Arts & Entertainment
The Kinsey Sicks’ COVID-era creations
‘From a Distance’ parody thrills fans

Sheltering in place but not standing still, veteran Dragapella Beautyshop Quartet-cum-satirical/political group The Kinsey Sicks (kinseysicks.com)—who would have been touring right now, were it not for shuttered venues—have amped up their online presence, with timely new music and a determination to get back on the boards just as soon as the all-clear is called. (The national tour of their “Electile Dysfunction” musical extravaganza has been postponed until further notice, although in the spirit of “subject to change,” it’s presently noted on their website.)
But if anything good can come out of this end-times scenario, count among that short list drag queens who’ve employed everything from gallows humor to heartfelt advice to score-keeping tales of woe to get them out of bed in the morning, in the hopes that one day soon, they’ll be bed-hopping again.
Chief among those able alley cats, The Kinsey Sicks: Trixie (Jeff Manabat), Winnie (Nathan Marken), Angel (J.B. McLendon), and Trampolina (Spencer Brown).
The group, whose “Social Distance” parody of The Divine Miss M’s “From a Distance” dropped at the tail end of March, finds our quarantined quartet biding their time indoors by playing Jenga-for-one, eating peanut butter straight from the jar, binging on Disney+, waiting for that stimulus check, and, sans a man, spooning toilet paper.
Early May’s “Don’t-cha Touch-a, Touch-a-Touch Me!” found our girls one month into self-isolation—feeling the strain of no human touch, and making due with suggestive cameo appearances by bananas and carrots. Still, their collective dry spell finds some solace in non-stop digs at Trump.
“I’ll trade off satisfaction for strong leadership and action,” goes the tune, based on a certain ditty from “The Rocky Horror Picture Show.” And if you don’t get the reference, you’d better hand in your Gay Club Membership Card.
But it was sunny skies ahead, when the bill came due for The Kinsey Sicks to answer our burning inquiries.
BLADE: How did “Social Distance” come about? How was it written/shot, and what sort of feedback has it gotten from fans?
SPENCER/TRAMPOLINA: Anyone familiar with The Kinsey Sicks already knows that the group’s origins were inspired by attending a Bette Midler concert in the ’90s. When her classic hit “From a Distance” got into my head, I immediately sat down and hammered out the lyrics. Then Jeff, one of our other members, whipped up the arrangement and sent the music file for all of us to learn and record. Within a short amount of time, those individual recordings were sent back to him for mixing, and the combined four-part harmony track was then sent out for us to sing along to for reference. Over the next few days, we each got in drag and shot our videos, which were then sent back to me for a few more days of editing.
Finally, after a little more than a week since I was inspired to write “Social Distance,” we released the finished video to our fans all over social media. Their feedback has been nothing but positive. Though we are devastated to cancel our spring tour (something we’ve never done in our 26 years of this group existing), this video is a gift for our fans, and lets them know we’re still here fighting the good fight.
BLADE: Are there other group projects in the works?
SPENCER/TRAMPOLINA: This first video (“Social Distance”) was an experiment. All four members of the group live in different states across the country (Kansas, Maryland, California, and Illinois, presently). Being able to write a parody, get it arranged, learn it, then record it (individually!), and edit/mix everything in a short amount of time is something we’ve never attempted, but having done that and seeing the reaction of fans both old and new, we’re now inspired to create more.
BLADE: What impact did the realities of the HIV/AIDS epidemic have on the group’s worldview, and what parallels, if any, do you draw to the current COVID-19 crisis?
JEFF/TRIXIE: By the time The Kinsey Sicks was formed in San Francisco in the early ’90s, almost a quarter-million people, most of them gay and bi men, died from the epidemic, and San Francisco was one of the epicenters. Although thousands were dead and dying, mainstream American society still had a negative view of the community, and the American government had barely made any response to help. For several years, the LGBT community and its allies were almost entirely alone. And yet there was still a need to find some measure of joy amidst all the pain and tragedy, perhaps a creative yet politically charged way to respond to the incredible injustice from not just politicians, but our fellow Americans. Amid this atmosphere, a group of close friends was inspired to create The Kinsey Sicks.
To get a fuller picture of the beginnings of the group, and to trace its origins to the current political atmosphere, it’s worth watching a remarkable monologue by Emeritus member Ben Schatz (“Rachel”), a Harvard-trained civil rights lawyer, former director of the National Gay and Lesbian Medical Association, and one-time presidential adviser on HIV issues, who created the first national AIDS legal project and authored Clinton’s HIV policy during the 1992 presidential campaign. The video can be found on YouTube.
Our worldview is still heavily influenced by this genesis. It’s embedded in our DNA. For decades, The Kinsey Sicks has produced works commenting on that nexus of politics, culture, and sexuality through drag and a cappella, and we will continue to be influenced by, comment on, and respond to the world around us that way.
There can be parallels made between the HIV/AIDS epidemic and the current crisis, such as the extreme measures by the GOP to use tragedy for their own political gain, and to pit communities against each other whilst hoarding more power. However, the swift response of the government on all levels—from federal to state to local—and the mobilization of the majority of Americans to support those in crisis is much different. Back then, it was several years before the federal government even acknowledged the existence of AIDS/HIV, let alone begin the search for treatment.
Today, the Coronavirus response has been a matter of weeks or months, and the search for a vaccine has become a national priority. However, for both times, higher powers have acted in ways that merit a critical response from artists—and for us, as it was then, it’s a response of the musical variety.
BLADE: Has this forced time away from public performance impacted the group’s output, and approach to using online/social media as an expression of your artistry?
SPENCER/TRAMPOLINA: Absolutely! When we’re not on stage, the group is always working behind the scenes on how we can effectively produce new material, and the traction that this new video [Social Distance”] has gotten really inspires us to keep going.
BLADE: Has the group had any notable virtual interactions with fans during this period of social distancing?
SPENCER/TRAMPOLINA: The Kinsey Sicks is no stranger to social distancing. Many, many, of our audiences have been avoiding us for years. So we keep our virtual interactions with fans to a minimum for their safety.
BLADE: This one is for every member of the group: The all-clear is called and we’re allowed to gather in public again. What are the first things you’re going to do?
NATHAN/WINNIE: As soon as we can go out in public, I look forward to getting back on the campaign trail with The Kinsey Sicks, sampling all the delectable vegetarian fare from coast-to-coast.
JEFF/TRIXIE: I can’t wait to go back to modern life’s basic public pleasures: dinner-and-a-movie dates with my favorite boyfriends, shopping sprees with my favorite sugar daddies, and multiple anonymous hookups via my favorite apps.
J.B./ANGEL: I’m planning a three-way with Mitch McConnell and social scientist Peter Navarro. It might not happen, but I’m trusting my intuition on this one.
SPENCER/TRAMPOLINA: Vote.
Movies
‘Here the Whole Time’ delivers queer coming-of-age comedy
A feel-good journey toward self-discovery
There are a lot of queer coming-of-age movies about how hard coming of age can be when you’re queer – and that’s because, for far too many queer young people, coming of age is a very difficult experience.
Yet as difficult as it may be, imagine how much more so it is for queer kids who are also struggling with other factors that make them a potential target for bullying and social stigma. When your awakening sexuality is complicated by fears and self-esteem issues that can cause you to feel ostracized even by the other queer kids, it’s pretty hard to find a place where you fit in. Unfortunately, there are far fewer movies that address that kind of “double whammy” scenario, and even fewer whose leading characters don’t look like model-perfect “influencers,” complete with chiseled abs, perfect hair, and flawless skin – which makes it all the more welcome when a movie like that actually does come along.
That’s why the arrival on Netflix of “Here the Whole Time” – a Brazilian teen romcom from director Daniel Lieff – feels a bit like a surprise gift.
Its central character – Felipe (Miguel Lallo), a teenager who lives with his single mom Rita (Débora Falabella) – is already out as gay, but that’s not the only reason that his life at school is torturous; as he informs us through his own narration, he’s always been the butt of cruel jokes and public bullying because he’s always been (in his own words) “fat.” He’s teased in the classroom, humiliated in the hallways, and victimized at dodgeball in his gym class; so when his eagerly awaited summer break arrives, he’s looking forward to weeks of freedom in which he never has to interact with anyone except his mother.
His blissful dreams of isolating himself in his room are shattered, however, by a rude awakening in the form of Caio (Diego Lira), a neighbor boy and former childhood friend, whose mother and father have left him to stay with Rita while they are away on a trip. Athletic, handsome, and popular, he’s everything Felipe is not, and despite any previous bond of companionship they may have had, Felipe has no intention of playing the gracious host.
Yet as the days go by, the two boys begin to resuscitate their friendship; rather than being the bully Felipe expects, Caio is mostly respectful and exceedingly polite in trying to negotiate their temporary co-habitation. Forced to spend time together, the two gradually warm to each other, opening the door to a renewed friendship; they begin to “hang out” together, expanding the usually isolated Felipe’s social circle to include Caio’s BFF Beca (Mika Soiero) and her girlfriend Melissa (Bel Moreira) — leading to a revelation that turns his newfound friendly feelings for Caio into something more of a crush.
Is the feeling mutual? Can Felipe set aside his insecurities enough to even find out? We did describe the movie as a “romcom, so you can draw your own conclusions from that, but it’s a wild ride of a story, and half the fun is watching it unfold through each new development, so we won’t give any of those surprises away.
It won’t be a spoiler, however, to discuss the way “Here the Whole Time” undercuts the sentiment of its predictably “sweet” formula with its presentation of Felipe as something of an anti-hero, a strident “rebel with a cause” who disdains and distrusts everyone around him except for his mother and sees his therapy (or at least pretends to) as just an extension of school — complete with the unwanted inconvenience of homework.
He’s also, ironically, something of a bully himself, initially responding to the presence of Caio — who is no happier about their temporary living arrangement than he is — with willful and deliberate contempt, and levying his position as host (or as son of the hostess, at least) to assert his circumstantial power and dominance over an unwanted guest. Of course, we can see all along where it comes from, the habitual offense-as-defense tactic that has helped him survive and gain what little self-confidence he has, but that doesn’t make it any less rude.
Still, we don’t dislike him for it; a lifetime of body-shaming can do that to a person. Besides, it makes the transformation that comes in him — after learning to stand up for others like he stands up for himself, and other valuable life lessons he undergoes along the way — feel much more like an uplift. And if his insecurities win out once in a while (as they do, to dramatic effect, in the film’s penultimate chapters), who can blame him?
Caio, too, is portrayed against expectation. His self-assured swagger, like Felipe’s misanthropic hostility, comes from a young lifetime of self-protective compensation, but it’s just as easy for us to see through, and as the tenderness inside is revealed, he’s a far cry from “popular jock” stereotype that Felipe — and the audience — assume him to be,
It’s the dynamic between these two eminently likable characters that makes the film work, granting each of them their own dovetailing journeys toward self-discovery and allowing the feel-good sentiment of the story to emerge as something authentic, rather than just another trope-driven fantasy.
Much of this is thanks to the two young leads, who fully commit to their roles and strike a winning chemistry that makes us want them both to find their way through the amusing — but no less traumatic — growing pains they experience, both together and apart. They succeed in building an onscreen world in which we can believe, with them, in the possibility of rising above the obstacles thrown in their path, and it leaves us feeling not just uplifted, but maybe even a little joyful.
Kudos also go out to Falabella, whose performance as the quintessential “cool mom” makes her stand out as the film’s adult MVP; likewise, director Leiff handles the material with a superb sense of balance between over-the-top absurdity and quietly joyful moments of truth. In the end, though, it’s screenwriters Ray Tavares and Victor Brandt — adapting from a book by Vitor Martins — that’s truly responsible for crafting a charming coming-of-age story that allows itself to reach for the unlikely happy ending instead of sticking with the tried-and-true bittersweetness that usually arrives to provide an extra dash of unrequited yearning.
Of course, more jaded viewers — especially if they’re adults — might find the overall effect of “Here the Whole Time” less of than convincing. But for most of us — and hopefully it’s target audience, especially — it’s a charming reminder that “coming of age” isn’t just about sex or compromising with disillusionment. More than anything else, it’s about learning to let go of our disappointed assumptions to blossom into the life we truly deserve.
As a refreshingly upbeat entry into a genre that somehow holds a key position in our compromised adult lives, it’s definitely a ride worth taking,
Friday, September 4
Go Gay DC will host “LGBTQ+ Community Happy Hour” at 7 p.m. at Freddie’s Beach Bar and Restaurant.This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Saturday, September 5
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday, September 6
“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets cost $58.51 and are available on Eventbrite.
Monday, September 7
Go Gay DC will host “Out in Rosslyn LGBTQ+ Community Social” at 6 p.m. at Hyatt Centric Arlington. We have been invited to visit Hyatt Centric Arlington, where we will gather in a reserved section of their lounge. Attendees will be greeted by members of the Go Gay DC Leadership Team & receive a name tag upon arrival. This event is ideal for meeting new folks, making new friends, community-building, or just to unwind and enjoy the atmosphere. Casual attire is perfectly fine. More details are available on Eventbrite.
Tuesday, September 8
Coming Out Discussion Group will be at 7 p.m. on Zoom. This is a safe space to share experiences about coming out and discuss topics as it relates to doing so — by sharing struggles and victories the group allows those newly coming out and who have been out for a while to learn from others. For more details, visit the group’s Facebook.
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
Wednesday, September 9
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
Thursday, September 10
The DC LGBTQ+ Community Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC LGBTQ+ Community Center’s website.
Gloria Steinem, writer, activist, and a leading voice of the feminist movement in the 1970s, died on Wednesday in Manhattan. Her death was announced on Instagram by her official foundation, Gloria’s Foundation, which shared that Steinem “passed away peacefully at her home, surrounded by some of the many who loved her.” She was 92.
A leading figure and spokesperson for the second-wave feminist movement, running from the 1960s through the ’80s — the earlier women’s rights suffrage movement being considered the first — Gloria Steinem campaigned for workplace equality, equality in the home and reproductive freedom, seeing those struggles as inseparable from the wider causes of social and racial equality.
She also championed LGBTQ rights, supporting lesbian visibility within the larger women’s liberation movement, and standing in opposition to the idea that lesbians posed a “lavender menace” to the cause of feminism.
In her vision of the future, marriage equality was a given: “Lesbians or homosexuals will no longer be denied legally binding marriages, complete with mutual-support agreements and inheritance rights.”
GLAAD President Sarah Kate Ellis said in a statement following Steinem’s death: “Gloria Steinem was a trailblazing titan of civil rights whose vision for liberation bridged the movements for gender equality, bodily autonomy, and LGBTQ rights. She recognized that feminist progress is incomplete without full inclusion and stood as an ally to transgender people’s fight for equality. Gloria rejected rigid binaries, choosing instead to build bridges of empathy and coalition across all marginalized identities. Gloria’s life was a masterclass in coalition-building, courage, and unconditional empathy.”
Among her many trailblazing milestones, Steinem was widely known for co-founding the National Women’s Political Caucus in 1971 alongside foundational feminist figures Bella Abzug, Shirley Chisholm, Betty Friedan, Fannie Lou Hamer, LaDonna Harris, Mildred Jeffrey, and Jill Ruckelshaus.
The mandate: get women into political office and positions of power — “women who are committed to the causes of other women — not women who are going to just imitate the male politics as it has been practiced all these years complete with elitism, racism and prejudice against women,” she said, “but women who really care about their sisters and will work for social reform.”
“This is no simple reform. It really is a revolution.”
Liz Abzug, daughter of Bella Abzug, remembers Steinem as “a lifelong activist and a humanist with lots of love to give,” as well as “a very, very close and dear friend of my mother’s,” as the two “worked side by side to change the American landscape for women.”
“It’s hard for me and all of her other supporters and admirers to imagine a world without Gloria leading the charge and fighting for women’s rights and full gender equality,” Abzug shared.
Indeed, there was much about that American landscape in need of change. Steinem came up during a time when discrimination against women was the legal and societal norm.
A married woman, for instance, often required her husband’s signature to obtain a credit card, a form of gender discrimination remedied in 1974 with the Equal Credit Opportunity Act. Women were often unable to get jobs. Life turned Steinem down, saying “We don’t want a pretty girl, we want a writer. Get out of here.” If women did land a job, in 1973, they would have likely made 56.6 cents to every dollar that men earned.
The law’s failure to support women’s autonomy was especially visible on the matter of reproductive rights.
For many women in America, legal abortion remained unavailable until 1973, when Roe v. Wade established a constitutional right to abortion nationwide. Steinem spent years speaking out for women’s safety, and promoted the idea that “decision-making power over our own physical selves” was intertwined with equal regard for women as citizens.
“The vast majority of women support safe and legal abortion. My response is if those legislators were half women, this wouldn’t happen,” she said in a 2022 interview with Katie Couric. “If we actually had a democracy, if those legislators looked like the country from a gender, racial, and class perspective, this probably would not be happening…”
Gloria Marie Steinem was born on March 25, 1934, in Toledo, Ohio, the daughter of Leo and Ruth (Nuneviller) Steinem. Her father was an antiques salesman; her mother had worked for a newspaper before she got married, but suffered what was called at the time a “nervous breakdown” and spent time in an institution. Following a divorce, her mother was left largely in the care of 11-year-old Gloria Steinem in a house that has been described as infested by vermin.
“I didn’t go to school a full year until I was 11 or 12, so I lived in books. I really was an observer of life,” Steinem said in a 2011 interview.
After moving to D.C. to live with her older sister, Susanne, Steinem graduated from Western High School in 1952. She followed Susanne to Smith College where she studied government and wrote for the student newspaper, graduating in 1956.
Upon moving to New York in 1960, she worked for Help! magazine and wrote freelance for publications that included Life, Esquire, and Glamour. According to Smith College Libraries, she co-founded New York magazine in 1968 and served as political columnist until 1972. In the 1960s and ’70s, Steinem was active in causes that included United Farmworkers, Vietnam War Tax Protest, and Committee for the Legal Defense of Angela Davis. She also participated in the political campaigns of Adlai Stevenson, Robert Kennedy, Shirley Chisholm, and others.
Steinem is said to have found her way to the Women’s Movement in 1969, following an abortion “speak-out” meeting of the Redstockings. She was inspired to begin speaking to audiences across the country, alongside activist Dorothy Pitman Hughes, and later Florynce Kennedy and Margaret Sloan.
Among Steinem’s most enduring legacies, and still in publication today, is Ms. magazine, which she co-founded. Widely considered the first national American feminist magazine (and owned, operated, and written by women!), it first appeared as a preview insert in New York Magazine in December 1971 with a tagline, “The New Magazine for Women.” Ms. earned status as a full-on publication in July 1972 with a cover image depicting a modern pregnant Hindu goddess Kali holding a clock, skillet, typewriter, rake, mirror, telephone, steering wheel, and an iron.
Ms. is credited with raising cultural awareness on policy issues, like the Equal Rights Amendment, taking on taboo topics and putting women’s issues front and center.
Steinem’s long list of published work includes the 1983 bestselling book Outrageous Acts and Everyday Rebellions, a collection of her Ms. articles and other pieces. The book includes the feminist’s essay on her undercover exposé of the Playboy Club, for which she donned bunny ears, collar, and bow to covertly report on working conditions for women.
In 1986, she published “Marilyn: Norma Jeane,” which explored the life of Marilyn Monroe and the idea of women as vulnerable and at the disposal of society — men in particular.
Steinem also wrote “Revolution from Within” (1992); “Moving Beyond Words” (1994); and “Doing Sixty & Seventy” (2006). She was awarded the Presidential Medal of Freedom in 2013 by President Barack Obama.
Steinem’s relationships over the years included Ted Sorensen, counselor to President John F. Kennedy; Stanley Pottinger, a Justice Department official; and publisher and real-estate businessman Mort Zuckerman. In 2000, she married South African businessman David Bale, who died in 2003.
Steinem was predeceased by her mother and her sister, Susanne Steinem Patch, who died in 2007. On multiple occasions, she spoke of a community that extended beyond birth family — people whom she chose, and who chose her.
“[Feminism is] about friends and sisters and community,” Steinem said in an interview with bell hooks. “The good part and the great part is that it’s about chosen family. We have each other’s backs and that is so precious.
In announcing Steinem’s passing, her foundation offered this reflection: “Gloria’s greatest gift was her ability to listen to others, to make others feel seen and heard. Her words, actions, and example gave people permission to be their truest selves. Gloria lived true to her independent spirit, always with curiosity and a great sense of humor.
“She spent her recent years doing the two things she loved most: being in community with others and writing … Gloria loved the tradition of lighting signal fires on hills to light the way to the other side of the mountain.”
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