News
Why queer spaces often fail South Asian women
Homosexuality stigmatization often compounds discrimination in conservative cultures
Uncloseted Media published this article on Dec. 16.
By NANDIKA CHATTERJEE | “I want to change your last name to make it sound whiter,” Sonali “Alyy” Patel remembers her white girlfriend saying to her while they were spending a quiet evening at home.
Patel felt a wave of grief wash over her. “I [have] to give up my South Asian-ness in order to be in a queer relationship,” she remembers thinking.
Patel and her girlfriend had been dating for some time and were sketching out a future together, even starting sentences with, “When we get married.” But as they built a foundation, she continued to feel marginalized because of her Indo-African heritage.
“I remember I was in [my girlfriend’s] household, and her father made a comment that was racist to brown people,” Patel told Uncloseted Media. When her girlfriend called him out, Patel remembers him responding by saying, “You were racist before you started dating a brown girl.”
Patel, a 29-year-old researcher and LGBTQ activist living in Vancouver, Canada, says comments from girlfriends and society kept popping up. So she began investigating them academically and went on to create the Queer South Asian Women’s Network.
In a 2019 study she published in the Journal of Lesbian Studies, Patel conducted in-depth narrative interviews with nine queer South Asian women in Toronto. She found that these women routinely experienced microaggressions, erasure and pressure to conform to white, Western queer norms, with one participant being told her queerness wasn’t that important during a conversation with her partner. Another said she was advised by friends and family to stick to other people of color when it came to dating.
This discrimination is often compounded in many conservative South Asian cultures where homosexuality is still stigmatized and viewed as a violation of religious or family values. In addition, women are expected to uphold family honor through modesty, heterosexual marriage and self-sacrifice.
A 2019 Pew Research Center survey found that only 37 percent of Indians believe homosexuality should be accepted by society, compared to majorities in most Western nations.
In Patel’s experiences in queer circles, she believes that what often felt like a visceral sense of South Asian identity loss was actually enforced assimilation. “I had no language or framework to understand that this was racism. I grew up in a white town. … People were very openly racist and okay with it,” she says. She adds that in addition to facing racism in LGBTQ spaces, South Asian women face rejection for being queer at home.
“Our families are like, ‘Haha no, you’re not gay,’” she says.
Coming out
Patel says coming out poses unique challenges for South Asian women compared to women of other ethnicities.
In a 2025 study in the Canadian Review of Sociology, Patel interviewed 40 queer South Asian women in Canada and found that staying closeted can protect them from judgment from family and community.
This leaves these women vulnerable to contrasting pressures where their LGBTQ circles want them to come out.
“There was a participant who [was told by another] queer woman who was white that she just needs to ‘try harder to come out to [her] family,’” says Patel. “But that’s not how it works. [She] did try coming out to them, [but] they didn’t listen.” When she did come out, she was told by her family, “You’re not really gay.”
“Our culture prizes silence, sacrifice and family reputation over individual truth, so falling in love with a woman isn’t just about your personal life,” Suja Vairavanathan, a life coach in Essex, England, who works with South Asian women, told Uncloseted Media. “It feels like you’re challenging an entire system.”
Vairavanathan, who grew up in a traditional Indian family, came out later in life.
“For me, it wasn’t a typical ‘I always knew’ story. I didn’t grow up identifying as gay or even questioning my sexuality,” she says. “I spent 20 years in a marriage, raising kids, living what looked like the ‘right’ Tamil woman’s life. Then I fell in love with my best friend, who happened to be a woman.”
After Vairavanathan left her marriage, she came out in a TikTok video where she is smiling ear-to-ear with on-screen text reading: “You’d have to be a little delulu to think that a 42-year-old Tamil divorcee, mum of two sons, eldest daughter, recently turned gay woman had the audacity to show up on social media and live life unapologetically.” Her caption added: “Yet here I am.”
While there were many positive comments on the video, Vairavanathan says the backlash from many folks in the South Asian community was intense: “I had comments calling me ‘a disgrace,’ saying I’d ‘ruined my family’s name,’ even messages telling me I was ‘corrupting Tamil culture’ or that I must have been ‘brainwashed by the West.’ People reduced my whole life to a scandal just because I chose to live honestly.”
Internalized shame
This community rejection can be painful. “It wasn’t strangers attacking me. It was my own people, speaking the same language I grew up with, who decided I didn’t deserve respect anymore. And that hurts in a way racism from outsiders never could, because it feels like rejection from your own bloodline,” says Vairavanathan.
Mental health professionals who work with South Asian clients say that collectivist traditions, where family reputation is often prioritized over individual expression, can lead to the stigmatization of LGBTQ identities.
On the AAHNA South Asian therapy website, they write that understanding taboos associated with sexual orientation “is crucial for effective therapeutic practice, as they can significantly influence mental health and well-being.”
Balancing dual identities
Jiya Rajput, a British Indian content creator and founder of the QPOC Project, says the balancing act of her sexual and racial identity can be tough: “Being both South Asian and queer sometimes feels like having two vastly different identities,” Rajput told Uncloseted Media. “I have tried my best to blend my queerness with my desi identity. However, it is not often easy, with stereotypes and prejudice sometimes making me feel out of place.”
This balancing act may involve navigating stereotypes and racism inside queer spaces, which can have negative mental health outcomes. A 2022 survey of LGBTQ Asian Americans found that discomfort with one’s race or ethnicity within queer communities was associated with lower psychological well-being for those who consider their racial identity important.
Dating as a queer South Asian woman
Balancing this dynamic can make dating challenging. A 2023 study revealed that queer Asian American women are frequently subject to rigid racial dating preferences, with most preferring to date within their own racial group, often as a reaction to feeling fetishized or rejected from white queer spaces.
And even dating within communities of color presents its own set of challenges. “Racism is not exclusively a white people’s issue,” Patel says, noting that she experienced subtle discrimination with another girlfriend who was Punjabi.
“[She] was genuinely trying to relate with me, she just couldn’t,” she says.
Patel remembers her girlfriend holding many assumptions, such as the belief that all South Asians share the same cultural traditions, such as Bhangra, a lively Punjabi dance, or Garba, a traditional Gujarati folk dance performed during festivals.
“It comes from a place of just wanting to be seen for their own culture,” Patel says, noting that many people of color aren’t accustomed to being truly heard or understood. “There’s so much excitement in dating someone from a different background that sometimes you forget to actually listen and receive the culture through their lens.”
When South Asian women do decide to date white women, Patel says it can feel like one “should just assimilate … and try to keep the pressures of being brown [and] growing up in a stricter, possibly patriarchal, culture at bay.”
These pressures in queer spaces caused Lavina Sabnani to leave her culture behind in an effort to feel accepted.
“It felt wrong to push away everything my ancestors carried with them for so long,” Sabnani told Uncloseted Media. “There’s a standard of whiteness at Pride, at lesbian parties, at cultural and social clubs. … Me and the other brown girls never get noticed. It was like you’re invisible within a community where you’re supposed to be counted in.”
“Being a lesbian South Asian means breaking the mold in every possible way,” says Hubiba Ali, a first-generation Pakistani American, self-described “butch lesbian” and food scientist from Chicago. “Pakistani women I was raised around don’t wear boyish clothes, have short, cropped hair, thick muscles, and hairy legs. They do not eat with gusto, laugh and joke boisterously, or take up space. I gave up a lot of my birthright participation in my culture in order to live free.”
Underrepresented and under researched
To make change, Sabnani says South Asian representation in queer spaces is essential. But it’s not happening yet. According to GLAAD’s “Where We Are on TV” 2024-2025 study, Asian Pacific Islanders represented only 11 percent of LGBTQ characters on broadcast, 2 percent on cable and 14 percent on streaming.
Even shows that strive for diversity, like “The L Word: Generation Q,” fail to include South Asian characters. “They had everyone — Black, Latinx, East Asian — but not a single South Asian woman,” says Patel.
She recalls a dating app called Her that featured an image of two white women kissing — one of whom had a tattoo of a Hindu deity.
“They’ll use our gods, but not our faces,” she says.
Outside of Patel’s research, little information exists about racism and homophobia toward queer South Asian women.
And even in queer nightlife, Ali describes feeling sidelined. She says that while there are a few South Asian LGBTQ organizations in Chicago, finding meaningful representation is hard even in those scenes.
“They tend to be hosted in a part of town colloquially known as ‘Boystown,’ which semantically already does not center women or lesbians,” she says. “The events are usually held at gay bars for gay men.”
Finding acceptance
Patel says that to make spaces truly inclusive, folks need to “start by listening to queer brown women, understanding our unique challenges, and amplifying our voices.”
And despite all of these challenges, many queer South Asian women are still surviving and building a more inclusive future.
Artists like MANI JNX, a British Punjabi indie musician, are using music to explore queer South Asian love, trauma and joy. And visual creators like Mina Manzar are building online communities through art. “Funnily enough, here in NYC, so far from Pakistan, is where I’ve found the most vibrant and beautiful South Asian queer community,” Manzar told Uncloseted Media.
As for Patel, she has found a relationship with a Tamil woman that is grounded in mutual respect and cultural exchange. “I’ve learned how to make Tamil food, I’m learning the language, and she comes to Garba with me and dances every year,” she says. Their shared commitment to honoring each other’s traditions illustrates the importance of genuine cultural understanding in queer relationships that goes beyond surface-level acceptance or stereotypes.
Her hope is that the commitment to understanding that she has developed with her partner can become more reflective of how society tries to understand the experiences of queer South Asian women.
“Let’s just address each racialized group as a different racialized group and give them some damn visibility,” Patel says. “It’s not that hard.”
Minnesota
LGBTQ Minnesotans speak out amid ICE crackdowns
‘Our nervous systems are not set up to live under constant threat’
Uncloseted Media published this article on Jan. 31.
By HOPE PISONI, SAM DONNDELINGER, SPENCER MACNAUGHTON, and TAYA STRAUSS | Since the start of December, Minneapolis and St. Paul, Minn., have been under the thumb of an extremely heavy presence of the U.S. Immigration and Customs Enforcement.
During the crackdown, which the agency refers to as “Operation Metro Surge,” at least 3,000 people — mostly undocumented immigrants — have been arrested so far. Tensions came to a boil in January when federal immigration enforcement agents shot and killed poet Renee Good and ICU nurse Alex Pretti on separate occasions. In response, Minneapolis-area residents have started to push back. On Jan. 23, Minnesotans organized the first citywide general strike in the U.S. in nearly 80 years, with tens of thousands protesting and over 700 businesses closing in solidarity. And additional protests are taking place nationwide in at least 36 states over Jan. 30 and 31.
Many queer people have been on the frontline of these protests. We spoke with six people on the ground in the Twin Cities to learn more.
Watch the full interview above or read the transcript here:
SPENCER MACNAUGHTON: Hi everyone, I’m Spencer Macnaughton, and today I am here with six queer folks from the Minneapolis area. Everyone, thank you so much for speaking with me and Uncloseted Media today.
ALL: Thanks for having us.
SM: Yeah, great to be with you. And obviously we reached out to you all based on the headlines. And a lot of what’s playing out at the national level is happening right there in Minneapolis where you guys live. And I just wanted to start to really get a pulse check. How are you guys feeling right now? I have not been in Minneapolis. For folks who only see what’s unfolding on social media or on TV, take us inside what life has been like for you all the past few weeks.
RACHEL DOMINGUEZ: It’s incredibly stressful. Our nervous systems are not set up to live under constant threat. That’s the biggest thing that I think people are not understanding about what’s going on. And I’ve lived in Minneapolis for 41 years. We had a little dress rehearsal for this about five years ago, but it was nothing — there was no precedent. There’s no precedent for this. It’s like water about to come to a boil. Everyone here is stressed out. We’re angry. We’re scared for our safety, for our neighbors’ safety, for our livelihoods. We have no idea when this is gonna stop. Oh, and it’s two fucking degrees out.
JUNE REICHERT: It’s hard to go on like normal when this is happening. Part of my, and I’m sure everybody in your profession, is to not even acknowledge it. Pretend that everything’s okay while you’re at work, while you are going to school, while you are going shopping and everything. And little do you know, down the street, a Somali family is being harassed for no good reason. It brings this feeling of sorrow, especially when it does affect your professional life. When somebody who you’ve been working with for a long time, all of a sudden, as part of my job, I can’t get a hold of them. I work with a lot of people from the Hispanic community and they’re just gone. And you just sit wondering. It’s horrible. It’s a horrible feeling.
SM: And June, tell me more about that. That actually happened?
JH: So for what it’s worth, I sell insurance. I have had clients who have been picked up and I can’t get a hold of them. I mean, I can verify what happened to them, but these people I’m able to get a hold of every single day when I need to, to take care of this, that or the other issue. And now I can’t get a hold of them for a week straight. What am I supposed to think? You know?
SKOT RIEFFER: My day job, I work for a catering company. We have no work at my catering company for the next two months because every single event has canceled because of the ICE occupation. And these events are things from corporate events to weddings. And we’re all now without a job, essentially. My catering company is maybe 30 percent white people and so all of us are checking in with everyone else all the time. One of our folks, also a member of the Hispanic community, has lost four family members. They just got kidnapped. And they’re just gone.
ALICIA KOPP: I am the child of a migrant. I’m from a mixed heritage. My father is from Guatemala. He’s been a citizen since ‘83. Right now, we’re not letting him leave the house. We’re running all errands. The stress that you had spoken to earlier, Rachel, that is definitely wearing thin on all of us.
SM: I mean, what type of mental health effects is that having on him by not being able to leave the house and also probably understanding the reasons why he’s not leaving the house?
AK: When I handed him things like, I showed him what was in a whistle kit with the red cards. This is an emergency contact card. On the inside, the top part says, “help me,” and it’s got whoever’s holding it, their information. The bottom has their loved one and their lawyer and contact information. And they carry this in one of these red cards that on one side has your constitutional rights and on the other side says what you would tell to an immigration agent if they tried to stop you. Or you would just put it up to the window in your car or slip it through, so that you don’t have to talk to them. Now, what good it does? Yeah, I don’t exactly know. Because they’re not exactly following the rules, they kind of tell a lot of people, “That doesn’t matter, we don’t care.” But with this contact card, you have it on you, you literally hand it to somebody if you feel like you’re about to get picked up and say, “I need help. Contact this person for me.” Trying to explain to my dad why, even though he’s a citizen now, I wanted him to have this on him if he’s leaving the house? That was hard. And he was a little belligerent at first. I’m just like, “Look, you’ve kept me alive for 50 fricking years. It’s my turn to do the same for you. And right now, they don’t care that you’re a citizen. They just see you and they go, ‘Yep, we don’t want him here.’ And they’re gonna take you away. You’ll be away from your medicine. You’ll be away from us. It will take us how long to figure out where you are.” Even if it’s like hours, that probably isn’t great for somebody that probably shouldn’t be rassled to the ground by young dumb men or women or whoever they are. But you know, it’s hard. It’s really hard for him and it’s hard for all of us because you don’t wanna have to talk to your parents like that.
TERRESA HARDAWAY: I just wanted to comment on how I’m feeling in this moment, and I would say that while I am tired, I’m not exhausted. And it’s because Black people have always been under occupation. And I’m so happy that people are coming to the realization that state violence and national violence is something that affects all of us. But I gotta say my exhaustion probably comes from the long story posts and the Instagram posts of people realizing for the first time that they are also a part of this system. And they realize that they are also subject to be attacked and to be violently murdered in the street, just like Black people, I think that’s where my exhaustion might come in. But I will say, because we are used to this, I know that this is not gonna be the final moment. I don’t want to hold onto this hopelessness that I feel like a lot of folks who are just coming into that realization are starting to feel on their own. And so we have to just keep fighting. And as tired as we are, now is the time for us to actually push the system that we want to stop harming our neighbors.
SM: And how do you push a system in this moment? What is the strategy in terms of pushing? Because, you know, it does feel like a moment where change could happen because there’s so much attention on it.
TH: There are many, many ways that folks can tap into mutual aid networks, can tap into organizations who have been advocating for immigrant rights and equity in those spaces. If there are holes within our neighborhoods that need to be filled, people need food, people need supplies, and they aren’t comfortable leaving their house, there are organizations who have already been doing that work that people can tap and support. People can become legal observers. There is a lot of things that folks could do. This anxiety that I know that we’re all feeling and this exhaustion? I would say focus that into some of the work that’s already happening.
RD: My kid has only gone to Southside Family School for his entire life. That’s where Renee Good, that’s where her kid went. Still goes there actually. So, our kids, first off, they couldn’t be in school. Because the New York Post ran some bullshit article about how our school was some like communist indoctrination training center that recruited her to join an ICE watch. And then all of a sudden death threats, bomb threats, people coming into the teachers’ houses and knocking on the doors and running away. Bomb threat, they had to bring the dogs in. So my kid didn’t even get to go to school for two weeks and now they’re back in school in a secret location. Like this is the fucking Taliban that we’re hiding from.
SM: Wow.
RD: I can’t even say where my kid goes to school. We’re not even supposed to text it.
SM: I’m sorry you have to do that. And I, yeah, and we’ve all seen those harrowing headlines and images of children as young as 2, as young as 5, being taken by ICE over the last few weeks. I wanted to ask more broadly, for the kids you guys know in your life, what is the impact this is having on children?
AK: A lot of stuff for kids are being canceled. I know that the Minnesota Orchestra has canceled their Young People’s Concert Series for the time being because it’s just not safe to go down there. The students that auditioned last spring to be part of the All State Ensembles, all of their concerts have been canceled because it is just not safe.
SR: My partner and I have started doing neighborhood patrols because there’s a daycare two houses down from ours that caters to our small little, poor community around here and everything like that. And so there’s a lot of different folks who go to this daycare. And so every morning from 7:30 ‘til 10, I’m out there, and then from 3 until 5, which is the pickup times. And so we’re out there as observers.
And there’s been some real scary things, and one thing that is really burned in my head was this dad came up and was chatting with me and thanking me for being there and whatnot. He said to me that his kid, his daughter came up to him and asked him, “Dad, what do I do when the men come and take my friends?” And he didn’t have an answer and he was like, “I feel like my job as a dad is to be able to answer these questions and I do not have an answer” and he was sitting there, and we’re outside, it’s –10 and he’s crying. And I’m crying. And our tears are freezing to our damn faces and all I can do is just nod and hug this guy and just be like “yeah, I don’t have an answer either, man.”
SM: You mentioned the ICE patrolling. Tell me about what that is, what you do and why you’re doing it.
SR: We’re just looking for suspicious vehicles. So if out-of-state plates, a slew of identical looking SUVs drive by, we’re marking it, we’re reporting it to the other people in our Signal groups and everything like that. And then in the situation, just the other day, there were three black SUVs that drove by, all of them with ICE agents in full equipment, everything. So we reported all of that. We’re monitoring, we’re taking pictures, we are marking plates, we’re running plates if needed, and just letting every — like there’s a Hmong Market just down the road, and so we let them know. There’s a small, kind of a strip mall that’s almost all owned by people of color, and we call one of them and then they distribute the word and they’ll lock their doors if we see anyone. Just things like that.
SM: When you say you report it, who do you trust right now to report to?
SR: Our neighbors.
SM: Your neighbors.
SR: We have a Signal group, I’m part of several Signal groups. I will get called. Someone will tell me and be like, “hey, we need a big white guy here right now.” And I will show up. And then when I get there, I see things, I take pictures, I send it to that group and I send it to my group of my immediate block of neighbors. And so then they all know, and then they’ll either go check on the neighbors next door who didn’t respond in the group or will drive to the daycare or whatever is needed to do.
SM: Maybe this is a dumb question, but why do you think they’re saying “we need a big white guy”?
SR: I mean, I’m just as likely to get shot and killed and kidnapped and everything as anybody else at this point. But if they’re trying to push the agenda that these types of people are bad people and whatnot, and if in every camera frame that they have, if there’s someone who looks just like you? That bullshit narrative, it’s harder for them to sell it. If I’m standing there, it’s harder for them to sell it. And I hate it. It sucks on so many levels, obviously.
SM: Can people talk about what they’re doing to push back?
TH: Yeah. I think for me and my teams at Blackbird Revolt and Black Garnet Books, we have these spaces. And so this is something that we didn’t have in 2020. And so being able to activate these spaces, hosting a poster making and community space for folks to come together who do feel similarly and just want to be in space with each other has been really amazing. We are also holding a drive where folks can purchase a book, that’s either in English, Spanish or Somali, that we’re able to deliver to families that don’t feel comfortable leaving their homes.
RD: The people here, we don’t have any faith in the politicians, that they’re going to do anything meaningful or that they have any power at all. We don’t have any faith that the police are going to protect us or that the National Guard is gonna protect us or that Tim Walz or Jacob Frey or any of them are gonna be able to protect us.
SM: Why don’t you feel like you have faith in Jacob Frey? I mean, when I see him on TV and he’s saying “get the hell out,” it seems like he’s giving his best effort, but is that a sentiment that is not felt on this call?
SR: It’s super fucking easy to say “get the fuck out.” We’re all saying that, but all of us are also in the street. All of us are also helping, donating food, donating time. Where the fuck has he been?
TH: I’m seeing the real people who are standing up for these communities out at the protest. I ain’t never once seen that man and that man just stay talking shit and never moves and never has any action behind it. Fuck that man. Fuck all of this whole, “get the fuck out.” Stop, anybody can say a cuss word, but you actually have the power to pass policy and you’re not doing it. So it’s not about not having faith. We have a history of seeing them say shit and then not backing that up with action. So it’s not about faith. We have a historical record of y’all not doing shit for the people.
SM: So let me ask then quickly, what do you want him to do? What could he do that would be meaningful right now if he could actually do, that’s within his power?
JH: If you don’t want to start a constitutional crisis by arresting an ICE officer while he’s doing the awful things that he’s doing, fine, I guess. I would argue differently.
RD: No, that’s not fine. That’s what they should do. That’s what they could do.
JH: Correct.
RD: They could get some fucking balls and call the commanders into their office and say, “Look, are you loyal to the constitution or are you a Nazi that’s gonna fold?”
JH: If these people want to preserve whatever level of normalcy that we know has not existed as Rachel, Terry and Alicia have all described, then citations, parking violations, trespassing violations, these people are using their administrative warrants, that are not admissible to use to enter people’s homes, to enter people’s homes. And they aren’t getting trespassing citations for that. They aren’t getting charged for that, I don’t even think the mayor has talked about the fact that they’re doing that. And these are all things that are actions that can be done instead of tweeting really hard. I want action. I don’t want words. I don’t want you to look like a big tough guy and to get all the people on Twitter or Bluesky or whatever to go, “Oh, he owned him.” I want them gone. I don’t want them here anymore.
SR: He could at the very least talk to us. All he’s doing right now is talking to the media. Talk to us, show up. Maybe he’s doin’ shit behind closed doors. Okay fine, but tell us. Talk to us. Come out, listen. Talk. Be present.
SOREN ASTER: One thing we did at the clay pit as well is I changed it to appointment only. I did as much research as I could on how to keep ICE from coming into the public space of my business, and I found that by making it by appointment only, the whole space becomes private and they cannot come in. So my door stays locked. I let people in as I see fit, but just as another form of precaution, keeping those doors locked. It’s an absolute nightmare.
SM: It literally sounds like it’s created a situation where every move you make is nerve-wracking because of what’s happening.
SA: Absolutely.
SM: I’ve heard many people saying that what’s unfolding in Minneapolis is a queer story. And I find that interesting. And I’m curious, do you guys agree with that?
JH: I want to push back a lot on the idea that this is a very queer thing that’s happening. As a transgender person, I’ve been a community activist for quite a while, especially in 2022 when the federal government, from my perspective, was failing to protect my trans siblings in states like Florida and Texas. There’s a lot of my activism that I do that is directly fueled by my queer identity. My neighbors, my friends, my colleagues, my clients even, are being attacked by a force that is an invasion to our city and our state. And it is on me as a human with human emotions and a personal connection to this place to protect my community, and that’s got nothing to do with me being gay. The motivation is, in this instance, for one of a very rare time in my experience, very disconnected from my queer identity. It’s got more to do with protecting Minnesotans. It’s got more to deal with protecting communities, immigrant communities and communities of color who people who look like me, as we’ve discussed here, famously just don’t even bat an eye at, and it’s wrong.
SA: I don’t think it’s an inherently queer thing, but I think that queer people and Black and Brown people are used to having to rely on our community, rather than our government and other people to get the things that we need and to get the support and to make things happen. We’re used to having to riot, and we’re used to having to scream and try and get people to listen to us and our stories. And so I think when this started. The first people that really knew what to do and how to do it and how to organize are those people. And so I think that it’s one part of the story.
SM: One thing we had mentioned earlier is what happened in Minnesota in 2020. Many have compared what’s happening now to the George Floyd protests of 2020. Um, how do you guys compare it? How is it different? How’s it similar?
AK: The big difference? We knew who the police were, we kind of know who these people are, but we don’t know who those people are. We know that they are some of the same people that were let out of the Jan. 6 stuff because of the pardon. And we know they’re likely a lot of the cops that left the profession because they couldn’t beat up on people so freely in Minneapolis anymore with some of the initiatives that have been trying to change the culture of our police forces.
Editor’s Note: While some government officials, including U.S. Reps. Jamie Raskin (D-Md.) and Steve Cohen (D-Tenn.) have called for the DOJ to release information on any participants of the Jan. 6 insurrection employed by ICE, no details have been published. Additionally, several police chiefs and sheriffs have reported that ICE has tried to poach their officers for recruitment, but Uncloseted Media was unable to confirm any cases of this in Minneapolis.
TH: I think for me, I compare it to the longevity of support that’s gonna be happening. I think that after a year, after the protests, after the uprisings, it went back to business as normal, business as usual. I’m also a runner. And so when I’m gonna run a short distance, if I know I’m just trying to get a fast-ass time running a mile, I’m gonna run at that at full velocity. And I feel like people who are just getting activated, that’s what they’re doing. They’re running at it at full velocity and then they get exhausted. Y’all need to run this as if it’s gonna be a 50 mile race. I think for me, how I was activated during the uprisings, I’m really leaning on community. I am texting my group of white allies and being like, “Y’all, I need y’all to pick this up. I need you to help me here, dah dah dah.”
JH: It is unfortunate to me that many people, similar to in 2020 and 2021, will see the immediate aftermath of something and see Derek Chauvin got arrested or whatever it is, and they’re done. And that’s it. And we made the change. And now we can go back. It’s a joke in my community: We can go back to brunch. No we can’t. We’re not done. And they think once ICE is out of Minneapolis and the white people stop dying, then they can just go back to sipping their tea. And I’m worried about that. So it’s a push and pull, and I really want to remain optimistic, and I know there is a future worth fighting for. But I’m also worried that some people will see the short-term victories and give up.
SM: Trump has said that Minnesotan protesters are “left-wing agitators.” I want to know, maybe as a last question, I want to know, how important is protest and what else is getting you through right now?
AK: Well, protest is very important to me, but also understanding the multitude of ways that you can participate in protest. You don’t have to be out necessarily facing off with people that are on an opposing side. You are doing protest by maybe doing a Zoom concert because your concert got canceled and you’re still going to play. Or by delivering food for neighbors and other health and home needs, like laundry detergent is a huge one right now that people need as well as just things like shampoo and soap.
SA: All of the reactions that have happened are really logical when you think about it from an outside perspective. If you take out left and right and the political ideologies of it all, people are coming in and abducting people that are here, mostly not committing crimes. A lot of people, perfectly legal. In any other situation, I think the logical answer would be to fight back and to step up to your community and do what you can to prevent those kidnappings and to prevent that violence from happening.
TH: Protests were so important that it is the first amendment. And so when we get asked things like, “Why are we protesting?” The country was founded on that. I don’t want people to just only relate it to Black people or just to trans people. It was something that was laid at the foundation of this country. We do get to say what we want our government to do and protest is our way of being able to speak out about that. And if you weren’t comfortable with that, you shouldn’t have ran for president.
District of Columbia
D.C. Council urged to improve ‘weakened’ PrEP insurance bill
AIDS group calls for changes before full vote on Feb. 3
The D.C.-based HIV + Hepatitis Policy Institute is calling on the D.C. Council to reverse what it says was the “unfortunate” action by a Council committee to weaken a bill aimed at requiring health insurance companies to cover the costs of HIV prevention or PrEP drugs for D.C. residents at risk for HIV infection.
HIV + HEP Policy Institute Executive Director Carl Schmid points out in a Jan. 30 email message to all 13 D.C. Council members that the Council’s Committee on Health on Dec. 8, 2025, voted to change the PrEP DC Act of 2025, Bill 26-0159, to require insurers to fully cover only one PrEP drug regimen.
Schmid noted the bill as originally written and introduced Feb. 28, 2025, by Council member Zachary Parker (D-Ward 5), the Council’s only gay member, required insurers to cover all PrEP drugs, including the newest PrEP medication taken by injection once every six months.
Schmid’s message to the Council members was sent on Friday, Jan. 30, just days before the Council was scheduled to vote on the bill on Feb. 3. He contacted the Washington Blade about his concerns about the bill as changed by committee that same day.
Spokespersons for Parker and the Committee on Health and its chairperson, Council member Christina Henderson (I-At-Large) didn’t immediately respond to the Blade’s request for comment on the issue, saying they were looking into the matter and would try to provide a response on Monday, Jan. 2.
In his message to Council members, Schmid also noted that he and other AIDS advocacy groups strongly supported the committee’s decision to incorporate into the bill a separate measure introduced by Council member Brooke Pinto (D-Ward 2) that would prohibit insurers, including life insurance companies, from denying coverage to people who are on PrEP.
“We appreciate the Committee’s revisions to the bill that incorporates Bill 26-0101, which prohibits discrimination by insurance carriers based on PrEP use,” Schmid said in his statement to all Council members.
“However, the revised PrEP coverage provision would actually reduce PrEP options for D.C. residents that are required by current federal law, limit patient choice, and place D.C. behind states that have enacted HIV prevention policies designed to remain in effect regardless of any federal changes,” Schmid added.
He told the Washington Blade that although these protections are currently provided through coverage standards recommended in the U.S. Affordable Care Act, AIDS advocacy organizations have called for D.C. and states to pass their own legislation requiring insurance coverage of PrEP in the event that the federal policies are weakened or removed by the Trump administration, which has already reduced or ended federal funding for HIV/AIDS-related programs.
“The District of Columbia has always been a leader in the fight against HIV,” Schmid said in a statement to Council members. But in a separate statement he sent to the Blade, Schmid said the positive version of the bill as introduced by Parker and the committee’s incorporation of the Pinto bill were in stark contrast to the “bad side — the bill would only require insurers to cover one PrEP drug.”
He added, “That is far worse than current federal requirements. Obviously, the insurers got to them.”
The Committee on Health’s official report on the bill summarizes testimony in support of the bill by health-related organizations, including Whitman-Walker Health, and two D.C. government officials before the committee at an Oct. 30, 2025, public hearing.
Among them were Clover Barnes, Senior Deputy Director of the D.C. HIV/AIDS, Hepatitis, STD, and TB Administration, and Philip Barlow, Associate Commissioner for the D.C. Department of Insurance, Securities, and Banking.
Although both Barnes and Barlow expressed overall support for the bill, Barlow suggested several changes, one of which could be related to the committee’s change of the bill described by Schmid, according to the committee report.
“First, he recommended changing the language that required PrEP and PEP coverage by insurers to instead require that insurers who already cover PrEP and PEP do not impose cost sharing or coverage more restrictive than other treatments,” the committee report states. “He pointed out that D.C. insurers already cover PrEP and PEP as preventive services, and this language would avoid unintended costs for the District,” the report adds.
PEP refers to Post-Exposure Prophylaxis medication, while PrEP stands for Pre-Exposure Prophylaxis medication.
In response to a request from the Blade for comment, Daniel Gleick, Mayor Muriel Bowser’s press secretary, said he would inquire about the issue in the mayor’s office.
Naseema Shafi, Whitman-Walker Health’s CEO, meanwhile, in response to a request by the Blade for comment, released a statement sharing Schmid’s concerns about the current version of the PrEP DC Act of 2025, which the Committee on Health renamed as the PrEP DC Amendment Act of 2025.
“Whitman-Walker Health believes that all residents of the District of Columbia should have access to whatever PrEP method is best for them based on their conversations with their providers,” Shafi said. “We would not want to see limitations on what insurers would cover,” she added. “Those kinds of limitations lead to significantly reduced access and will be a major step backwards, not to mention undermining the critical progress that the Affordable Care Act enabled for HIV prevention,” she said.
The Blade will update this story as soon as additional information is obtained from the D.C. Council members involved with the bill, especially Parker. The Blade will report on whether the full Council makes the changes to the bill requested by Schmid and others before it votes on whether to approve it at its Feb. 3 legislative session.
By PAMELA WOOD | Dan Cox, a Republican who was resoundingly defeated by Democratic Gov. Wes Moore four years ago, has filed to run for governor again this year.
Cox’s candidacy was posted on the Maryland elections board website Friday; he did not immediately respond to an interview request.
Cox listed Rob Krop as his running mate for lieutenant governor.
The rest of this article can be found on the Baltimore Banner’s website.
