Arts & Entertainment
‘You’re so Square, Baby I Don’t Care’
D.C. Lambda Squares celebrating 30th anniversary this weekend
The Lambda Squares in 1988. (Washington Blade archive photo by Doug Hinckle)
On any given Thursday night, a group of about 65 people from the LGBT community gather in the music suite of National City Christian Church to square dance with their friends.
But don’t expect to see cowboy hats, prairie skirts or couples doing the “Dosey Doe.” These square dancers dress casually, have no couple requirements, allow all-positioning dancing and the caller is using a Lady Gaga song.
One thing’s for sure: This is not your grandparents’ square dancing.
Since 1982, the D.C. Lambda Squares have been bringing a level of excitement and energy to the dance floor that was once unheard of in the square dance community.
“It was founded by a group of gay men and lesbians who wanted to square dance but at the time, straight clubs were non-accepting of same-sex couples square dancing, or people dancing other than in their traditional position,” says Joe Harr, president of the D.C. Lambda Squares. “They formed this club so they could dance the way they wanted to.”
Today, the club is open to young and old, singles or couples and beginners or advanced dancers. Anyone interested can visit the group online.
“My favorite part is the people involved are very welcoming and open and it’s just a relaxed atmosphere,” Harr says. “There are various gay square dance clubs throughout the U.S., and an international association and many people take part in other weekend dances.”
In addition to D.C. Lambda Squares’ regular Thursday-night get-together, which meets from 7:30 to 9:30 p.m. in D.C. at National City Christian Church (5 Thomas Circle, NW), eight times a year, the club holds a community dance at Francis Scott Key Middle School (910 Schindler Dr.) in Silver Spring, Md.
In honor of the organization’s 30th anniversary, the Lambda Squares are holding a party Saturday at Francis Scott Key Middle School with Doren McBroom set to call.
“A 30th anniversary is the pearl anniversary, so we are telling everyone to wear pearls for this event,” Harr says. “Our last community dance was a beach theme so people came in their bathing suits. We expect everyone to have a great time.”
Other regular callers are Dayle Hodge and club members Kent Forester and Brian Jarvis.
John Burlison, a former club president who has been a member since 2000, has watched the club’s membership ebb and flow over the last dozen years and is happy that interest is on the upswing.
“The people I learned with was the largest class for many years but we went through a time when it was very difficult to find new members,” Burlison says. “That appears to be slowly changing, as in recent years people have rediscovered square dancing as a fun activity and a great way to meet people.”
Membership coordinator Joe Branch learned of the group from seeing them perform at a Pride festival three years ago and has helped spearhead bringing the group to other events around the area, such as Gay Day at the Hillwood Museum this past year.
“What we try to do is perform at Pride and try to find other venues to do demos, hold open houses and try to perform at different community events to get people interested in square dancing,” Branch says. “Square dancing is a delightful activity full of wonderful people. I think the D.C. Lambda Squares is the friendliest group of people I have ever met.”
Many of the members have been with the group for at least 10 years, and this is designated with a special bar that they put on their membership badge. This past year, the group had to order some 20-year bars to commemorate those that have been involved since the early ’90s.
“Those who were here at the beginning did wear traditional western wear, and that has been the biggest change, since we wear what we are comfortable in,” Harr says. “For us, it’s not about living up to a certain square dancing cliché, we are all about having fun.”
Cindy Scharf has been going to Lambda Squares since 1997, learning about the group from a friend.
“I got involved initially to get some exercise and to meet some women in the LGBT community, and I ended up meeting a lot of good friends,” she says. “After a hard day of work, to come in and see so many smiling faces is really uplifting.”
Not only did Scharf make lots of new friends, but her going had a monumental impact on her life.
“I met my wife Olivia there,” she says. “It’s an organization that is open to singles and you don’t need a partner to dance. People are willing to dance with you. It’s not partnered up in the way the straight dancing is. A lot of people have met the people they are with through square dancing.”
One of her favorite things about the club is that the music isn’t what you would normally think of when you hear the term “square dancing.” That’s another of the positive changes through the years.
“I think there is a misconception that people who square dance tend to dance only to country-western music,” she says, “but the callers have a variety of music from different genres and some relatively modern things.”
Scharf and her wife also use their involvement in square dancing to help them decide on vacations.
“One of the things that we both enjoy about it is that we travel around a lot,” she says. “Every year there’s an annual convention and we use that as an excuse to travel to different places that we might not otherwise had in our sights to go to.”
Both Scharf and Burlison have fond memories of the 20th anniversary party and are looking forward to the fun night that the 30th promises, as well.
“We’re expecting to have some old friends and members who haven’t been here for a while come out for the night,” Harr says. “Remember, before the Internet, people had to actually go out of their houses to meet people and have fun. Square dancing is a great thing for people who love to dance to blow off steam, interact with other members and visit with their friends.”
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Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
