Arts & Entertainment
Queery: Hamid Lagder
The local artist answers 20 gay questions
Hamid Lagder knows four languages — his native Arabic, the French he studied in his native Marrakech, Morocco, the Russian he mastered during his seven years there and, of course, English. He’s mostly lived in Washington since winning a Green Card lottery and arriving here in 2005.
Lagder doesn’t claim to have any special affinity for mastering new languages. He just adapts to where he is and his needs at the time. What he’s most passionate about is painting. He works by day as an IT manager for an e-commerce company but has been painting since he was a child.
“I could paint all day long,” Lagder, 45, says. “Maybe if I still lived in Morocco I could do it full time but the situation there is different. Here you have to pay bills and everything.”
He’s having his first exhibition Thursday at Puro Café Bar & Lounge (1529 Wisconsin Ave., N.W.) from 7-10 p.m. (one night only). About 12 of the acrylics on canvas — landscapes and abstract — will be on display. More information is at hlagder.com.
“There are so many things you can express in art,” he says. “A lot of these works tell a story.”
Lagder says it wasn’t particularly hard for him to come to terms with being gay, though he’s not out to his family in Morocco, where he visits once or twice per year.
“The gay life you have in Europe and America just doesn’t exist there,” he says. “They would probably think it was just something to be cured. They wouldn’t understand at all.”
Lagder, who loves Western pop culture, enjoys painting and traveling in his free time. He’s single and lives on H Street. (Blade photo by Michael Key)
How long have you been out and who was the hardest person to tell?
I have been out to friends since I moved to this country seven years ago. The hardest person to tell was a close straight friend.
Who’s your LGBT hero?
Wanda Sykes. Everything she says and does makes me laugh, every gesture.
What’s Washington’s best nightspot, past or present?
Sax is one of the best nightspots in D.C. I love the interior and the music. It’s just what D.C. needs — an upscale lounge on 11 and H streets, N.W.
Describe your dream wedding.
I’d skimp on the wedding and splurge on the honeymoon! I love to travel so I’d want to go somewhere I haven’t been yet, like Buenos Aires.
What non-LGBT issue are you most passionate about?
The alarming decline in non-supernatural characters on HBO’s “True Blood,” and the state of the economy.
What historical outcome would you change?
They should never have cancelled “Knots Landing.” And I wish Princess Diana was still alive.
What’s been the most memorable pop culture moment of your lifetime?
The recent deaths of gone-too-soon Michael Jackson and Whitney Houston.
On what do you insist?
Honesty. And no ice in my Diet Coke.
What was your last Facebook post or Tweet?
On Facebook, I posted one of the paintings that will be featured in my upcoming art show.
If your life were a book, what would the title be?
“50 Shades of Gay”
If science discovered a way to change sexual orientation, what would you do?
I’d make doctors’ appointments for all of my hot straight friends.
What do you believe in beyond the physical world?
I was raised Muslim and while I am not, obviously, adhering strictly to that faith I do believe in God/Allah.
What’s your advice for LGBT movement leaders?
Keep up the good work!
What would you walk across hot coals for?
Certainly not for fun. Who is asking me to walk across hot coals anyway?
What LGBT stereotype annoys you most?
That all gay men in D.C. are pretentious.
What’s your favorite LGBT movie?
“The Adventures of Priscilla, Queen of the Desert”
What’s the most overrated social custom?
Paying taxes.
What trophy or prize do you most covet?
I value my friends but they refuse to sit still on my mantle. I’d love to be recognized for my art someday.
What do you wish you’d known at 18?
That washboard abs don’t come easy. That in the blink of an eye I’d be 45.
Why Washington?
I have great friends here and I think D.C. is one of the greatest cities on the planet. There is so much to see and do and learn here! And I love the art museums, of course.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)










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(Washington Blade photos by Daniel Truitt)













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