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Black Deafhood: A journey at the intersection of sexuality, disability, race

Gallaudet’s Bobbi-Angelica Morris on their activism and art

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Bobbi-Angelica Morris is a Gallaudet University graduate student, activist, and artist.

Editor’s note: One in four people in America has a disability, according to the CDC. Queer and Deaf/disabled people have long been a vibrant part of the LGBTQ community. Take two of the many queer history icons who were disabled: Michelangelo is believed to have been autistic. Marsha P. Johnson, a hero of the Stonewall Uprising, had physical and psychiatric disabilities. Today, Deaf-Blind fantasy writer Elsa Sjunneson, actor and bilateral amputee Eric Graise and Obama administration Assistant Secretary of Labor for Disability Employment Policy Kathy Martinez are just a few of the people who identify as queer/Deaf/disabled. The stories of this vital segment of this queer community have rarely been told. In its series “Queer, Crip and Here,” the Blade is telling some of these long unheard stories.

“My ‘coming out’ story looks more like me telling someone my favorite cookie flavor is chocolate chip,” Bobbi-Angelica Morris, a Gallaudet University graduate student, activist, poet, photographer, videographer and visual artist, told the Blade, “than an emotional roller coaster.”

“I’ve always embodied this carefree energy pertaining to who I am, what my purpose is, and how I show up for others,” added Morris, who is Deaf/Hard of Hearing and identifies as a Black, nonbinary, queer and abolitionist artist.

Earlier this year, Morris, 23, received the Mary Bowman Arts in Activism Award from the National AIDS Memorial, the San Francisco organization that displays the internationally acclaimed AIDS Memorial Quilt.

Over the phone and in email, Morris spoke with the Blade about a range of topics – from her “Deafhood” to how she felt safe at a queer Halloween party.

Morris, who uses she/they pronouns, grew up in different parts of the East Coast. They spent most of that time in Richmond, Va.  

“Growing up, most of the people around me would ask if I was gay,” Morris said, “because I fit into the stereotypical realms of present day msc [masculine] presenting dykes.”

“No one questioned me when I actually came to terms with my queer identity,” they added.

Before enrolling in Gallaudet, Morris spent most of their time as a student with hearing people in schools, where most teachers and students didn’t communicate in American Sign Language (ASL). Morris was the only Deaf student in their classes until they graduated from the University of Virginia in 2022 in Charlottesville. There, they majored in global development studies and minored in ASL with a concentration in disability studies and community development.

Growing up, Morris didn’t know about ASL or the creativity and history of Deaf culture.

“It wasn’t until I was in elementary school,” Morris said, “that an audiologist said I qualified for hearing aids.”

In their poetry, Morris, who speaks and signs their work, reflects on their family and their experience of being Deaf.

“I reflect on my own Deafhood:/ my playground fights/ with uneducated parents,” Morris writes in a poem, “When little Black Deaf girl doesn’t hear someone speak to her,/that someone thinks little Black Deaf girl is disrespectful.” 

Like many Deaf/Hard of Hearing people, who go to school when they don’t know American Sign Language, and there are no ASL interpreters, Morris felt isolated.

“I had no knowledge of the Deaf community or of Black Deaf history,” they said.

Some in Morris’s family and community couldn’t accept that Morris is Deaf. “Some, not out of maliciousness, prayed for my healing,” they said.

What Morris calls her “Black Deafhood,” has been a long journey at the intersection of sexuality, Deafness, disability, Blackness, gender, activism, and art. 

Deafhood is a “journey that a Deaf person undertakes to discover his, her or their identity and purpose in life,” according to a Deafhood Foundation statement on deafhood.org.

Hearing people often perceive of Deafness as a disease that should be cured, and of Deaf people as incompetent, second-class, less-valued, citizens.

Just as coming out helps queer people to affirm their sexuality and connect with the LGBTQ community and history, Deafhood empowers Deaf people to have pride in themselves – to connect with the Deaf community, history and culture.

As it often goes with finding and loving your queer self, Deafhood is a process. 

In middle school, Morris watched “Switched at Birth,” the popular TV series. The teen and family drama features Deaf and hearing actors and scenes in ASL.

The show jump-started Morris’s interest in Deafness and the Deaf community. “But, I still didn’t understand my connection [with the Deaf community],” Morris said.

Curious to discover something about Deaf culture, Morris started an informal class – a club. There, they and their friends learned signs from YouTube videos.

At the University of Virginia, Morris took a sign language class. They studies abroad for a time in India.

At Gallaudet, Morris began to feel connected to the Deaf community. They are a student in the Master of Social Work program at Gallaudet’s School of Civic Leadership, Business, and Social Change. Morris will graduate with an M.S.W. degree in 2024.

They are equally committed to making art and activism – to working for social justice for Black, Deaf/disabled, queer, and other marginalized groups. A love of art and social change is etched in their bones.

“I am an abolitionist and an artist,” Morris said, “I cannot be one without the other.”

Their abolitionist identity is connected to how they experience intersectionality. Morris sees their life as connected “to the movement for total liberation of all our people, beings, and non-beings in this present day and beyond,” they said.

Because they are an artist, they have a responsibility to use their skills to educate, inspire and protect “everyone and everything that abolitionists fight for daily,” Morris said.

From early on, Morris loved being creative. During an unstable childhood, art helped Morris to express their feelings.

Fortunately, art ran in Morris’s family. “My bio-mom is an amazing artist,” Morris said, “so we would draw things together.”

Later, Morris’s god-mom gave Morris materials that sparked their interest in painting and photography.

In middle school, Morris got into spoken word poetry when one of their Boys and Girls Club mentors showed them a spoken word video. At the University of Virginia, Morris participated in poetry slams. In their Gallaudet social work program, they impressively deploy their artistic and activism chops.

Their advocacy projects are numerous. Morris is developing ASL G, a non-profit organization. The group’s mission “is to develop community garden coalitions and programming for art and health wellness through disability justice,” Morris said.

Morris was the former creative outreach coordinator of VOCA, a non-profit that supports BIPOC, Deaf artists.

“I have family members that have been incarcerated,” Morris said. “Because of that, I want to fight the injustice of the prison industry and mass incarceration.”

Morris is the president of Students Against Mass Incarceration (SAMI), a student club at Gallaudet.

Ableism, audism (discrimination against Deaf people), homophobia and racism are issues for Morris. “The white presence is prominent in many institutions,” they said, “often they’re predominantly white.”

Morris likes being a Gallaudet student. But, “there’s a lack of racial competency at Gallaudet as there is in the whole of America,” they said.

The queer community has provided safe spaces for Morris. 

Once, Morris and their partner attended a queer Halloween party in Charlottesville. “Half the people in attendance knew or were learning sign language,” Morris said. “I think it was then that I realized how connected the queer community was in ensuring no one was left out.”

Morris went to the party as Beast Boy, and their partner went as Raven from Teen Titans.

Follow Morris on Instagram @Blckrainbow5

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Memorial for groundbreaking bisexual activist set for May 2

Loraine Hutchins remembered as a ‘force of nature’

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Loraine Hutchins died last year. (File photo courtesy of Hutchins)

The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m. 

Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com. 

An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all. 

Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.

In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”

“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.

“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”

“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”

“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day. 

Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.  

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Queery: Meet artist, performer John Levengood

Modern creative talks nightlife, coming out, and his personal queer heroes

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John Levengood (Blade photo by Michael Key)

John Levengood (he/him) describes himself as a modern creative with a wide‑ranging toolkit. He blends music, technology, civic duty, and a sharp sense of wit into a cohesive artistic identity. Known primarily as a recording artist and performer, he’s also a self‑taught music producer and software engineer who embodies a generation of creators who build their own lanes rather than wait for one to appear.

Levengood, 32, who is single and identifies as gay and queer, is best known as a recording artist who has performed at Pride festivals across the country, including the main stages of World Pride DC, Central Arkansas Pride, and Charlotte Pride.

“Locally in the DMV, I’m known for turning heads at nightlife venues with my eye-catching sense of style. When I go out, I don’t try to blend in. I hope I inspire people to be themselves and have the courage to stand out,” he says.

He’s also known for hosting karaoke at Freddie’s Beach Bar in Arlington, Va., on Thursday nights. “I like to create a space where people feel comfortable expressing themselves, building community, and showcasing their talents.”

He also creates social media content from my performances and do interviews at LGBTQ+ bars and theatres in the DMV. Follow the Arlington resident @johnlevengood.

How long have you been out and who was the hardest person to tell?

I have been fully out of the closet since 2019. My parents were the hardest people to tell because my family has always been my rock and at the time I couldn’t imagine a world without them. Their reactions were extremely positive and supportive so I had nothing to fear all along.
I remember sitting on the couch with my mom, dad, and sister in our hotel room in New Orleans during our winter vacation and being so nervous to tell them. After I finally mustered up the nerve and made the proclamation, I realized my dad had already fallen asleep on the couch. My mom promised to tell him when he woke up.

Whos your LGBTQ hero?

My LGBTQ heroes are Harvey Milk for paving the way for gays in politics and Elton John for being a pioneer for the fabulous and authentic. My local heroes in the DMV are Howard Hicks, manager of Green Lantern, and Tony Rivenbark, manager of Freddie’s Beach Bar. Both of them are essential to creating spaces where I’ve felt welcome and safe since moving to the DMV.

Whats Washingtons best nightspot, past or present?

Trade tops the list for me because of the dance floor and outdoor space. It’s so nice to get a break from the music every once and a while to be able to have a conversation.

We live in challenging times. How do you cope?

I’m still figuring this out. What is working right now is writing music and spending time with family and friends. I’ve also been spending less time on social media going to the gym at least three times a week.

What streaming show are you binging?

After “Traitors” Season 4 ended, I was in a bit of a show hole, but “Stumble” has me in a laughing loop right now. The writing is so witty.

What do you wish youd known at 18?

At 18, I wish I would have known how liberating it is to come out of the closet. It would have been nice to know some winning lottery numbers as well.

What are your friends messaging about in your most recent group chat?

We are planning our next trip to New York City. If you can believe it, I visited NYC for the first time in 2025 for Pride and I’ve been back every quarter since. Growing up in the country, I was subconsciously primed to be scared of the city. But my mind has been blown. I can’t wait to go back.

Why Washington?

It’s the closest metropolitan area to my family, but not too close. I love the museums, the diversity, the history, and the proximity to the beach and mountains. It’s also nice to live in a city with public transportation.

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Project GLOW celebrates LGBTQ acts

D.C.’s electronic music festival set for May 30-31

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A scene from last year’s Project GLOW. (Photo courtesy organizers)

Aging RFK Stadium has come down, but the RFK grounds are still getting lit up. Welcome back to the stage Project GLOW, D.C.’s homegrown electronic festival, on May 30-31. Back for its fifth year on these musically inclined acres, Project GLOW returns with an even more diverse lineup, and one that continues to celebrate LGBTQ antecedents, attendees, and acts.

Project GLOW 2026 headliners include house and techno star Mau P, progressive house legend Eric Prydz, hard-techno favorite Sara Landry, and bass acts Excision b2b Sullivan King, among the lineup of trance, bass, house, techno, dubstep, and others for the fifth anniversary year.

President & CEO Pete Kalamoutsos — born and raised in D.C. — founded Club GLOW in 1999. In 2020, GLOW entered into a partnership with global entertainment company Insomniac Events to produce live events like Project GLOW, which kicked off in 2022.

As in past years, Project GLOW not only makes space, but is intentionally inclusive of the LGBTQ community, one of its most dedicated fan bases. The festival’s LGBTQ-focused Secret Garden stage blooms again — a more intimate dance area that stands on the strength of DJs and musicians who draw from the LGBTQ community. D.C.’s LGBTQ nightlife mastermind Ed Bailey is the creative mind behind Secret Garden again. He joined Project GLOW in 2023.

“Kalamoustos says that “he’s proud of his partnership with Ed Bailey, along with Capital Pride and [nightlife producer] Jake Resnikow. It’s amazing to collaborate with Bailey at the Secret Garden stage, especially after the curated lineup we worked on at Pride last year.”

The Secret Garden will be a bit different from other stages: Eternal (“At the Eternal stage, time stands still. Lose yourself in the dance of past, present, and future, surrendering to the eternal rhythm of the universe”) and Pulse (“Feel the rhythm of the beat pulse through your veins as the heartbeat of the crowd synchronizes into one. Here, every moment vibrates with life as it guides you through a new dimension of euphoria”). The Secret Garden stage is in the round, surrounded by 16 shipping containers. The containers play canvas to muralists from around the world, who are coming in to paint them in a vibrant garden-style vibe. “We gave this stage some extra love with this layout,” K says, “ we finally cracked the code.”

K says that this will be the biggest lineup yet for the Secret Garden, featuring Nicole Moudaber b2b Chasewest, Riordan b2b Bullet Tooth, Ranger Trucco, Cassian, Eli & Fur, Cosmic Gate and Hayla. The stage is also the largest yet, featuring an expanded dance floor and 360-degree viewing.

Across all stages, K says that his goal for the fifth anniversary is “More art and fan interactive experience, more like a festival, strive to be like a Tomorrowland, as budget grows to add more experience.” Last year’s Project GLOW alone drew 40,000 attendees over two days.

K, however, was not satisfied with one festival this spring. GLOW recently announced a “pop-up” one-day event. Teaming up with Black Book Records, GLOW is set to throw a first-of-its-kind dance-music takeover of Pennsylvania Avenue, N.W., headlined by electronic music star Chris Lake. Set for April 18, this euphoric block party will feature bass and vibes blocks from the White House. Organizers expect as many as 10,000 fans to attend. Beyond music, there will be food, activations, and plenty of other activities taking place around 6th St and Pennsylvania Ave NW – a location familiar to many in the LGBTQ community, as this sits squarely inside the blocks of the Capital Pride party that takes place in DC every June.

Over the past two decades, Club GLOW has produced thousands of events, from club nights to large-scale festivals including Project GLOW, Moonrise Festival, and more. Club GLOW also operates Echostage.

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