Local
Casualties of war
Gay Iraqi, shot helping U.S., seeks fresh start in D.C. area
Firas Abdulmajeed, 33, a gay Iraqi refugee, has been in the U.S. for a month. A computer science expert, Abdulmajeed lost a leg to the Shiites while working as a translator for the U.S. Army in Baghdad. He’s now trying to find work in the Washington area. (Washington Blade photo by Michael Key)
Firas Abdulmajeed wants to make one thing clear up front: He’s not looking for a handout, just a job.
The 33-year-old gay Iraqi refugee, who fled to Alexandria, Va. a month ago with his 68-year-old mother after living six years in the United Arab Emirates, has faced an uphill battle most of his life. His home country was ravaged by war for most of his formative years; he lived under the violent regime of Saddam Hussein; and he suffered within a virulently anti-gay society that told him his same-sex desires were demonic.
Things have calmed for Abdulmajeed since he arrived in the U.S., but huge obstacles remain. While fluent in English and possessing the proper papers to work here, he suffered a life-changing gunshot wound in his native Iraq on July 21, 2003, that eventually required a below-the-knee amputation of his left leg.
The loss had an incalculably negative effect on Abdulmajeed’s life. He sometimes wishes the wound had been fatal.
He has a bachelor’s degree in computer science that he earned from Al Mansour University in his hometown of Baghdad, but Abdulmajeed says he’d be happy taking any job that doesn’t require him to stand and walk for any length of time. Infection and shoddy medical care after the injury — he’s certain his leg could have been saved had he received proper care — resulted in 17 operations, years of excruciating pain and a series of ill-fitting prosthetics that offer little help.
He met James Jorkasky, a gay Arlington resident, at a grocery store in Northern Virginia two weeks ago. Jorkasky, a lobbyist for medical research funding, could see Abdulmajeed was struggling to walk and started their conversation. He’s been using his contacts to help Abdulmajeed find a job, see an orthopedic surgeon and get a proper-fitting prosthetic leg.
“I’m really pushy and nosy, so I asked a lot of questions and found out a lot,” Jorkasky says. “I just thought maybe I could help.”
Abdulmajeed says knew he was gay around age 13. He was athletic and enjoyed swimming. He soon realized he was attracted to men he saw at the pool — and thought he was the only person in the world who felt this way. Confiding to the head of his mosque about his desires proved disastrous.
“He started shouting, ‘You are the devil,’ and kicked me out. I felt awful and embarrassed. So it was a hard time.”
The development came during Hussein-era Iraq, which natives regard as something of a mixed bag. Abdulmajeed says many Iraqis prefer it to the violence and chaos that has engulfed the country since the U.S. invasion. Even gay life was better then, he says.
“There was a gay community and a gay cruising area. In the Saddam time it was better. If you were gay and don’t talk about the government or Saddam, you were safe. Now both the Sunnis and Shiites are against that and want to show the Islamic world they are brave so they kill gay people.”
Abdulmajeed moved to Dubai after college, working various administrative jobs, but came back to Iraq just before the U.S. invasion in 2002. By March 2003, communication was down and Abdulmajeed, who lived with his parents again in Baghdad, visited a hotel to try to learn the whereabouts of relatives. Though Muslim, Abdulmajeed had attended a Catholic school and studied English. He also studied in Dubai and honed his speaking skills watching U.S. movies.
Abdulmajeed approached a U.S. Army officer and asked him in English if it was possible to make an international call at the hotel. In turn, the officer gave him an offer to work for the U.S. as a translator. Abdulmajeed became one of a team of Iraqi translators working in an Army contracting office in the Green Zone, Iraq’s international 3.8 square-mile zone in Baghdad.
While the work went well, it quickly became obvious to Abdulmajeed, a Sunni Muslim, that the Shiites did not approve of his work for the U.S. His new car was stolen, which he says may have had nothing to do with his work, but about three weeks later, a small bomb was thrown into his family’s house. Intimidating notes were sent to him. Still, he didn’t consider quitting.
“I think I was doing a good job and the officers in the contracting office, they were really nice people,” he says. “I wanted to help the Iraqis, and they always try to support Iraqi vendors, so I think it was [a] really good job, ethically, as I am Iraqi and also the payment was good.
“I didn’t understand the message — or maybe I was ignoring the message — as I [had] a chance to have [a] promotion to work with the USA embassy in Baghdad, as I was a hard worker.”
‘I’ll never forget his face’
The attack that claimed part of Abdulmajeed’s left leg happened quickly.
It was a Saturday in July 2003 and extremely hot. Abdulmajeed was waiting for a taxi to take him to his office in the Green Zone. He remembers thinking it would be a busy day, more like a Monday because the office was closed on Sunday, so there’d be extra work. On this day, he was to accompany a U.S. officer to a construction site.
He remembers thinking how hot it would likely be in the Humvee without air conditioning.
Without warning, a Shiite he’d never seen before came face to face with him carrying a gun. After reciting a Muslim creed (“I believe in one god, one prophet Mohammad…”), he pointed at Abdulmajeed’s left leg and shot him.
“I’ll never forget his face,” Abdulmajeed says. “He didn’t cover his face or try to hide. By the chance that a police [officer] was there it didn’t matter, because there was no government at that time. I didn’t feel it, actually. I just fell and my feet were moving kind of automatically. I was confused, then I start seeing blood over my jeans and I knew something was wrong. He was so close to me he could have easily shot me in the head and nobody would have stopped him.”
A neighbor helped Abdulmajeed get to a hospital by taxi, but staff there had few supplies and said they could do nothing for him. He was taken to another hospital where he stayed for six months. It was the beginning of a grueling ordeal that continues today.
Painkillers were in short supply. He was given one pill a day. He cut it in half and took half in the morning and half in the evening. Some of the 17 surgeries were performed without any anesthetic. His mother stayed with him around-the-clock at the hospital — a blessing and curse as he felt he had to mask his true emotions so she wouldn’t see him in agony.
“You act as if you don’t care because your parents are watching,” he says. “They want to know how you feel and you feel down but you cannot show it, the things in my heart, so I just smile and [was] joking.”
Aside from the physical pain, there were other scars. Just 26 years old at the time, Abdulmajeed realized he’d never again enjoy his hobbies of swimming and tennis. He also thought it would affect his desirability in the gay world.
“Maybe if I were straight it would be easier, but as a gay, it’s worse because it’s hard to be gay and beauty is so hard, and at that time I was thinking about my future, which I lost it already. I lost my job and every dream I had in my life.”
By July 2003, many doctors had fled Iraq or had been killed. A steel rod was inserted into Abdulmajeed’s leg, but he says that turned out to be a mistake as the wound should have been kept open. A gangrene-like infection set in and the muscle started dying. The infection caused a foul smell that scared away visitors. And though he’d had a boyfriend for about 18 months prior to the shooting, Abdulmajeed was dumped while he was in the hospital.
“He sent a message through a friend and said, ‘I can’t be with an amputee guy,’“ Abdulmajeed recalls.
Within a few weeks, he also lost his Army job, since being in the hospital prevented him from performing his duties.
Upon his release from the hospital, Abdulmajeed found a cheap prosthetic in Iraq, but it required a size 10 shoe and Abdulmajeed’s shoes were one size too small. He was able to walk with the aid of a stick and also used a wheelchair.
A relative arranged for him to come to the UAE in July 2004, but he faced an anti-handicap prejudice.
“It’s the Mediterranean mentality,” he says. “They don’t even call you by name. They just say, ‘Amputee.’ That really affected me a lot but I don’t have another choice. I couldn’t go back to Iraq and I was only allowed to stay in the UAE as long as I had a job.”
Abdulmajeed’s father, a retired civil engineer, was kidnapped in November 2006 after Abdulmajeed left for the UAE. The circumstances surrounding his disappearance remain unclear, but his mother was ordered to pay $30,000 to get him back. She followed the instructions to drive to a spot two hours from her house with the money. They were supposed to send her husband an hour after getting the money. She never saw him again.
Abdulmajeed says the tragedies were nearly too much to bear.
“We never even saw his body or know whatever happened to him. Surely he’s not still alive after all these years. So this old lady, she loses her husband and her son lost his leg for no reason. I didn’t do any mistake. If I was fighting or a soldier, that would be one thing, but I was a civilian. And my father, a Shiite kidnapped him because he was Sunni.
“It really affects your way of thinking, your dreams that you will get freedom. We don’t even need the freedom, just safety. And you can’t imagine the temperature. It’s 110 and there’s no electricity.”
Abdulmajeed eventually was able to have his mother join him in UAE in January 2007, but she was never the same.
“She lost it sometimes,” he says. “If I come in from work, I go inside the home and heard her speaking with my father. She imagines him there. So this is a problem.”
‘I don’t want charity’
Life stabilized for the two in UAE, but uncertainty loomed as their ability to remain there depended on Abdulmajeed staying employed, which he was able to do.
In 2007, he applied to a refugee program with the United Nations to come to the U.S. It was three years before his application was approved, but he and his mother, who has diabetes, high blood pressure and a heart condition, were able to come to the U.S. last month.
The two have little between them. He has a permanent Visa for refugees and a work permit, a few pieces of furniture, eight months of health insurance and food stamps.
“I don’t want charity or a handout,” Abdulmajeed says emphatically. “I just want a desk job, even data entry. Nothing fancy, just [enough] to cover expenses and to live here.
“About this point: I’m not looking for charity or donation. If someone wants to help, I need the jobs. Not because they’re sorry I lost my leg or am an amputee, but because he feels I desire a chance to prove myself. Only that. The day that I feel I can’t offer the life here, that’s the day I should go back to Iraq or wherever, but I don’t want charity.”
Jorkasky says he’s been amazed at his friend’s drive.
“I’ve never seen such a quick study on anything,” he says. “He soaks up everything I give him. I think somebody would get themselves and excellent, smart, dedicated worker.”
Jorkasky hopes the local LGBT community will help Abdulmajeed get the aid he needs.
Abdulmajeed’s new life is modest by American standards. He and his mother love the country and have been amazed by what they say are friendly, smiling people. He enjoys simple freedoms like visiting a garden near the apartment building where he lives. He’s been to no gay clubs since arriving. Jorkasky is his only gay friend. He knows one other Iraqi here.
“Sometimes I just sit there in the garden and I have this feeling how great it is do to anything or talking about anything gay or whatever in public,” he says. “I don’t have this feeling before, so this kind of freedom, it’s a great feeling everybody wants since childhood.
“I think there are a lot of Americans who may not agree with the war or the invasion of Iraq, but whatever your politics are, what gets lost in the equation a lot of times are the real casualties,” Jorkasky says. “I think everybody in the D.C. gay community should just take a step back and look at their lives and realize what they have compared to the incredible struggle that Firas has had. One of our brothers is suffering right now and needs our help.”
Job leads can be sent to Abdulmajaeed at [email protected] or Jorkasky at [email protected].
Virginia
LGBTQ rights at forefront of 2026 legislative session in Va.
Repeal of state’s marriage amendment a top priority
With 2026 ramping up, LGBTQ rights are at the forefront of Virginia politics.
The repeal of Virginia’s constitutional amendment that defines marriage as between a man and a woman is a top legislative priority for activists and advocacy groups.
The Virginia Senate on Jan. 17 by a 26-13 vote margin approved outgoing state Sen. Adam Ebbin (D-Alexandria)’s resolution that would repeal the Marshall-Newman Amendment. The Virginia House of Delegates earlier this month passed it.
Two successive legislatures must approve the resolution before it can go to the ballot.
The resolution passed in 2025. Voters are expected to consider repealing the amendment on Nov. 3.
The Virginia General Assembly opened with an introduction of a two-year budget — Virginia’s budget runs biannually.
In 2024 some funding was allocated to LGBTQ causes, and others were passed over. This year’s proposed budget leaves room for funding for a host of LGBTQ opportunities. One specific priority that Equality Virginia is promoting would ensure the state budget expands healthcare for LGBTQ individuals and extending gender affirming care.
Equality Virginia Communications Director Reed Williams told the Washington Blade the organization is also focused on passing three main budget amendments, and ensuring “LGBTQ+ students and their teachers have resources to navigate and address mental health challenges in K-12 schools.”
Along with ensuring school training, the organization wants funding in hopes of “establishing enhanced competency training for Virginia’s 988 Lifeline counselors and support staff to provide affirming care for LGBTQ+ youth.” This comes after the Trump-Vance administration shut down the specific hotline for LGBTQ young people that callers could previously reach if they called 988.
On a federal level, protections and health care access for LGBTQ people has taken a hit, as the Trump-Vance administration has continued to issue executive orders affecting the health care system. LGBTQ people no longer have federal legal health care protections, so local and state politics has become even more important for LGBTQ rights groups.
Equality Virginia has urged its supporters to call their local senators and stress the importance of voting to expand health care protections for LGBTQ people. The organization also plans to hold information sessions and a lobby day on Feb. 2.
Equality Virginia is tracking bills on its website.
District of Columbia
Faith programming remains key part of Creating Change Conference
‘Faith work is not an easy pill to swallow in LGBTQ spaces’
The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice.
For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.
In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.
Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”
But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.
Recognizing a local queer faith icon
Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.”
Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work.
Creating a faith-based gathering space
Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference.
This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.
The Shower of Stoles
The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”
Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously.
The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained.
Explicit interfaith work
Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio).
But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”
This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee.
Affirming that queer faith work is part of liberation
The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.
It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said.
“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.
This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.
Virginia
McPike prevails in ‘firehouse’ Dem primary for Va. House of Delegates
Gay Alexandria Council member expected to win 5th District seat
Gay Alexandria City Council member Kirk McPike emerged as the clearcut winner in a hastily called Jan. 20 “firehouse” Democratic primary for a seat in the Virginia House of Delegates representing Alexandria.
McPike, who was one of two gay candidates running in the four-candidate primary, received 1,279 votes or 60.5 percent, far ahead of gay public school teacher Gregory Darrall, a political newcomer who received 60 votes or 3 percent.
Former Alexandria City School Board member Eileen Cassidy Rivera came in second place with 508 votes or 24 percent and Northern Virginia criminal law defense attorney Chris Leibig finished in third place with 265 votes or 12.5 percent.
Each of the candidates expressed strong support for LGBTQ-related issues.
With less than a week’s notice, Democratic Party officials in Alexandria called the primary to select a Democratic nominee to run in the Feb. 10 special election to fill the 5th District House of Delegates seat being vacated by state Del. Elizabeth Bennett-Parker (D-Alexandria).
Bennett-Parker won the Democratic nomination for the Virginia State Senate seat being vacated by gay state Sen. Adam Ebbin (D-Alexandria), who is resigning from his seat to take a position in the administration of Democratic Virginia Gov. Abigail Spanberger, who took office on Jan. 17.
Bennett-Parker won the nomination for Ebbin’s state Senate seat in yet another firehouse primary on Jan. 13 in which she defeated three other candidates, including gay former state Del. Mark Levine.
McPike, a longtime LGBTQ rights advocate, first won election to the Alexandria City Council in 2021. He has served for 13 years as chief of staff for gay U.S. Rep. Mark Takano (D-Calif.) and has remained in that position during his tenure on the Alexandria Council. He told the Washington Blade he will continue as chief of staff until next month, when he will resign from that position before taking office in the House of Delegates.
He received the endorsement of Ebbin, U.S. Rep. Don Beyer (D-Va.), and the LGBTQ Victory Fund in his race for the 5th District Va. House seat. Being an overwhelmingly Democratic district, virtually all political observers expect McPike to win the Feb. 10 special election.
He will be running against Republican nominee Mason Butler, a local business executive who emerged as the only GOP candidate running for the delegate seat.
“Thank you to the voters of Alexandria for choosing me as the Democratic nominee in the House of Delegates District 5,” McPike said in a statement released shortly after the vote count was completed. “It is an incredible honor to have the opportunity to fight for our community and its values in Richmond,” he said.
“I look forward to continuing to work to address our housing crisis, the challenge of climate change, and the damaging impacts of the Trump administration on the immigrant families, LGBTQ+ Virginians, and federal employees who call Alexandria home,” he stated.
He praised Ebbin for his longstanding support for the LGBTQ community in the Virginia Legislature and added, “If elected to the House of Delegates in the Feb. 10 general election, I will continue to fight to protect the rights and freedoms of LGBTQ+ Virginians from my new position in Richmond.”
Gay candidate Darrall’s campaign website said he is a “proud progressive, lifelong educator, and labor leader running to put people first.” It says he is a political newcomer “with more than 20 years in the classroom” as a teacher who played a key role in the successful unionization of Fairfax Public Schools.
“He is a proud member and staunch supporter of the LGBTQIA+ community,” his website statement said.
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