Arts & Entertainment
Tragic hero
Film tells story of Alan Turing — from cracking Nazi code, to chemical castration and suicide

Patrick Sammon, right, on the set of his new docu-drama ‘Codebreaker’ in London. (Photo by Marc Sethi)
Scientist cracks codes to help defeat Germany during World War II, essentially laying the groundwork for modern computer science, but is busted for being gay and in 1950s England is chemically castrated and eventually commits suicide.
It’s a tragedy of epic proportions but such is the little-heard biography of Alan Turing. A new 81-minute docudrama about his life called “Codebreaker” debuts next week in Washington.
Novice filmmaker Patrick Sammon — a former executive director of the Log Cabin Republicans — says Turing’s story needs to be told.
“As I sorted through my hundred ideas,” Sammon says, “Turing’s idea quickly came to the top of the pile, because it was an amazing story, and I thought everyone should know about Turing’s contribution to our world. And then I realized there really hadn’t been a film like this done about him.”
The film (turingfilm.com) was released in the U.K. last year. Its U.S. premiere is Wednesday at the Georgetown AMC. It’s sponsored by the D.C. Center and tickets are available to the public (todpix.com/codebreaker). An advance screening and discussion were held last week at the National Press Club on the centenary of Turing’s birth and the film will also screen in New York on Oct. 25. Beyond that, TODpix, a distribution company, is working with grassroots organizations across the country to find audiences for additional showings.
Sammon, who’s gay, hopes to reach pockets of both the LGBT and tech communities to build a demand for additional screenings, culminating in “A Night with Alan Turing,” featuring screenings in 50 cities on Nov. 8.
Turing grew up in England in the early 20th century. He quickly stood out as a bright student and his teachers praised his “considerable powers of reasoning.” He developed a strong bond with fellow student Christopher Morcom. According to David Leavitt, novelist and Turing historian, “Morcom was, I think, more important to Turing than any other human being in his life. Turing was probably, in an adolescent way, quite in love with him.”
When Morcom died at a young age, Turing delved into his work as a sort of tribute to his late friend. As years passed, Turing developed the idea of the computer, broke encrypted German army messages during World War II and laid the groundwork for the future of artificial intelligence and mathematical biology.
Later in life, Turing had an affair with a 19-year-old named Arnold Murray, a friend of whose burgled Turing’s house early in 1952. Turing reported the crime, and the circumstances surrounding it, to the police. At the time, homosexuality was illegal in England and they charged Turing with indecency. Turing opted for hormonal treatment over prison, resulting in serious physical and mental side effects. Shortly after ending treatment, Turing committed suicide at the age of 41.
Sammon moved to Washington in 2003 to become a documentary filmmaker, but his career took a detour when he began working for, and ultimately running, the Log Cabin Republicans, a conservative organization that advocates for equal rights for the LGBT community. During this time, Sammon amassed many ideas for films. When he launched Story Center Productions in 2009, he partnered with a U.K.-based production company to help with his first film, “Codebreaker.”
He spent about six months in London during the production, which he’s been focused on full time since 2010. He factored in some living expenses into the production cost, which was funded largely from Channel 4 in the U.K. and also on his savings. Other donors, foundations and corporations including Intel and Google helped finance the project.
Sammon calls the film a “drama-documentary,” saying, “A third of it is drama, recreation, and then two-thirds is documentary. It’s a good mix of those two elements, and I think they play well together.”
It features a myriad of interviews with Turing’s relatives and associates, historians and industry professionals. His work is widely recognized as the foundation of all modern-day technology. In the film, Google’s Alma Whitten describes his contributions as timeless, saying, “They’re the things that are fundamentally true, so they’re always going to be with us, in the same way that the things that Galileo and Newton contributed to physics are always going to be with us.”
Apple co-founder Steve Wozniak credits Turing with making possible all subsequent technology. “Alan Turing was sort of at the top of everything that ever developed,” Wozniak says in the film. “All the future research that was done by people, building real equipment that can compute.”
The interviews are juxtaposed with dramatizations of therapy sessions from Turing’s last year, while Turing was undergoing chemical castration. Ed Stoppard (“Upstairs, Downstairs”) plays Turing opposite Henry Goodman (“Taking Woodstock”) as Franz Greenbaum, Turing’s psychiatrist and friend.
Production for the dramatizations lasted only five days, but Stoppard’s performance is a stand-out piece of the film. He dramatizes the internal struggle that drove Turing to take his own life. Stoppard’s sometime-sardonic, sometimes-reflective comments mask a pain his character carried with him.
Sammon’s passion for the story stemmed from the injustice Turing faced despite his contributions to society.
“Here you have someone who is one of the key people who helped the Allies win World War II by breaking Germany’s naval enigma code,” Sammon says. “Then you have the technology world really giving Turing credit for creating the intellectual foundation for modern computer science. The paper he wrote in 1936 really laid down the key ideas for the modern computer.”
Sammon goes on to describe the “Shakespearean tragedy” that followed. “In spite of his genius, in spite of his amazing contribution to the war, the fact that he was gay, the government persecuted him because of it.”
During the course of a year of chemical castration, Turing took daily doses of estrogen. Effects of the treatment included shrunken testicles, a loss of his libido, a loss of body hair and the development of breasts. Months after the treatment ended, Turing’s body had not returned to its normal state. Sammon believes Turing elected the hormone therapy, in place of a year in prison, to avoid being taken away from his work.
Sammon, who says he has “a lot of other ideas” for future film projects though he’s focused on the “Codebreaker” distribution for now, says it’s important to recognize the historical accomplishments of the LGBT community and foster a more inclusive society. At the same time, he believes all people, regardless of sexual orientation, should admire Turing as a hero and a genius.
“I admire him very much because he was unconventional,” Sammon says. “I respect Turing for the fact of how unconventional he was, and he wasn’t afraid to be different. The sad part is society, at the time, didn’t have tolerance for differences.”
Leavitt describes Turing as a tragic hero we must learn from.
“His refusal to compromise or lie, under such circumstances, was nothing less than heroic — yet we must remember that, as a consequence of his heroism, he was erased from history for many years. Nor is the institutionalized hatred of gay men and lesbians any less of a reality today than it was in 1953. Even as we honor Alan Turing, we must be vigilant. We must not let ourselves lapse into complacency. This could happen again.”
Drag artists perform for crowds in towns across Virginia. The photographer follows Gerryatrick, Shenandoah, Climaxx, Emerald Envy among others over eight months as they perform at venues in the Virginia towns of Staunton, Harrisonburg and Fredericksburg.
(Washington Blade photos by Landon Shackelford)



















Books
New book explores homosexuality in ancient cultures
‘Queer Thing About Sin’ explains impact of religious credo in Greece, Rome
‘The Queer Thing About Sin’
By Harry Tanner
c.2025, Bloomsbury
$28/259 pages
Nobody likes you very much.
That’s how it seems sometimes, doesn’t it? Nobody wants to see you around, they don’t want to hear your voice, they can’t stand the thought of your existence and they’d really rather you just go away. It’s infuriating, and in the new book “The Queer Thing About Sin” by Harry Tanner, you’ll see how we got to this point.
When he was a teenager, Harry Tanner says that he thought he “was going to hell.”
For years, he’d been attracted to men and he prayed that it would stop. He asked for help from a lay minister who offered Tanner websites meant to repress his urges, but they weren’t the panacea Tanner hoped for. It wasn’t until he went to college that he found the answers he needed and “stopped fearing God’s retribution.”
Being gay wasn’t a sin. Not ever, but he “still wanted to know why Western culture believed it was for so long.”
Historically, many believe that older men were sexual “mentors” for teenage boys, but Tanner says that in ancient Greece and Rome, same-sex relationships were common between male partners of equal age and between differently-aged pairs, alike. Clarity comes by understanding relationships between husbands and wives then, and careful translation of the word “boy,” to show that age wasn’t a factor, but superiority and inferiority were.
In ancient Athens, queer love was considered to be “noble” but after the Persians sacked Athens, sex between men instead became an acceptable act of aggression aimed at conquered enemies. Raping a male prisoner was encouraged but, “Gay men became symbols of a depraved lack of self-control and abstinence.”
Later Greeks believed that men could turn into women “if they weren’t sufficiently virile.” Biblical interpretations point to more conflict; Leviticus specifically bans queer sex but “the Sumerians actively encouraged it.” The Egyptians hated it, but “there are sporadic clues that same-sex partners lived together in ancient Egypt.”
Says Tanner, “all is not what it seems.”
So you say you’re not really into ancient history. If it’s not your thing, then “The Queer Thing About Sin” won’t be, either.
Just know that if you skip this book, you’re missing out on the kind of excitement you get from reading mythology, but what’s here is true, and a much wider view than mere folklore. Author Harry Tanner invites readers to go deep inside philosophy, religion, and ancient culture, but the information he brings is not dry. No, there are major battles brought to life here, vanquished enemies and death – but also love, acceptance, even encouragement that the citizens of yore in many societies embraced and enjoyed. Tanner explains carefully how religious credo tied in with homosexuality (or didn’t) and he brings readers up to speed through recent times.
While this is not a breezy vacation read or a curl-up-with-a-blanket kind of book, “The Queer Thing About Sin” is absolutely worth spending time with. If you’re a thinking person and can give yourself a chance to ponder, you’ll like it very much.
Theater
‘Octet’ explores the depths of digital addiction
Habits not easily shaken in Studio Theatre chamber musical
‘Octet’
Through Feb. 26
Studio Theatre
1501 14th Street, N.W.
Tickets start at $55
Studiotheatre.org
David Malloy’s “Octet” delves deep into the depths of digital addiction.
Featuring a person ensemble, this extraordinary a capella chamber musical explores the lives of recovering internet addicts whose lives have been devastated by digital dependency; sharing what’s happened and how things have changed.
Dressed in casual street clothes, the “Friends of Saul” trickle into a church all-purpose room, check their cell phones in a basket, put away the bingo tables, and arrange folding chairs into a circle. Some may stop by a side table offering cookies, tea, and coffee before taking a seat.
The show opens with “The Forest,” a haunting hymn harking back to the good old days of an analog existence before glowing screens, incessant pings and texts.
“The forest was beautiful/ My head was clean and clear/Alone without fear/ The forest was safe/ I danced like a beautiful fool / One time some time.”
Mimicking an actual step meeting, there’s a preamble. And then the honest sharing begins, complete with accounts of sober time and slips.
Eager to share, Jessica (Chelsea Williams) painfully recalls being cancelled after the video of her public meltdown went viral. Henry (Angelo Harrington II) is a gay gamer with a Candy Crush problem. Toby (Adrian Joyce) a nihilist who needs to stay off the internet sings “So anyway/ I’m doing good/ Mostly/ Limiting my time/ Mostly.”
The group’s unseen founder Saul is absent, per usual.
In his stead Paula, a welcoming woman played with quiet compassion by Tracy Lynn Olivera, leads. She and her husband no longer connect. They bring screens to bed. In a love-lost ballad, she explains: “We don’t sleep well/ My husband I/ Our circadian rhythms corrupted/ By the sallow blue glow of a screen/ Sucking souls and melatonin/ All of my dreams have been stolen.”
After too much time spent arguing with strangers on the internet, Marvin, a brainy young father played by David Toshiro Crane, encounters the voice of a God.
Ed (Jimmy Kieffer) deals with a porn addiction. Karly (Ana Marcu) avoids dating apps, a compulsion compared to her mother’s addiction to slot machines.
Malloy, who not only wrote the music but also the smart lyrics, book, and inventive vocal arrangements, brilliantly joins isolation with live harmony. It’s really something.
And helmed by David Muse, “Octet” is a precisely, quietly, yet powerfully staged production, featuring a topnotch cast who (when not taking their moment in the spotlight) use their voices to make sounds and act as a sort of Greek chorus. Mostly on stage throughout all of the 100-minute one act, they demonstrate impressive stamina and concentration.
An immersive production, “Octet” invites audience members to feel a part of the meeting. Studio’s Shargai Theatre is configured, for the first, in the round. And like the characters, patrons must also unplug. Everyone is required to have their phones locked in a small pouch (that only ushers are able to open and close), so be prepared for a wee bit of separation anxiety.
At the end of the meeting, the group surrenders somnambulantly. They know they are powerless against internet addiction. But group newbie Velma (Amelia Aguilar) isn’t entirely convinced. She remembers the good tech times.
In a bittersweet moment, she shares of an online friendship with “a girl in Sainte Marie / Just like me.”
Habits aren’t easily shaken.
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