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Pinkwashing & Israeli occupation – not so complicated

LGBT delegation missed chance to meet gay Palestinians

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Pauline Park, Israel, gay news, Washington Blade
Pauline Park, Israel, gay news, Washington Blade

The author, Pauline Park, at the gap in the separation wall at Al-Wallaja east of the Israeli frontier. (Photo courtesy Park)

BY Pauline Park

“The concept of ‘pinkwashing’ emerged as a hot topic throughout the week,” Kevin Naff wrote of his participation as part of “a delegation of nine LGBT leaders from the United States” to Israel in November (“Israel as ‘gay heaven’? It’s complicated,” Times of Israel, Nov. 10). The delegation tour was sponsored by Project Interchange, a program of the American Jewish Committee, which is aggressive in its defense of the Israeli occupation of Palestine.

Naff quotes a speaker who addressed the group, Gal Uchovsky, as telling the delegates “that we had arrived in ‘gay heaven’” and that Israel is “the best LGBT country in the world” whose “LGBT residents face no serious problems that he could identify.” My Israeli friends would certainly contest Uchovsky’s absurd claim that LGBT Israelis “face no serious problems.” Fortuntely, Naff was able to recognize Uchovsky’s propaganda for what it was.

One would get a very different impression speaking primarily or exclusively with wealthy gay Jewish Israeli men in North Tel Aviv — as Naff and his fellow delegates seem to have done — than if one spoke with LGBT Israelis from more marginalized communities, including lesbians and bisexuals, who often feel marginalized by gay men in Tel Aviv and elsewhere in Israel; transgendered women, who face police harassment and brutality in Tel Aviv and other cities in Israel just as they do in New York and other U.S. cities; Israelis who face discrimination because of their of Mizrahi (Sephardic) Jewish ethnic origins; or refugees from Africa and elsewhere who may be LGBT (though not necessarily openly so) but who have no right to remain in Israel, because the state of Israel does not recognize non-Jewish economic refugees or those fleeing political persecution — regardless of their sexual orientation or gender identity.

And that’s not even to mention the pervasive discrimination that Palestinians with Israeli citizenship face. As Prof. David Lloyd argued persuasively in a December 2013 analysis for the Electronic Intifada, the crucial distinction between “citizenship” (ezrahut) and “nationality” (le’um) in Israeli law privileges Jewish Israelis over Palestinians living in Israel because “citizenship” is in effect a second-class citizenship without nationality status.

“Some critics claim the country’s embrace of LGBT rights is merely a propaganda effort to claim the mantle of modernity and establish a stark contrast to homophobic regimes in the West Bank, Gaza and elsewhere in the Middle East,” Naff writes. In doing so, Naff is in fact rearticulating the very discourse in which Uchovsky was engaging in when describing Israel as a gay paradise — the attempt to use Israel’s record on gay rights (supposedly better than that of its Arab and Muslim neighbors) as a justification for an Israeli occupation that is illegal under international law, or at the very least as a means to distract attention from it.

Naff’s delegation appears to have met with only one Palestinian — “a scholar and Fatah and PLO adviser,” Abu Zayyad. But meeting with a single official with the Palestinian Authority — widely viewed by many West Bank Palestinians as little more than a tool of the Israeli occupation — hardly constitutes balance when the rest of the tour was devoted to meeting with LGBT Israelis and Israeli officials.

“The focus of the visit — LGBT issues — was often overshadowed by the frustrating stalemate of the Palestinian-Israeli conflict. Why can’t the two sides come to an agreement on a two-state solution? It’s complicated,” Naff writes. And yet, is the issue of the Israeli occupation of Palestine really that complicated? For all of the complications and complexities of the situation, it is at root quite simple: the indigenous people who have lived in Palestine for centuries are being systematically dispossessed of their land and their rights by a foreign military occupation that is illegal under international law and that even the United States does not recognize as legitimate. And that occupation makes no exception for Palestinians who might be LGBT/queer, who face the same restrictions and daily humiliations living under Israeli occupation as non-LGBT Palestinians. And contrary to propaganda in circulation, Israel is not and cannot be a haven or a refuge for LGBT Palestinians because there is no such thing as refugee status for non-Jews in Israel, regardless of sexual orientation or gender identity.

Rather than hearing pinkwashing propaganda from the likes of Gal Uchovsky, Naff and his colleagues would have learned far more if they had met with Palestinian villagers and farmers under siege from Israeli settlers and the Israeli military in the West Bank, as I have. I participated in the first U.S. LGBTQ delegation tour of Palestine in January 2012 and met with many Palestinians — both LGBT and non-LGBT — throughout the West Bank, from Nablus in the north to Hebron in the south and Ramallah in between. Staying two nights with a Palestinian family in Dheishe in Bethelem, one of the largest refugee camps in the West Bank, I had the opportunity to speak at length with Palestinians about conditions in the occupied territories.

Naff expresses his disappointment with the decision of alQaws and Aswat to decline the invitation to meet with his delegation. AlQaws and Aswat, two of the leading Palestinian LGBT groups, are doing vital work on behalf of queer Palestinians under extremely difficult circumstances that no U.S.-based LGBT organization has to face. The 16 members of my delegation met with members of both alQaws and Aswat for extensive discussions about the impact of the occupation on LGBT Palestinians, and those discussions were productive and enlightening. It seems to me that Naff’s group of relatively privileged LGBT Americans should have recognized how problematic it was to demand that LGBT/queer Palestinians either facing pervasive discrimination within Israel or living under a crushing foreign military occupation in the West Bank engage them in dialogue, which is the privilege of the powerful. True dialogue is simply not possible when one party is holding a gun to the other’s head, which is what “dialogue” with a people living under a brutal and illegal military occupation represents.

I might add that members of Naff’s delegation could have found opportunities to engage with LGBT/queer Palestinians even before leaving the U.S. and could do so now that they are back from their tour; they can also feel free to engage members of New York City Queers Against Israeli Apartheid if they wish to hear our views on Palestinians and the Israeli occupation.

The conclusion I have come to is that pinkwashing does nothing for queer Palestinians and arguably makes things worse by generating more support for Israel and the occupation in the U.S., Europe and elsewhere. The liberation of queer Palestinians is inseparable from that of Palestinian society as a whole; whatever privileges wealthy gay Jewish Israeli men may enjoy in the affluent districts of North Tel Aviv do nothing for queer Palestinians being crushed by a brutal and illegal foreign military occupation that is daily dispossessing more and more Palestinians of their lands and their homes.

Given the intransigence of the government of Binyamin Netanyahu — the most right-wing prime minister in Israeli history — and his determination to move forward with the ethnic cleansing of East Jerusalem and the de facto annexation of the West Bank, it seems to me that only boycott, divestment and sanctions (BDS) against apartheid Israel will advance the cause of the peaceful resolution of the impasse that the Israeli government itself has created with its endless occupation of Palestine and construction of an apartheid regime.

Pauline Park is a member of New York City Queers Against Israeli Apartheid, founded in 2011. She was a member of the first U.S. LGBTQ delegation to Palestine in January 2012.

 

(Kevin Naff responds: After members of our LGBT delegation expressed concerns that we were not given access to more of the Palestinian perspective, Project Interchange arranged a follow-up conference call in November with Dr. Khalil Shikaki, director of the Palestinian Center for Policy & Survey Research. I shared Pauline Park’s concerns over pinkwashing, but Project Interchange worked hard to present a balanced itinerary, which included visits to the West Bank, Ramallah and the edge of the Gaza Strip. I welcome Park’s invitation to learn more about NYCQAIA and will follow up with her.)

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Matthew Rosenstein in ‘Make Me French’ a hit at Clear Space Theatre

‘A bagel who dreamed of being a croissant’

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(Photo by Peter Rosenstein)

Clear Space Theatre Company was founded in 2004 and has become a huge success in Rehoboth Beach, Del. They present performances all year long, and always have a great summer season when the town grows by the thousands. Not only do they have some great main productions this year, “The Cher Show,” “Pretty Woman,” and “Mean Girls,” but they also have a strong series of cabaret performances. 

Matthew Rosenstein’s show, “Make Me French!” was part of that series. While I haven’t seen them all, it will be hard to beat his show. He is a superb storyteller and singer. He blends his real-life experiences, with music from different genres, including showtunes and French disco. Some of the songs he uses to tell his story include: “Belle / Go the Distance” (Menken/Ashman; Menken/Zippel), “Ahh, Paree/Les prénoms de Paris” (Sondheim; Brel); and “Hymne à L’Amour” (Marguerite Monnot/Edith Piaf/Hiroyuki Takei/Fumiaki Uemura). 

He has a way of making you feel part of his life story. The show is directed and co-authored by cabaret icon Robbie Rozelle, and it features music direction and arrangements by the incredibly talented Michael Cuschieri, who also plays the piano. The backup band included, Jim McGiffin on bass; Joshua Getka on drums; and Jessica Brams-Miller who sings backup and banters with Matthew, in a wonderful French accent. They are all immensely talented. 

The blurb I received from Clear Space said about the show: “A bagel who dreamed of being a croissant, young Matt Rosenstein longed for a life that was far more sophisticated, and interesting, than his own as a suburban New Jersey teenager in the 1990s. His one prayer? “Make Me French!” Matt was determined to not just learn French but to be as French as possible.” Matt went so far as to call Air France from pay phones as a youngster, just to practice speaking with a real French person. 

He eventually got the chance to move to Paris to fulfill his dream, and learned some hilarious lessons along the way. Matt shares what he’s learned about what he calls our most ‘misunderstood’ ally. The stories and songs are about: Why do French people not get fat? Are they rude? And do they hate Americans? He talks, and sings about these things in a wonderfully humorous way. You get caught up in the stories and then realize not only is Matt a great story teller, but he has a really strong voice. He generally stays away from politics in the show but does suggest he left the United States when George W. Bush became president, and returned when Obama was elected. He didn’t actually say what he wants to do today, but the audience did get the idea. 

After living in Paris, he came back to the U.S. and had what he calls, ‘a second awakening.’ He worked with a vocal coach, met and became friends with many in the theater world and did his first show, “A Pleasure to Have in Class,” which is stories and songs about his life as a people-pleaser, from childhood to his gay divorce. This second show he shared with the public for the first time in 2023 at The Green Room 42. 

Matt told Broadway World, “to do a one-man show, you first have to have the confidence you have a story to tell, that you have something to share with people. Not just something that you want to say, but something relatable that will connect with the audience. And then you have to work with a good team. You need a director that can help you shape an arc out of the story and make sure that it’s not just therapy on stage. So having a good team, making the right musical choices, making sure that you’re not coming from too self-centered of a place, has been key for me.” Matt followed all that advice well, and the result is the wonderful “Make Me French.”

This is the first show Matt has done outside of New York. I hope for audiences it won’t be the last. The world awaits this talented performer. You can follow Matt on Instagram and on his website, showtunesmatt.com. The Clear Space cabaret series continues all summer; visit clearspacetheatre.org for tickets.

Now the disclaimer: I am not related to Matthew Rosenstein, and this is an unbiased review. It would be nice to be related to such a talented guy, but we have found no indication we share any relatives at all. I first met Matthew after his show at Clear Space Theatre in Rehoboth Beach. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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Germany

We must not scapegoat refugees after Berlin Pride terrorist attack

‘LGBTI people must not be instrumentalized to spread hatred against others.’

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A memorial near the Brandenberg Gate in Berlin on July 27, 2026. (Courtesy photo)

On Saturday, during Berlin’s Christopher Street Day, one of Europe’s biggest LGBTQ Pride events, a 21-year-old religious extremist drove a van into the crowd and then used a knife to stab multiple people. One person died and 29 others were injured.

When I saw this news on social media, I sincerely felt scared, and not because one more bigot used his religion to justify violence against people like me. It has, unfortunately, happened too often. Despite being happy to see the overwhelming support for the queer community and the condemnation of terrorism, I was terrified by the wave of Islamophobic and anti-immigrant statements that came even from “left” and “progressive” people who should know better, who generally support refugees, who know that all people are equal, and that you shouldn’t treat others as less human because of their religion.

In 2020, a Russian MP threatened to start a criminal case against me after I interviewed Muslim women about why they called themselves feminists and wrote about my own relationship with feminism and Islam, mentioning that I was following events in Syria and had read some academic books on the Islamic State. Surprisingly, the MP claimed that I was recruiting women to ISIS by using feminist ideas, which, of course, was absolutely ridiculous for many reasons, including the fact that I was an openly nonbinary transgender person. But some media outlets and queer people online, including those who called themselves progressive, refused to support me or believed the lie. This is what an anti-extremist witchhunt looks like. If I had been in Russia, and not in the UK, I probably would have been in prison.

It is extremely important to oppose extremism by knowing the actual facts about terrorist groups and not starting a moral panic.

Here are four examples of what media coverage and queer people online often misunderstand about the events in Berlin, and why it’s important.

1. Islam is not the problem

Despite a common misunderstanding, this terrorist act wasn’t even about Islam. 

Islam, just like Christianity and Judaism, has a variety of views on LGBTQ rights, from affirmative to condemning. I think everyone in the American Bible Belt has met Christian fundamentalists who praised violence against LGBTQ people or used violence against their own queer children, so it is a universal problem. But the thing is Abdul Ballout was not an ordinary conservative Muslim. He was known for wanting to join ISIS. It is an apocalyptic cult that teaches that we are living in the last era, so they are trying to re-create the caliphate that they believe should be restored before Doomsday. 

Most of the Muslim people I know, including conservative Salafi Muslims, see the group as dangerous criminals, or don’t see the group as a Muslim group at all. The vast majority of ISIS victims are not Western people or queer people, but cisgender heterosexual Muslims in the Middle East and Africa who the group considers to be infidels. ISIS is widely condemned by Muslim communities and scholars, and blaming Islam for the actions of cult members is like blaming Christianity and all Christians — or even all Christian fundamentalists — for the actions of Branch Davidians members or for the mass murder-suicide committed by members of the People’s Temple.

2. Refugees are not the problem — and Germany is not a safe haven for refugees

First, the attacker was a German citizen. But the media continue to blame migration. Germany is seen as a safe haven for refugees and asylum seekers in the U.S., the UK and beyond. But the time when Germany was safe is long gone. For refugees from Russia between 2022 and 2025 alone, around 90 percent of refugee claims have been refused by Germany, including the claims of political prisoners. The situation for non-White Muslim refugees is even worse, especially in regions such as Bavaria.

I have personal experience working with some refugees in Germany who are also Muslim. The way the migration service mistreated them is beyond anything I saw while working with refugees and being a refugee in the UK. I saw cases in Germany where an asylum seeker’s family was threatened back home because of social media posts the asylum seeker had made, or where a person was detained and sent back to their homeland despite having a history of persecution and torture by the government. Very often, when a person is taken by the immigration service, their loved ones don’t know where they are. Queer refugees also report homophobic and transphobic attitudes in the system.

The narrative that Germany is too generous to refugees was created by the far right and has little to do with reality, and it harms actual refugees, including queer refugees, by silencing their voices.

3. There is no collective responsibility

It is an extremely old and dangerous idea.

Just as all gay men shouldn’t be blamed for what the American serial killer Jeffrey Dahmer did just because he was gay; we shouldn’t blame all Muslims, all people of Middle Eastern origin, or any other large demographic group for the crime of one terrorist. Even if the terrorist had been a refugee and a Muslim, it shouldn’t actually matter, because under the law in any modern non-authoritarian country, an individual shouldn’t be held responsible for the actions of their social group.

After all, when a white, Christian, cisgender, heterosexual, neurotypical person commits a crime, it is almost always seen as an individual’s fault. Why is it different for marginalized groups? The idea of collective responsibility harmed the gay community for decades and is harming the trans community right now, for example after Charlie Kirk’s murder. The best thing we can do is stop this narrative, because it will be used against us.

The only reason I explained about ISIS and the refugee experience in Germany is to show how far from reality the popular accusations are.

4. Witch-hunts and scapegoating serve the far-right agenda and are extremely anti-queer

From my own experience, as an openly trans person speaking against Islamophobia, sexism and queerphobia who was accused of supporting the cult that kills queer people, promotes the sexual exploitation of women and sees the majority of Muslims as legitimate targets, I can say for sure that moral panic can go wild.

People who remember the Satanic Panic of the 1980s, or even the attacks on Muslim communities after Sept. 11, should know this.

Now even queer people are attacking refugees and Muslim communities online while the German government is introducing more draconian measures against those groups.

ILGA-Europe, the biggest LGBTQ organization in Europe, made a statement warning against any attempt to weaponize the attack. 

“This tragedy must not be used to fuel hatred against migrants, foreigners or Muslim communities. We reject any attempt by anti-democratic actors to exploit what happened to divide communities, scapegoat minorities or turn one group against another,” Chaber, the group’s executive director, said. “LGBTI people must not be instrumentalized to spread hatred against others, nor should the existence of racism, Islamophobia or anti-migrant hatred be used to minimize the threats faced by LGBTI people. The rights, safety, and dignity of all people must be defended.”

People who live at the intersection of multiple marginalized identities — LGBTQ Muslims, LGBTQ people of color and LGBTQ refugees — will probably suffer the most from this moral panic. Moreover, these are the same political groups that target refugees, Muslim communities and queer people. If this hatred isn’t stopped now, everyone is potentially at risk. 

Condemning terrorism is important, but it is no less important to stop creating more victims.

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Pentagon says hormones make trans troops unfit but gives them to men

A man who needs a screening program to feel like a warrior is telling on himself

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(Photo by bernardchantal/Bigstock)

Last week, the Secretary of Defense posted a video to announce what he called the “High-T Department of War.” In it, Pete Hegseth ordered annual testosterone screening for every service member over 30 and offered testosterone therapy to those who want it, all in the name of keeping American warriors, in his words, on the “leading edge of lethality.” A hormone, he explained, is part of “the biological foundation required to sustain the fight.”

I have spent years writing about masculinity, so I know a performance when I see one. But this one is different, because at the exact moment Hegseth is prescribing testosterone to the men, his department is throwing other Americans out of uniform for taking it.

Here is the contradiction, and I promise I am not the one straining to find it. Since early 2025, the administration has worked to remove transgender troops from the military. One of its stated reasons, laid out in the executive order and in the government’s own court filings, is that these service members require ongoing medical treatment the military cannot easily sustain. Hormone therapy, the argument goes, means cost, monitoring, lab work, and stretches of non-deployability. A soldier who needs a standing prescription, the logic runs, is a burden the force cannot carry.

Then the same department launched a program to put a standing hormone prescription in the pocket of any man over 30 who wants one.

You do not have to take my word for the hypocrisy. A federal judge has already put it on the record. Last Wednesday, in the case challenging the transgender ban, Judge Ana Reyes took formal notice of the new testosterone program and ordered the government to explain how the very same class of treatment can be readiness-enhancing for one group of troops and disqualifying for another. It is the question at the center of the case now. Reyes has been skeptical of the medical argument from the start. Last year she pointed out that the military spent roughly $41 million on Viagra in a single year, and called transgender care, by comparison, “not even a rounding error.”

That is the tell. It was never really about the medicine. Testosterone is testosterone. The prescriptions, the monitoring, the lab work, the deployability questions are identical whether the person filling the vial is a trans man or a cisgender colonel chasing his youth. The only thing that changes is who is holding it. When the man taking the hormone fits the picture of a warrior, the treatment becomes “lethality.” When the man taking it is transgender, the identical treatment becomes a fatal risk to readiness. The medicine did not change. The identity did.

I want to be fair, because the argument only works if it is honest. The government has other claims in the case that a court has not yet resolved, about surgeries, about facilities, about unit cohesion, and it insists that cisgender men on testosterone and transgender men are simply “not similarly situated.” Those arguments can be debated on their merits. But the medical one, the claim that hormone therapy itself is too much for the military to manage, is the one Hegseth’s own policy just detonated. You cannot brand testosterone a warrior’s birthright on Monday and a disqualifying liability on Tuesday and expect a judge, or the rest of us, not to notice.

And notice what the whole spectacle is actually selling. A “Department of War” rebrand. A hormone reframed as a weapon. A Secretary who mocks “dudes in dresses” while rolling out mandatory bloodwork so the men can optimize their manhood by the milligram. This is not a medical policy. It is a theory of masculinity, the same tired one, that a man is a number on a lab report and a posture for the camera. It arrives, not coincidentally, as the administration moves to loosen testosterone prescribing across the country, turning manhood into a supplement you can top off.

I have known a lot of strong men. My father crossed an ocean as a laborer to build a life; the strongest men I was raised by never once measured themselves in a vial. Real strength was never a hormone level, and the men who most need to announce their lethality are, with remarkable consistency, the ones least sure of it.

The House declined last week to write the transgender ban into law, so it still rests on nothing sturdier than executive will and a medical excuse. That excuse just ran out of testosterone. A man who needs a screening program and a war-department rebrand to feel like a warrior is telling on himself. The rest of us should say so out loud.


Dimitrios Aletras is a queer, first-generation Greek-American writer and survivor-advocate, with work published in Salon, The Advocate, and the Reading Eagle.

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