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AIDS and the arts

From the Quilt to Hollywood to Broadway, pop culture helped us make sense of grief, loss

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The cast of ‘The Normal Heart’ at Arena Stage. The show, a groundbreaking dramatization of the early years of the AIDS crisis in New York, runs through July 29. (Photo by Scott Suchman; courtesy Arena)

The International AIDS Conference in Washington offers an opportunity to look back at how artists have responded to the disease. Since the very first days of the crisis, artists of all kinds have actively responded, both in their artistic works and as fundraisers and activists.

THE NAMES PROJECT AIDS MEMORIAL QUILT

The Names Project AIDS Memorial Quilt, on display throughout the city through the month of July, is the largest community art project in the world. More than 48,000 panels have been created by lovers, family members and friends to memorialize those who have died of AIDS. The Quilt has redefined the traditional folk-art of quilt-making into a modern art form that serves as a memorial, a tool for education, a work of art and a call to arms. Each of the panels has been photographically preserved in the AIDS Memorial Quilt Archive. About 14 million around the world have seen panels from the Quilt.

The Quilt has its root in a powerful piece of political theater. While preparing for the annual candlelight march honoring Harvey Milk and George Moscone in 1985, San Francisco activist Cleve Jones was shocked to learn that more than 1,000 people in the city had already died of AIDS. He asked his friends to bring placards with the names of the dead to the march. After the march, the activists taped the placards to the side of the San Francisco Federal Building and realized that the signs now looked like a patchwork quilt. Inspired by the sight, Jones and his friends made plans for a larger memorial and in 1986 Jones created the first quilt panel in honor of his friend Marvin Feldman.

THE ART OF ACTIVISM

One of the remarkable features of the fight against AIDS has been the ability to use visual art to generate a powerful public response. This was especially true for the AIDS Coalition to Unleash Power (ACT UP), an international direct action advocacy group that worked to impact the lives of people with AIDS. Founded in New York City in 1987, the leaderless anarchist network effectively combined powerful direct action protests with provocative visual images to effectively generate media attention for their cause.

Veteran media activist Cathy Renna, who describes herself as “coming out and coming of age” when ACT UP was forming, says the global impact of the group came from its ability to use visual art to drive home a message.

“They had people like Ann Northrup and Larry Kramer who understood the media really well and who understood the power of images,” Renna says. “They created iconic images that demanded the attention of the media and became embedded in the minds of people.”

Renna notes that the members of ACT UP really showed the power of visual art to move people and the power of creativity and humor to reach people.

“Not everyone agreed with their tactics, but at the end of the day none of us can argue with the indelible impact they had on the public perception of AIDS and the entire LGBT movement,” she says.

CLASSICAL MUSIC

For centuries, there’s been a debate about how well classical music can respond to specific cultural events. Gay composer John Corigliano leapt into this fray when he wrote his Symphony No. 1 in 1991 as a response to the AIDS epidemic.

“During the past decade I have lost many friends and colleagues to the AIDS epidemic, Corigliano writes in his notes to the first recording of the symphony. “My First Symphony was generated by feelings of loss, anger and frustration.”

Corigliano, best known for his opera “The Ghost of Versailles” and his Oscar-winning score for “The Red Violin,” says that the form of his AIDS symphony was inspired by a viewing of the NAMES Project AIDS Memorial Quilt.

“A few years ago I was extremely moved when I first saw ‘The Quilt,’ an ambitious interweaving of several thousand fabric panels, each memorializing a person who had died of AIDS, and most importantly, each designed and constructed by his or her loved ones,” he wrote. “This made me want to memorialize in music those I have lost, and reflect on those I am losing.”

THEATER

Perhaps no other artistic medium has been as responsive to the AIDS crisis as theater. From ground-breaking pieces like Larry Kramer’s “The Normal Heart” (an Arena Stage production runs through July 29) and William Hoffman’s “As Is” to such recent works as “The Book of Mormon.” The theatrical community has been deeply involved in the artistic and activist response to AIDS. Here’s a sampling of plays and musicals that have AIDS as a central theme.

Justin Kirk and Emma Thompson in the HBO adaptation of ‘Angels in America.’ (Photo courtesy HBO)

Angels in America: A Gay Fantasia on National Themes.” Part One of Tony Kushner’s sprawling epic (“Millennium Approaches”) opened on Broadway in May 1993, and Part Two (“Perestroika”) followed in November of that year. The play centers on Prior Walter, a gay man in Manhattan who has just been diagnosed with AIDS as the play opens. Over the course of the seven-hour theatrical extravaganza, Prior is abandoned by his lover Louis, who leaves him for a closeted Republican lawyer; befriends the Mormon’s mother and wife, who takes Valium in “wee little fistfuls,” is nursed by his ex-lover, the fierce snap queen Belize; and, is visited by an angel who wants to recruit him as a prophet. The play won the Pulitzer Prize and several Tony Awards and was adapted into both an award-winning movie by HBO Films and an opera by Hungarian composer Péter Eötvös.

The Normal Heart” by Larry Kramer was one of the earliest plays to deal with AIDS. Now playing at Arena Stage, the play is a thinly veiled autobiography of the author and the founding of Gay Men’s Health Crisis.

Before It Hits Home” by Cheryl West was one of the first dramas to focus on the impact of AIDS on the African-American community. Wendal is a bisexual jazz musician who denies his sexual encounters with men even after he is diagnosed with AIDS. He tries to hide the truth from his pregnant girlfriend and his married boyfriend, but as his health deteriorates, he is forced to return to his family and confess the truth.

Rent” is Jonathan Larson’s hit musical and a loose adaptation of Puccini’s “La Boehme” set on the lower East Side of Manhattan in the early 1980s. Larson’s musical landscape includes a variety of artists in a variety of straight and LGBT sexual situations. Many of the characters have AIDS and the Act II opener, “Seasons of Love” has become a popular anthem for the fight against AIDS.

The musical “Falsettos,” produced in Washington in 2010 by the now-closed Ganymede Arts, brings together two one-act musicals by William Finn written a decade apart. In “March of the Falsettos,” Marvin moves in with his male lover Whizzer, much to the distress of his ex-wife, his psychiatrist and his son. In “Falsettoland,” the extended family, now including “the lesbians from next door,” reunite to support Whizzer and Marvin as they deal with an AIDS diagnosis.

Perhaps most noticeably in theater, it’s possible to also trace how AIDS dramas have evolved over the years.

“’The Normal Heart’ was so significant in its time, but it’s dated now because the disease has changed so much,” says David Jobin, executive director of the Gay Men’s Chorus of Washington, a group that along with its sister choruses has also dealt extensively with AIDS themes. “You see plays now, like ‘Octopus’ by Steve Yockey and it’s dealing with how different generations have responded to the crisis. We now have a whole generation of people whose experience is different and it’s not about loss at all. … all people could concentrate on in ‘The Normal Heart’ was grieving, so it’s become like ‘The Dollhouse,’ a great period piece but not really relevant to today. Which is great in a way that something that’s only 20 years old can already seem so dated. It shows how far we’ve come in treating the disease.”

Jobin says the greatest examples of AIDS-themed art transcend their subject matter.

“You watch something like the HBO adaptation of ‘Angels in America,’ and it becomes so much more than just a statement about AIDS,” he says. “It’s a tour de force for great acting and it’s in a league of its own. I can’t think of a musical or other work that even comes close.”

ARTISTS AS ACTIVISTS

The theatrical community, and the performing arts community in general, have also been incredibly effective at blending art and activism. For example, since 1987 Broadway Cares/Equity Fights AIDS has been raising awareness and funds for AIDS organizations throughout the country. Their popular fundraisers include Broadway Bares, Broadway Barks, Broadway Bears, the annual Easter Bonnet and Gypsy of the Year competitions and the Fire Island Dance Festival.

One of the group’s most effective efforts has been its collaboration with the International Thespian Society, a national network of high school theater troupes. Starting in 1999, high school thespians have organized audience appeals, bucket brigades, silent auctions and special performances to raise money to fight AIDS.

During their annual festival in July 2012, Joe Norton, Broadway Cares’ director of education and outreach, announced that the student artists and activists had raised more than $1 million to support organizations in their communities.

“Thespians know how to effect change by working together and celebrating their love of theater,” Norton says. “And, in the process, they become leaders who raise awareness about HIV/AIDS where they live, while making a difference for so many people in need in their local communities and around the country.”

TELEVISION

Sometimes the artistic response to AIDS has been more about context than content. The popular nighttime ABC soap opera “Dynasty” was groundbreaking in its portrayal of Steven Carrington, the openly gay son of a wealthy Denver oil clan. But its role in the emerging AIDS crisis was due to an off-screen drama.

In 1984, closeted gay Hollywood icon Rock Hudson was cast as Daniel Reece, father of the scheming Sammy Jo Carrington (Heather Locklear). Hudson’s character had a romantic interest in Krystle Carrington, played by series star Linda Evans. Although viewers gossiped about Hudson’s gaunt appearance and producers were worried enough about Hudson’s health to write his character out of the series, no one blinked an eye when Hudson and Evans shared an on-screen kiss.

That changed on July 25, 1985 when Hudson publicly announced that he had AIDS, the first celebrity to reveal his HIV status. He learned that he had AIDS while he was appearing on “Dynasty,” and the soap set suddenly became the focus of a public health controversy. The CDC warned the public about exchanging saliva with members of high-risk groups. Aaron Spelling and the producers of “Dynasty” offered to arrange for AIDS tests for the entire cast. The Screen Actors Guild wrote new rules to regulate on-screen kisses.

Hudson’s revelation, and the subsequent revelation of his homosexuality, suddenly put a public face on the disease and his death on Oct. 2, 1985 set the stage for the first television movie on AIDS. On Nov. 11, 1985, NBC broadcast “An Early Frost” starring Aidan Quinn as Michael Pearson, a successful Chicago lawyer who has not told his colleagues and family about his lover Peter Hilton (D.W. Moffett). When he’s diagnosed with AIDS, he’s forced to go home and tell his family the truth about himself.

MOVIES

A short sampler of independent and mainstream movies that have dealt directly with the AIDS crisis include:

Parting Glances,” Bill Sherwood’s moving 1986 indie film that was one of the first to deal with AIDS. Richard Ganoung plays Michael who is dealing with concurrent crises: caring for his ex-lover Nick (Steve Buscemi) while his lover Robert (John Bolger) is preparing to leave for a two-year work assignment in Africa.

Tom Hanks (left) and Denzel Washington in ‘Philadelphia,’ a 1993 AIDS-themed Jonathan Demme movie. (Still courtesy TriStar Pictures)

Philadelphia,” Jonathan Demme’s 1993 drama that was among the first mainstream Hollywood movies to deal with AIDS. Tom Hanks won a Best Actor Oscar for his performance as Andrew Beckett, a closeted lawyer who is fired from his conservative law office when his partners learn he has AIDS. Denzel Washington plays Joe Miller, a homophobic lawyer who helps Beckett sue his former law firm.

Longtime Companion,” is a 1990 film that takes its title from the homophobic term used by the New York Times and other newspapers to refer to the surviving partners of deceased gay men. It chronicles the early years of the AIDS epidemic from the 1981 article on the mysterious disease occurring among gay men to the beginnings of AIDS activism.

Tongues Untied” is Marlon Riggs’ stunning 1989 film sought to “shatter the nation’s silence on matters of sexual and racial difference.” It combines documentary footage with fictional stories and episodes from Riggs’ life, as well as footage from civil rights marches and a homophobic stand-up routine by comedian Eddie Murphy.

FICTION

Since the 1980s, countless novelists have tackled the topic of AIDS. From early efforts, such as Armistead Maupin’s “Tales of the City” series to recent books such as Edmund White’s “Jack Holmes and His Friend,” the novel has been a fertile ground for exploring the devastating impact of AIDS on individuals and their society.

One of the most controversial has been “People in Trouble” by lesbian writer and activist Sarah Schulman. The novel deals with a love triangle among artists in the East Village. The controversy, however, arose from Schulman’s accusation that Jonathan Larson lifted the gay plot of “Rent” from her novel. In her 1998 book “Stagestruck: Theater, AIDS and the Marketing of Gay America,” she details the similarities between the two works and critiques how Larson depicts LGBT people and people with AIDS.

Examples 

THEATER

Terrence Mc Nally, “Love! Valour! Compassion!”
Cheryl West, “Before It Hits Home”
William Finn, “Falsettos”
William Hoffman, “As Is”
Jonathan Larson, “Rent”
Paula Vogel, “The Baltimore Waltz”
Paul Rudnick, “Jeffrey”
Harvey Fierstein, “Safe Sex”
Larry Kramer, “The Normal Heart” and “The Destiny of Me”
Tony Kushner, “Angels in America”
Robert Lopez, Matt Stone and Trey Parker, “The Book of Mormon”
Broadway Cares/Equity Fights AIDS

POETRY

Mark Doty, “My Alexandria”
Essex Hemphill, “Ceremonies”
Marie Howe, “What the Living Do”
Paul Monette, “Love Alone: 18 Elegies for Rog”
Rafael Campo, “What the Body Told”
Tim Dlugos, “Powerless”
Tory Dent, “What Silence Equals”

TELEVISION

“An Early Frost”
“Dynasty”
“Another World”
“As The World Turns”
“Common Threads: Stories from the Quilt”
“And The Band Played On”
“The Real World”
“Any Mother’s Son”
“In The Gloaming”

FICTION
Christopher Bram, “In Memory of Angel Clare”
Sarah Schulman, “People in Trouble”
Alice Hoffman, “At Risk”
Armistead Maupin, “Tales of the City”
Paul Monette, “Afterlife”
Edmund White, “Jack Holmes and his Friend”
Dale Peck, “Martin and John”
E. Lynn Harris, “Invisible Life”
Felice Picano, “Like People in History”
Sapphire, “Push”
David B. Feinberg, “Spontaneous Combustion”
Samuel R. Delaney, “The Tale of Plagues and Carnivals”
Geoff Ryman, “Was”

CLASSICAL MUSIC

John Corigliano, “Symphony No. 1”
“Classical Action”

MUSIC

“NakedMen”
“Exile”
“Metamorphosis”
“In This Life” by Madonna (from “Erotica”)

ARTS ACTIVISM

ACT UP
Broadway Cares
Names Project AIDS Memorial Quilt

ESSAY

Susan Sontag, “AIDS and Its Metaphors”
Larry Kramer, “The Tragedy of Today’s Gays”

MEMOIRS

Paul Monette, “Borrowed Time”
Reinaldo Areñas, “Before Night Falls”
Mark Doty, “Heaven’s Coast”
Derek Jarman,  “At Your Own Risk”
Jamaica Kincaid, “My Brother”Paula W, Peterson, “Women in the Grove”
John Preston, “Winter’s Light”
David Wojnarowicz, “In the Shadow of the American Dream”

PERFORMANCE ART

Ron Athey
Ron Vawter
David Drake

MOVIES

“Longtime Companions”
“Parting Glances”
“Paris is Burning”
“Philadelphia”
“Patient Zero”
“The Living End”
“The Hours”
“It’s My Party”
“Tongues Untied”

VISUAL ARTS

Visual AIDS
Keith Haring
ACT UP and Gran Fury

DANCE

Bill T. Jones, Absence
Neil Greenbery, Not-About AIDS-Dance
UCLA Dance Marathon
Dancers Responding to AIDS

 

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Movies

‘The Stranger’ queers an existentialist classic

‘Gay male gaze’ anchors film’s visual aesthetic

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Benjamin Voisin and Rebecca Marder in ‘The Stranger.’ (Photo courtesy Gaumont Music Box Films)

When Albert Camus published “L’etranger” (“The Stranger”) in 1942, he was living in Nazi-occupied France, so it’s no surprise that it became one of the most celebrated “existential” novels of all time. A fascist regime is great for inspiring thoughts of an indifferent and meaningless universe.

It wasn’t his first experience with authoritarianism. Born to a working-class white European family in then-French Algeria, he grew up observing the harsh treatment of the native North Africans by the colonists who governed them. It was this personal history, amplified by the spread of European fascism, that found its voice in “The Stranger.” Short, terse, and shrouded in a cloak of ennui, it was his first novel – novella, really – but its impact was seismic.

Naturally, its influence has run through the world of cinema, and, it has been translated to the screen three times — most recently by French filmmaker François Ozon, whose screen version won acclaim at last year’s Venice Film Festival, and is now available for on-demand streaming in the U.S.

Ozon’s vision is captured in gleaming black-and-white, blending the luster of modern-day faux-vintage fashion photography with the nostalgic flavor of classic era “arthouse” and European cinema, and it maintains a largely faithful connection to Camus’s novel, at least in terms of plot. It’s the story of Meursault (Benjamin Voisin), a French settler living in the capital city of Algiers, who receives word that his mother has died. He takes time off from work, traveling to the nursing home – where he had sent her three years before – in order to attend her funeral, but remains seemingly emotionless throughout, prompting members of the staff and other residents to mark his apparent lack of customary grief.

When he returns to Algiers, he encounters Marie (Rebecca Marder), a former co-worker, and after spending the day together, the two become romantically involved. Their relationship continues over the next few weeks, while they also associate with Meursault’s neighbor Raymond (Pierre Lottin) – a suspected pimp who, after beating his Arab mistress, is being followed and harassed by her brother (Abderrahmane Dehkani) and his friends. After a skirmish with the Arabs, Meursault encounters the brother alone during a walk on the beach, and shoots the young man dead with a pistol given to him for protection by Raymond. On trial for murder, he offers no defense and expresses no remorse. He is convicted and sentenced to death, facing it all with emotional detachment, and seeming to find liberation in the recognition that none of it matters, anyway.

Though it’s a tale that includes romance, murder, and courtroom drama, it feels like a story in which nothing really happens – which is, of course, the perfect effect to emphasize the point of Camus’s philosophical viewpoint; but while that might satisfy the kind of viewers drawn to a film of a Camus novel, Ozon’s movie probably won’t hold much appeal for audiences seeking action, suspense, feel-good sentiment, or easy answers to the moral dilemmas that come hand-in-hand with being alive. Camus was interested in the opposite effect, a confrontation with existence which leaves no room for comfortable denials, and Ozon’s inflection on the original’s themes makes no effort to soften the blow. 

What it does, however, is introduce – without having to adjust the narrative provided by Camus – an element of queerness that lends the whole story a new layer of subtext through what can only be described as the “gay male gaze” that anchors the film’s visual aesthetic.

It’s in the way the camera – aimed by Ozon and cinematographer Manu Dacosse – remains fixated on its star, the exquisitely beautiful Voisin, lingering on his face, his frame, or his body in swim trunks. There’s a sensuality in the way the director shows us female beauty, too, but it’s never framed as the “object” of desire; and in the narrative’s key scene – the killing by the sea – there’s an inescapable element of repressed homoeroticism, born perhaps by associations with the mid-20th-century queer aesthetic of writers like Jean Genet or artists like George Quaintance, or pretentiously artsy commercials for high-end men’s cologne, or just from real-life memories of cruising on the beach. On the surface, Meursault gives no sign of queerness; but the emphasis that Ozon brings to the story – almost purely through visual suggestion – lends the character, already an outsider to the world of “normal” human experience in the first place, an even deeper sense of “otherness.”

As to that, Voisin’s performance is effective for reasons beyond his model-esque physical perfection; there’s a vast inner life happening under that pretty face, and the actor conveys it with a “less-is-more” approach that aligns perfectly with the character’s dissociation from conventional humanity. He’s compelling enough to engage us, and intelligent enough in his expression of Camus’ ideas to help us grasp them even as he makes us feel them – and frankly, that’s saying a lot.

The rest of the cast is effective, as well, though most of them serve primarily as a foil to reflect Voisin and his character. Marder brings a relatably savvy-yet-romantic presence as Marie, and Lottin gives Raymond a kind of louche charisma that evokes a brand of appealing-but-toxic masculinity. Swann Arlaud also stands out as the prison priest who attempts to convert Meursault on the eve of his execution, bearing the full brunt of Camus’ existentialist arguments in a scene that somehow taps into transgressive homoerotic fantasies even as its characters discuss impending death.

Camus, for his part, did not see himself as an existentialist; instead, he embraced and promoted a viewpoint in which human life is defined by its relationship with what he called “The Absurd” – the gap between reality and our assumed expectations about it, where our circumstances and behavior become obviously ridiculous – and believed that, in a meaningless universe, we are free to find our own meaning. An essay he published around the same time (“The Myth of Sisyphus”) posited that finding happiness in the struggle was perhaps the most logical response to facing an unfeeling world, and the Absurdist movement he helped to define used humor – albeit often the dark and sardonic variety – as a means to expose the madness of trying to impose sense on a nonsensical world. In the end, his writings reveal him as a deeply humanistic thinker, whose acceptance of objective reality served only to deepen his dedication to the ideal of a better mankind.

Whether or not any of that comes across in Ozon’s artful film, which emphasizes the immediacy of experience – the beach, the sea, the sun, the visceral responses we get from sex or violence – over the intellectual arguments that Camus would elucidate throughout his life, probably depends on one’s own grasp of Existentialist thinking and its offshoots. In any case, while Ozon’s “The Stranger” might fall short in the challenge to convey its philosophical arguments, it more than succeeds as a stylish piece of international art cinema, and it just might – hopefully – inspire audiences to go on a deeper dive into the mind of Albert Camus.

And even if it doesn’t, it’s still pretty to look at.

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Theater

Cedric Neal on his juicy narrator role in ‘Pippin’

A rash of terrific reviews for a part he’s longed to play

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Cedric Neal in ‘Pippin.’ (Photo by Christopher Mueller)

‘Pippin’
Through July 26
Signature Theatre
4200 Campbell Ave.
Arlington, Va.
$47-$153
Sigtheatre.org

As Leading Player in Signature Theatre’s revival of “Pippin,” Cedric Neal portrays the manipulative narrator who guides the title character, a young medieval prince, on a quest for meaning. Neal is also receiving a rash of terrific reviews for a part he’s longed to play for some time.

Recently, after the first “Pippin” preview performance, Neal shared his thoughts. “Last night was exciting, mystic and exotic. It was magical. Words are overused, but it was all those things.”

With a powerful, rich tenor voice, Neal is best known as a charismatic West End and Broadway star (“Back to the Future,” “Hadestown,” “Guys & Dolls”) as well as for his memorable semifinalist win on the “The Voice UK” in 2019.

And now Stephen Shwartz’s “Pippin” marks Neal’s second show at Signature Theatre, a place he dearly loves. His first was as Jimmy Early in “Dreamgirls” in 2012, a raucous role that won him a Helen Hayes Award. During that production, Neal forged deep friendships with actor Nova Y. Payton and director Matthew Gardiner. What’s more, while rehearsing the show, he met his husband.

“He likes to say we met on Match.com but I remember it differently,” says Neal. “It was something called Adam4Adam. It might have been a hookup, but instead we met for coffee in Shirlington Village where we talked and talked for hours. Two years later we married.”

BLADE: Your triumphant return to town sounds pretty great. 

NEAL: I’m having the time of my life. Takes me a half hour to come down after the show ends. It’s explosive. 

BLADE: Is Leading Player a part you’ve wanted to do?

NEAL: Very much, and just this way. Rather than leaning on its circus troupe aspect, our director Matthew [Gardiner] explores the darkness of the story and the risk of falling prey to cultish ideology. 

BLADE: Just how nefarious is Leading Player?

NEAL: I’m not judging my character. I believe at some point that Leading Player has good intentions. Somewhere along the line, ego becomes involved. The promise becomes warped.

BLADE: When doing “Pippin,” is it possible to separate the iconic Bob Fosse choreography and Ben Vereens’s sexy portrayal of Leading Player from the original production? 

NEAL: Not entirely, but in our production Matthew [Gardiner] and Rachel Leigh Dolan have meticulously honored the choreography and storytelling of Fosse’s work without it being a carbon copy. I think it’s amazing. 

BLADE: Was your participation in the “The Voice UK” a strategic career move?

NEAL: It was. At the time, I had just gotten a BIG NO on a West End show where the casting director told me the part should have been mine but using a then-unknown American would have created an uproar. 

Then when “Voice UK” scouted me, my agent said this would be the perfect opportunity to boost my profile. Ultimately, I was given a global scale opportunity to go onstage and sing as Cedric. 

BLADE: Your thrilling, original rendition of Stevie Wonder’s “Higher Ground” made the audience and judges like Jennifer Holliday and Sir Tom Jones just go crazy (in a good way). In musical theater, do you make beloved, well-known songs like “Join Us” and “Glory” in “Pippin,” your own in that same way?

NEAL: I couldn’t always, but I can now. When I talk to younger performers, I tell them about the song in “Gypsy” where the experienced strippers talk about getting a gimmick if you want to be a star.

I come from a gospel, R&B, and serious classical background and have always retained my gospel, soulful flair on things. When I entered the world of musical theater, I’d put my twist on a song and the musical director would ask that I tone it down. 

Ten years into my career, I became known for putting my flair on musicals, and that became my gimmick. To “Cedricfy” a song is a legitimate term in musical theater. And you’ll see me bring that to “Pippin.” 

BLADE: Reading about you, it seems you’ve made bold choices and surround yourself with supportive friends and family, blood and chosen. 

NEAL: Yes, and it’s not an accident. I come from a bloodline of revolutionaries and pioneers whose shoulders I stand on. My ancestors are all fighters and refuse to let their fight be in vain. Also, I will always step up to the plate and represent all the marginalized communities that I’m a part of: Black, gay, biracial relationships, liberals. 

BLADE: Are you and your husband still living in the windmill? 

NEAL: We left the windmill but we’re still in the U.K.  Try to imagine our story: A Black boy from the hood in Dallas, Texas, meets a fifth-generation cattle rancher from Alberta, Canada, and they move to the UK, adopt a labradoodle, and live in an actual windmill. Isn’t that the gayest shit you’ve ever heard?

BLADE: It’s like a fairytale. 

NEAL: It was. It still is.

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Out & About

‘How to Survive a Plague’ screens June 5

Commemorating 45th anniversary of first report of AIDS

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(Image via IMDB)

June 5 marks the 45th anniversary of the first report of AIDS. To commemorate the occasion, Whitman-Walker Health is sponsoring a screening of the film “How to Survive a Plague” on June 5 at 5:30 p.m. at GWU Lisner Auditorium (730 21st St., N.W.). 

The screening is free and you can register on Eventbrite. Other partners involved in the screening are the Center for Black Equity, Food & Friends, HIPS, and Us Helping Us.

After the film, attendees will head to Dupont Circle for a candlelight vigil at sunset.

The film reflects on lessons from the community-led response to the plague while honoring those lost to HIV and AIDS. It tells the story of activism and innovation about AIDS survival. Culled from a trove of archival footage, the film is epic and intimate, tracking a small group of people, most of them HIV-positive, in their nine-year-long battle to save their own lives, according to a statement from Whitman-Walker.

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