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Honoring the whole woman: remembering Wallis Huberta Annenberg

Queer pioneer championed creativity, compassion, and community

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Wallis Annenberg (Photo from IG @WallisAnnenbergGenSpace)

By AJ SLOAN FOR THE LOS ANGELES BLADE | Wallis Annenberg, who passed away shortly after her 86th birthday on July 28, left behind a legacy that few philanthropists of any era could hope to match. A passionate leader, cultural patron, and unapologetically generous force in Los Angeles, she spent her life championing creativity, compassion, and community. But what often went unsaid, sometimes politely ignored, was that Wallis was also a queer pioneer. In a world that didn’t always make room for women like her, she quietly yet courageously carved out space not just for herself, but for others on the margins, channeling her power and privilege into building a more inclusive world.

Born into one of America’s most influential media families, Wallis Annenberg was raised in Philadelphia with ink practically in her veins. Her father, Walter Annenberg, founded “TV Guide” and “Seventeen,” and built a philanthropic legacy as prominent as his publishing empire. After graduating from Pine Manor College in 1959, Wallis dipped a toe into the family business at “TV Guide” before eventually diving headfirst into the deeper waters of philanthropy. It wasn’t until her father’s death in 2002 that she properly took the reins, steering the Annenberg Foundation into its most impactful era as president and CEO from 2009 until her passing.

Under her leadership, the foundation funneled a staggering $1.5 billion into a wildly diverse portfolio of causes, from arts and culture to environmental conservation, journalism to gerontology, and yes, even animal overpasses. Her imprint on Los Angeles is practically architectural — the Wallis Annenberg Center for the Performing Arts, GenSpace in Koreatown, PetSpace for animal lovers, the ambitious Wildlife Crossing set to open in 2026, and the science-sparking Annenberg Building at the California Science Center. Her boardroom resume reads like a cultural tour of LA and then some — USC, LACMA, MOCA, the Philharmonic, the Music Center, and Harlem Children’s Zone, to name just a few. In 2022, President Joe Biden awarded her the National Humanities Medal, sealing her place in history as part of the only three-generation family to earn such a distinction, further proof that giving back wasn’t just in the Annenberg bloodline but a full-fledged dynasty.

Most obituaries have captured her vast philanthropic footprint, her roles in the public sphere, and her institutional endowments quite accurately yet have almost entirely glossed over or minimized a central truth: Wallis Annenberg lived as a lesbian woman, and openly supported LGBTQ and HIV/AIDS causes with strategically courageous generosity.

To fully and properly honor Wallis is to acknowledge not only her generational wealth and philanthropic vision but also her very much so queer identity: a lesbian woman whose visibility was moderately limited by her time and place yet meaningful when and where it counted. Her sexuality and identity shaped her empathy toward marginalized people. 

Ignoring that part of her story perpetuates the ever-constant sanitization of queer public figures, simplifying them into neutered benefactors while erasing the very identity that informed the bulk of their charitable giving. Wallis’s lived experience as a lesbian deserves proper and public acknowledgment not merely as a footnote but as integral to her philanthropy, her community care, and her story — a story layered with courage, complexity, and an undertone of quiet and careful defiance.

Wallis faced addiction head-on, and the recovery journey didn’t just save her — it connected her to journalist Karen Ocamb, who became to Wallis a close companion and confidante. Wallis didn’t shy away from vulnerability and fueled that same vulnerable energy into generosity, building a philanthropic approach shaped by her experience rather than detachment. 

Among the many tributes after her passing, it was only Ocamb who celebrated and honored Wallis’ sexuality with clarity and care. In her heartfelt Substack tribute, Ocamb wrote, “Wallis never came out — but she lived out loud, fiercely loving women and channeling her passion into transformative giving.”

Back in 1985, when AIDS was still drenched in stigma and so many people, including health professionals, kept their distance, Wallis stepped forward to co-chair the Commitment to Life dinner. That decision was in no way a headline grab but most certainly was a risk on her part for the time. In a day and age when silence was safest when protecting one’s reputation, Wallis chose to speak out through action. Her courage didn’t need a spotlight. It simply showed up where it mattered most.

Navigating public life came with its own choreography. Wallis maintained what some might call “strategic privacy,” presenting a heteronormative front in certain circles while sharing her life, deeply and authentically, with women in more trusted spaces. It wasn’t about hiding but surviving the era she lived in, and, like so many others, choosing when and how to live freely.

Wallis brought that same intentional care to her philanthropy. While major media celebrated her support for the arts, education, and conservation, far less attention was paid to her contributions to LGBTQ elder communities. Initiatives like Gay and Lesbian Elder Housing made a genuine, tangible difference in people’s lives, even if her name wasn’t always highlighted in the coverage.

And through it all, there was Kris Levine, Wallis’s steadfast partner, legally acknowledged near the end of Wallis’s life but largely absent from obituaries. Their relationship, though rarely publicized, was integral. It stood as one more example of how much of Wallis’s real story lived just beneath the surface.

Wallis reshaped what philanthropy could look like. Her leadership turned the Annenberg Foundation toward place-based investments, inclusive community programs, aging and wellness initiatives, and bold infrastructure like GenSpace and the Wallis Center. Her vision made space not just for ideas, but for people too often overlooked. Her presence sent a message, whether spoken or not, that queer women, especially those of her generation, have always helped shape the culture, even when they weren’t given a slot up at the mic. 

Wallis Annenberg leaves behind more than just her sprawling physical legacy. She also leaves us with a moral legacy grounded in generosity extended to communities she truly and deeply cared for, in particular the queer community that she was very much so part of. Let us all remember Wallis not only as a philanthropist, but as a queer woman whose identity was at the epicenter of her compassion. Let this tribute stand as an acknowledgment that she was more than her institutions. She was human, nuanced, hidden, and honest. And let it serve as an invitation to future remembrances. I more than dare you to include the truth of sexuality, the courage of love, and the quiet acts of resistance that defined her.

Wallis Annenberg, may your spirit continue to guide all communities — arts, aging, wildlife, and LGBTQ — toward a world that you helped shape for the better. Your gifts were vast. Your love was real. And your full story deserves telling.

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Obituary

Beloved D.C. ‘Old Catholic’ Bishop Charles Braun dies at 86

Gay church leader offered spiritual support to LGBTQ community

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Rt. Rev. Charles ‘Charlie’ Braun (Photo courtesy of St. John’s Inclusive Catholic Community  of D.C.)

The Rt. Rev. Charles “Charlie” Braun, who served since 2001 as Bishop of the D.C.-based Inclusive Catholic Diocese of the Chesapeake Bay and as founding minister at the affiliated LGBTQ supportive St. John’s Inclusive Catholic Community of D.C., passed away Aug. 3 at the age of 86. 

Write-ups about Braun’s life and legacy as a progressive religious leader report that the Inclusive Catholic Diocese of the Chesapeake Bay and St. John’s Inclusive Catholic Community are part of the “Old Catholic” movement, which is a partial break-away church from the Roman Catholic Church.

“St. John’s parish was founded with and continues with the special calling to reach those who had been hurt by other church denominations,” a statement on the St. John’s website says. 

“St. John’s welcomes all without exception, with particular care for members of the LGBTQIA+ community who have suffered abuse and rejection elsewhere, offering them contemporary scriptural and theological guidance grounded in an ancient faith tradition made to work in the 21st century,” the website statement says.  

It notes that until the time of his passing, Braun, among other things, performed the St. John’s Inclusive Catholic Community’s weekly Sunday mass at its headquarters location at 3417 14th St., N.W. in the city’s Columbia Heights neighborhood. The location is in a converted townhouse owned and operated by the LGBTQ supportive Dandelion Collective, which provides support for the local LGBTQ community.

Rev. Stephen F. Scott, the current pastor at the D.C. St. John’s Catholic Community, said Braun is a native of Bucks County, Pa., and studied to become a priest at D.C.’s Catholic University’s Marist House seminary, where he was ordained as a Roman Catholic priest in the 1960s. 

Scott told the Washington Blade that Braun was then assigned as a parish priest at St. Michael’s Catholic Church in Wheeling, W.Va. The St. John’s Catholic Community website write-up says Braun directed that church’s choir “and formed friendships that lasted lifetimes.”

The website write-up continues, “Bishop Charlie left the Roman Catholic priesthood but never left ministry. He found a new spiritual home in the Old Catholic movement, where he was consecrated a bishop and became a beloved unapologetic voice for its theology and tradition.”

It says he began his service as Bishop of the D.C.-based Inclusive Catholic Diocese of the Chesapeake Bay in October 2001 and later founded the St. John’s Inclusive Catholic Community, both of which he led until the time of his passing.

“In Washington, D.C. Bishop Charlie became especially well known and cherished within the LGBTQ+ community, offering compassionate pastoral presence, ordaining and mentoring candidates for ministry, and reminding all who knew him that ministry does not end when circumstances change – it simply takes new forms,” the website statement says.

Rev. Scott confirmed reports by people in the LGBTQ community who knew Braun and who told the Blade the man they knew as Bishop Charlie visited LGBTQ supportive bars and restaurants in D.C., including the Dupont Circle area, to perform religious services and offer spiritual support for LGBTQ people.

“Charlie spoke so much about the importance of loving and welcoming, especially gays, lesbians, transgender Catholics and Christians and meeting them where they were,” Scott said. “So not expecting people to come to a full-on church building, he would go in his evenings and enjoy a drink or have a meal, whether it was Dupont Italian Kitchen, Floriana, or any of the neighborhood gathering places in the queer community,” Scott told the Blade.

“If there was a couple that would come to talk to him and wanted to get married, he would arrange with the couple to have the ceremony at their venue of choice,” according to Scott. “He would have weddings, confirmations, baptisms at those locations because that’s where the community felt comfortable.”

A Mass of Christian Burial was held for Bishop Charles ‘Charlie’ Braun on Saturday, Aug. 22, at the LGBTQ supportive Lutheran Church of the Reformation located in the Capitol Hill neighborhood. Scott said the church was selected because it offered a larger space for the service than the St. John’s Inclusive Catholic Community location in Columbia Heights.         

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Actor Tim Curry dies at 80

‘Rocky Horror’ star remembered for iconic roles

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Tim Curry died on Aug. 25, 2026. (Photo by s_bukley/Bigstock)

Actor Tim Curry died at his home in Los Angeles on Tuesday.

Curry has a career spanning decades that included roles on the stage and screen. With an unmistakable voice, he also leaves behind a large body of voice work in animated features and video games. Curry is perhaps best remembered by LGBTQ fans for his performances in camp classics, “The Rocky Horror Picture Show” and “Clue.”

“Rocky Horror” (1975) became an underground cultural phenomenon of gender-bending joy.

To this day, fans meet at late night movie theaters dressed in costumes of their favorite characters, including as Curry’s Dr. Frank-N-Furter. Such gatherings gave permission for fans to play with gender expression, which could be particularly important for LGBTQ fans in more repressive times and places.

“… It became a gathering point for LGBTQ+ people. For punks, for goths, for anyone who felt marginalized or othered by society,” screenwriter, producer, and filmmaker Michael Varrati told the Washington Blade in September 2025 interview on “Rocky Horror”‘s lasting legacy. “When you walked through those theater doors, you belonged, and everybody accepted you, and the thing that made you feel like a freak was celebrated.”

Curry was also known for roles under heavy prosthetics, such as Pennywise the murderous clown in Stephen King’s “It,” or as the demon-horned Darkness in “Legend.” Always shining through any mask was Curry’s signature mischievous voice.

With the passing of Dolly Parton, a fellow LGBTQ icon, one can expect many tributes to Curry and Parton at drag shows and music events at LGBTQ venues in the coming nights.

Pitchers DC (2317 18th St., N.W.) will have a “Dolly + Tim Tribute” with show tunes on Sunday from 2-8 p.m. JR.’s Bar (1519 17th St., N.W.) has announced it will have a show tunes night “honoring Dolly & Tim” on Monday starting at 9 p.m.

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Music icon and dear LGBTQ friend Dolly Parton remembered

‘Queen of Country’ died on Tuesday in Nashville

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Dolly Parton (Photo by s_bukley/Bigstock)

I don’t want to say goodbye.

To be honest, my first impression of music icon Dolly Parton was similar to the scathing look the demur Jane Fonda gave the boss’s secretary in one of my favorite funny feminist films ever, “9 to 5.”

Fonda’s aghast up-and-down scrutiny was pure unspoken tsk tsk condescension toward this bubbly dumb-blond wigged white trash colleague — until she looked down at her own flat chest. For a moment, Fonda suggested a hint of envy, at which we laughed. I felt a sigh of relief at not having to carry around all the weight Dolly Parton’s boobs implied.

Those boobs, those big blond country-western wigs, and her seemingly irrepressible humor were as much a part of Dolly Parton’s brand as was her incomparable voice and the songs she wrote that moved generations. In 1974, I longed to love someone as much as Dolly loved the person for whom she wrote her goodbye, “I Will Always Love You.”

Surely, someone with that big a heart was bigger than the tight bodice society forced innovative go-getters like Dolly Parton to squeeze into.

In fact, Parton’s difficult backstory of childhood poverty in Sevierville, Tenn., living in a cabin with no running water and 11 siblings — and an ambition infused with a love-your-neighbor Christian upbringing — created a depth of character that used smarts, ingenuity and humor to thwart her stereotype-blinded detractors.

“Well, I graduated [high school] on a Friday night and headed out on a Saturday morning,” Parton told ABC News’s Robin Roberts in an extensive interview in advance of the 2019 CMA Awards. “As I make jokes about it with my matching luggage, those four paper bags from the same grocery store. I thought, well, I can’t be any poorer than I already am, and I’m a girl. I’ll find some boy that’ll take me to Shoney’s … I thought I’m not going to go hungry.”

Like Billie Jean King and other female professionals, Dolly Parton fought hard to get paid what she was worth.

“It’s not all about money,” she said. “I count my blessings more than I count my money, but I need to count my money, too.”

Tough times taught her how to be tough and funny. “Well, I don’t think people can live in this world without going through times like that,” Parton told Roberts. “People always look at me; they always say, ‘Oh, you just always seem to be so happy.’ I said, ‘That’s the Botox.’ No, but seriously, I’m a very sensitive person. I feel everything to the core.”

That’s what makes her famous 1977 interview with ABC’s Barbara Walters so compelling. Walters had become infamous for making her interview subjects cry after asking tough, prying, sometimes rude questions that she said her audience wanted answered.

“You don’t have to look like this; you’re very beautiful. You don’t have to wear the blonde wigs; you don’t have to wear the extreme clothes, right?” Walters asked the brightly dressed Parton.

Parton delivered a master class in grace and class.

“It’s certainly a choice,” Parton replied. “I don’t like to be like everybody else. I’ve often made the statement that I would never stoop so low as to be fashionable. That’s the easiest thing in the world to do.”

Chuckling yet? Parton wanted attention, then she could dazzle them with talent. “Once they got past the shock of the ridiculous way I looked, then they would see there’s parts of me to be appreciated. I’m very real where it counts … and that’s inside,” Dolly Parton told Barbara Walters. “Show business is a money-making joke, and I just always like telling jokes.”

Walters then asked Parton — the beloved star with 19 studio albums and a slew of awards won over a decade in the male-dominated music business: Do you ever feel like you’re a joke, that people make fun of you?”

Parton was the personification of composure.

“I know they make fun of me. But actually, all these years people have thought the joke was on me, but it’s actually been on the public. I know exactly what I’m doing, and I can change it at any time. I make more jokes about myself than anybody,” Parton said.

“I am sure of myself as a person. I am sure of my talent. I’m sure of my love for life,” Parton said. “And I’m very content. I like the kind of person that I am. So I can afford to piddle around and do-diddle around with make-up and clothes and stuff. Because I am secure with myself.”

Game, set, match to Parton.

In another ABC interview in 2012, Parton expanded on that over-the-top signature style which she adopted after seeing the town tramp.

“There was this woman, we won’t call her names, but she was beautiful,” she told ABC News Nightline. “I had never seen anybody, you know, with the yellow hair all piled up and the red lipstick and the rouge and the high-heeled shoes, and I thought, ‘This is what I want to look like.’”

As the image implies, there were constant rumors that she was secretly involved with any male within inches — as well as a secret lesbian life with her oldest childhood pal, Judy Ogle. She denied the rumor — she was married to Carl Dean for 58 years. He died in March 2025.

Dolly Parton died peacefully on Tuesday, Aug. 25, 2026, at the age of 80 in Nashville after a “brief battle with cancer,” her team wrote in a statement to People.

“Our beloved Dolly Parton spent her life and career bringing joy, laughter, hope, and integrity into everything she touched. Her unmatched generosity reached the lives of countless people whom she would never meet, yet she was always there to offer a helping hand,” they wrote.

“Whether it be the hundreds of millions of books donated through her invaluable Imagination Library or funding research that helped create a lifesaving vaccine used around the world, Dolly’s unconditional love for all people was the guiding force for her lasting impact. After bravely facing a brief battle with cancer, Dolly departed her Earthly life today at the Vanderbilt-Ingram Cancer Center, surrounded by loved ones,” the statement concluded.

The music world is in mourning. And news outlets are overflowing with tributes. Few of them mention us. In fact, one note of criticism for some is a precise example of that “unconditional love for all people” her team talked about.

“The ’80s — a decade she kicked off in grand fashion with the working woman’s anthem ‘9 to 5’ — brought Parton some of her greatest mainstream success, but the climate of the times also conspired to reduce her to a punchline and a caricature: The self-made country-pop queen who had pulled herself up by her bra straps. She played along, as an act of self-preservation, but it is a consolation to know that she lived long enough for her reputation as a songwriter to rise considerably in the 21st century,” Lindsay Zoladz wrote in her “appraisal” of Dolly Parton, who “had the voice, and concerns, of an Earth Angel” for the New York Times.

Damn, bitch! Have you never even seen a Dolly Parton drag queen? There’s almost a cottage industry devoted to Dolly. And Dolly knew — and loved it! She even participated in a Dolly Parton drag contest at a gay LA bar — which she lost!

“They had a bunch of Chers and Dollys that year, so I just over-exaggerated — made my beauty mark bigger, the eyes bigger, the hair bigger, everything,” Parton laughingly told ABC News Nightline. “All these beautiful drag queens had worked for weeks and months getting their clothes. So I just got in the line, and I just walked across, and they just thought I was some little short gay guy … but I got the least applause.”

Dolly Parton lost the Dolly Parton look-alike contest in an LA gay bar! But she hasn’t lost the ineffable connection to her fans — whom she understood, felt, and fought for — including protecting “Gay Day” at Dollywood in Pigeon Forge, Tenn.

“When it first started, there were people giving us threats; I still get threats,” Parton told ABC News. “But like I said, I’m in business. I just don’t feel like I have to explain myself. I love everybody.”

That’s what I saw when Dolly Parton arrived and smiled through an onslaught of paparazzi and gay fanboys at an APLA Commitment to Life event.

Oddly though, as a reporter, my fixation was on Parton’s “date,” her gay manager Sandy Gallin, who seemed to rarely show up publicly with his supposed posse, controversially dubbed the “Velvet Gay Mafia.

The late gay AIDS advocate Dana Miller, who was on the APLA board, wrote a piece for In Los Angeles Magazine about the Four Warriors of AIDS fundraising: David Geffen, Barry Diller, Sandy Gallin, and Jeffrey Katzenberg.

“It was the early ’90s, and we were in the second decade of AIDS with absolutely no hope in sight,” Miller wrote. “It was then I discovered the warriors, and it was amazing. Gay and straight, they were the ones who for almost a decade came together in living rooms and storefronts to provide what our government didn’t. My list of warriors is long, yet this is the tale of four particular individuals who, for years, I closely watched working behind the scenes to make a difference in the quality of life of men, women, and children they would never know.”

After Gallin died in 2017 at age 76, columnist Billy Masters wrote a tribute in the Los Angeles Blade that expanded on that theme – and included a section on Dolly Parton, with whom he formed Sandollar Productions in 1985. Sandollar Productions, with Howard Rosenman, produced the 1990 Oscar winning documentary “Common Threads: Stories from the Quilt” that raised global awareness about AIDS.

“While Gallin’s client list was vast and varied, he especially loved his divas. A special place in his heart was reserved solely for Dolly Parton. The two met after Dolly asked singer Mac Davis who should help with her career. Davis said, ‘You should talk to Sandy Gallin — he’s my manager.’ Sandy had one goal — to make Dolly a mainstream star. The first thing he did was set up a recording session for the song ‘Here You Come Again,’”Masters wrote.

“Dolly was hesitant. She said, ‘A monkey could sing this song and have a hit with it.’ She was very nervous that it would turn off the country market, which she was very loyal to.’ Gallin made a deal with her — if the song wasn’t No. 1 on the pop charts AND the country charts, he’d never get involved in her musical decisions again. Dolly took the deal — and lost,” Masters wrote. “From then on, she and Sandy were inseparable. They considered each other beyond best friends and almost soul mates. ‘My husband didn’t love to travel, and Sandy was gay, and he did,’ said Dolly.”

Dolly Parton also talked about Gallin in an interview with Apple Music Country’s Proud Radio: “Sandy and I just clicked like nobody’s business,” Parton told host Hunter Kelly. “He was like my best gay bud. … We [went to] Studio 54. We’d sit on the couch and watch all the craziness. But we were all involved in the fun of it, and it was great.”

“I really owe him so much,” Parton added.

But, contrary to what Dolly Parton sings in “9 to 5,” it’s not all taking and no giving. Dolly Parton told the KKK that she welcomes gay people to Dollywood. And in 1991, when gay men were dying of AIDS by the thousands, and some Southern Christian leaders said AIDS was God’s punishment for homosexuality, Dolly Parton wrote and sang one of the first country songs to include “gay” and Christianity: “Some are preachers, some are gay … But not a one is turned away when it’s family.”

She later got an Oscar nod for “Travelin’ Thru,” a song for the transgender film “Transamerica.

In 2023, after her home state of Tennessee passed anti-trans and anti-drag laws, Parton said she knew how deeply it hurt LGBTQ people, including in her own family and life, to be attacked for who they are.

“I know and love them all, and I do not judge,” she said. “They cannot help that any more than I can help being Dolly Parton.”

By the end of “9 to 5,” I realized that I had been the judgmental one with stereotype-blinders. I enjoyed learning how to get bold things done while expressing yourself with authentic joy. But unfortunately the theme and song are still applicable today.

Thank you, Dolly Parton.

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