Local
Casualties of war
Gay Iraqi, shot helping U.S., seeks fresh start in D.C. area

Firas Abdulmajeed, 33, a gay Iraqi refugee, has been in the U.S. for a month. A computer science expert, Abdulmajeed lost a leg to the Shiites while working as a translator for the U.S. Army in Baghdad. He’s now trying to find work in the Washington area. (Washington Blade photo by Michael Key)
Firas Abdulmajeed wants to make one thing clear up front: He’s not looking for a handout, just a job.
The 33-year-old gay Iraqi refugee, who fled to Alexandria, Va. a month ago with his 68-year-old mother after living six years in the United Arab Emirates, has faced an uphill battle most of his life. His home country was ravaged by war for most of his formative years; he lived under the violent regime of Saddam Hussein; and he suffered within a virulently anti-gay society that told him his same-sex desires were demonic.
Things have calmed for Abdulmajeed since he arrived in the U.S., but huge obstacles remain. While fluent in English and possessing the proper papers to work here, he suffered a life-changing gunshot wound in his native Iraq on July 21, 2003, that eventually required a below-the-knee amputation of his left leg.
The loss had an incalculably negative effect on Abdulmajeed’s life. He sometimes wishes the wound had been fatal.
He has a bachelor’s degree in computer science that he earned from Al Mansour University in his hometown of Baghdad, but Abdulmajeed says he’d be happy taking any job that doesn’t require him to stand and walk for any length of time. Infection and shoddy medical care after the injury — he’s certain his leg could have been saved had he received proper care — resulted in 17 operations, years of excruciating pain and a series of ill-fitting prosthetics that offer little help.
He met James Jorkasky, a gay Arlington resident, at a grocery store in Northern Virginia two weeks ago. Jorkasky, a lobbyist for medical research funding, could see Abdulmajeed was struggling to walk and started their conversation. He’s been using his contacts to help Abdulmajeed find a job, see an orthopedic surgeon and get a proper-fitting prosthetic leg.
“I’m really pushy and nosy, so I asked a lot of questions and found out a lot,” Jorkasky says. “I just thought maybe I could help.”
Abdulmajeed says knew he was gay around age 13. He was athletic and enjoyed swimming. He soon realized he was attracted to men he saw at the pool — and thought he was the only person in the world who felt this way. Confiding to the head of his mosque about his desires proved disastrous.
“He started shouting, ‘You are the devil,’ and kicked me out. I felt awful and embarrassed. So it was a hard time.”
The development came during Hussein-era Iraq, which natives regard as something of a mixed bag. Abdulmajeed says many Iraqis prefer it to the violence and chaos that has engulfed the country since the U.S. invasion. Even gay life was better then, he says.
“There was a gay community and a gay cruising area. In the Saddam time it was better. If you were gay and don’t talk about the government or Saddam, you were safe. Now both the Sunnis and Shiites are against that and want to show the Islamic world they are brave so they kill gay people.”
Abdulmajeed moved to Dubai after college, working various administrative jobs, but came back to Iraq just before the U.S. invasion in 2002. By March 2003, communication was down and Abdulmajeed, who lived with his parents again in Baghdad, visited a hotel to try to learn the whereabouts of relatives. Though Muslim, Abdulmajeed had attended a Catholic school and studied English. He also studied in Dubai and honed his speaking skills watching U.S. movies.
Abdulmajeed approached a U.S. Army officer and asked him in English if it was possible to make an international call at the hotel. In turn, the officer gave him an offer to work for the U.S. as a translator. Abdulmajeed became one of a team of Iraqi translators working in an Army contracting office in the Green Zone, Iraq’s international 3.8 square-mile zone in Baghdad.
While the work went well, it quickly became obvious to Abdulmajeed, a Sunni Muslim, that the Shiites did not approve of his work for the U.S. His new car was stolen, which he says may have had nothing to do with his work, but about three weeks later, a small bomb was thrown into his family’s house. Intimidating notes were sent to him. Still, he didn’t consider quitting.
“I think I was doing a good job and the officers in the contracting office, they were really nice people,” he says. “I wanted to help the Iraqis, and they always try to support Iraqi vendors, so I think it was [a] really good job, ethically, as I am Iraqi and also the payment was good.
“I didn’t understand the message — or maybe I was ignoring the message — as I [had] a chance to have [a] promotion to work with the USA embassy in Baghdad, as I was a hard worker.”
‘I’ll never forget his face’
The attack that claimed part of Abdulmajeed’s left leg happened quickly.
It was a Saturday in July 2003 and extremely hot. Abdulmajeed was waiting for a taxi to take him to his office in the Green Zone. He remembers thinking it would be a busy day, more like a Monday because the office was closed on Sunday, so there’d be extra work. On this day, he was to accompany a U.S. officer to a construction site.
He remembers thinking how hot it would likely be in the Humvee without air conditioning.
Without warning, a Shiite he’d never seen before came face to face with him carrying a gun. After reciting a Muslim creed (“I believe in one god, one prophet Mohammad…”), he pointed at Abdulmajeed’s left leg and shot him.
“I’ll never forget his face,” Abdulmajeed says. “He didn’t cover his face or try to hide. By the chance that a police [officer] was there it didn’t matter, because there was no government at that time. I didn’t feel it, actually. I just fell and my feet were moving kind of automatically. I was confused, then I start seeing blood over my jeans and I knew something was wrong. He was so close to me he could have easily shot me in the head and nobody would have stopped him.”
A neighbor helped Abdulmajeed get to a hospital by taxi, but staff there had few supplies and said they could do nothing for him. He was taken to another hospital where he stayed for six months. It was the beginning of a grueling ordeal that continues today.
Painkillers were in short supply. He was given one pill a day. He cut it in half and took half in the morning and half in the evening. Some of the 17 surgeries were performed without any anesthetic. His mother stayed with him around-the-clock at the hospital — a blessing and curse as he felt he had to mask his true emotions so she wouldn’t see him in agony.
“You act as if you don’t care because your parents are watching,” he says. “They want to know how you feel and you feel down but you cannot show it, the things in my heart, so I just smile and [was] joking.”
Aside from the physical pain, there were other scars. Just 26 years old at the time, Abdulmajeed realized he’d never again enjoy his hobbies of swimming and tennis. He also thought it would affect his desirability in the gay world.
“Maybe if I were straight it would be easier, but as a gay, it’s worse because it’s hard to be gay and beauty is so hard, and at that time I was thinking about my future, which I lost it already. I lost my job and every dream I had in my life.”
By July 2003, many doctors had fled Iraq or had been killed. A steel rod was inserted into Abdulmajeed’s leg, but he says that turned out to be a mistake as the wound should have been kept open. A gangrene-like infection set in and the muscle started dying. The infection caused a foul smell that scared away visitors. And though he’d had a boyfriend for about 18 months prior to the shooting, Abdulmajeed was dumped while he was in the hospital.
“He sent a message through a friend and said, ‘I can’t be with an amputee guy,’“ Abdulmajeed recalls.
Within a few weeks, he also lost his Army job, since being in the hospital prevented him from performing his duties.
Upon his release from the hospital, Abdulmajeed found a cheap prosthetic in Iraq, but it required a size 10 shoe and Abdulmajeed’s shoes were one size too small. He was able to walk with the aid of a stick and also used a wheelchair.
A relative arranged for him to come to the UAE in July 2004, but he faced an anti-handicap prejudice.
“It’s the Mediterranean mentality,” he says. “They don’t even call you by name. They just say, ‘Amputee.’ That really affected me a lot but I don’t have another choice. I couldn’t go back to Iraq and I was only allowed to stay in the UAE as long as I had a job.”
Abdulmajeed’s father, a retired civil engineer, was kidnapped in November 2006 after Abdulmajeed left for the UAE. The circumstances surrounding his disappearance remain unclear, but his mother was ordered to pay $30,000 to get him back. She followed the instructions to drive to a spot two hours from her house with the money. They were supposed to send her husband an hour after getting the money. She never saw him again.
Abdulmajeed says the tragedies were nearly too much to bear.
“We never even saw his body or know whatever happened to him. Surely he’s not still alive after all these years. So this old lady, she loses her husband and her son lost his leg for no reason. I didn’t do any mistake. If I was fighting or a soldier, that would be one thing, but I was a civilian. And my father, a Shiite kidnapped him because he was Sunni.
“It really affects your way of thinking, your dreams that you will get freedom. We don’t even need the freedom, just safety. And you can’t imagine the temperature. It’s 110 and there’s no electricity.”
Abdulmajeed eventually was able to have his mother join him in UAE in January 2007, but she was never the same.
“She lost it sometimes,” he says. “If I come in from work, I go inside the home and heard her speaking with my father. She imagines him there. So this is a problem.”
‘I don’t want charity’
Life stabilized for the two in UAE, but uncertainty loomed as their ability to remain there depended on Abdulmajeed staying employed, which he was able to do.
In 2007, he applied to a refugee program with the United Nations to come to the U.S. It was three years before his application was approved, but he and his mother, who has diabetes, high blood pressure and a heart condition, were able to come to the U.S. last month.
The two have little between them. He has a permanent Visa for refugees and a work permit, a few pieces of furniture, eight months of health insurance and food stamps.
“I don’t want charity or a handout,” Abdulmajeed says emphatically. “I just want a desk job, even data entry. Nothing fancy, just [enough] to cover expenses and to live here.
“About this point: I’m not looking for charity or donation. If someone wants to help, I need the jobs. Not because they’re sorry I lost my leg or am an amputee, but because he feels I desire a chance to prove myself. Only that. The day that I feel I can’t offer the life here, that’s the day I should go back to Iraq or wherever, but I don’t want charity.”
Jorkasky says he’s been amazed at his friend’s drive.
“I’ve never seen such a quick study on anything,” he says. “He soaks up everything I give him. I think somebody would get themselves and excellent, smart, dedicated worker.”
Jorkasky hopes the local LGBT community will help Abdulmajeed get the aid he needs.
Abdulmajeed’s new life is modest by American standards. He and his mother love the country and have been amazed by what they say are friendly, smiling people. He enjoys simple freedoms like visiting a garden near the apartment building where he lives. He’s been to no gay clubs since arriving. Jorkasky is his only gay friend. He knows one other Iraqi here.
“Sometimes I just sit there in the garden and I have this feeling how great it is do to anything or talking about anything gay or whatever in public,” he says. “I don’t have this feeling before, so this kind of freedom, it’s a great feeling everybody wants since childhood.
“I think there are a lot of Americans who may not agree with the war or the invasion of Iraq, but whatever your politics are, what gets lost in the equation a lot of times are the real casualties,” Jorkasky says. “I think everybody in the D.C. gay community should just take a step back and look at their lives and realize what they have compared to the incredible struggle that Firas has had. One of our brothers is suffering right now and needs our help.”
Job leads can be sent to Abdulmajaeed at [email protected] or Jorkasky at [email protected].
District of Columbia
‘Out for McDuffie’ event held at D.C. gay bar
Mayoral candidate cites record of longtime support for LGBTQ rights
More than 100 people filled the upstairs room of the D.C. gay bar Number 9 on Thursday night, March 26, to listen to D.C. mayoral candidate Kenyan McDuffie at an event promoted as an “Out for McDuffie” meet and greet session.
Several local LGBTQ activists who attended the event said they support McDuffie, a former D.C. Council member, in his run for mayor while others said they had not yet decided whom to vote for in the June 16 D.C. Democratic primary election.
As of March 27, eight other Democrats were competing against McDuffy in the June 16 primary, including D.C. Council member Janeese Lewis George (D-Ward 4), considered McDuffie’s lead opponent. Lewis George also has a record of strong support on LGBTQ issues.
Most political observers consider McDuffie and Lewis George the two lead candidates in the race, with the others having far less name recognition.
The two lead organizers of the Out for McDuffie event were LGBTQ rights advocates Courtney Snowden, a former D.C. deputy mayor in the administration of Mayor Muriel Bowser, and Cesar Toledo, a local LGBTQ youth housing services advocate.
“I’m a candidate for mayor of Washington, D.C. and I’m running for mayor because I love this city,” McDuffie told the gathering after being introduced by Snowden. “And now more than ever we need leadership to take us to the future,” he said, adding that he and his administration would “stand up and fight” against President Donald Trump’s efforts to intervene in local D.C. affairs.
“Our strength is in the 700,000 beautifully diverse residents of Washington, D.C.” he told the gathering. “And as Courtney said, I didn’t just show up and run for mayor and then start saying that I’m going to be an ally for the queer community, for the LGBTQ+ community,” he said, “I’ve lived my entire professional life fighting for justice and fighting for fairness.”
Following his speech, McDuffie told the Washington Blade, “We’re going to fight to protect our LGBTQ+ community every single day. That’s what I’ve spent my career doing, making sure we have a beautifully diverse and inclusive city.”
He remained at Number 9, located at 1435 P St., N.W., for nearly an hour after he spoke, chatting with attendees.
District of Columbia
‘No Kings’ protests set for D.C.
Anti-Trump demonstrations to take place across country on Saturday
As President Donald Trump and his administration escalate rhetoric targeting transgender youth and student athletes, push efforts to restrict voting access for millions of Americans, and pursue foreign policy decisions that critics say bypass congressional authority, organizers across the country are once again mobilizing in protest.
For many LGBTQ advocates, the moment feels especially urgent.
In recent months, activists have pointed to a surge in anti-trans legislation, attacks on gender-affirming care, and efforts to roll back nondiscrimination protections as direct threats to the safety and visibility of queer and trans communities. Organizers say the demonstrations are not just about policy, but about defending the right of LGBTQ people — particularly trans youth and people of color — to live openly and safely.
Thousands of “No Kings” protests are planned nationwide, with multiple demonstrations set to take place in D.C.
One of the primary events, “No Kings Washington,” will be held in Anacostia, an overwhelmingly Black area of D.C. that is often at the center of conversations around racial justice, policing, and access to resources in the nation’s capital.
The protest in Anacostia is focused on what organizers describe as the “power behind the throne,” specifically Stephen Miller, the White House Deputy Chief of Staff for Policy and Homeland Security Advisor. Miller has been closely associated with the administration’s “zero tolerance” immigration policy, including the family separation practice that resulted in thousands of children being separated from their parents at the Southern border.
Activists have also linked immigration enforcement policies to broader concerns about LGBTQ migrants, including queer asylum seekers who often face heightened risks of violence and discrimination both in their home countries and within detention systems.
Anacostia protest details:
Participants are asked to gather starting at 1:30 p.m. on the southeast side of the Frederick Douglass Bridge. The closest Metro station is Anacostia on the Green Line, about an 8-minute walk from the starting point. Organizers strongly encourage attendees to use public transportation, as street parking is limited.
The march will proceed past Fort McNair and conclude near the Waterfront Metro station.
D.C. icon and LGBTQ activist Rayceen Pendarvis is set to speak at the protest around 2 p.m.
Kalorama protest details:
A separate protest will take place earlier in the day in Kalorama, a neighborhood long associated with political power and home to presidents, cabinet officials, and foreign ambassadors. Demonstrators are expected to gather at 10 a.m., with a march running until approximately noon near the intersection of Connecticut Avenue and Kalorama Road.
Arlington/National Mall protest details:
Another group is expected to assemble at Memorial Circle near Arlington National Cemetery at 10 a.m. before crossing the Memorial Bridge into D.C., passing the Lincoln Memorial and continuing on to the Washington Monument. Organizers say the march is intended to defend “American democracy, the rule of law, and a healthy planet.”
Unlike last June — when organizers discouraged large-scale demonstrations in D.C. due Trump’s military/birthday parade — activists are now explicitly calling on people to show up in the nation’s capital and surrounding areas.
The protests also coincide with Transgender Day of Visibility weekend, which includes additional gatherings and celebrations on the National Mall. At the same time, peak bloom for the National Cherry Blossom Festival is expected to draw large crowds to the city. With multiple major events happening simultaneously, officials and organizers anticipate significant congestion, increased traffic, and crowded public transit throughout the weekend.
Organizers are urging participants to plan ahead and come prepared.
“Bring your signs, noisemakers, music, and creative ideas, and gather in joyful, nonviolent protest,” they said. “Children are very welcome.”
For more information, visit nokings.org.
District of Columbia
Gay priest credited with boosting church support for LGBTQ Catholics
Fr. Tom Oddo’s biographer speaks at Dignity Washington event
The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.
Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.
Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.
But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.
“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.

“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.
As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.
After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.
In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.
In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”
Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.
“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.
It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.
-
India5 days agoMenaka Guruswamy celebrated as India’s first openly LGBTQ MP
-
Pennsylvania4 days agoPa. House passes bill to codify marriage equality in state law
-
Florida5 days agoDeSantis signs emergency bill that restores Fla. ADAP funding
-
a&e features4 days agoIntroducing the Torchbearers Awards honoring queer, trans women and nonbinary people
