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The soul of Rob Bell

Pastor, author finds life beyond strictures of conservative Christianity

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Rob Bell, gay news, Washington Blade
Rob Bell, gay news, Washington Blade

Pastor/author Rob Bell says the Bible must be understood as a human book written in specific historical contexts. (Photo courtesy the Bohlsen Group)

Rob Bell

 

Everything is Spiritual Tour

 

The Fillmore Silver Spring

 

8656 Colesville Rd.

 

Silver Spring, Md.

 

Wednesday, July 22

 

8:30 p.m.

 

$25-35

 

fillmoresilverspring.com

 

ticketmaster.com

 

robbell.com

 

Once one of the darlings of white evangelical America, Rob Bell drew strong condemnation when he veered off script with his 2011 book “Love Wins,” a New York Times bestseller in which he dared to suggest hell isn’t the literal fire-and-brimstone torture chamber fundamentalist Christians have long claimed.

He left Mars Hill Bible Church, the Grandville, Mich., church he started at age 28 in 1999, in 2012 and has pursued several ventures since from a book with his wife Kristen (“The Zimzum of Love”), a tour with Oprah Winfrey (the 2014 “Life You Want Tour”) and more. Named one of the 100 most influential people in the world by Time magazine in 2011, Bell’s own “Everything is Spiritual Tour” comes to Silver Spring, Md., next week. Bell is an LGBT ally and spoke with us by phone this week from New Orleans to talk about trends in contemporary U.S. Christianity, how he feels the Scriptures have been abused on all kinds of topics and what message he feels God has for LGBT people. His comments have been slightly edited for length.

 

WASHINGTON BLADE: You write a lot in your book “Velvet Elvis” about the work of binding and loosing and wrestling with scriptural texts. What kind of binding and loosing work are you doing on your tour?

ROB BELL: I’m trying to give people a new story, a story that helps them see that science and spirituality are long-lost dance partners and because of what we know about the universe and the fact that it’s an expanding universe, along with what we know about how our hearts work, I feel there are endless connections between the two. So that’s what I’m doing — asking some questions about what is this thing that keeps unfolding and moving forward … and what does it look like to have an integrated view of your life in the world so that it’s not just random fragments, but you have a sense that the whole thing is going somewhere and you’re going somewhere with it.

 

BLADE: How’s it going?

BELL: Oh my word, it’s so much fun. I just love this. … It’s kind of somewhere between a one-man show and a tent talk and a recovery meeting and hopefully an inspiring sermon in there too. It’s like a mishmash of art forms and I just love doing it.

 

BLADE: As you’ve veered away from traditional evangelical Christianity, who is your audience now? Are you finding acceptance among mainline Protestants?

BELL: I always thought the word evangelical meant good news, so I always thought it meant a joyous announcement that we are all loved and are all brothers and sisters and all in this together and let’s all work to deal with the suffering and the real problems in the world. So the idea of a subculture that liked to claim that word sort of always seemed ridiculous to me. … I didn’t grow up with any denominational affiliation, so I was dealing with this stuff kind of all across the spectrum whether it be Eastern Orthodox to Catholic to Christian to whatever, I was really talking about what it means to be human.

 

BLADE: Yes, but when we talk about voting trends and demographics and so on, evangelicals are counted separately from mainline Protestants and Roman Catholics. Do you not think in terms of these spheres?

BELL: No. I just never knew what they were talking about really. I mean I was always pro science. When they’d talk about these different groups, I’d be like, “Well, I’m not in that group, they’re saying crazy things.” But I did notice definitely from early on that I endlessly found myself discovering people who were on the same journey from all across the spectrum and to be honest with you, early on I found that all those labels just meant nothing. I’d end up in some setting and I’d be like, “Wait, these people are having the same discussion over here.” Mennonites are having a non-violence discussion, Catholics are talking about the importance of creativity in art, the Eastern Orthodox are talking about the centrality of mystery in faith … There was a through-line through the whole discussion so that even when we were pastoring (Mars Hill), we never saw it as putting together a religion. … When I hear people talk about these people vote this way or those people vote that way, I’m sure there’s some truth in those things on a general level, but they were never very interesting to me.

 

BLADE: So are you averse to “we-they” thinking in general?

BELL: Yeah. It just never seemed like a very interesting discussion.

 

BLADE: You took a lot of heat for daring to suggest a different view of hell in “Love Wins.” How much of that did you anticipate?

BELL: I did a series of sermons on women’s equality probably in 2002, so I had experienced this kind of unique venom that religious people spew when they believe they’re defending God. I had done a series of sermons questioning the war in Iraq, my first book had apparently made some people upset so while “Love Wins” was louder, the knobs were turned up, it was really a natural ongoing progression of what I’d been experiencing for over decade. … It’s interesting to see how many people aren’t familiar with the fact that nothing I’m saying in that book is really new. These ideas have been present in the Christian tradition for a number of years.

 

BLADE: Did you fear getting pigeonholed as “Rob Bell, the guy who says there’s no hell”?

BELL: (laughs) It’s not something I even think about. You can’t take people where they don’t want to go. Some people when they talk about faith, what they’re really talking about is fear. They’re not interested in expanding or growing … so I don’t use much energy thinking about it.

 

BLADE: Your critics seem to have pegged you as somebody who wants to have his cake and eat it too. What’s the biggest misconception about you?

BELL: What does that even mean?

 

BLADE: Well, broadly speaking, the criticism seems to come down to an opinion that you want to enjoy the kind, loving God but just skip over the unpleasant parts like the hell, fire and brimstone. It’s a recurring theme among your critics.

BELL: It’s just funny to hear that. It’s a weird critique number one and number two, these people who claim to be sharing the good news, oh wait, it’s actually bad news. If you’re literally operating from a world view that says billions and billions and billions are going to be tormented forever in some sort of conscious hell because they didn’t believe in somebody they never heard about … that’s a horror story. That is such a psychologically devastating portrait of the universe we’re living in, who could ever bear that? So if they’re like, “He won’t include that,” that’s correct, I don’t find that even remotely compelling … Fear is wonderful for behavior modification to a certain degree, but I think probably in your life and mine, what actually transforms your life is when you are given a new vision of who you might be in the world. You can scare people a little to get them to behave right or be moral or vote a particular way or raise money for your thing, but in my experience as a pastor, people are transformed when they hear a fresh new word of imagination about who they are and who they can become. So when people say, “He doesn’t want to bring that stuff up,” well, I’m in line with millions of people of faith who are more interested in making the world a better place. I’m laughing because sometimes the critiques are like, “Are you kidding me?”

 

BLADE: So those Bible verses you never see on coffee mugs like “depart from me ye cursed into everlasting fire prepared for the devil and his angels” that Christ supposedly says to the damned, what do you feel those verses mean?

BELL: Well I think first and foremost, everything Jesus was doing was in the context of first century Jewish culture … a people that had been oppressed by one global military super power, the Romans, that was just another oppressive super power in a long line of them from the Persians to the Greeks to the Babylonians and more. These were people who had been conquered again and again and again and they believed at some point that their God would vindicate them. Often people have so divorced the reading of the text from what was happening at the time which here, I think Jesus is giving these really pointed parables and I think giving them these images of do you want to participate in a new kind of world? Do you want to join me with God in helping the poor and bringing about a new heaven and earth right now? They were part of an entire religious establishment that was part of the problem, exploiting the poor, dehumanizing people and I think he’s using very strong, very pointed hyperbolic language to say to them, “Turn your thinking around. Turn your actions around or you’re going to miss this fresh new thing that God is doing.” … So when people extract lines out of this and say people everywhere are going to burn forever, they have so warped the message, taken it out of context and distorted the story. … You can take things out of context and make them say anything.

 

BLADE: You’re very open and affirming to gays. Did your views on LGBT issues evolve?

BELL: I always felt my gay friends should of course be part of the church and serve and lead there so any interactions I ever had were, “Yes, of course I embrace you and affirm you. I’m thrilled you are here.” But it seems like a lot of people, I didn’t understand how painful it is for people to be in an environment where they aren’t openly affirmed and embraced. I just assumed it was a matter of, “Just join us, let’s go and let’s do this.” It took me awhile to understand and now I have several friends who’ve said the same thing. So it became, “Oh wait, this is all our issue, we all need to speak up about this and become very strong in our affirming and embracing.” So it was a long, slow road of me coming to that understanding. … I’m thrilled with the progress that’s being made. I’m so happy about it.

 

BLADE: Do you feel God has a message for LGBT believers?

BELL: Yes. First off, so many who were raised in a religious environment where they were told there was something wrong with them, they had to do a lot of interior work to get over those messages and it took extraordinary courage. I’m constantly astounded by the incredible depth of character and maturity I see in the LGBT community because they have struggled. That fire produces such maturity and I’m just in awe of it. So I just say keep going and on behalf of everybody who ever told you a destructive message about who you are, I’m so sorry. You are loved and affirmed exactly as you are.

 

BLADE: Why do you feel God would make someone transgender?

BELL: I actually don’t find it helpful to think in terms of why would God make someone a particular way. I don’t have that view of God. I begin with the world the way it is. We all have different struggles and why is someone born feeling they’re not comfortable in their own skin, I’m not interested in blaming some divine being on a cloud somewhere with a long beard and that sort of thing. This is how this person has experienced life and what we need to do is support them in being true to who they feel they are. There’s no way to answer those questions other than to start with where we are today and what does it mean to move forward in health and wholeness and joy?

 

BLADE: There are lots of scriptures advising wariness to false teaching and not to let ourselves get “tossed here and there by waves and carried about by every wind of doctrine.” Some say you’re a false teacher leading people astray. How does one discern anointed teaching vs. false teaching?

BELL: The ancient Hebrews had this word shalom, which sometimes gets translated as the word peace, but peace in a Western context usually means people are not fighting, the absence of war. But shalom is really about health and wholeness and there’s multiple dimensions of shalom — peace with each other, peace with the earth, taking good care of the earth, being comfortable in our own skin, being at peace with ourselves. So I would simply ask, “Does this, whatever this idea is, a new movement or new interpretation, does this help us move forward into a greater and greater depth of shalom or not?” To me, that’s a good place to start. If it does not, then we should be a bit suspicious.

 

BLADE: Is the needle shifting away from fundamentalism?

BELL: Absolutely and here’s why. You would not believe the number of big-shot Christian leaders who come meet with me and … say, “Thank you for your books, thanks for what you’re doing. I can’t say that in my setting because I would get fired.” They basically say they’re pro-same-sex marriage and they’re evolving and growing and realizing the importance of science in understanding the world, they’re reading the Bible in new ways, but they basically say, “I get a paycheck from propping up this whole old world view that’s not working anymore.” You would not believe it. So yes, I think extraordinary strides are being made.

 

BLADE: But then how does this “Duck Dynasty”-kind of mindset keep popping up in culture?

BELL: If you’re part of a subculture that’s dying, it’s terrifying. You used to have your hand on the wheel and you’re used to seeing yourselves as the dominant voice in culture and now that you’re not, your subculture is increasingly out of step and for some people, that’s not just a neutral thing, but a negative effect in the world. It’s terrifying and when someone who has a microphone or a TV show can say, “There’s no need to move forward, they’re the ones who are crazy, just dig in your heels with me on this, we’re the ones who are right,” and dig their stake into the ground, that’s incredibly comforting to them. It’s electric. No wonder people have incredible heat around this sort of thing. It’s a last desperate attempt to sort of put on blinders and pretend everything is always going to be how it is. The great French paleontologist de Chardin said the soul of the universe goes forward. Fundamentalism on an energetic level, is rooted in a desire to go back, to some sort of imagined pure state of perfection of how things used to be. The fact that the universe can only go forward is why fundamentalism always turns on itself and collapses in the end.

 

BLADE: You must have had situations where the evangelical gatekeepers started closing the gates to you. Did (religious publisher) Zondervan (Bells’ publisher for several early books) reject “Love Wins”?

BELL: I never thought of those types as people I had to have on my team. But oh yeah, probably even 14 or 15 years ago, I would hear of people telling people not to have anything to do with me. That started to become a regular occurrence, but I never saw that as the goal anyway. It wasn’t compelling to me to be in with any gatekeeper. I was just always on to the next thing. I joke that I felt like the drummer in “Spinal Tap.” I felt like I would spontaneously combust if I didn’t get the next book or the next tour done. People who aren’t on board, they’re not really on my radar.

 

BLADE: If you had stayed at Mars Hill, would you have felt like you were increasingly preaching to the choir?

BELL: What does that mean?

 

BLADE: Well, you know, did you feel a calling to take the message beyond just church folks?

BELL: Yes. It was time to take the next leap. … There were a lot of unknowns and a lot of risks but that’s how you stay fully alive. And yeah, it was a really extraordinary season where it was like the clouds moved and I knew it was time to go. So here we are, let’s do this. That was really amazing.

 

BLADE: If the needle is shifting, why does it seem like the mainline Protestant churches have done such a dismal job at harnessing any of that energy into their tradition? Why is all the growth and excitement in the evangelical churches?

BELL: If your world view is that billions of people are going to burn forever, that’s a pretty good motivator to get off your ass and do something so you see a lot of this endless entrepreneurial innovation and energy being funneled into these places with very rigid, regressive theology and world view. Then over here you have these progressive, open-minded churches that are great on peace and justice and reconciliation and they’re literally arguing about what the choir selections are or the color of the carpet. I’m like, “Wait, you guys have such great ideas, how have you made mountains out of these molehills?” That said, I do see extraordinary things happening like the Garden in Long Beach, Calif., or Oasis in central London where people are trying new things and it feels like the best fusion. It’s fresh and the best of all across the spectrum and it really feels to me like people in their garages coming up with the next lap top.

 

BLADE: What’s Oprah been like?

BELL: Oh my word, she is as amazing as you imagine she is. … She has profound wisdom and a mountain of spiritual riches to share. … She is growing and learning and stretching and asking, “What do I do with what I’ve been given?”

 

BLADE: You’re so knowledgeable about the scriptures and their historical context. What do you make of that passage in John where it references “many other signs and wonders” in the life of Christ that have not been included. I suppose most pastors would say we have all we need, but does that verse pique your curiosity?

BELL: Oh yeah, I’m totally with you on that. It’s like the writer is saying, “I just want you to know, I had tons of material to work with. I just want you to know that I edited this sucker down to these few chapters, but oh my, could I have included some other stuff.” Which I think is awesome. What a human book. … It’s so awesome and so weird and to me, makes it all the more interesting.

Rob Bell, gay news, Washington Blade

Rob Bell says the tide is turning toward more open-minded views in Christian America. (Photo courtesy the Bohlsen Group)

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Eastern Shore chef named James Beard Finalist

Harley Peet creates inventive food in an inclusive space

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Chef Harley Peet works to support the LGBTQ community inside and outside of the kitchen.

In a small Eastern Shore town filled with boutiques, galleries, and the occasional cry of waterfowl from the Chesapeake, Chef Harley Peet is most at home. In his Viennese-inflected, Maryland-sourced fine-dining destination Bas Rouge, Peet draws from his Northern Michigan upbringing, Culinary Institute of America education, and identity as a gay man, for inspiration.

And recently, Peet was named a James Beard Finalist for Best Chef: Mid-Atlantic – the first “Best Chef: Mid-Atlantic” finalist representing the Eastern Shore.

Peet, after graduation from the Culinary Institute of America, took a position as sous chef at Tilghman Island Inn, not far from Bas Rouge. Falling in love with the Eastern Shore, he continued his passion for racing sailboats, boating, gardening, and fishing, and living his somewhat pastoral life as he opened Bas Rouge in 2016 as head chef, a restaurant part of the Bluepoint Hospitality group, which runs more than a dozen concepts in and around Easton, Md.  

Coming from a rural area and being gay, Peet knew he had his work cut out for him. He was always aware that the service and hospitality industry “can be down and dirty and rough.”

 Now as a leader in the kitchen, he aims to “set a good example, and treat people how I want to be treated. I also want to make sure if you’re at our establishment, I’m the first to stand up and say something.” 

The Bas Rouge cuisine, he says, is Contemporary European. “I’m inspired by old-world techniques of countries like Austria, Germany, and France, but I love putting a new spin on classic dishes and finding innovative ways to incorporate the bounty of local Chesapeake ingredients.”

His proudest dish: the humble-yet-elevated Wiener Schnitzel. “It is authentic to what one would expect to find in Vienna, down to the Lingonberries.” From his in-house bakery, Peet dries and grinds the housemade Kaiser-Semmel bread to use as the breadcrumbs.

Peet works to support the LGBTQ community inside and outside of the kitchen. “I love that our Bluepoint Hospitality team has created welcoming spaces where our patrons feel comfortable dining at each of our establishments. Our staff have a genuine respect for one another and work together free of judgment.” 

Representing Bluepoint, Peet has participated in events like Chefs for Equality with the Human Rights Campaign, advocating for LGBTQ rights.

At Bas Rouge, Peet brings together his passion for inclusion steeped in a sustainability ethic. He sees environmental stewardship as a way of life. Peet and his husband have lived and worked on their own organic farm for several years. Through research in Europe, he learned about international marine sourcing. Witnessing the impacts of overfishing, Peet considers his own role in promoting eco-friendly practices at Bas Rouge. To that end, he ensures responsible sourcing commitments through his purveyors, relationships that have helped create significant change in how people dine in Easton.

“I have built great relationships in the community and there’s nothing better than one of our long-standing purveyors stopping in with a cooler of fresh fish from the Chesapeake Bay. This goes especially for catching and plating the invasive blue catfish species, which helps control the species’ threat to the local ecosystem.

Through his kitchen exploits, Peet expressed a unique connection to another gay icon in a rural fine-dining restaurant: Patrick O’Connell, of three Michelin starred Inn at Little Washington. In fact, Peet’s husband helped design some of O’Connell’s kitchen spaces. They’ve both been able to navigate treacherous restaurant-industry waters, and have come out triumphant and celebrated. Of O’Connell, Peet says that he “sees [his restaurants] as canvas, all artistry, he sees this as every night is a show.” But at the same time, his “judgment-free space makes him a role model.”

Being in Easton itself is not without challenges. Sourcing is a challenge, having to either fly or ship in ingredients, whereas urban restaurants have the benefit of trucking, he says. The small town “is romantic and charming,” but logistics are difficult – one of the reasons that Peet ensures his team is diverse, building in different viewpoints, and also “making things a hell of a lot more fun.”

Reflecting on challenges and finding (and creating) space on the Eastern Shore, Peet confirmed how important it was to surround himself with people who set a good example, and “if you don’t like the way something is going … move on.”

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What to expect at the 2024 National Cannabis Festival

Wu-Tang Clan to perform; policy discussions also planned

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Juicy J performs at the 2023 National Cannabis Festival (Photo credit: Alive Coverage)

(Editor’s note: Tickets are still available for the National Cannabis Festival, with prices starting at $55 for one-day general admission on Friday through $190 for a two-day pass with early-entry access. The Washington Blade, one of the event’s sponsors, will host a LGBTQIA+ Lounge and moderate a panel discussion on Saturday with the Mayor’s Office of LGBTQ Affairs.)


With two full days of events and programs along with performances by Wu-Tang Clan, Redman, and Thundercat, the 2024 National Cannabis Festival will be bigger than ever this year.

Leading up to the festivities on Friday and Saturday at Washington, D.C.’s RFK Stadium are plenty of can’t-miss experiences planned for 420 Week, including the National Cannabis Policy Summit and an LGBTQ happy hour hosted by the District’s Black-owned queer bar, Thurst Lounge (both happening on Wednesday).

On Tuesday, the Blade caught up with NCF Founder and Executive Producer Caroline Phillips, principal at The High Street PR & Events, for a discussion about the event’s history and the pivotal political moment for cannabis legalization and drug policy reform both locally and nationally. Phillips also shared her thoughts about the role of LGBTQ activists in these movements and the through-line connecting issues of freedom and bodily autonomy.

After D.C. residents voted to approve Initiative 71 in the fall of 2014, she said, adults were permitted to share cannabis and grow the plant at home, while possession was decriminalized with the hope and expectation that fewer people would be incarcerated.

“When that happened, there was also an influx of really high-priced conferences that promised to connect people to big business opportunities so they could make millions in what they were calling the ‘green rush,'” Phillips said.

“At the time, I was working for Human Rights First,” a nonprofit that was, and is, engaged in “a lot of issues to do with world refugees and immigration in the United States” — so, “it was really interesting to me to see the overlap between drug policy reform and some of these other issues that I was working on,” Phillips said.

“And then it rubbed me a little bit the wrong way to hear about the ‘green rush’ before we’d heard about criminal justice reform around cannabis and before we’d heard about people being let out of jail for cannabis offenses.”

“As my interests grew, I realized that there was really a need for this conversation to happen in a larger way that allowed the larger community, the broader community, to learn about not just cannabis legalization, but to understand how it connects to our criminal justice system, to understand how it can really stimulate and benefit our economy, and to understand how it can become a wellness tool for so many people,” Phillips said.

“On top of all of that, as a minority in the cannabis space, it was important to me that this event and my work in the cannabis industry really amplified how we could create space for Black and Brown people to be stakeholders in this economy in a meaningful way.”

Caroline Phillips (Photo by Greg Powers)

“Since I was already working in event production, I decided to use those skills and apply them to creating a cannabis event,” she said. “And in order to create an event that I thought could really give back to our community with ticket prices low enough for people to actually be able to attend, I thought a large-scale event would be good — and thus was born the cannabis festival.”

D.C. to see more regulated cannabis businesses ‘very soon’

Phillips said she believes decriminalization in D.C. has decreased the number of cannabis-related arrests in the city, but she noted arrests have, nevertheless, continued to disproportionately impact Black and Brown people.

“We’re at a really interesting crossroads for our city and for our cannabis community,” she said. In the eight years since Initiative 71 was passed, “We’ve had our licensed regulated cannabis dispensaries and cultivators who’ve been existing in a very red tape-heavy environment, a very tax heavy environment, and then we have the unregulated cannabis cultivators and cannabis dispensaries in the city” who operate via a “loophole” in the law “that allows the sharing of cannabis between adults who are over the age of 21.”

Many of the purveyors in the latter group, Phillips said, “are looking at trying to get into the legal space; so they’re trying to become regulated businesses in Washington, D.C.”

She noted the city will be “releasing 30 or so licenses in the next couple of weeks, and those stores should be coming online very soon” which will mean “you’ll be seeing a lot more of the regulated stores popping up in neighborhoods and hopefully a lot more opportunity for folks that are interested in leaving the unregulated space to be able to join the regulated marketplace.”

National push for de-scheduling cannabis

Signaling the political momentum for reforming cannabis and criminal justice laws, Wednesday’s Policy Summit will feature U.S. Sens. Raphael Warnock (D-Ga.), Jeff Merkley (D-Ore.), Elizabeth Warren (D-Mass.), and Chuck Schumer (D-N.Y.), the Senate majority leader.

Also representing Capitol Hill at the Summit will be U.S. Congresswoman Eleanor Holmes Norton (D-D.C.) and U.S. Reps. Earl Blumenauer (D-Ore.) and Barbara Lee (D-Calif.) — who will be receiving the Supernova Women Cannabis Champion Lifetime Achievement Award — along with an aide to U.S. Rep. David Joyce (R-Ohio).

Nationally, Phillips said much of the conversation around cannabis concerns de-scheduling. Even though 40 states and D.C. have legalized the drug for recreational and/or medical use, marijuana has been classified as a Schedule I substance since the Controlled Substances Act was passed in 1971, which means it carries the heftiest restrictions on, and penalties for, its possession, sale, distribution, and cultivation.

The U.S. Department of Health and Human Services formally requested the drug be reclassified as a Schedule III substance in August, which inaugurated an ongoing review, and in January a group of 12 Senate Democrats sent a letter to the Biden-Harris administration’s Drug Enforcement Administration urging the agency to de-schedule cannabis altogether.

Along with the Summit, Phillips noted that “a large contingent of advocates will be coming to Washington, D.C. this week to host a vigil at the White House and to be at the festival educating people” about these issues. She said NCF is working with the 420 Unity Coalition to push Congress and the Biden-Harris administration to “move straight to de-scheduling cannabis.”

“This would allow folks who have been locked up for cannabis offenses the chance to be released,” she said. “It would also allow medical patients greater access. It would also allow business owners the chance to exist without the specter of the federal government coming in and telling them what they’re doing is wrong and that they’re criminals.”

Phillips added, however, that de-scheduling cannabis will not “suddenly erase” the “generations and generations of systemic racism” in America’s financial institutions, business marketplace, and criminal justice system, nor the consequences that has wrought on Black and Brown communities.

An example of the work that remains, she said, is making sure “that all people are treated fairly by financial institutions so that they can get the funding for their businesses” to, hopefully, create not just another industry, but “really a better industry” that from the outset is focused on “equity” and “access.”

Policy wonks should be sure to visit the festival, too. “We have a really terrific lineup in our policy pavilion,” Phillips said. “A lot of our heavy hitters from our advocacy committee will be presenting programming.”

“On Saturday there is a really strong federal marijuana reform panel that is being led by Maritza Perez Medina from the Drug Policy Alliance,” she said. “So that’s going to be a terrific discussion” that will also feature “representation from the Veterans Cannabis Coalition.”

“We also have a really interesting talk being led by the Law Enforcement Action Partnership about conservatives, cops, and cannabis,” Phillips added.

Cannabis and the LGBTQ community

“I think what’s so interesting about LGBTQIA+ culture and the cannabis community are the parallels that we’ve seen in the movements towards legalization,” Phillips said.

The fight for LGBTQ rights over the years has often involved centering personal stories and personal experiences, she said. “And that really, I think, began to resonate, the more that we talked about it openly in society; the more it was something that we started to see on television; the more it became a topic in youth development and making sure that we’re raising healthy children.”

Likewise, Phillips said, “we’ve seen cannabis become more of a conversation in mainstream culture. We’ve heard the stories of people who’ve had veterans in their families that have used cannabis instead of pharmaceuticals, the friends or family members who’ve had cancer that have turned to CBD or THC so they could sleep, so they could eat so they could get some level of relief.”

Stories about cannabis have also included accounts of folks who were “arrested when they were young” or “the family member who’s still locked up,” she said, just as stories about LGBTQ people have often involved unjust and unnecessary suffering.

Not only are there similarities in the socio-political struggles, Phillips said, but LGBTQ people have played a central role pushing for cannabis legalization and, in fact, in ushering in the movement by “advocating for HIV patients in California to be able to access cannabis’s medicine.”

As a result of the queer community’s involvement, she said, “the foundation of cannabis legalization is truly patient access and criminal justice reform.”

“LGBTQIA+ advocates and cannabis advocates have managed to rein in support of the majority of Americans for the issues that they find important,” Phillips said, even if, unfortunately, other movements for bodily autonomy like those concerning issues of reproductive justice “don’t see that same support.”

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Juliet Hawkins’s music defies conventional categorization

‘Keep an open mind, an open heart, and a willingness to evolve’

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Juliet Hawkins (Photo by David Khella)

LONG BEACH, Calif. – Emerging from the dynamic music scene of Los Angeles, Juliet Hawkins seamlessly integrates deeply soulful vocals with contemporary production techniques, crafting a distinctive sound that defies conventional categorization.

Drawing inspiration from the emotive depth of Amy Winehouse and weaving together elements of country, blues, and pop, Hawkins’ music can best be described as a fusion–perhaps best termed as soulful electronica. Yet, even this characterization falls short, as Hawkins defines herself as “a blend of a million different inspirations.”

Hawkins’s musical palette mirrors her personae: versatile and eclectic. Any conversation with Hawkins makes this point abundantly clear. She exhibits the archetype of a wild, musical genius while remaining true to her nature-loving, creative spirit. Whether recording in the studio for an album release, performing live in a studio setting, or playing in front of a live audience, Hawkins delivers her music with natural grace. 

Juliet Hawkins (Photo by David Khella)

However, Hawkins’s musical journey is far from effortless. Amid personal challenges and adversity, she weaves her personal odyssey of pain and pleasure, transforming these experiences into empowering anthems.

In a candid interview with the Blade, Hawkins spoke with profound openness and vulnerability about her past struggles with opiate and heroin addiction: “That was 10 years ago that I struggled with opiates,” she shared. Yet, instead of letting her previous addiction define her, Hawkins expressed to the Blade that she harbors no shame about her past. “My newer music is much more about empowerment than recovery,” she explained, emphasizing that “writing was the best way to process trauma.”

Despite her struggles with addiction, Hawkins managed to recover. However, she emphasizes that this recovery is deeply intertwined with her spiritual connection to nature. An illustrative instance of Hawkins’ engagement with nature occurred during the COVID pandemic.

Following an impulse that many of us have entertained, she bought a van and chose to live amidst the trees. It was during this period that Hawkins composed the music for her second EP, titled “Lead with Love.”

In many ways, Hawkins deep spiritual connection to nature has been profoundly shaped by her extensive travels. Born in San Diego, spending her formative years in Massachusetts, and later moving to Tennessee before returning to Southern California, she has broadened her interests and exposed herself to the diverse musical landscapes across America.

“Music is the only thing I have left,” Hawkins confides to the Blade, highlighting the integral role that music has in her life. This intimate relationship with music is evident in her sultry and dynamic compositions. Rather than imitating or copying other artists, Hawkins effortlessly integrates sounds from some of her favorite musical influences to create something new. Some of these influences include LP, Lucinda Williams, Lana Del Rey, and, of course, Amy Winehouse, among others.

Juliet Hawkins (Photo by David Khella)

Hawkins has always been passionate about music—-she began with piano at a young age, progressed to guitar, and then to bass, eagerly exploring any instrument she could get her hands on. However, instead of following a traditional path of formalized lessons and structured music theory, Hawkins told the Blade that she “has a hard time following directions and being told what to do.”

This independent approach has led her to experiment with various genres and even join unexpected groups, such as a tribute band for Eric Clapton and Cream. While she acknowledges that her eclectic musical interests might be attributed to ADHD, she holds a different belief: “Creative minds like to move around.”

When discussing her latest musical release — “Stay True (the live album)” which was recorded in a live studio setting — Hawkins describes the experience as a form of improvisation with both herself and the band:

“[The experience] was this divine honey that was flowing through all of us.” She explains that this live album was uncertain in the music’s direction. “For a couple of songs,” Hawkins recalls, “we intuitively closed them out.” By embracing creative spontaneity and refusing to be constrained by fear of mistakes, the live album authentically captures raw sound, complete with background chatter, extended outros, and an extremely somber cover of Ozzy Osbourne’s “Crazy Train” coupled with a slow piano and accompanied strings.

While “Stay True” was a rewarding experience for Hawkins, her favorite live performance took place in an unexpected location—an unattended piano in the middle of an airport. As she began playing Beethoven’s “Moonlight Sonata”, Hawkins shared with the Blade a universal connection we all share with music: “This little girl was dancing as I was playing.”

After the performance, tears welled in Hawkins’ eyes as she was touched by the young girl’s appreciation of her musicianship. Hawkins tells the Blade, “It’s not about playing to an audience—it’s about finding your people.”

Juliet Hawkins (Photo by David Khella)

What sets Hawkins apart as an artist is her ability to connect with her audience in diverse settings. She highlights EDC, an electronic dance music festival, as a place where she unabashedly lets her “freak flag” fly and a place to connect with her people. Her affinity for electronic music not only fuels her original pop music creations, but also inspires her to reinterpret songs with an electronic twist. A prime example of this is with her electronic-style cover of Tal Bachman’s 90’s hit, “She’s So High.”

As an openly queer woman in the music industry, Hawkins is on a mission to safeguard artistic integrity. In songs like “My Father’s Men,” she bares her vulnerability and highlights the industry’s misogyny, which often marginalizes gender minorities in their pursuit of artistic expression.

She confides to the Blade, “The industry can be so sexist, misogynist, and oppressive,” and points out that “there are predators in the industry.” Yet, rather than succumbing to apathy, Hawkins is committed to advocating for gender minorities within the music industry.

“Luckily, people are rising up against misogyny, but it’s still there. ‘My Father’s Men’ is a message: It’s time for more people who aren’t just white straight men to have a say.”

Hawkins is also an activist for other causes, with a fervent belief in the preservation of bodily autonomy. Her self-directed music video “I’ll play Daddy,” showcases the joy of embracing one’s body with Hawkins being sensually touched by a plethora of hands. While the song, according to Hawkins, “fell upon deaf ears in the south,” it hasn’t stopped Hawkins from continuing to fight for the causes she believes in. In her interview, Hawkins encapsulated her political stance by quoting an artist she admires:

“To quote Pink, ‘I don’t care about your politics, I care about your kids.’”

When Hawkins isn’t writing music or being a champion for various causes, you might catch her doing the following: camping, rollerblading, painting, teaching music lessons, relaxing with Bernie (her beloved dog), stripping down for artsy photoshoots, or embarking on a quest to find the world’s best hollandaise sauce.

But at the end of the day, Hawkins sums up her main purpose: “To come together with like-minded people and create.”

Juliet Hawkins (Photo by David Khella)

Part of this ever-evolving, coming-of-age-like journey includes an important element: plant-based medicine. Hawkins tells the Blade that she acknowledges her previous experience with addiction and finds certain plants to be useful in her recovery:

“The recovery thing is tricky,” Hawkins explains, “I don’t use opiates—-no powders and no pills—but I am a fan of weed, and I think psilocybin can be helpful when used at the right time.” She emphasizes the role of psychedelics in guiding her towards her purpose. “Thanks for psychedelics, I have a reignited sense of purpose … Music came naturally to me as an outlet to heal.” 

While she views the occasional dabbling of psychedelics as a spiritual practice, Hawkins also embraces other rituals, particularly those she performs before and during live shows. “I always carry two rocks with me: a labradorite and a tiger’s eye marble,” she explains.

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