World
Argentine gay activist criticizes Pope Francis
Francis led campaign against same-sex marriage in Argentina

Esteban Paulón of the Lesbian, Gay, Bisexual and Trans Federation of Argentina. Photo courtesy of Esteban Paulón.
Argentina’s leading LGBT rights advocate on Wednesday criticized Pope Francis’ strong opposition to marriage rights for same-sex couples.
Esteban Paulón, president of the Lesbian, Gay, Bisexual and Trans Federation (FALGBT,) noted during an interview with the Washington Blade hours after the College of Cardinals elected Francis that he was among the most vocal critics of a same-sex marriage bill that President Cristina Fernández de Kirchner signed in 2010. The new pontiff, who was the-then archbishop of Buenos Aires, described the measure in a letter he wrote to four Argentine monasteries before the country’s Senate approved it as a “machination of the Father of Lies that seeks to confuse and deceive the children of God.”
Francis further categorized the bill as “the work of the devil” that would “spark God’s war.”
“He organized people who mobilized themselves en masse against the equality law and the rights of the collective diversity in moments during which the enormous social and parliamentary consensus that the equality law had in our country was clear,” Paulón said.
Fernández strongly rebuked Francis’ comments.
“It’s worrisome to listen to expressions such as ‘God’s war,’ ‘The work of the Devil;’ things which actually bring us back to the times of the Inquisition, to Medieval Times,” she said while on an official trip to China during the same-sex marriage debate.
The Argentine president further referenced the Crusades as she criticized Francis’ remarks.
“It establishes, as a society, a place which I don’t think any of us wants to have,” Kirchner said. “We are all willing to debate, to discuss, to dissent, but do it within a rational frame without stigmatizing others because they think differently and fundamentally.”
Paulón noted to the Blade that Francis lived in a country in which same-sex marriage has been legal for more than two years.
“This law did not cause any catastrophe, it did not damage the family, it did not cause the destruction of anything,” he said. “It has strengthened families; it has granted rights that have made many people happy.”
Francis, a Jesuit who was previously known as Jorge Mario Bergoglio, was born in Buenos Aires to Italian immigrant parents in 1936.
He became archbishop of the Argentine capital in 1998. Pope John Paul II in 2001 appointed him cardinal.
Francis was also reportedly the runner-up in 2005 when the College of Cardinals elected Benedict XVI to succeed the previous pontiff.
In addition to his opposition to marriage rights for same-sex couples, Paulón noted the new pope also spoke out against Argentina’s law that allows trans people to legally change their gender without sex-reassignment surgery. Francis has also claimed that adoption rights for gays and lesbians in the country constitutes discrimination against children.
The new pontiff has also been outspoken against efforts to allow abortion and in-vitro fertilization in Argentina.
A journalist in 2005 accused Francis of conspiring with the military junta that governed the country from 1976 to 1983 to kidnap two Jesuit priests. Up to an estimated 30,000 Argentines died or disappeared during the so-called dirty war, but Francis in 2010 told a court he actually tried to help the priests and others whom the regime had targeted.
In spite of the controversies, he has reached out to people with HIV/AIDS.
The National Catholic Reporter reported he kissed and washed the feet of 12 AIDS patients at a hospice he visited in 2001. Francis has also defended the poor and the public sector.
“On some issues the church has a discourse of mercy, of piety, of compassion,” Paulón said.
Francis faces criticism from other Latin America activists
Other LGBT rights advocates throughout the region have also criticized Francis, who is the first non-European pope.
“The Vatican and the entire hierarchy of the Catholic church have once again shown indifference at the very least to the human rights of people, electing as their highest representative someone who has stigmatized and offended the love between same-sex couples, calling it a danger to the family, for children and as a move towards the devil,” a spokesperson from the Movement for Homosexual Integration and Liberation, a Chilean LGBT rights group, said in a statement.
Ricardo Montenegro Vásquez, director of Orgullo LGBT Colombia, also spoke out against Francis’ election.
“With his election, the Vatican conclave insists on sowing prejudice and hate against some people who more than simply repudiating, deserve understanding and social inclusion,” he said.
Rev. Victor Bracuto of the Metropolitan Community Church in Buenos Aires, pointed out Francis’ advocacy for the poor and speaking out against corruption. He also highlighted the pontiff’s opposition to Argentina’s same-sex marriage and gender identity laws and his reputed ties to the military junta.
Bracuto described the conclave’s decision to elect Francis as a “strategic political decision” in a statement he e-mailed to the Blade.
“He will be a pope of friendly discourse with the poor, austere and pious, but a cloud will continue to hang over his head over the dictatorship, excluding the GLBTI collective,” he wrote. “He will seek to ensure that the ‘politics of right’ do not spread.”
In spite of her previous statements against the new pope, Fernández congratulated Francis in a statement she issued shortly after the College of Cardinals elected him. She will also attend his installation Mass in Rome on March 19.
“It is our desire that you have, assuming the helm and guidance of the church … successfully carry out your extremely important pastoral charge in pursuit of justice, equality, fraternity and peace for mankind,” Kirchner said.
Paulón acknowledged many of his countrymen feel a sense of pride over Francis’ election.
More than 75 percent of Argentines are Catholic, but Paulón concedes he does not feel the church’s opposition to same-sex marriage and other issues will change under Francis’ pontificate.
“We would like to be optimistic but we do not have much reason to be so,” he said.
Kazakhstan
Kazakh lawmakers advance anti-LGBTQ propaganda bill
Measure likely to pass in country’s Senate
Lawmakers in Kazakhstan on Wednesday advanced a bill that would ban so-called LGBTQ propaganda in the country.
Reuters notes the measure, which members of the country’s lower house of parliament unanimously approved, would ban “‘LGBT propaganda’ online or in the media” with “fines for violators and up to 10 days in jail for repeat offenders.”
The bill now goes to the Kazakh Senate.
Reuters reported senators will likely support the measure. President Kassym-Jomart Tokayev has also indicated he would sign it.
Kazakhstan is a predominantly Muslim former Soviet republic in Central Asia that borders Russia, Turkmenistan, Uzbekistan, Kyrgyzstan, and China.
Consensual same-sex sexual relations are decriminalized in Kazakhstan, but the State Department’s 2023 human rights report notes human rights activists have “reported threats of violence and significant online and in-person verbal abuse towards LGBTQI+ individuals.” The document also indicates discrimination based on sexual orientation and gender identity remains commonplace in the country. (Jessica Stern, the former special U.S. envoy for the promotion of LGBTQ and intersex rights under the Biden-Harris administration who co-founded the Alliance for Diplomacy and Justice, in August condemned the current White House for the “deliberate erasure” of LGBTQ and intersex people from the State Department’s 2024 human rights report.)
Russia, Georgia, and Hungary are among the other countries with propaganda laws.
Turks and Caicos Islands
Turks and Caicos government ordered to recognize gay couple’s marriage
Richard Sankar and Tim Haymon legally married in Fla. in 2020
The Turks and Caicos Islands’ Court of Appeal has ruled the British territory’s government must recognize a same-sex couple’s marriage.
Richard Sankar, a realtor who has lived in the British territory for nearly three decades and is a Turks and Caicos citizen, married Tim Haymon in Fort Lauderdale, Fla., in 2020.
Haymon, who is American, in August 2021 applied for a spousal exemption under the Turks and Caicos’ immigration law on the basis of his status as a spouse that would have allowed him to legally live and work in the territory.
The Turks and Caicos’ Director of Immigration initially denied the application because its definition of marriage used does not include same-sex couples.
Haymon and Sankar filed their lawsuit in October 2021. The Supreme Court heard the case in November 2022.
The court in March 2024 ruled the government’s refusal to issue a work permit exemption for Haymon violates the Turks and Caicos’ constitution that bans discrimination based on sexual orientation. The government appealed the decision, and the Court of Appeal heard it in January 2025.
The Court of Appeal in September dismissed the government’s appeal. It released its decision on Oct. 27.
Stanbrook Prudhoe, a law firm in the Turks and Caicos, represents Haymon and Sankar.
“Just like any other spouse coming to the Turks and Caicos Islands and marrying a Turks and Caicos islander, we’re just wanting the same rights,” Haymon told the Blade during a March 2024 interview.
Haymon told the Blade he has received his “spousal certificate that gives me residency and the right to work” in the British territory in the British territory. The government appealed a 2022 Supreme Court ruling that ordered it to give him the certificate, but the Court of Appeals denied it.
The Supreme Court ordered the Director of Immigration to grant Haymon a residence permit. He told the Blade he received it on Monday.
The Turks and Caicos are a group of islands that are located roughly 650 miles southeast of Miami.
Consensual same-sex sexual relations have been decriminalized in the British territory since 2001.
The constitution states “every unmarried man and woman of marriageable age (as determined by or under any law) has the right to marry a person of the opposite sex and found a family.” The constitution also says “every person in the islands is entitled to the fundamental rights and freedoms of the individual, that is to say, the right, without distinction of any kind, such as race, national or social origin, political or other opinion, color, religion, language, creed, association with a national minority, property, sex, sexual orientation, birth, or other status.”
Then-Cayman Islands Grand Court Chief Justice Anthony Smellie in 2019 ruled same-sex couples can legally marry in the Cayman Islands. The Caymanian Court of Appeal later overturned the decision, and the British territory’s Civil Partnership Law took effect in 2020.
Then-Bermuda Supreme Court Justice Charles-Etta Simmons in 2017 issued a ruling that paved the way for gays and lesbians to legally marry in the British territory. The Domestic Partnership Act — a law then-Gov. John Rankin signed that allows same-sex couples to enter into domestic partnerships as opposed to get married — took effect in 2018.
Bermuda’s top court later found the Domestic Partnership Act unconstitutional. The Privy Council, a British territories appellate court in London, upheld the law. It also ruled same-sex couples do not have the constitutional right to marry in the Cayman Islands.
The Turks and Caicos government has until Nov. 24 to appeal the Court of Appeals decision. It remains possible the Privy Council’s Judicial Committee could hear Haymon and Sankar’s case.
El Salvador
El Salvador: el costo del silencio oficial ante la violencia contra la comunidad LGBTQ
Entidades estatales son los agresores principales
En El Salvador, la violencia contra la población LGBTQ no ha disminuido: ha mutado. Lo que antes se expresaba en crímenes de odio, hoy se manifiesta en discriminación institucional, abandono y silencio estatal. Mientras el discurso oficial evita cualquier referencia a inclusión o diversidad, las cifras muestran un panorama alarmante.
Según el Informe 2025 sobre las vulneraciones de los derechos humanos de las personas LGBTQ en El Salvador, elaborado por el Observatorio de Derechos Humanos LGBTIQ+ de ASPIDH, con el apoyo de Hivos y Arcus Foundation, desde el 1 de enero al 22 de septiembre de 2025 se registraron 301 denuncias de vulneraciones de derechos.
El departamento de San Salvador concentra 155 de esas denuncias, reflejando la magnitud del problema en la capital.
Violencia institucionalizada: el Estado como principal agresor
El informe revela que las formas más recurrentes de violencia son la discriminación (57 por ciento), seguida de intimidaciones y amenazas (13 por ciento), y agresiones físicas (10 por ciento). Pero el dato más inquietante está en quiénes ejercen esa violencia.
Los cuerpos uniformados, encargados de proteger a la población, son los principales perpetradores:
- 31.1 por ciento corresponde a la Policía Nacional Civil (PNC),
- 26.67 por ciento al Cuerpo de Agentes Municipales (CAM),
- 12.22 por ciento a militares desplegados en las calles bajo el régimen de excepción.
A ello se suma un 21.11 por ciento de agresiones cometidas por personal de salud pública, especialmente por enfermeras, lo que demuestra que la discriminación alcanza incluso los espacios que deberían garantizar la vida y la dignidad.
Loidi Guardado, representante de ASPIDH, comparte con Washington Blade un caso que retrata la cotidianidad de estas violencias:
“Una enfermera en la clínica VICITS de San Miguel, en la primera visita me reconoció que la persona era hijo de un promotor de salud y fue amable. Pero luego de realizarle un hisopado cambió su actitud a algo despectiva y discriminativa. Esto le sucedió a un hombre gay.”
Este tipo de episodios reflejan un deterioro en la atención pública, impulsado por una postura gubernamental que rechaza abiertamente cualquier enfoque de inclusión, y tacha la educación de género como una “ideología” a combatir.
El discurso del Ejecutivo, que se opone a toda iniciativa con perspectiva de diversidad, ha tenido consecuencias directas: el retroceso en derechos humanos, el cierre de espacios de denuncia, y una mayor vulnerabilidad para quienes pertenecen a comunidades diversas.
El miedo, la desconfianza y el exilio silencioso
El estudio también señala que el 53.49 por ciento de las víctimas son mujeres trans, seguidas por hombres gays (26.58 por ciento). Sin embargo, la mayoría de las agresiones no llega a conocimiento de las autoridades.
“En todos los ámbitos de la vida —salud, trabajo, esparcimiento— las personas LGBT nos vemos intimidadas, violentadas por parte de muchas personas. Sin embargo, las amenazas y el miedo a la revictimización nos lleva a que no denunciemos. De los casos registrados en el observatorio, el 95.35 por ciento no denunció ante las autoridades competentes”, explica Guardado.
La organización ASPIDH atribuye esta falta de denuncia a varios factores: miedo a represalias, desconfianza en las autoridades, falta de sensibilidad institucional, barreras económicas y sociales, estigma y discriminación.
Además, la ausencia de acompañamiento agrava la situación, producto del cierre de numerosas organizaciones defensoras por falta de fondos y por las nuevas normativas que las obligan a registrarse como “agentes extranjeros”.
Varias de estas organizaciones —antes vitales para el acompañamiento psicológico, legal y educativo— han migrado hacia Guatemala y Costa Rica ante la imposibilidad de operar en territorio salvadoreño.
Educación negada, derechos anulados
Mónica Linares, directora ejecutiva de ASPIDH, lamenta el deterioro de los programas educativos que antes ofrecían una oportunidad de superación para las personas trans:
“Hubo un programa del ACNUR que lamentablemente, con todo el cierre de fondos que hubo a partir de las declaraciones del presidente Trump y del presidente Bukele, pues muchas de estas instancias cerraron por el retiro de fondos del USAID.”
Ese programa —añade— beneficiaba a personas LGBTQ desde la educación primaria hasta el nivel universitario, abriendo puertas que hoy permanecen cerradas.
Actualmente, muchas personas trans apenas logran completar la primaria o el bachillerato, en un sistema educativo donde la discriminación y el acoso escolar siguen siendo frecuentes.
Organizaciones en resistencia
Las pocas organizaciones que aún operan en el país han optado por trabajar en silencio, procurando no llamar la atención del gobierno. “Buscan pasar desapercibidas”, señala Linares, “para evitar conflictos con autoridades que las ven como si no fueran sujetas de derechos”.
Desde el Centro de Intercambio y Solidaridad (CIS), su cofundadora Leslie Schuld coincide. “Hay muchas organizaciones de derechos humanos y periodistas que están en el exilio. Felicito a las organizaciones que mantienen la lucha, la concientización. Porque hay que ver estrategias, porque se está siendo silenciado, nadie puede hablar; hay capturas injustas, no hay derechos.”
Schuld agrega que el CIS continuará apoyando con un programa de becas para personas trans, con el fin de fomentar su educación y autonomía económica. Sin embargo, admite que las oportunidades laborales en el país son escasas, y la exclusión estructural continúa.
Matar sin balas: la anulación de la existencia
“En efecto, no hay datos registrados de asesinatos a mujeres trans o personas LGBTIQ+ en general, pero ahora, con la vulneración de derechos que existe en El Salvador, se está matando a esta población con la anulación de esta.”, reflexiona Linares.
Esa “anulación” a la que se refiere Linares resume el panorama actual: una violencia que no siempre deja cuerpos, pero sí vacíos. La negación institucional, la falta de políticas públicas, y la exclusión social convierten la vida cotidiana en un acto de resistencia para miles de salvadoreños LGBTQ.
En un país donde el Ejecutivo ha transformado la narrativa de derechos en una supuesta “ideología”, la diversidad se ha convertido en una amenaza política, y los cuerpos diversos, en un campo de batalla. Mientras el gobierno exalta la “seguridad” como su mayor logro, la población LGBTQ vive una inseguridad constante, no solo física, sino también emocional y social.
El Salvador, dicen los activistas, no necesita más silencio. Necesita reconocer que la verdadera paz no se impone con fuerza de uniformados, sino con justicia, respeto y dignidad.
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