Arts & Entertainment
The evolution of leather
Changes in ownership, location, technology contribute to morphing BDSM scene
(Washington Blade file photo by Michael Key)
There’s a lot of change in the air with the D.C. gay leather community. As Mid-Atlantic Leather Weekend is in town for its annual festivities, we decided to ask around and see if the changes are just coincidental, natural evolution of a maturing scene or indicators of a larger cultural shift of some type.
The bottom-line answer, not surprisingly, is that it depends whom you ask.
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But first, the particulars.
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• The Leather Rack, still gay-owned but under new management, has a new name. Now known as Adam & Eve, it’s still at 1723 Connecticut Ave., N.W. (location of the nearly 40-year-old business since 1991) but is a slightly different shop.
“We felt the name attracts a broader audience, not just gay guys into leather” current owner Russwin Francisco, who bought the business from James McGlade (who’d owned it since 1994), wrote in an e-mail. “We do love gay leather guys and we’ll support the leather community in any way we can. We simply want to ensure that other folks with other sexual fetishes feel as comfortable in our store regardless of gender, sexual orientation or identity. Consequently we are offering women’s fetish wear, toys and accessories along side our men’s [items].”
Francisco is gay, married to a man and has been in Washington for more than 30 years.
McGlade didn’t respond to requests for comment but said in a press release issued when the change became official in November that he was “grateful for our time here as the Leather Rack” and “we wish to thank you for your patronage and endorsement over the years.”
“Jim is a good friend,” Francisco says. “It was a natural transition.”
• As has been widely reported, the D.C. Eagle’s days at its current location at 639 New York Ave., N.W. location are numbered. The most recent official comment was that owners would be there through the end of March via an agreement with the developer of a high-rise office complex that will displace the Eagle and other businesses in the area.
Eagle owners and management staff are being tight-lipped on their plans. Repeated phone calls, e-mails and Facebook messages to Ted Clements, Peter Lloyd and Carl Domer went unacknowledged this week.
Eddie Ortiz, president of the D.C. Boys of Leather, says he sees Clements regularly and though he can’t offer anything official, he understands an announcement is imminent. The Boys have a monthly bar night at the Eagle, as do many of the local gay leather groups.
“I understand the owners do have a location identified, but they haven’t given me a location yet,” Ortiz says. “I think they’re going to announce it over MAL weekend. Ted is the one I talk to a lot.”
David Merrill, who’s gay and DJs the monthly fetish/gear party CODE, says it’s never wise to count the Eagle out.
“We’ve heard rumors of the Eagle’s imminent demise multiple times in the past and, of course, those rumors turned out to be greatly exaggerated,” Merrill says. “I’m certain they’ll open in a new location.”
• The Baltimore Eagle, however, hasn’t been as lucky. It closed last month at its 2022 N. Charles Street location and its fate remains uncertain. The estate of former owner Richard Richardson, who died suddenly in 2007 (he’d purchased it from Tom Kiple in 1995), had been running it in recent years. New owner Charles Parrish did not immediately respond to calls seeking comment.
In the meantime, many in the Baltimore gay leather community have moved over to Leon’s Leather Lounge, known casually as “the Triple L” at 870 Park Ave.
Rodney Burger, president of the ShipMates Club, which had called the Eagle “home” since the bar opened in 1991, said the last night it was open was memorable.
“It is my understanding that the new owner plans to turn it into office space,” he wrote in an e-mail. “How fitting that the last Saturday the bar was open was our ShipMates’ Daddy Christmas benefit. The bar was packed and we raised $3,000 for Moveable Feast. We closed the bar with a bang.”
He also said Triple L owner Ron Singer made “a nice offer” and they plan to continue meeting there.
“I just hope we can get in there to clear out our trophy case and banners,” Burger said later in a phone interview. “There’s the entire history of the Baltimore leather scene in there including banners from some clubs that haven’t existed for 30 years or more. I’m actually having nightmares about losing this stuff — we need to make sure we can get in there and get all that safely out. I hope it’s OK and doesn’t end up in a dumpster somewhere.”
Those active in the Baltimore leather scene say they’re hearing the Eagle could reopen elsewhere, but nothing definite is known.
“I’ve heard everything from three to five months, I’ve heard longer, the rumor mill is full of stuff,” Rik Newton-Treadway, known as “Hooker” in the leather community there, says.
MAL appears to continue thriving and local gay leather enthusiasts say it’s a major highlight of their year and remains popular with both locals and those who come from out of town.
“There’s always a huge percentage of local people at MAL,” Merrill says. He’ll be spinning his “deep house” and “progressive tribal” music at two special CODE parties at the Crucible this weekend. “I think most local guys into some part of the leather scene make it to at least one of the MAL events. There are so many things to do over the weekend — dance events, play events, times to socialize, the cocktails the Centaurs do — there’s a little something for everybody. That’s one of the great things about the leather community — it’s so diverse.”
Ortiz, whose Boys group is having its own free party/dance tonight at 10 in the Congressional Room at the Hyatt Regency on Capitol Hill (the sold-out host hotel), says he “can’t wait to get going and start dancing.” Though married to his partner of 14 years who’s not into the leather scene, Ortiz is in a slave/master relationship with a leather lover in Michigan whom he sees about once a month and who will be here this weekend for MAL.
“It’s such a fun time,” he says. “It’s great to see people you haven’t seen since last year and it gives us a chance to really hang out in our leather, do play scenes in a safe environment, be who we are, make new friends and also see some of the local people who don’t come out as much unless it’s for MAL.”
Ortiz, by the way, says the Boys club, which even has a couple female members, is about having a boy mindset.
“It’s how you identify in your heart,” he says. “It’s who you are on the inside. There’s no certain way it has to be, but it does tend to be more service oriented. You don’t have to be a complete bottom. Boys can top, but it’s about taking care of a dom or having someone be in charge of you and dominating the play scene.”
With trust and communication in his marriage, he says his other relationship is “working out great for us.”
As for the D.C. scene overall, some say it’s just natural evolution.
Woody says it runs much deeper than simply who owns a leather bar at any given time or where it might be located.
“The smartphone has brought with it a lot of degrading factors,” he says. “There are all these mobile apps now — Scruff, Growlr, Grindr — all these things we didn’t have before. Now I can find a trick a half a mile from me with my GPS-embedded tracker and there are people coming up with different websites all the time. … You can order up anything you want, so there are not as many people interested in romance anymore. Yes, there are still softies with good hearts who want relationships and certainly gay men have always had their hook-up side, but I think there’s a higher turnover ratio when everything’s online.”
Newton-Treadway, who says lots of guys from Baltimore come to D.C. for Leather Weekend (“Are you kidding? It’s practically in our backyard — it’s like a giant cheesecake for everybody who’s supposed to be on a diet.”), says the changing leather scene is much deeper and more complex than it may initially seem.
“I think there are aspects of the lifestyle that in a way are becoming more underground, less in your face,” he says. “I think the economy hasn’t helped. The Internet hasn’t helped. It’s many, many, many different things. I would say long gone are the days when a leather bar could count on the gay leather community to keep it open. With everything out there online, you don’t need to go out. Not long ago, there wasn’t any AOL, hell, we didn’t even have cell phones. You had to go out for dick. It didn’t come to you unless you were in the middle of the gay ghetto and sitting on your front porch. So there’s a lot of change occurring and a lot of contributing factors. And even when you do go out to the bars, everybody’s got their nose in their phone. They might even be texting to someone who’s right there in the bar, but they won’t go over and talk to them.”
But the bar scene in the leather world is far from dead. Jacob Pring, who organizes CODE and the XXX parties at Green Lantern and the Crucible, says he sees lots of younger guys coming to his events and gets anywhere from 100 to 150 guys to an average event.
“There’s always new people coming in,” Pring says. “People bring their friends. It’s fun. No attitude, no drama.”
Ortiz says he’s not so sure it’s changing as much as everybody says.
“I still go out,” he says. “I don’t just sit at home online all the time. I know lots of people who go out and support the clubs.”
Merrill says it is changing but it’s futile to pine for the past.
“Every community changes over time,” he says. “It’s not gonna be 1975 forever. I don’t know what things will look like in another 10 years, but I’m looking forward to finding out.”
Movies
Superb direction, performances create a ‘Day’ to remember
A rich cinematic tapestry with deep observations about art, life, friendship
According to writer/director Ira Sachs, “Peter Hujar’s Day” is “a film about what it is to be an artist among artists in a city where no one was making any money.” At least, that’s what Sachs – an Indie filmmaker who has been exploring his identities as both a gay and Jewish man onscreen since his 1997 debut effort, “The Delta” – told IndieWire, with tongue no doubt firmly planted in cheek, in an interview last year.
Certainly, money is a concern in his latest effort – which re-enacts a 1974 interview between photographer Peter Hujar (Ben Whishaw) and writer Linda Rosenkrantz (Rebecca Hall), as part of an intended book documenting artists over a single 24-hour period in their lives – and is much on the mind of its titular character as he dutifully (and with meticulous detail) recounts the events of his previous day during the course of the movie. To say it is the whole point, though, is clearly an overstatement. Indeed, hearing discussions today of prices from 1974 – when the notion of paying more than $7 for Chinese takeout in New York City seemed outrageous – might almost be described as little more than comic relief.
Adapted from a real-life interview with Hujar, which Rosenkrantz published as a stand-alone piece in 2021 (her intended book had been abandoned) after a transcript was discovered in the late photographer’s archives, “Peter Hujar’s Day” inevitably delivers insights on its subject – a deeply influential figure in New York culture of the seventies and eighties, who would go on to document the scourge of AIDS until he died from it himself, in 1987. There’s no plot, really, except for the recalled narrative itself, which involves an early meeting with a French journalist who is picking up Hujar’s images of model Lauren Hutton, an afternoon photo shoot with iconic queer “Beat Generation” poet/activist Allen Ginsburg, and an evening of mundane social interaction over the aforementioned Chinese food. Yet it’s through this formalized structure – the agreed-upon relation of a sequence of events, with the thoughts, observations, and reflections that come with them – that the true substance shines through.
In relaying his narrative, Hujar exhibits the kind of uncompromising – and slavishly precise – devotion to detail that also informed his work as a photographer; a mundane chronology of events reveals a universe of thought, perception, and philosophy of which most of us might be unaware while they were happening. Yet he and Rosenkrantz (at least in Sachs’ reconstruction of their conversation) are both artists who are keenly aware of such things; after all, it’s this glimpse of an “inner life” of which we are rarely cognizant in the moment that was/is their stock-in-trade. It’s the stuff we don’t think of while we’re living our lives – the associations, the judgments, the selective importance with which we assign each aspect of our experiences – that later becomes a window into our souls, if we take the opportunity to look through it. And while the revelations that come may occasionally paint them in a less-than-idealized light (especially Hujar, whose preoccupations with status, reputation, appearances, and yes, money, often emerge as he discusses the encounter with Ginsberg and his other interactions), they never feel like definitive interpretations of character; rather, they’re just fleeting moments among all the others, temporary reflections in the ever-ongoing evolution of a lifetime.
Needless to say, perhaps, “Peter Hujar’s Day” is not the kind of movie that will be a crowd-pleaser for everyone. Like Louis Malle’s equally acclaimed-and-notorious “My Dinner With Andre” from 1981, it’s essentially an action-free narrative comprised entirely of a conversation between two people; nothing really happens, per se, except for what we hear described in Hujar’s description of his day, and even that is more or less devoid of any real dramatic weight. But for those with the taste for such an intellectual exercise, it’s a rich and complex cinematic tapestry that rewards our patience with a trove of deep observations about art, life, and friendship – indeed, while its focus is ostensibly on Hujar’s “day,” the deep and intimate love between he and Rosenkrantz underscores everything that we see, arguably landing with a much deeper resonance than anything that is ever spoken out loud during the course of the film – and never permits our attention to flag for even a moment.
Shooting his movie in a deliberately self-referential style, Sachs weaves the cinematic process of recreating the interview into the recreation itself, bridging mediums and blurring lines of reality to create a filmed meditation that mirrors the inherent artifice of Rosenkrantz’s original concept, yet honors the material’s nearly slavish devotion to the mundane minutiae that makes up daily life, even for artists. This is especially true for both Hujar and Rosenkrantz, whose work hinges so directly to the experience of the moment – in photography, the entire end product is tied to the immediacy of a single, captured fragment of existence, and it is no less so for a writer attempting to create a portrait (of sorts) composed entirely of fleeting words and memories. Such intangibles can often feel remote or even superficial without further reflection, and the fact that Sachs is able to reveal a deeper world beyond that surface speaks volumes to his own abilities as an artist, which he deploys with a sure hand to turn a potentially stagnant 75 minutes of film into something hypnotic.
Of course, he could not accomplish that feat without his actors. Whishaw, who has proven his gifts and versatility in an array of film work including not only “art films” like this one but roles from the voice of Paddington Bear to “Q” in the Daniel Craig-led “James Bond” films, delivers a stunning performance, carrying at least 75% of the film’s dialogue with the same kind of casual, in-the-moment authenticity as one might expect at a dinner party with friends; and though Hall has less speaking to do, she makes up for it in sheer presence, lending a palpable sense of respect, love, and adoration to Rosenkrantz’s relationship with Hujar.
In fact, by the time the final credits role, it’s that relationship that arguably leaves the deepest impression on us; though these two people converse about the “hoi polloi” of New York, dropping legendary names and reminding us with every word of their importance in the interwoven cultural landscape of their era, it’s the tangible, intimate friendship they share that sticks with us, and ultimately feels more important than any of the rest of it. For all its trappings of artistic style, form, and retrospective cultural commentary, it’s this simple, deeply human element that seems to matter the most – and that’s why it all works, in the end. None of its insights or observations would land without that simple-but-crucial link to humanity.
Fortunately, its director and stars understand this perfectly, and that’s why “Peter Hujar’s Day” has an appeal that transcends its rarified portrait of time, place, and personality. It recognizes that it’s what can be read between the lines of our lives that matters, and that’s an insight that’s often lost in the whirlwind of our quotidian existence.
Out & About
Gala Hispanic Theatre’s Flamenco Festival returns
Gala Hispanic Theater will host the 21st Annual “Fuego Flamenco Festival” from Thursday, Nov. 6 to Saturday, Nov. 22.
The festival will feature American and international artists who will gather in the nation’s capital to celebrate the art of Flamenco. Guests can save 20% on tickets with a festival pass.
The festival kicks off now through Nov. 10 with the D.C. premiere of Crónica de un suceso, created, choreographed and performed by Rafael Ramírez from Spain, accompanied by renowned flamenco singers and musicians. In this new show, Ramírez pays homage to the iconic Spanish Flamenco artist Antonio Gades who paved the way for what Flamenco is today. GALA’s engagement is part of an eight-city tour of the U.S. by Ramírez and company.
The magic continues Nov. 14-16 with the re-staging of the masterpiece Enredo by Flamenco Aparicio Dance Company, a reflection of the dual nature of the human experience, individual and social, which premiered at GALA in 2023.
For more information, visit the theatre’s website.
Friday, November 7
“Center Aging Friday Tea Time” will be at 12 p.m. in person at the DC Center for the LGBT Community’s new location at 1827 Wiltberger St., N.W. To RSVP, visit the DC Center’s website or email [email protected].
Go Gay DC will host “LGBTQ+ Community Social” at 7 p.m. at Silver Diner Ballston. This event is ideal for making new friends, professional networking, idea-sharing, and community building. This event is free and more details are available on Eventbrite.
Saturday, November 8
Go Gay DC will host “LGBTQ+ Community Brunch” at 12 p.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday Supper on Saturday will be at 2 p.m. at the DC Center for the LGBT Community. This event will be full of food, laughter and community. For more information, email [email protected].
Monday, November 10
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
“Soulfully Queer: LGBTQ+ Emotional Health and Spirituality Drop-In” will be at 3 p.m. at the DC Center for the LGBT Community. This group will meet weekly for eight weeks, providing a series of drop-in sessions designed to offer a safe, welcoming space for open and respectful conversation. Each session invites participants to explore themes of spirituality, identity, and belonging at their own pace, whether they attend regularly or drop in occasionally. For more details visit the DC Center’s website.
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook.
Wednesday, November 12
Job Club will be at 6 p.m. on Zoom. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
“Gay Men Speed Dating” will be at 7 p.m. at Public Bar Live. This is a fresh alternative to speed dating and matchmaking in a relaxed environment. Tickets start at $37 and are available on Eventbrite.
Thursday, November 13
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This is a free weekly class focusing on yoga, breathwork, and meditation. For more details, visit the DC Center for the LGBT Community’s website.
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