World
LGBTQ community plays integral role in autism advocacy
April 2 is World Autism Acceptance Day
It was never meant to become something big.
When I say that I created the first pro-neurodiversity self-advocacy group in Russia and Ukraine, made by autistic people for autistic people, everyone imagines something grand. But it wasn’t. We had three blogs. One of them was updated every day at first, then every two days, with original translations of blog posts, personal stories, and studies about autism and neurodiversity, as well as articles written by our autistic followers.
We held a peer support group meeting once every two weeks, provided one-to-one peer support online, and sometimes offered legal and psychological advice. We also organized workshops for solicitors, psychologists, and social workers, took part in public protests, and distributed free materials.
But all of it was just me and volunteers that were coming and leaving. We had some donations, but we never had any grants while I was living in Russia, nor any sponsors. We have never had an office. The biggest support we received came from our subscribers, most of whom were queer, and from LGBTQ groups.
And here is the important part of the story: from the very beginning, we were LGBTQ-friendly, and queer people played a key role in the existence of my Autistic Initiative for Civil Rights.
Today, on World Autism Acceptance Day, I want to tell a story about how the autistic self-advocacy community in Russia, Ukraine, the U.S, Australia and the UK worked side by side with the LGBTQ movement — and how LGBTQ autistic people changed the pro-neurodiversity movement, using my personal journey and the story of one group as an example.
When I was 17, I started to realize that I might be autistic. There wasn’t much information about autism in my home city, Donetsk, in Ukraine — most post-Soviet psychiatrists believed that autism was a form of childhood schizophrenia, and my parents believed that my autistic behavior was the devil’s work. It wouldn’t be surprising to say they thought the same about my queerness.
So I started digging online, and from the very beginning, the work of three amazing queer autistic authors stood out to me.
Jim Sinclair, a pioneer of the modern pro-neurodiversity movement and the leader of one of the first autistic self-advocacy groups Autistic Network International, is an openly intersex person.
Ly Xīnzhèn Zhǎngsūn Brown is a queer, nonbinary transgender activist who developed an educational program about autism for police in the U.S. Like me, they grew up among intensely conservative and religious people and were interested in the Middle East and politics.
And finally, Julia Bascom, a lesbian woman, wrote the essay “Quiet Hands” about stimming, which deeply resonated with teenage me after my parents’ constant attempts to make my body language more “normal.”
These were people whose writing saved me from suicidal thoughts created by toxic ideas promoted in the Russian- and Ukrainian-language internet at the time — the idea that autistic people are a burden and would never be accepted as they are.
These amazing American queer autistics also made me question my own queerphobic thoughts. At the time, I was an extremely religious Christian, with severe OCD around prayer and a constant fear of going to hell. For the first time, I read statistics showing that autistic people are more likely to be queer. Actually, now we know that they are up to six times more likely to be trans and nearly three times more likely to be LGB.
As a young person who had decided to make autism acceptance the work of my life, I began to think that maybe it wasn’t so frightening to be openly queer. After all, if I believed that God never made mistakes and that I was destined to be autistic, then perhaps some people were destined to be queer as well.
When Donetsk was occupied by pro-Russian forces in 2014, and my family moved to Russia (political consistency had never been their strong point), I moved in with my autistic best friend in St. Petersburg, who later became my wife.
And so, away from my abusive parents, my work in autism advocacy began. But it was autistic activists who helped me to realise that I’m queer and accept it.
LGBTQ activists were our first real supporters. My first public speech about autistic acceptance was at a Rainbow Tea meeting, a space for LGBTQ teenagers. Our autistic peer support group took place in LGBT community center, such as the Coming Out group in St. Petersburg (now recognized as an extremist organization), and the Deystvie community center.
The Alliance of Heterosexuals and LGBT for Equality was our main partner in organising autistic public actions and protests, contacting Russian liberal media, and, finally, I became one of the leaders of the first Russian LGBTQ-disability group, Queer Peace. It worked side by side with my autistic informational projects, organizing workshops and masterclasses for solicitors, psychologists, and LGBTQ group leaders to bring inclusion into LGBTQ services.
Meanwhile, autism initiatives led by non-autistic people and supporters of social Darwinism were often strongly homophobic or considered work with the LGBTQ community — or support for LGBTQ autistic people — to be “unbeneficial.”
Of course, even within Russian LGBTQ organizations, it wasn’t all inclusive. Many high-ranking LGBTQ leaders in Russia are still ableist, at least on an everyday level. But when LGBTQ community in the West began moving towards disability inclusion, post-Soviet countries followed that trend.
More importantly, my LGBTQ-autistic projects were supported by other autistic queer people, including folks from Indigenous nations under Russian control, people from villages, and those from unsupportive families.
Autistic queer people in Ukraine soon started their own — often stronger — work in promoting neurodiversity and LGBTQ rights, both within LGBTQ communities and in wider society. In part, this was because they knew Ukrainian much better than I did. Although I understand Ukrainian and can use it, it has never been my mother tongue.
Also, a Russian vlogger and autism support group leader, Jarry, a trans autistic person, began creating the first accessible video materials about autism, sharing many stories from the perspective of autistic AFAB people.
More and more autistic people in post-Soviet countries began to argue that autism is wrongly framed as a disorder, even if it can be a disability due to the misunderstanding and discrimination autistic people face — and queer people were ahead of this shift.
Finally, Bascom, the same American autistic lesbian who inspired me as a teenager and later the executive director of the Autistic Self-Advocacy Network, began mentoring our translation projects, including brochures and free books from English into Russian. The Autistic Women and Nonbinary Network, one of the most trans-inclusive and intersectional groups in the U.S., also showed us full support.
In Australia, Beinannon Lee, an autistic lesbian raising children with her wife, helped us share parenting advice for post-Soviet autistic parents and parents of autistic children. As part of the Autistic Family Collective, she opened new perspectives on homeschooling for neurodivergent families worldwide, while also showing that same-sex couples can be deeply supportive and respectful parents.
When I was stuck in Israel for four months while trying to obtain an American visa, the first organisation that supported my autistic initiative was an LGBTQ group in Tel Aviv that also supported Palestinian refugees and refugees from African countries. In the UK, Lesbian Asylum Support Sheffield was the first LGBTQ group I connected with — and the first to ask me to help with inclusion. Autistic UK, an autistic-led organization, was the first autistic group I worked with here and showed strong queer inclusivity.
And if you go to Trans Day of Remembrance events or trans protests in Sheffield, you will see just how many autistic activists are there.
In my 11 years of LGBTQ and autism activism, I have seen how much autistic and LGBTQ people have done for each other — and how those who are both queer and autistic continue to fight for their rights. It is something stronger than borders, stronger than any one country’s direction. Now, when politicians around the world are arguing against the rights of trans people to be themselves, attacking LGBTQ rights, and trying to dehumanize autistic people and take away our agency, we need to remember this — and stay together.
Turkey
Activists protest outside Turkish Embassy in D.C.
Dozens detained during anti-LGBTQ ‘My Family Is Safe’ campaign raids
A group of activists on Friday gathered in front of the Turkish Embassy in D.C. to protest the country’s anti-LGBTQ crackdown.
The protest — which the Council for Global Equality, Amnesty International USA, Outright International, and Health GAP organized — took place less than a week after Turkish authorities detained dozens of people during raids that targeted the country’s LGBTQ community and advocacy groups and HIV/AIDS service organizations.
Authorities in Istanbul on Sept. 15 detained more than 150 people who gathered outside a courthouse to protest the raids that are part of the government’s “My Family Is Safe” campaign. Journalists are among those who were taken into custody.
“This crackdown is not making families safer,” said Amnesty International USA Executive Director Nadia Daar, speaking in front of the Turkish Embassy.
Council for Global Equality Managing Director Keifer Buckingham stressed that “homosexuality is not a crime in Turkey.” Health GAP Executive Director Asia Russell and Outright International Senior Director of Law, Policy, and Research Neela Ghoshal also spoke.
View on Threads
Activists in Madrid and in other cities around the world held similar protests on Friday.
Turkey
More than 150 people detained outside Istanbul courthouse
Protesters gathered after raids targeted Turkey’s LGBTQ community
Turkish authorities on Tuesday detained more than 150 people who gathered outside an Istanbul courthouse to protest raids that targeted the country’s LGBTQ community.
CNN reported the protesters had planned to speak with reporters outside the city’s Caglayan courthouse, but authorities prevented them from doing so.
Turkish authorities over the weekend detained dozens of people in Istanbul and in other cities during raids that were part of the government’s “My Family is Safe” campaign.
A statement from a group of Turkish advocacy groups the Washington Blade received on Tuesday notes “at least 112 people have been detained in connection with the operations.” The organizations said 43 of those taken into custody are “LGBTI+ rights defenders,” and “at least” 62 of those detained “have been arrested, while judicial proceedings remain ongoing in Istanbul.”
“Among those arrested, at least 16 are LGBTI+ activists or individuals connected to LGBTI+ associations, including founders and members of association bodies,” reads the statement. “Per press statements by the prosecutor’s offices, dissolution cases will also be launched against associations.”
“The majority of those arrested are trans women who are charged with prostitution-related offences,” it adds. “While authorities have framed the operations as part of investigations into alleged crimes such as obscenity, prostitution and child exploitation, human rights defenders and civil society organizations have raised serious concerns regarding the use of criminal law mechanisms and public morality narratives to target legitimate LGBTI+ rights activities. Civil society views the ‘My Family is Safe’ narrative as a smokescreen to distract the public from deep economic crises and actual domestic violence, weaponizing moral panic to scapegoat LGBTI+ rights defenders, who have long been targeted by the government.”
The raids have sparked outrage among LGBTQ activists in Europe and elsewhere around the world.
The Congressional Equality Caucus and U.S. Rep. Carlos Giménez (R-Fla.) are among those who have publicly condemned them in the U.S. The Council for Global Equality on Friday is scheduled to hold a rally in support of Turkey’s LGBTQ community in front of the Turkish Embassy in Northwest D.C.
Indonesia
Indonesia’s top Muslim clerical body proposes criminalizing LGBTQ people, advocacy
Proposal underscores increased pressure against community
Indonesia’s top Muslim clerical body has proposed replacing the term “LGBT” with “LGSP,” grouping lesbian and gay people with sodomy and sexual abuse, as it prepares a proposed law that would criminalize conduct and advocacy it consideres prohibited.
Asrorun Niam Sholeh, head of the Indonesian Ulema Council’s Fatwa Commission, announced the proposal in Jakarta in late July, saying the council was preparing an academic paper and draft bill to submit to the government and MPs
The council in August also warned men against wearing women’s clothing during Independence Day festivities, despite a long-standing tradition in some Indonesian communities of men dressing in dresses and hijabs to play football as part of the annual celebrations. In a statement issued Aug. 7, the Fatwa Commission said such cross-dressing was “haram,” or forbidden under Islamic law, and linked the practice to what it described as a covert campaign by the “Lesbian, Gay, Sodomy and Obscenity (or LGSP) movement.
Indonesia on Aug. 17 marks its 1945 declaration of independence from the Netherlands with flag ceremonies, neighborhood gatherings, and a lively tradition of community competitions known as “lomba tujuhbelasan.” Children and adults take part in games ranging from sack races and cracker-eating contests to tug-of-war and “panjat pinang” — teams climb a greased pole to reach prizes at the top. Some communities also hold football matches in sarongs or “daster,” a loose-fitting house dress traditionally associated with women, turning the celebrations into an occasion for communal play and laughter.
The pressure extends beyond religious authorities.
In a report published in July, Human Rights Watch said attacks against LGBTQ university students had escalated during June’s Pride Month, while at least 10 public universities had recently adopted discriminatory regulations and curbed student media coverage and social media discussions about gender and sexual diversity. The rights group said the measures undermine freedom of expression and academic freedom.
Reacting to Pride Month celebrations, the Ulema Council called for “sexual deviation” to carry criminal penalties heavier than those for adultery and said it was preparing a draft law to criminalize LGBTQ conduct and campaigning.
President Prabowo Subianto in October 2025 signed Presidential Regulation No. 111 of 2025, which sets Indonesia’s General National Defense Policy for 2025–2029 and classifies the spread of LGBTQ culture as a non-military threat to the state. The provision places it among other perceived threats that include terrorism, radicalism, separatism, and the spread of prohibited ideologies.
The regulation drew public attention in July after Indonesian media reported on the provision, prompting Amnesty International Indonesia Executive Director Usman Hamid to warn that it could institutionalize discrimination against LGBTQ people.
“Amnesty International Indonesia unequivocally condemns these attacks and intimidation by both state and non-state actors based on perceived sexual orientation or gender identity,” said Amnesty International Indonesia. “We urgently call upon the Indonesian government to repeal this regulation and uphold its constitutional mandates and the international human rights treaties it has ratified.”
Indonesia on Jan. 2 began enforcing a new national criminal code, replacing the Dutch-era penal code that had governed the country for more than eight decades.
MPs had approved the 345-page code in December 2022 after years of debate and public protests over provisions concerning morality, religion, and individual rights. Among its new provisions is Article 411, which makes sexual intercourse outside marriage a criminal offense punishable by up to one year in prison.
Article 412 makes living together as husband and wife outside a legally recognized marriage punishable by up to six months in prison. The offenses can be prosecuted only after a complaint by a spouse, parent or child, but rights groups have warned that the provisions can disproportionately affect same-sex couples, whose relationships are not legally recognized in Indonesia.
Purba Widnyana, chairman of GAYa Nusantara, an Indonesian LGBTQ rights organization, told the Washington Blade that the situation for LGBTQ people in Indonesia has become increasingly worrying.
Widnyana told the Blade that the concern extends beyond increasing violence, pointing to stronger anti-LGBTQ sentiment in public spaces, on social media and within educational institutions, as well as in politics, including Presidential Regulation No. 111 of 2025.
“The impact is not always in the form of physical violence. Many LGBT+ people, especially trans women, that mostly work in entertainment or other informal jobs, beginning to lose job opportunities because they are considered to pose a ‘risk’ to the event organizers,” Widnyana said. “There are also concerns that the rising stigma and fear could deter people from accessing health services, including HIV test and STI, due to the fear that their identity or sexual orientation might be revealed.”
Widnyana said the changing environment has placed an additional burden on LGBTQ organizations; making spaces for gatherings, educational activities, and public information campaigns increasingly sensitive.
“We are constantly in alert mode,” he said, adding that since the previous wave of anti-LGBTQ sentiment in 2016, organizations have developed security and risk-mitigation plans before holding events. Previously, he said, the primary concerns were physical attacks, raids and threats that could force venues to cancel events. Now, organizations also have to account for online attacks, including WhatsApp hijacking and social media account hacking, as well as the possibility of an event or organization being targeted after going viral.
“It’s been limiting our movements,” he said.
Asked about the proposed LGSP framework and its decision to replace the term LGBTQ with a classification combining sexual orientation with sexual conduct, Widnyana said the council was conflating fundamentally different concepts.
“I really don’t know where to begin. They are definitely confused by mixing identities, in this case sexual orientation, with sexual behavior and actions that are understood as violations or offenses, that are sodomy and sexual indecencies,” he said.
Widnyana said the change should not be viewed as merely a change in terminology.
“The change shifts how Indonesians understand or perceive LGBT+ issues, moving from identities, rights and existence to behavior, morality, and criminality,” he told the Blade. “We also see it in the context of narrative that has been for so long evolving that frames LGBT+ as the ‘product of the West’ or ‘Western propaganda’,” he said. “In this framework, LGSP can be interpreted as their effort in rejecting how LGBT+ people define themselves and changing it with a category that is defined by those who oppose the existence of LGBT+ people.”
Widnyana also pointed to Indonesia’s long history of diverse gender identities and expressions, citing traditions such as the “bissu,” “calalai,” “calabai,” and “waria,” as well as artistic traditions in which men perform female characters. He cautioned against imposing modern LGBTQ categories on those traditions, but said gender and sexual diversity are not foreign to Indonesian history.
Widnyana said his main concern was the lack of clarity around terms such as “campaigning,” “promoting,” and “spreading LGBT+ culture,” which he said could be interpreted broadly enough to affect legitimate work in education, health care, human rights, and community services. He cited HIV and sexual health information, legal assistance for victims of violence, discrimination research, training on sexual orientation, gender identity and expression, and sex characteristics, and academic discussion as examples. Widnyana also questioned whether a gay man publicly saying he is gay and demanding to live safely, or a transgender woman speaking about discrimination she has experienced, could be deemed “campaigning” or “spreading LGBT+ culture.” Such legislation, he warned, could turn existing social stigma into a tool for systematically limiting the lives, expression, services and LGBTQ organizations.
“For me, the situation is becoming more difficult. And I think we need to look beyond just what the law says. Because sometimes, when we talk about Indonesia, people say, ‘Well, being LGBTQ+ is not generally criminalized under the national criminal law,’” said Arisdo, outreach representative of Pelangi Nusantara, an LGBTQ community group in Indonesia advocating for love, equality, and the right to live with dignity. “technically, that’s an important distinction. But that’s not really what people on the ground are experiencing. What we’re seeing is more pressure. More harassment. More public shaming. More people being targeted simply because they are perceived to be LGBTQ+.”
Arisdo told the Blade that transgender women are facing escalating violence, citing Pelangi Nusantara’s documentation of 10 attacks in Bogor between March and July 2026 involving 45 victim-survivors. He said the emergence of “Boti Hunter” groups was particularly alarming, reflecting a shift from anti-LGBTQ rhetoric toward actively targeting people. He added that fear of being outed or attacked prevents many victims from reporting violence, while doxxing and online harassment are increasingly forcing LGBTQ organizations to limit their visibility.
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