Movies
Intense doc offers transcendent treatment of queer fetish pioneer
‘A Body to Live In’ a fascinating trip into a transgressive culture
Once upon a time in the 1940s, a teenager named Roland Loomis, who lived with his devout Lutheran parents in Aberdeen, S.D., received a hand-me-down camera from his uncle. It was a gift that would change his life.
Small and effeminate, he didn’t exactly fit with the “in” crowd of his small rural town; but he had an inner life more thrilling than anything they had to offer, anyway, and that camera became the key with which it could finally be unlocked. Waiting patiently for those precious hours when he was alone in the house, he used it to capture images of himself that expressed an identity he had only begun to explore, through furtive experiments in body manipulation that incorporated exotic costuming, erotic nudity, gender ambiguity, and what many of us might call (though he would not) self-mutilation, including the piercing of his skin and other extreme forms of physical modification.
Young Roland would go on to become famous (or perhaps, notorious) in the decades to come, but it would be under a different name: Fakir Musafar, the focal figure of filmmaker Angelo Madsen’s documentary “A Body to Live In,” which opened in Los Angeles on Feb. 27 and expands to New York this weekend.
Like Musafar himself, who died of lung cancer at 87 in 2018, it’s a documentary that doesn’t quite follow the expected rules. Eschewing “talking head” commentators and traditional narration, Madsen spins his movie from his subject’s extensive archives and allows the information to come through the voices of those who were close to him: collaborator and life partner Cléo Dubois, performance artists Ron Athey and Annie Sprinkle, and underground publisher V. Vale are among the many who contribute their memories and impressions of him, while evocative photos and film footage create a hazy “slide show” effect to provide a guided tour of his life, his art, and his legacy. Less a biography than a chronicle of profoundly unorthodox self-discovery, it details his development from those early days of clandestine self-photography through a continual evolution that would see him become a performance artist, a central figure in the burgeoning BDSM culture, a seeker who espoused eroticism as a spiritual practice, the founder of a “Radical Faeries” offshoot for the kink/fetish community, and ultimately an elder and mentor for a new generation for whom his once-taboo ideas and explorations had essentially become mainstream – thanks in no small part to his own pioneering efforts.
It’s a fascinating, hypnotic trip into a culture which might feel disturbingly transgressive to those who have never been a part of it – yet will almost certainly feel like being “seen” to those who have. It opens a window into a lifestyle where leather, kink, BDSM, gender play, and non-monogamous “situationships” are not just accepted but viewed as natural variations on the spectrum of human sexuality; and in the middle of it all is Musafar, on a deeply personal quest to connect with the deepest part of his essence through the intense and ritualistic pursuit of an inner drive that keeps pushing him further. As one reminiscing cohort remarks during the film, it’s as if he is “trying to find an answer to a question that” he “cannot form.”
Indeed, it might be said that Madsen’s movie is an exercise in forming that question; bringing his own “transness” into the mix as he examines the various aspects of Musafar’s ever-evolving relationship with self, identity, and presentation, he evokes a timely resonance in which the imperative to make physical form match psychic self-perception becomes an irresistible force, and draws a direct line between his subject’s fluid ambiguity and the plight faced by modern trans people over the bigotry of those who think gender is strictly about genitalia. Perhaps the question has to do with whether we are defined by our identities or by our physical form – or if both are malleable, adaptable, and in a constant state of flux.
In any case, with regard to Musafar, “A Body to Live In” is unquestionably a film about transformation, not just of physical manifestation but of consciousness itself. In his journey from being little Roland, the outcast schoolboy with a secret fetish, to Fakir, the spiritual psychonaut for whom sex and gender are only walls that separate us from a true and eternal essence, he is embodied by Madsen’s reverent documentary as a being in the process of breaking free from the restrictions of physical existence, of transcending all such distinctions by letting go of life itself – something underscored not only by the section of the movie dealing with the impact of the AIDS epidemic on Musafar’s deeply-bonded community, but by his own words, spoken in a deathbed interview that serves as a connecting thread throughout the film. We are kept unavoidably aware of the mortality which – for Musafar at least – seems little more than a prison that keeps us from the unfettered joy of our true nature.
But while Madsen honors his subject as a pillar – and an under-sung hero – of contemporary queer culture, he also addresses the aspects that made him a “problematic” figure; in his life, he drew criticism over perceived cultural appropriation from the indigenous American tribes whose sacred rituals inspired the kink-flavored practices which facilitated his own spiritual odyssey, and which he popularized among his own acolytes to give rise to the still-controversial “Modern Primitive” movement that has been criticized by some for turning meaningful cultural traditions into an excuse for trendy fashion accessories. Even Musafar’s survivors, whose love for him exudes palpably from the stories and memories they share of him throughout the film, make observations that point to his flaws; yet at the same time, Madsen’s documentary makes clear that Musafar himself never saw himself as perfect, either – just as someone willing to endure the kind of suffering that most of us might find unbearable in order to get closer to perfection.
Of course, it probably helped that he enjoyed that so-called “suffering,” but that’s perhaps too glib an observation in the face of a film that so clearly makes a case for the deep and sincere commitment he held for his quest for transcendence; but it’s also a helpful reminder that his practices – which might seem macabre and twisted to the uninitiated – were also an experience of joy, an exercise in rising above pain and making it a vehicle toward enlightenment, and in achieving a deeper understanding of one’s own place in this confusing place we call the universe.
Full disclosure: “A Body to Live In” is an intense experience, replete with candid sexual conversation, frequent nudity, and graphic scenes of extreme fetish practices – like suspension by metal hooks through the skin – which might be hard to handle for those who are unprepared to be confronted by them. Even so, as dark and menacing as it might be for the squeamish outsider, the world revealed in Madsen’s eloquent portrait is full of treasures and steeped in dark beauty, and it’s hard to imagine a more fitting way than that to portray a queer pioneer like the former Roland Loomis.
Movies
‘Thelma and Louise’ remains landmark of unspoken queer rebellion
Celebrating iconic film 35 years after its release
Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year.
Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.
And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.
That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.
Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.
Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.
Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.
That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.
There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon sustain them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) when he casts himself as the “martyr” for letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as would-be savior to these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side, and we’re as ready to watch the puerile patriarchy burn as they are.
None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up to the power of Callie Khouri’s Oscar-winning screenplay, which expertly lays this inner narrative as the foundation for everything that happens, and leaves director Ridley Scott to supply the stylish, action-packed visuals.
Thelma and Louise may not be “a couple,” but we can’t help notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, nor how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same – and let’s face it, that’s probably almost all of us.
We all know what happens, so it’s no spoiler to say that, when they drive off to oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss.
At that point, any further explanation would feel like an insult. Their love for each other transcends anything they’ve felt with the inadequate men in their lives, it’s as simple as that, and their triumph is perfectly captured in that final freeze-frame moment, when they drive off the cliff and begin their plunge toward certain death and it feels like joy.
Yet still, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away with them instead, into the bliss of an endless summer, and you can’t get any queerer than that!
Movies
‘Here the Whole Time’ delivers queer coming-of-age comedy
A feel-good journey toward self-discovery
There are a lot of queer coming-of-age movies about how hard coming of age can be when you’re queer – and that’s because, for far too many queer young people, coming of age is a very difficult experience.
Yet as difficult as it may be, imagine how much more so it is for queer kids who are also struggling with other factors that make them a potential target for bullying and social stigma. When your awakening sexuality is complicated by fears and self-esteem issues that can cause you to feel ostracized even by the other queer kids, it’s pretty hard to find a place where you fit in. Unfortunately, there are far fewer movies that address that kind of “double whammy” scenario, and even fewer whose leading characters don’t look like model-perfect “influencers,” complete with chiseled abs, perfect hair, and flawless skin – which makes it all the more welcome when a movie like that actually does come along.
That’s why the arrival on Netflix of “Here the Whole Time” – a Brazilian teen romcom from director Daniel Lieff – feels a bit like a surprise gift.
Its central character – Felipe (Miguel Lallo), a teenager who lives with his single mom Rita (Débora Falabella) – is already out as gay, but that’s not the only reason that his life at school is torturous; as he informs us through his own narration, he’s always been the butt of cruel jokes and public bullying because he’s always been (in his own words) “fat.” He’s teased in the classroom, humiliated in the hallways, and victimized at dodgeball in his gym class; so when his eagerly awaited summer break arrives, he’s looking forward to weeks of freedom in which he never has to interact with anyone except his mother.
His blissful dreams of isolating himself in his room are shattered, however, by a rude awakening in the form of Caio (Diego Lira), a neighbor boy and former childhood friend, whose mother and father have left him to stay with Rita while they are away on a trip. Athletic, handsome, and popular, he’s everything Felipe is not, and despite any previous bond of companionship they may have had, Felipe has no intention of playing the gracious host.
Yet as the days go by, the two boys begin to resuscitate their friendship; rather than being the bully Felipe expects, Caio is mostly respectful and exceedingly polite in trying to negotiate their temporary co-habitation. Forced to spend time together, the two gradually warm to each other, opening the door to a renewed friendship; they begin to “hang out” together, expanding the usually isolated Felipe’s social circle to include Caio’s BFF Beca (Mika Soiero) and her girlfriend Melissa (Bel Moreira) — leading to a revelation that turns his newfound friendly feelings for Caio into something more of a crush.
Is the feeling mutual? Can Felipe set aside his insecurities enough to even find out? We did describe the movie as a “romcom, so you can draw your own conclusions from that, but it’s a wild ride of a story, and half the fun is watching it unfold through each new development, so we won’t give any of those surprises away.
It won’t be a spoiler, however, to discuss the way “Here the Whole Time” undercuts the sentiment of its predictably “sweet” formula with its presentation of Felipe as something of an anti-hero, a strident “rebel with a cause” who disdains and distrusts everyone around him except for his mother and sees his therapy (or at least pretends to) as just an extension of school — complete with the unwanted inconvenience of homework.
He’s also, ironically, something of a bully himself, initially responding to the presence of Caio — who is no happier about their temporary living arrangement than he is — with willful and deliberate contempt, and levying his position as host (or as son of the hostess, at least) to assert his circumstantial power and dominance over an unwanted guest. Of course, we can see all along where it comes from, the habitual offense-as-defense tactic that has helped him survive and gain what little self-confidence he has, but that doesn’t make it any less rude.
Still, we don’t dislike him for it; a lifetime of body-shaming can do that to a person. Besides, it makes the transformation that comes in him — after learning to stand up for others like he stands up for himself, and other valuable life lessons he undergoes along the way — feel much more like an uplift. And if his insecurities win out once in a while (as they do, to dramatic effect, in the film’s penultimate chapters), who can blame him?
Caio, too, is portrayed against expectation. His self-assured swagger, like Felipe’s misanthropic hostility, comes from a young lifetime of self-protective compensation, but it’s just as easy for us to see through, and as the tenderness inside is revealed, he’s a far cry from “popular jock” stereotype that Felipe — and the audience — assume him to be,
It’s the dynamic between these two eminently likable characters that makes the film work, granting each of them their own dovetailing journeys toward self-discovery and allowing the feel-good sentiment of the story to emerge as something authentic, rather than just another trope-driven fantasy.
Much of this is thanks to the two young leads, who fully commit to their roles and strike a winning chemistry that makes us want them both to find their way through the amusing — but no less traumatic — growing pains they experience, both together and apart. They succeed in building an onscreen world in which we can believe, with them, in the possibility of rising above the obstacles thrown in their path, and it leaves us feeling not just uplifted, but maybe even a little joyful.
Kudos also go out to Falabella, whose performance as the quintessential “cool mom” makes her stand out as the film’s adult MVP; likewise, director Leiff handles the material with a superb sense of balance between over-the-top absurdity and quietly joyful moments of truth. In the end, though, it’s screenwriters Ray Tavares and Victor Brandt — adapting from a book by Vitor Martins — that’s truly responsible for crafting a charming coming-of-age story that allows itself to reach for the unlikely happy ending instead of sticking with the tried-and-true bittersweetness that usually arrives to provide an extra dash of unrequited yearning.
Of course, more jaded viewers — especially if they’re adults — might find the overall effect of “Here the Whole Time” less of than convincing. But for most of us — and hopefully it’s target audience, especially — it’s a charming reminder that “coming of age” isn’t just about sex or compromising with disillusionment. More than anything else, it’s about learning to let go of our disappointed assumptions to blossom into the life we truly deserve.
As a refreshingly upbeat entry into a genre that somehow holds a key position in our compromised adult lives, it’s definitely a ride worth taking,
Movies
‘Teenage Sex and Death’ has never been more entertaining
Come for the jump scares, but stay for the tour-de-force filmmaking
If any movie title can be said to describe exactly what it is going to show us, “Teenage Sex and Death at Camp Miasma” would have to be it – and yet, it doesn’t communicate anything to prepare us for what we are going to see.
For that, you’d have to already be a fan of the creator behind it – transfeminine, non-binary filmmaker Jane Schoenbrun – and the surreal, dysphoric, and meta-formal nature of their previous work.
A horror fan since childhood, Schoenbrun spent their teen years frequenting online message boards for popular horror shows, writing fan fiction, and going to see punk bands in basements; a bachelor’s degree in film from Boston University paved their way into the world of “indie” cinema, and their first directorial effort was an online documentary about the phenomenon of “Slender Man” (look it up), which explored the way media and reality can blend together in the cultural imagination.
That blending has continued to permeate their films: their first feature, “We’re All Going to the World’s Fair,” about a lonely teen who is drawn into a creepy online challenge, tells its story entirely through video clips she and the other participants share online; their second, “I Saw the TV Glow,” is an eerie and devastating tale of two teen friends who form a bond over their shared obsession with a paranormal television show and drift apart when it is cancelled, only to be drawn together again when buried memories of it begin to infiltrate their “real” lives. Both are driven by themes of gender identity, social isolation, queer awakening, and transformation – the stuff that resonates deeply with queer and trans audiences – and Schoenbrun didn’t bury the subtext in the story; instead, the subtext was the story.
With “Camp Miasma,” their third and (thanks to its win of the “Queer Palm” at Cannes) highest profile feature film to date, they carry their creative obsessions forward into a surreal narrative that exists around the border between reality and media-manufactured fantasy, and brings them into the the world of queer adulthood. Even more boldly, perhaps, it’s a comedy (albeit a dark and grisly one), a satire of the movie industry itself – which gives the director plenty of cheekily self-referential opportunities to make this their most “meta” film yet. After all, it’s about a young non-binary director working on a horror film, and you can’t get much more “meta” than that.
The onscreen director who serves as Schoenbrun’s semi-autobiographical avatar is Kris Williams (Hannah Einbinder), who has been tasked by a studio with remaking its classic slasher movie from the 1980s (“Camp Miasma”), in hope of generating an updated reboot of the once-lucrative franchise it spawned. Kris, who loves the original film, hopes to coax the actress who starred as its “final girl” – Billy Presley (Gillian Anderson) – into returning to the screen for the new one, though she has been retired from acting and living as a recluse ever since. Managing to get a meeting with her at her secluded home in the Pacific Northwest, Kris arrives in a snowstorm to discover that Billy now lives in the same abandoned campground where “Camp Miasma” was filmed four decades ago. She also has seemingly developed the unsettling eccentricities of an aging once-famous scream queen who has faded into obscurity and spent decades dwelling in memories of the past.
Despite some initial misgivings (on both sides), the two hit it off, and Billy agrees to help Kris develop her ideas for the reboot. As they work, their shared obsessions around the original film and its horrifying mythos draws them closer together into a more intimate kind of relationship – even as Billy’s unconvincingly “tongue-in-cheek” insistence that the franchise’s iconic killer is a real entity, waiting to be reawakened for the next massacre, begins to creep into Kris’s own psyche.
Ingeniously mixing fan nostalgia for vintage “Friday the 13th”-style slasher films with the Lynchian surrealism of modern horror cinema and the campy-but-transgressive absurdity of a movie that wants us to be “in” on the joke, “Camp Miasma” takes Schoenbrun’s broodingly ironic Gen-Z sensibilities and spins them into something that works on multiple levels. As a horror film, it relies on the familiarity of its tropes and gleefully manipulates our reactions, yet undercuts its own formula to turn it into a blend of parody and homage that somehow elevates the genre by way of its own deconstruction. As a piece of postmodern cinema, it precludes attempts at analysis by transparently analyzing itself as it goes as part of its own self-aware scenario, turning intellectual interpretation into just another trope of its own. As a queer allegory, it nullifies the standard critical interpretations by wearing them jokingly on its sleeve. As a love-letter to cinema, it brims with callbacks to iconic masterworks like “Sunset Boulevard” and “Psycho.” It uses the irresistible darkness of its milieu as a vehicle through which to express a liberating, sex-positive celebration of queer joy, unencumbered at last by a confrontation with the fear, shame, and insecurity forged by social constructs that are so often used to suppress it. It even works as a romance, turning the age gap between its two leads into a bridge that overpasses any notions of conformity and eliminates false sentiment by framing it as a sexy kind of cross-generational mentoring.
At the center of it all is the powerhouse pairing of Einbinder and Anderson, whose dynamic together works so well we never bat an eye over that age gap; they sink their teeth into the material and deliver it with a fearlessness that feels a bit like pure glee, and they give what might just be the two best screen performances of the year.
There are also some winking cameos, like “Kids in the Hall” alumnus Kevin MacDonald as a local hotel clerk who was once enlisted as a supporting player in the “Camp Miasma” franchise, and veteran character actor Dylan Baker as the facile-minded studio exec who simply wants Kris to create something commercial enough to turn the franchise into a cash cow again. Jack Haven (the trans co-star of “I Saw the TV Glow” opposite Justice Smith) commands our attention as Camp Miasma’s weirdly air-duct-masked slasher – named “Little Death,” a phrase which, translated into the French “La petite morte,” is a euphemism for orgasm, just in case it wasn’t already clear that the movie operates as a psychosexual drama, on top of everything else.
Ultimately, though, it’s Shoenbrun who is the real star; much in the way that Alfred Hitchcock turned his own unique milieu into a kind of star power that eclipsed even the draw of the big name actors who populated his films. They come into their own with “Teenage Sex and Death at Camp Miasma, creating one of the best films of the year so far and cementing their reputation as one of the most excitingly visionary filmmakers of the post-Millennial era.
In other words, come for the blood, gore, and jump scares, but stay for the sublimely entertaining — and entertainingly original — tour-de-force filmmaking that raises this one to the level of pop culture masterpiece.
