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Georgian prime minister seeks marriage amendment

LGBT rights advocates describe proposal as ‘homophobic’ and ‘cynical’

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Irakli Vacharadze, Georgia, gay news, Washington Blade

Irakli Vacharadze, Georgia, gay news, Washington Blade

Georgian LGBT rights advocate Irakli Vacharadze. (Photo courtesy of Irakli Vacharadze)

Georgian Prime Minister Irakli Garibashvili last week proposed a constitutional amendment that would define marriage as between a man and a woman in the former Soviet republic.

Identoba, a Georgian LGBT advocacy group, noted Garibashvili announced “the homophobic intention of his government” to amend the country’s constitution as he spoke about an anti-discrimination measure his administration sent to the Georgian Parliament. The organization added the proposed amendment “can only be seen as a homophobic move” because Georgian law already bans same-sex marriage.

“If the amendment is successfully initiated, it will directly violate universal equality of single parents, LGBT community and many others who do not live in nuclear families,” said Identoba. “Alarmingly, this homophobic and cynical move ultimately kills the very spirit of equality protection of the incoming Anti-Discrimination Law.”

Identoba Executive Director Irakli Vacharadze told the Washington Blade he feels Garibashvili introduced the proposed marriage amendment as a way to mobilize “hater-voters” ahead of local elections that are slated to take place in June.

“They are [the] majority,” said Vacharadze. “Even if it doesn’t go to Parliament, the damage is already done: The ‘attack them’ message is out. Everyone in the coalition said they’d vote in favor of the change.”

Georgia, which continues to seek closer ties with the European Union and NATO, has been a member of the Council of Europe since 1999.

Croatian voters last December approved a constitutional amendment that defines marriage as between a man and a woman. Hungary, Latvia and other E.U. countries also prohibit gay nuptials.

Same-sex couples can currently marry in Iceland, England, Wales, Norway, Sweden, Denmark, the Netherlands, Belgium, France, Spain and Portugal. Irish voters next year are scheduled to vote on whether gays and lesbians can exchange vows in their country.

Georgia’s hate crimes law includes both sexual orientation and gender identity. The former Soviet republic’s anti-employment discrimination statute also includes gay-specific protections.

“Constitutional bans are highly symbolic measures to enshrine discrimination in law and to prevent debates on recognition for same-sex couples,” said ILGA-Europe Executive Director Evelyne Paradise in response to Garibashvili’s proposed marriage amendment. “These bans are largely tools used by those who oppose equality for LGBTI people to institutionalize discrimination against LGBTI people.”

Anti-LGBT violence remains a serious concern for Georgian advocates.

Thousands of people attacked a few dozen LGBT rights advocates who tried to stage a rally in Tbilisi, the country’s capital, last May as they tried to commemorate the annual International Day Against Homophobia.

Vacharadze told the Blade that Georgian authorities have yet to arrest anyone connected with the aforementioned violence. He also noted lawmakers in neighboring Russia on Wednesday announced they plan to amend the Russian constitution to ban same-sex marriage.

“One should really [not] try to look worse than Russia in this regard,” said Vacharadze. “Georgia has managed to do it.”

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Rehoboth Beach

BLUF leather social set for April 10 in Rehoboth

Attendees encouraged to wear appropriate gear

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Diego’s in Rehoboth Beach will host a BLUF leather social on Friday, April 10 at 5 p.m. (Blade file photo by Michael Key)

Diego’s in Rehoboth Beach hosts a monthly leather happy hour. April’s edition is scheduled for Friday, April 10, 5-7 p.m. Attendees are encouraged to wear appropriate gear. The event is billed as an official event of BLUF, the free community group for men interested in leather. After happy hour, the attendees are encouraged to reconvene at Local Bootlegging Company for dinner, which allows cigar smoking. There’s no cover charge for either event.

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District of Columbia

Celebrations of life planned for Sean Bartel

Two memorial events scheduled in D.C.

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(Washington Blade file photo by Michael Key)

Two celebrations of life are planned for Sean Christopher Bartel, 48, who was found deceased on a hiking trail in Argentina on or around March 15. Bartel began his career as a television news reporter and news anchor at stations in Louisville, Ky., and Evansville, Ind., before serving as Senior Video Producer for the D.C.-based International Brotherhood of Electrical Workers union from 2013 to 2024.

A memorial gathering is planned for Friday, April 10, 11:30 a.m.-1:30 p.m. at the IBEW International Office (900 7th St., N.W.), according to a statement by the DC Gay Flag Football League, where Bartel was a longtime member. A celebration of life is planned that same evening, 6-8 p.m. at Trade (1410 14th St., N.W.). 

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Puerto Rico

The ‘X’ returns to court

1st Circuit hears case over legal recognition of nonbinary Puerto Ricans

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(Photo by Sergei Gnatuk via Bigstock)

Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.

That has now changed.

Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.

This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.

The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.

Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.

The issue lies in how the law is applied.

Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.

Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.

The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.

The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.

This case does not exist in isolation.

It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.

Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.

From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.

The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.

Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.

That process does not guarantee an immediate outcome, but it shifts the ground.

The debate is no longer theoretical.

It is now before the courts.

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