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Out in the World: LGBTQ news from Europe and Asia

Russian Supreme Court declared global LGBTQ rights movement ‘extremist’

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(Los Angeles Blade graphic)

NEPAL

For the first time in Nepal, the marriage of a same-sex couple has been registered in the Himalayan nation between Ram Bahadur Gurung (Maya) and Surendra Pandey. (Pahichan Media screenshot)

The marriage between Maya Ram Bahadur Gurung and Surendra Pandey this past week in the Nepalese capital city of Kathmandu is being hailed by the country’s LGBTQ rights activists. Gurung, a transgender woman and Pandey, who is gay, was registered by the local municipality ward office four months after the Himalayan nation’s highest court legalized same-sex marriages in an interim order. 

Sunil Babu Pant, the former executive director/CEO and founder of the Blue Diamond Society, first LGBTQ rights organization in Nepal, who has also served in the country’s parliament was present for the civil ceremony telling the Associated Press: “After 23 years of struggle, we got this historic achievement, and finally, Maya and Surendra got their marriage registered at the local administration office.”

In a later interview with Naya Prakashan news Pant noted. “A wedding in Nepal today can become the signpost in South Asia for a more equal tomorrow.”

Human Rights Watch reported that Gurung, a trans woman who is legally recognized as male, and Pandey, a cisgender gay man, held a Hindu wedding ceremony in 2017. They first attempted to legally register their marriage in June this year at the Kathmandu District Court, following an interim order by Nepal’s Supreme Court instructing authorities to register same-sex marriages while considering a case that argues for marriage equality across the country.

When that court rejected their registration, saying it did not need to recognize a couple that was not one legal male and one legal female, they appealed to the Patan High Court in September.

But the high court judges rejected the appeal, saying that it was the responsibility of the federal government to change the law before the lower authorities could register such marriages, HRW reported.

Nepal’s civil code currently only recognizes marriages between one man and one woman. The Supreme Court attempted to rectify that by ordering the creation of an interim registry for nontraditional marriages until parliament changes the law. The two lower courts then reversed the logic by claiming that the national law must be changed first.

MALAYSIA

Johor State Assembly. (Photo courtesy of Bernama, the Malaysian government news agency)

Malaysian LGBTQ rights activists are decrying efforts by the Johor state government to establish a “rehab” center for “people in same-sex relations,” which would use the globally debunked conversion therapy to change sexual orientation.

Malaysian society is predominately Muslim and conservative. Human Rights Watch has noted that the government authorities in the Malay Archipelago are willing to enforce the rigid gender roles by which they compel all Malaysians to abide with few exceptions.

Speaking at the Johor state assembly on Wednesday, the state’s Islamic Religious Affairs Committee Chair Mohd Fared Mohd Khalid said 400,000 ringgit ($86,000) has been allocated for the rehabilitation center, which was expected to open in July next year the South China Morning Post reported.

“This rehabilitation center is established … for them to get back on the right path,” Fared told the assembly.

Aside from same-sex individuals, Fared proclaimed that the centre would also house “those who are deemed deviant” from the state-prescribed religious Islamic orthodoxy, which includes the Ahmadiyya Muslim Community and Baha’i among some 42 groups, the state’s religious affairs body has identified as “deviant.”

The Malaysian government relies on the force of law to prohibit expression and conduct that fall outside of a heterosexual, cisgender norm. It is one of only a handful of countries that explicitly makes gender nonconformity a criminal offense. 

Reacting to the rehab news, Justice for Sisters, a trans rights group, told the South China Morning Post that detaining people was a violation of the Malaysian Constitution, which safeguards personal liberty, privacy, dignity, equality and prohibits discrimination on the basis of gender.

“Detaining people on the grounds of changing their SOGIE — sexual orientation, gender identity and gender expression — amounts to torture without a doubt,” said the group’s spokesperson, Thilaga Sulathireh.

Malaysia also criminalizes consensual same-sex conduct at both the federal and state levels. Its officials frequently insist that the laws criminalizing lesbian, gay, bisexual and trans people are intended not primarily to punish, but rather to return them to “the right path,” statements echoed this past week by Johor’s Islamic Religious Affairs Committee chairman.

Human Rights Watch notes that officials under successive Malaysian governments have typically coded their approach to sexual and gender diversity in a logic of “prevention” and “rehabilitation,” backed by the threat of punishment. Former Prime Minister Muhyiddin Yassin, who was in office between March 2020 and August 2021, described LGBTQ people as a threat to Islam, backed by “foreign influences” and a “disorder” that requires counseling.

THE VATICAN

Pope Francis (Photo by palinchak via Bigstock)

Pope Francis this past week further disciplined another American prelate, retired Cardinal Raymond Burke, who has publicly critiqued Francis over the pope’s ongoing efforts for reforming the Catholic Church, especially over issues centered on LGBTQ Catholics and the LGBTQ community.

The Associated Press reported that Francis revoked Burke’s subsidized Vatican apartment and retirement salary, according to sources because he was a source of “disunity” in the church. 

The move is “unprecedented in the Francis era,” Christopher White, a Vatican observer who writes for the National Catholic Reporter, told the BBC.

“Typically, retired cardinals continue to reside in Rome after stepping down from their positions, often remaining active in papal liturgies and ceremonial duties,” he said. “Evicting someone from their Vatican apartment sets a new precedent.”

Burke, who spends much of his time in the U.S. at the Our Lady of Guadalupe shrine he founded in his native Wisconsin, has not yet been notified of the pope’s actions according to the AP.

At the end of October, the pope convened a month long conference, known as a Synod of Bishops, followed an unprecedented two-year canvassing of rank-and-file Catholics. During the conference Jesuit Fr. James Martin, a popular spiritual author and editor of the LGBTQ Catholic publication Outreach, noted that on LGBTQ issues, “There were widely diverging views on the topic,” he said.

In early November, Bishop Joseph Strickland of Eastern Texas was “relieved” of his position as head of the Diocese of Tyler by Francis after Strickland’s refusal to resign in a dispute over the church’s LGBTQ inclusion in Catholic practices. Strickland often had echoed Burke’s positions.

Although retired in 2014, Burke had an incredibly anti-LGBTQ public record since, especially in vocalizing his opposition to plans to be inclusive of the LGBTQ community. Burke was once a high-ranking U.S. archbishop and head of the Apostolic Signatura, the Vatican court, but was repeatedly demoted under Francis and then forced to retire.

In March 2020, Burke laid blame on the coronavirus pandemic on the LGBTQ community. As churches were forced to close during the lock-downs ordered by health officials, Burke wrote: 

“Worship is particularly needed now because of ‘how distant our popular culture is from God,’ he wrote, noting abortion and euthanasia, then attacking the LGBTQ equality movement, particularly activism for recognition of trans identity.

“‘We need only to think of the pervasive attack upon the integrity of human sexuality, of our identity as man or woman, with the pretense of defining for ourselves, often employing violent means, a sexual identity other than that given to us by God,” he said. “With ever greater concern, we witness the devastating effect on individuals and families of the so-called ‘gender theory.'” Burke went on to say, “There is no question that great evils like pestilence are an effect of original sin and of our actual sins.’”

Burke once compared lesbian, gay, and bisexual people to murderers.

UNITED KINGDOM

Former British Prime Minister Liz Truss speaks at the Institute for Government in September 2023. (Photo courtesy of the Institute for Government/Liz Truss’ office)

Former British Prime Minister Liz Truss is said to be backing a private bill to be introduced into the House of Commons that will ban minor children under the age of 18 from accessing hormone therapy and block the National Health Service and the UK government from recognizing their social transition.

After Truss was one of 20 backbencher MPs to be selected to bring forward a bill, a source reportedly said she chose the legislation because she believes under-18s need to be protected from “making irreversible decisions about their bodies.”

PinkNewsUK pointed out that argument fails to consider the fact that trans under-18s are typically prescribed physically reversible puberty blockers and are only permitted to do so after lengthy medical checks.

Physically reversible puberty blockers are also typically only given to teenagers over the age of 16. It is exceptionally rare for under-16s to be prescribed puberty blockers.

Despite this, Truss is expected to formally present the bill on Wednesday during a House of Commons hearing where its MP backers will also attend, PinkNewsUK also reported.

A spokesperson for the UK government said in a statement: “This government is clear on the fundamental importance of biological sex.”

Drag Race UK star The Vivienne (aka James Lee Williams). (Photo courtesy of Williams’ Facebook page)

A magistrate’s court found a 51-year-old man guilty of a hate crime in an assault on Drag Race UK star The Vivienne this past June at a local McDonald’s. Alan Whitfield told the court that he had struck James Lee Williams, aka The Vivienne, in the face claiming that his actions were not motivated by homophobia but by what he described as “banter.” 

During his testimony, 31-year-old Williams said he was subjected to a “barrage of abuse” from Whitfield after entering the fast food restaurant PinkNewsUK reported.

“He [Whitfield] carried on, then after the fourth ‘look at the state of you’ I said ‘look at the state of you’, I said ‘look at the state of your face’, to which he said ‘I’ve got skin cancer’ and then punched me straight in the face.”

PinkNewsUK reported that the RuPaul’s Drag Race UK star, who took home the crown in the first series in 2018, argued that the attack was motivated by homophobia because there were “countless other people” in the McDonald’s at the time.

Whitfield maintained throughout the proceedings that the assault “was nothing to do with him [Williams] being gay,” reiterating that he has LGBTQ members of his family.

After court deliberation, Justice Anthony Canning said that Whitfield’s evidence was “not credible.”

“Having considered this incident from beginning to end, we believe beyond reasonable doubt that the hostility shown by yourself from that outset was motivated and down to the perceived sexuality of the complainant and this was homophobic in nature.”

Whitfield will be sentenced in January.

IRELAND

Saoirse Mackin has been nominated by the Social Democrats to run in Cork City North West’s 2024 election, and she is believed to be the first openly transgender person in history to run for local election in Ireland. (Photo courtesy of Saoirse Mackin)

A 25-year-old second year law student at the University College Cork is set to make history the first openly trans person in history to run for local election in Ireland.

Saoirse Mackin, who co-founded Trans+ Pride Cork in 2022, was nominated by the Social Democrats to run in Cork City North West’s 2024 election. Mackin, who transitioned in 2017, told LGBTQ+ media outlet GCN – Ireland, that if elected, one of her top priorities will be eliminating the excessive healthcare barriers that are in place for trans women in Ireland. 

Mackin also advocates for better cycling infrastructures, as well as affordable housing and improved public services GCN noted.

She said, “If elected, my priority areas will include the provision of more affordable housing, improved public services, universal access to healthcare and the development of quality cycle infrastructure in Cork. I will also campaign for better local amenities, such as upgraded parks, green spaces, playgrounds and sports facilities.”

In addition to being a trans activist, Mackin is also a law student and community organiser who has bravely spoken up against the growing far-right movement in Ireland. She was also named in the Irish Examiner’s 100 Women of 2022 list.

RUSSIA

A Russian Supreme Court justice reads its ruling that bans the LGBTQ rights movement, labeling it extremist. (Reuters screenshot)

Russia’s Supreme Court this past week ruled that “the international LGBTQ movement” is “extremist” which, legal experts and human rights advocates say will lead to all LGBTQ groups and organizations in Russia being banned.

The Russian Justice Ministry had lodged an administrative legal claim with the High Court to recognize the International LGBTQ public movement as extremist and ban its activity in Russia. Justice Minister Konstantin Chuychenko did not specify whether it was seeking the closure of any specific groups or organizations, or if the designation would apply more broadly to the LGBTQ community, causes and individuals.

Speaking with Agence France-Presse, the head of the Sphere human rights group, which advocates for the Russian LGBTQ community, had criticized Chuychenko‘s actions. 

“Russian authorities are once again forgetting that the LGBTQ+ community are human beings,” said Sphere head Dilya Gafurova, who has left Russia.  

Authorities “don’t just want to erase us from the public field: They want to ban us as a social group,” Gafurova told AFP. “It’s a pretty typical move for repressive non-democratic regimes — the persecution of the most vulnerable. We will continue our fight,” he added.

UN High Commissioner for Human Rights Volker Türk in a statement issued from Geneva after the ruling said:

“This decision exposes human rights defenders and anyone standing up for the human rights of LGBT people to being labeled as ‘extremist’ — a term that has serious social and criminal ramifications in Russia,” said Türk. “No one should be jailed for doing human rights work or denied their human rights based on their sexual orientation or gender identity.”

“I call on the Russian authorities to repeal, immediately, laws that place improper restrictions on the work of human rights defenders or that discriminate against LGBT people. The law must uphold and defend the principles of equality and non-discrimination. The law must never be used to perpetuate inequality and discrimination,” Türk added.

Laws that must be reformed include those prohibiting gender-affirming medical and administrative procedures, and banning so-called “LGBT propaganda,” which made it illegal to discuss LGBT issues in Russia on penalty of substantial fines, Türk said.

The Türk also pointed out the wide use of the “extremist” label is more generally used to prosecute all those perceived as opponents, including politicians, journalists, human rights defenders and others.

“LGBTIQ people exist in every country, and a legal ban on the undefined ‘international LGBT movement’ will result in more violence, discrimination, and isolation of LGBTIQ people in Russia, who are already targeted for being who they are,” said Maria Sjödin, executive director of Outright International.

“Russia, which has already restricted access to information about LGBTIQ issues, is yet again violating the human rights of LGBTIQ people by restricting freedoms of association and expression. This is a great concern not just for human rights defenders focused on protecting the rights of LGBTIQ people but for everyone who believes in human rights for all,” Sjödin added.

A Russian police vehicle in Moscow. (Photo courtesy of the Russian government/TASS)

Within 48 hours of the High Court’s ruling, multiple Russian Law enforcement agencies executed a series of raids multiple queer venues in the Russian capital. At one club located on Ulitsa Malaya Yakimanka Street in the center of Moscow, there were approximately 300 people gathered when Russian security forces burst in under the pretext of searching for drugs in the establishment. Several persons were detained. 

“In the middle of the party, they stopped the music and began to enter the halls [the police]. There were also citizens of other countries at the party. At the exit, they photographed passports without permission to do so,” an LGBTQ rights activist who had previously spoken to other media outlets told the Washington Blade in a phone call Sunday.

The raids took place in at least four venues, and were reportedly expected by the clubs management and owners. 

Security forces arrived at an establishment near the Avtozavodskaya metro station and a themed strip club for men near the Polyanka metro station in central Moscow. The administration of the clubs warned visitors about the events in advance, the Moscow Times reported.

According to an eyewitness to the police raid on Mono, a bar also located in the city’s central district on Pokrovsky Boulevard, “there was the usual party, then the owner came out and said that within an hour law enforcement would arrive in connection with the recent ruling by the Supreme Court. Within 20 minutes the dance floor started to empty,” Ostorozhno Novosti, an independent Russian news outlet reported.

The Moscow Times could not independently verify Ostorozhno Novosti’s reporting, and employees from at least two of the clubs believed to have been targeted on Friday denied the reports, which they called “fakes.”

“I wake up … and I’m reading the news, and, of course, it’s hilarious. Where was [this raid] when we had nothing going on?” the manager of the club Mono said in a video posted on social media Saturday. 

The Blade has also been unable to verify Ostorozhno Novosti’s reporting on the Mono bar raid but in a series of phone calls and Telegram chats was able to determine that multiple raids had in fact taken place across central Moscow and that gay clubs and LGBTQ safe spaces were targeted.

In the Baltic city of St. Petersburg, the largest gay club, Central Station, according to independent news outlet Sota, reported the club’s management said that they were denied further rental of the site due to the “new law.”

Additional reporting from Pahichan Media, the South China Morning Post, Human Rights Watch, The BBC, PinkNewsUK, Agence France-Presse, The Moscow Times, GCN Ireland, the Vatican News and the Associated Press.

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Botswana

The first courageous annual Palapye Pride in Botswana

Celebration was a beginning rooted in courage, community, and love.

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The first Palapye Pride took place in Palapye, Botswana, on Nov. 1, 2025. (Photo courtesy of the AGANG Community Network)

“When the sun rose on 1 Nov., 2025, Pride morning in Palapye, the open space where the march was scheduled to begin was empty. I stood there trying to look calm, but inside, my chest felt tight. I was worried that no one would come. It was the first-ever Pride in Palapye, a semi-urban village where cultural norms, religious beliefs, and tradition are deeply woven into everyday life.

I kept asking myself if we were being naive. Maybe people weren’t ready. Perhaps fear was going to win. For the first 30 minutes, it was me, a couple of religious leaders and a handful of parents. That was it. The silence was loud, and every second felt like it stretched into hours. I expected to see the queer community showing up in numbers, draped in color and excitement. Instead, only the wind was moving.

But slowly, gently, just like courage often arrives, people started to show up with a rainbow flag appearing from behind a tree and a hesitant wave from someone standing at a distance.

That’s when I understood that people weren’t late, just that they were afraid. And their fear made sense. Showing up openly in a small community like Palapye is a radical act. It disrupts silence. It challenges norms. It forces visibility. Visibility is powerful, but it is never easy. We marched with courage, pulling from the deepest parts of ourselves. We marched with laughter that cracked through the tension. We marched not because it was easy, but because it was necessary,” narrates activist Seipone Boitshwarelo from AGANG Community Network, which focuses on families and friends of LGBTIQ+ people in Botswana. She is also a BW PRIDE Awards nominee for the Healing and Justice Award, a category which acknowledges contributions to wellness, mental health, and healing for the LGBTIQ+ community across Botswana.

Queer Pride is Botswana Pride!

Pride is both a celebration and a political statement. It came about as a response to systemic oppression, particularly the criminalization and marginalization of LGBTIQ+ people globally, including in Botswana at some point. It is part of the recognition, equality, and assertion of human rights. It also reminds us that liberation and equality are not automatically universal, and continued activism is necessary. A reminder of the famous saying by Fannie Lou Hamer, “Nobody is free until everybody’s free.”

The 2023 Constitutional Review process made one thing evident, which is that Botswana still struggles to acknowledge the existence of LGBTIQ+ people as full citizens. Instead of creating a democratic space for every voice, the process sidelined and erased an entire community. In Bradley Fortuin’s analysis of the Constitutional review and its final report, he highlighted how this erasure directly contradicts past court decisions that explicitly affirmed the right of LGBTIQ+ people to participate fully and openly in civic life. When the state chooses to ignore court orders and ignore communities, it becomes clear that visibility must be reclaimed through alternative means. This is why AGANG Community Network embarked on Palapye Pride. It is a radical insistence on belonging, rooted in community and strengthened through intersectionality with families, friends, and allies who refuse to let our stories be erased.

Motho ke motho ka batho!

One of the most strategic decisions made by the AGANG Community Network was to engage parents, religious leaders, and local community members, recognizing their value in inclusion and support. Thus, their presence in the march was not symbolic, but it was intentional.

Funding for human rights and LGBTIQ+ advocacy has been negatively impacted since January 2025, and current funding is highly competitive, uneven and scarce, especially for grassroots organizations in Botswana. The Palapye Pride event was not funded, but community members still showed up and donated water, a sound system, and someone even printed materials. This event happened because individuals believed in its value and essence. It was a reminder that activism is not always measured in budgets but in willingness and that “motho ke motho ka batho!” (“A person is a person because of other people!”).

Freedom of association for all

In March 2016, in the the Attorney General of Botswana v. Rammoge and 19 Others case, also known as the LEGABIBO registration case, the Botswana Court of Appeal stated that “members of the gay, lesbian, and transgender community, although no doubt a small minority, and unacceptable to some on religious or other grounds, form part of the rich diversity of any nation and are fully entitled in Botswana, as in any other progressive state, to the constitutional protection of their dignity.” Freedom of association, assembly, and expression is a foundation for civic and democratic participation, as it allows all citizens to organize around shared interests, raise their collective voice, and influence societal and cultural change, as well as legislative reform.

The Botswana courts, shortly after in 2021, declared that criminalizing same-sex sexual relations is unconstitutional because they violated rights to privacy, liberty, dignity, equality, and nondiscrimination. Despite these legal wins, social stigma, cultural, and religious opposition continue to affect the daily lived experience of LGBTIQ+ people in Botswana.

The continuation of a declaration

AGANG Community Network is committed to continuing this work and creating safe and supportive spaces for LGBTIQ+ people, their families, friend, and allies. Pride is not just a day of fun. It is a movement, a declaration of queer existence and recognition of allyship. It is healing and reconciliation while amplifying queer joy.

Seipone Boitshwarelo is a feminist, activist, social justice healer, and founder of AGANG Community Network. Bradley Fortuin is a social justice activist and a consultant at the Southern Africa Litigation Center.

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Jamaica

Jamaican LGBTQ group launches Hurricane Melissa relief fund

Storm made landfall on Oct. 28 with 185 mph winds

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The Equality for All Foundation Jamaica is raising funds for Hurricane Melissa survivors on the island. (Graphic courtesy of the Rustin Fund for Global Equality)

A Jamaican LGBTQ rights group is raising funds to help victims of Hurricane Melissa.

The funds that Equality for All Foundation Jamaica is raising through the Rustin Fund for Global Equality will “provide emergency housing, transportation, essentials, and rebuilding support for those in our community most in need.”

“Hurricane Melissa has caused extensive devastation across Jamaica, leaving many families and communities struggling to recover,” said the Equality for All Foundation Jamaica in a social media post that announced the fund. “Among those affected are LGBTQI+ Jamaicans, many of whom already experience homelessness, displacement, and further barriers to accessing public relief and safe shelter due to fear or past experiences of discrimination.”

Melissa on Oct. 28 made landfall in Jamaica’s Westmoreland Parish with sustained winds of 185 mph.

The BBC notes the Category 5 hurricane that caused widespread destruction in western Jamaica killed at least 28 people on the island. Melissa also killed more than 30 people in Haiti and in the Dominican Republic.

Heavy rains and strong winds caused widespread damage in eastern Cuba after Melissa made landfall in the country’s Santiago de Cuba Province on Oct. 29. The hurricane also impacted the Bahamas, the Turks and Caicos Islands, and Bermuda.

Jamaica is among the countries in which consensual same-sex sexual relations remain criminalized. Discrimination and violence based on sexual orientation and gender identity is also commonplace in Jamaica, as the Washington Blade has previously reported.

“Jamaica has just endured one of its worst natural disasters with the passage of Category 5 Hurricane Melissa,” wrote Craig Rijkaard, a member of the Rustin Fund’s board of directors, on Oct. 29 in a post on the organization’s website. “The damage and disruptions across central and western parishes are immense — flooding, road blockages, power outages, loss of buildings/homes, mass evacuations, and tragic loss of life.”

“LGBTQI+ Jamaicans are especially vulnerable, as one in three has experienced homelessness or displacement,” added Rijkaard. “Unfortunately, government-led relief efforts do not always work well for our communities, as many LGBTQI+ Jamaicans are afraid to access public services due to fear and the lived reality of discrimination — over a third report they would avoid emergency aid for this reason.”

Click here to donate to the fund.

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Caribbean

Double exclusion, equal dignity

LGBTQ people with disabilities in Latin America, the Caribbean face additional hurdles.

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Autism rainbow infinity symbol (Image by Soodowoodo/Bigstock)

Across Latin America and the Caribbean, where LGBTQ rights advance and retreat with every political tide, there exists a reality that remains almost invisible: that of people who, in addition to belonging to the LGBTQ community, live with a physical, motor, or sensory disability. In them, two battles converge — one for recognition and another for accessibility — often fought in silence.

According to the World Bank, more than 85 million people with disabilities live in Latin America and the Caribbean. At the same time, the region is home to some of the most vibrant LGBTQ movements in the world, though deep-rooted violence and exclusion persist. Yet studies that cross both realities are almost nonexistent — and that lack of data is itself a form of violence.

Being LGBTQ in Latin America still often means facing family rejection, workplace discrimination, or religious exclusion. But when disability is added to the equation, the barriers multiply. As a Brazilian activist quoted by “CartaCapital” put it, “When I walk into an interview, they look at my wheelchair first, and then they find out I’m gay. That’s when the double filter begins.” This phenomenon, known as double prejudice, appears both outside and within the LGBTQ community itself. Disability is often invisible even at Pride marches or in diversity campaigns, where young, able-bodied imagery predominates. Ableism — the belief that only certain bodies are valid — seeps even into spaces that claim to celebrate inclusion.

The desexualization of people with disabilities is one of the most subtle and persistent forms of exclusion. The Argentine report Sex, Disability, and Pleasure, published by Distintas Latitudes, shows how society tends to deny the right to desire and love for those living with physical limitations. When that person is also LGBTQ, the denial doubles: they are stripped of their body, their desire, and a fundamental part of their human dignity. As Mexican psychologist María L. Aguilar states “the desexualization of people with disabilities is a form of symbolic violence. And when it intersects with sexual diversity, it becomes a denial of the right to pleasure and autonomy.”

One of the most visible examples of inclusion comes from the world of sports. 

At the 2024 Paris Paralympic Games, at least 38 LGBTQ athletes competed, according to a report by Agencia Presentes. Yet the question remains: how many LGBTQ people with disabilities outside the sports world have access to employment, relationships, or basic services? In a continent marked by inequality, the intersection of sexual orientation, disability, poverty, and gender creates a mix of vulnerabilities that few public policies address.

Various studies show that LGBTQ people in Latin America experience higher rates of depression and anxiety than the general population. Reports on disability in the region also point to high levels of isolation and lack of support. But there are no intersectional data to measure how these challenges unfold when both realities converge. In countries like Chile, the Disability and Inclusion Observatory reports a high prevalence of mental health issues and insufficient access to specialized services. In the U.S., the Trevor Project has found that Latine LGBTQ youth face a greater risk of suicide attempts when exposed to multiple forms of discrimination. Across Latin America and the Caribbean, the absence of such data does not just reflect neglect — it perpetuates invisibility.

Neither disability laws nor LGBTQ policies address this intersection. A report by the International Disability Alliance warns that LGBTQ people with disabilities “face multiple discrimination and lack specific protections.” Even so, signs of progress are emerging: in Mexico, the Collective of LGBTQ+ People with Disabilities works to raise visibility around double exclusion; in Brazil, Vale PCD promotes labor and cultural inclusion; and in the Eastern Caribbean, Project LIVITY, led by the Eastern Caribbean Alliance for Diversity and Equality, known by the acronym ECADE, strengthens the political participation of people with disabilities and LGBTQ communities.

True inclusion is not measured by ramps or tolerance speeches. It is measured by a society’s capacity to recognize human dignity in all its expressions — without pity, without voyeurism, and without conditions. It’s not about applauding stories of resilience but about ensuring the right to a full life. As one Caribbean leader quoted by ECADE put it, “inclusion is not a gesture; it is a moral and political decision.”

This issue calls for a continental conversation. Latin America and the Caribbean will only be able to speak of real equality when the body, desire, and freedom of LGBTQ people with disabilities are respected with the same passion with which diversity is proclaimed. Naming what remains unnamed is the first step toward justice. Because what is not measured is not addressed, and what is not seen does not exist.

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