Books
D.C. couple’s new book is spin-off of popular LGBT Instagram page
Project took on a life of its own since launching two-and-a-half years ago

Matthew Riemer is shocked how many people think the Stonewall Riots were the beginning of the LGBT liberation movement.
“We are teaching kids from the get-go that their history started in 1969. It’s ridiculous,” Riemer says. “As queer people, we’re this group who have been denied our history.”
He and his partner Leighton Brown, both attorneys and Washington residents, run the popular @lgbt_history Instagram account and are now coming out with a book on the history of LGBT activism. “We Are Everywhere: Protest, Power and Pride in the History of Queer Liberation” (Ten Speed Press) will be released on Tuesday, May 7 and its two authors sat down with the Blade for an interview. They’ll be at Solid State Books (600 H St., N.E.) on Wednesday, May 8. It’s free and starts at 7 p.m.
The men created the account as a personal project after realizing they didn’t know much about their own history themselves.
Riemer does the text-based research and Brown finds photos for the account.
“We were just on a personal quest to learn, and we had gotten a little bit obsessive about it,” Brown says.
“A little bit obsessive” probably doesn’t do justice to the account or the research the two men have conducted.
Brown and Riemer first posted on Jan. 17, 2016. Just over three years later, they have nearly 5,000 posts and about 380,000 followers.
Each post is an image of an event in LGBT history or simply a historical photograph of LGBT people. These photos are accompanied by anywhere from a few lines to multiple paragraphs of descriptive text.
Recent posts include a picture of the “How Gay is Gay” cover from TIME in 1979. Under it is a description of the article, which discussed the rise of gays and lesbians choosing to live openly.
Another features an image of trans activist Marsha P. Johnson in Hoboken, N.J., on Easter Sunday.
Both men say the account has seen gradual growth to where it is today.
“It’s been just steady progress,” Brown says, while also noting that Laverne Cox regrammed a couple of their photos in the early stages.
Riemer wants to emphasize that the account is more than just another social media page. It’s become a well-research archive for LGBT history.
“We hope we are taken seriously and we believe we deserve to be taken seriously,” Riemer says. “We don’t write anything that can’t be backed up with primary, or at least secondary, sources.”
They cite those sources, too.
“We’ve been very serious about crediting and, when it’s possible, tagging photographers, archivists and activists or whoever is in the picture,” Riemer says.
Brown and Riemer love the platform Instagram provides them. But they also realize it comes with restrictions.
“The account is limiting not only in that it’s 2,200 characters but also in that queer history is really all connected,” Riemer says. “We weren’t able to show that on the account. There’s no hyperlinking. We don’t know if people are reading the captions. And we don’t know when people started following.”
That’s how the idea of a book emerged. “We Are Everywhere” comes out in a few days, just in time for the 50th anniversary of the Stonewall riots.
But its content stretches back long before Stonewall and details LGBT history up until the early 2000s in a near-chronological manner. Chapters include large glossy images, curated by Brown, and accompanying narrative, written by Riemer.
And it doesn’t focus on the events one might expect to see.
“You don’t read that much about gays in the military or gay marriage,” Riemer says of the book. “We want to talk about queer history, our history, not our story of how we related to the straight people.”
Reimer remembers that when he first came out as gay, he “tried to be the straight-gay.” “A lot of us did that and still do, especially gay, cis white men,” he says.
His research into LGBT history changed his mind on how he had to act and who he had to be.
“We don’t fit into the broader society,” Brown says. “And that’s great,” Riemer chimes in.
“The book isn’t just about a few moments where we have had some clear advancement with respect to the larger society,” Brown says. “It’s about all the good and bad that got us to that advancement and the setbacks in between.”
And it took hours of archival research to put the book together. Riemer left his job as an attorney to work on the book full time when he and Brown signed the deal with Ten Speed Press.
He started writing the text over a year ago and visited more than 10 archives across the country as well as a bunch more online to weave the book together.
“We just wanted to get it right, and it’s been absolutely exhausting,” Riemer says.
The book has already received praise from giants within the LGBT community.
Anderson Cooper, who also follows the @LGBT_History Instagram account, wrote: “Our history hasn’t been taught in schools; it’s been passed from person to person, whispered through the ages, often in the dark of night between lovers. But whisper no more. Here we are, in these pages — our pride and power, our blood and tears, our love and laughter. This is our fight, our history, and we must learn it.”
Now that the book is finished and its release is around the corner, Riemer and Brown are focusing on promoting it. They have events at college campuses across the country and in June, they’re slated to speak at the LGBT Center in New York.
“We Are Everywhere,” the two men hope, brings to life the stories of the radicals of the LGBT liberation movement.
“What we’ve found is it’s always been the craziest, the most outlandish, the loudest — the ones who the mainstreamers say, ‘We’re not all like that’ — those were the ones who create the space for the rest of us,” Riemer says.

Books
New book highlights long history of LGBTQ oppression
‘Queer Enlightenments’ a reminder that inequality is nothing new
‘Queer Enlightenments: A Hidden History of Lovers, Lawbreakers, and Homemakers’
By Anthony Delaney
c.2025, Atlantic Monthly Press
$30/352 pages
It had to start somewhere.
The discrimination, the persecution, the inequality, it had a launching point. Can you put your finger on that date? Was it DADT, the 1950s scare, the Kinsey report? Certainly not Stonewall, or the Marriage Act, so where did it come from? In “Queer Enlightenments: A Hidden History of Lovers, Lawbreakers, and Homemakers” by Anthony Delaney, the story of queer oppression goes back so much farther.

The first recorded instance of the word “homosexual” arrived loudly in the spring of 1868: Hungarian journalist Károly Mária Kerthbeny wrote a letter to German activist Karl Heinrich Ulrichs referring to “same-sex-attracted men” with that new term. Many people believe that this was the “invention” of homosexuality, but Delaney begs to differ.
“Queer histories run much deeper than this…” he says.
Take, for instance, the delightfully named Mrs. Clap, who ran a “House” in London in which men often met other men for “marriage.” On a February night in 1726, Mrs. Clap’s House was raided and 40 men were taken to jail, where they were put in filthy, dank confines until the courts could get to them. One of the men was ultimately hanged for the crime of sodomy. Mrs. Clap was pilloried, and then disappeared from history.
William Pulteney had a duel with John, Lord Hervey, over insults flung at the latter man. The truth: Hervey was, in fact, openly a “sodomite.” He and his companion, Ste Fox had even set up a home together.
Adopting your lover was common in 18th century London, in order to make him a legal heir. In about 1769, rumors spread that the lovely female spy, the Chevalier d’Éon, was actually Charles d’Éon de Beaumont, a man who had been dressing in feminine attire for much longer than his espionage career. Anne Lister’s masculine demeanor often left her an “outcast.” And as George Wilson brought his bride to North American in 1821, he confessed to loving men, thus becoming North America’s first official “female husband.”
Sometimes, history can be quite dry. So can author Anthony Delaney’s wit. Together, though, they work well inside “Queer Enlightenments.”
Undoubtedly, you well know that inequality and persecution aren’t new things – which Delaney underscores here – and queer ancestors faced them head-on, just as people do today. The twist, in this often-chilling narrative, is that punishments levied on 18th- and 19th-century queer folk was harsher and Delaney doesn’t soften those accounts for readers. Read this book, and you’re platform-side at a hanging, in jail with an ally, at a duel with a complicated basis, embedded in a King’s court, and on a ship with a man whose new wife generously ignored his secret. Most of these tales are set in Great Britain and Europe, but North America features some, and Delaney wraps up thing nicely for today’s relevance.
While there’s some amusing side-eyeing in this book, “Queer Enlightenments” is a bit on the heavy side, so give yourself time with it. Pick it up, though, and you’ll love it til the end.
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Books
A history of lesbian workarounds to build family
Fighting for the right to have and raise kids
‘Radical Family: Trailblazing Lesbian Moms Tell Their Stories’
Edited by Margaret Mooney
c.2025, Wisconsin Historical Society Press
$20/150 pages
You don’t have a white picket fence with an adorable gate.
The other parts of the American Dream – the house in the suburbs, a minivan, and a big backyard – may also be beyond your reach. You’ve never wanted the joyous husband-wife union, but the two-point-five kids? Yeah, maybe that’s possible. As in the new book “Radical Family,” edited by Margaret Mooney, it’s surely more so than it was in the past.

Once upon a time, if a lesbian wanted to raise a family, she had two basic options: pregnancy or adoption. That is, says Mooney, if she was willing to buck a hetero-centric society that said the former was “selfish, unnatural and radical” and the latter was often just simply not possible or even legal.
Undaunted, and very much wanting kids, many lesbians ignored the rules. They built “chains” of women who handed off sperm from donor to doctor to potential mother. They demanded that fertility clinics allow single women as customers. They wrote pamphlets and publications aimed to help others become pregnant by themselves or with partners. They carefully sought lesbian-friendly obstetricians and nurses.
Over time, lesbians who wanted kids were “emboldened by the feminist movement and the gay and lesbian rights movement” and did what they had to do, omitted facts when needed, traveled abroad when they could, and found workarounds to build a family.
This book tells nine stories of everyday lesbians who succeeded.
Denise Matyka and Margaret McMurray went to Russia to adopt. Martha Dixon Popp and Alix Olson raised their family, in part and for awhile in conjunction with Popp’s husband. Gail Hirn learned from an agriculture publication how to inseminate herself. MC Reisdorf literally stood on her head to get pregnant. Mooney says that, like most lesbian parents then, she became a mother “without any safety nets…”
Such “struggles likely will feel familiar as you read about [the] desire to become parents…” says Mooney. “In short, these families are ordinary and extraordinary all at once.”
In her introduction, editor Margaret Mooney points out that the stories in this book generally take place in the latter part of the last century, but that their relevance is in the struggles that could happen tomorrow. There’s urgency in those words, absolutely, and they’re tinged with fear, but don’t let them keep you from “Radical Family.”
What you’ll see inside these nine tales is mostly happy, mostly triumphant – and mostly Wisconsin-centric, though the variety in dream-fulfillment is wide enough that the book is appropriate anywhere. The determination leaps out of the pages here, and the storytellers don’t hide their struggles, not with former partners, bureaucracy, or with roadblocks. Reading this book is like attending a conference and hearing attendees tell their tales. Bonus: photos and advice for any lesbian thinking of parenthood, single or partnered.
If you’re in search of positive stories from lesbian mothers and the wall-busting they did, or if you’ve lived the same tales, this slim book is a joy to read. For you, “Radical Family” may open some gates.
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Books
Florida’s war on Black, queer lives hidden no more
New book ‘American Scare’ exposes truth of decades of erasure, attacks
‘American Scare: Florida’s Hidden Cold War on Black and Queer Lives’
By Robert W. Fieseler
“What’s with Florida?,” Bobby Fieseler, disgusted, asked after completing his initial research into the vicious investigation of suspected homosexual teachers by the Florida Legislative Investigation Committee (FLIC) in the 1950s. How did the official animus toward all things queer happen in Florida, Fieseler pitched his publisher. We can be grateful Dutton gave him the green light for “American Scare, Florida’s Hidden Cold War on Black and Queer Lives.”

Fieseler’s book is a masterpiece of archive activism that begins in a rental van escaping Florida with some 20 boxes of historical documents meant to be seen by no one. The cartons contained a secret second copy of materials that had been held back from the jaws of the Florida State Archives in Tallahassee. Soon, more folders would surface with unredacted materials. “There are friends of Dorothy in any system,” he explains his archival detective work with a wink.
What’s with Florida? In the 1950s, it was all about legislators exposing politically helpless homosexuals to justify the committee’s investigations and budgets. The FLIC documents reveal the names of the accused “perverts,” the cops who raided the restrooms, the terrified queer informants and the professional interview techniques that would extract confessions from the victims. On another level, this was about old-school Southern racists determined to stop integration at all costs with intention to weave lies about Communist infiltration of the NAACP. Finally, Fieseler encountered first-hand an official determination to erase and lock-up this history. The statewide obsession with erasing history continues to this day. The Florida Department of Transportation this year painted over the community rainbow crosswalk memorial to the Pulse nightclub massacre victims in Orlando.
“American Scare” is such a fully documented investigation of what unfolded, it will be impossible to paint over the magnitude of this assault. The book bears witness in gory detail to the ruination of private people that exceeds in pure perniciousness the more famous “Lavender Scare.” Although the “Lavender Scare” purged many more individuals, it was about the U.S. Department of State firing public officials slimed as “pinstripe twerps.” The Florida investigations were a statewide purge using a dark politics of exposure of schoolteachers leading private lives. Fieseler quotes Remus Strickland, the head homo-hunter and executive director of the Southern Association of Intelligence Agents formed in response to the Supreme Court’s Brown v. Board of Education desegregation decision (1954), “If the Committee’s first pursuit (race and Communism) was a mandate, its second pursuit (homosexuals) was an opportunity.” Remus (that’s really this Southerner’s name) explained years later without remorse, “We first looked at the University of Florida for Communists….then we came back and did the homosexual purge.” Fieseler’s archival research reveals how far-right politicians and investigators like Strickland characterized Communists, African Americans (through the NAACP) and homosexuals as aligned “treasonously in a subversive societal infestation.”
The whole show was the creation of a wily, populist politician — a Florida “Pork Chopper” — Charley Johns, president of the Florida Senate. “Pork Choppers,” the rural, white Northern Florida wing of the old Democratic Party, controlled the state legislature from the 1930s to the 1960s. They were strongly opposed to integration, Communists, homosexuals, reapportionment and government reform. Johns owned the Charley E. Johns Insurance Agency, which insured state agencies. Fieseler’s history brings these North Florida politicians into grotesque focus. Their “power had lynched history,” he writes about his passion to excavate how they sealed and redacted the records so they would never face responsibility for their actions.
“American Scare” reveals how these Pork Choppers were willing to crush homosexuals as an instrument to maintain power. Their victims were isolated gay and lesbian teachers who could only plead for mercy, vanish or inform on one another. They were entrapped by the system itself. Fieseler tells the story of how Remus Strickland pulled Miss Poston, a physical education teacher out of her classroom surprising her with a tape recorder and a request to give a misdirecting statement about the prevention of child molestation. Suddenly Remus changed the subject: “Miss Poston, in your acts with Miss Bradshaw whom you referred to on this record, would she play the part of the aggressor…..She was known as the butch is that true?….Was there any occasion of any oral copulation?” He closed in for the kill, “Could there have been more than one time”? Miss Poston caved, “Possibly but if so only one more time.” The reel-to-reel tape is turning.
Concert pianist and music teacher William James Neal received the same taped grilling. Remus begins the interview, “You’re an educated Nigra,” confronting Neal with testimony he was a homosexual “nigra.” Years later, Neal remembered, “He told me I would never teach within the continental limits of the United States. He said he had proof I was a homosexual.” An African-American concert pianist, Neal had extensively toured the U.S. playing with major orchestras and hosting his own radio program in Florida. Neal had the self-respect and courage to take his illegal termination to the Florida Supreme Court. In 1962, the court ruled in his favor (Neal v. Bryant) handing Remus Strickland a devastating defeat, writing “The statements accused teachers allegedly made were obviously extracted under a threat of publicity.” Vindicated, William Neal nonetheless left Florida never to return.
There have been resolutions for an acknowledgment and apology. None have advanced through the Republican-controlled legislature occupied with a slew of “Don’t Say Gay” bills. “American Scare’ is larger than a small-bore history of investigations. It is the story of a Great Florida Teacher’s Purge launched to stop integration. Fieseler is done with redactions. He names names. If there is anything redemptive in this Southern hot mess, it is this: Bobby Fieseler, a queer historian, rescued the boxes and delivers readers their contents with history’s gale force.
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