News
LGBTQ people are leaving Orthodox Judaism behind
‘I started to, slowly but surely, take back my own narrative’
Uncloseted Media published this story on April 28.
By EMMA PAIDRA | Shlomo Satt remembers first thinking he might be gay at 13 years old after seeing an article about gay marriage in the newspaper. Growing up in an Orthodox Jewish community on Long Island, New York, Satt immediately felt anxious about what this could mean for his future.
“I think that’s when I started thinking, ‘Oh, am I that? Am I gay?’” Satt, now 30, told Uncloseted Media and GAY TIMES.
As Satt came to realize he was gay, his anxiety skyrocketed. He was aware that only half of Orthodox Jews — and 20 percent of ultra-Orthodox Jews — are accepting of homosexuality.
“In my community, it’s very shunned to be gay,” says Satt. “So it was really, really, hard for me to accept that I was attracted to other men, because I was like, ‘It’s not what the Torah says you’re allowed to be.’”
Unlike more progressive denominations, Orthodox Judaism advocates for a more literal understanding of the Hebrew Bible, known as the Torah. For example, verses such as Leviticus 18:22, which states that “You shall not lie with a male as with a woman; it is an abomination,” are more likely to be interpreted verbatim by Orthodox rabbis.
“One of the hallmarks of growing up Orthodox and queer is feeling really alone,” says Satt. “It’s not something we talked about.”
Stories like Satt’s represent what’s motivating LGBTQ people to leave Orthodox Judaism. While little research has been done, one 2023 study from Brooklyn College CUNY found that only about 15 percent of LGBTQ people left Orthodox Judaism directly because of their sexual orientation or their religious views on homosexuality. Other reasons for leaving the denomination included religious views on homosexuality, being judged, bullied or alienated, emotional abuse, trauma, wanting more freedom, and mental health issues.
“It was really hard for me to engage in [Orthodox Judaism] and not feel deep shame or trauma,” says Satt. “That’s why I left.”
Growing up Orthodox
Unlike many Orthodox Jewish families, Satt’s parents allowed him some access to technology and even played secular music like The Beatles. Still, he had no television in the house growing up and zero education about LGBTQ people.
“I didn’t even know that someone could be gay until a friend told me in sixth grade,” he says. “For most of my upbringing, it wasn’t like homophobia was espoused. It just was literally not talked about.”
After the newspaper article triggered Satt’s “gay awakening,” he struggled to keep his feelings inside. “It was really hard for me to accept that I was attracted to other men,” he says. “All I wanted was just to be straight.”
Staying silent about his emotions took a toll. He worried that his dreams of having a big Jewish family would be unattainable. “I wanted to have a wife and kids and be normal within my community, and it felt like I couldn’t have any of that if I was gay,” he says.
By around age 15, Satt’s stress levels reached a breaking point. “I had a night where I was just really, really depressed and crying to God about my sexuality. It was really hard for me to cry at that point, because I was so not tuned in with myself.” He decided to meet with a school psychologist who was part of the Orthodox community. After telling the psychologist he might be gay, the response he received was, “We can fix that.”
Satt remembers initially feeling immense relief at the thought that his sexuality could be cured. “I was so joyful,” says Satt. For the next three and a half years, he worked with members of the Orthodox community who practiced conversion therapy.
The turning point
This therapy, which has been widely discredited for decades, culminated with Satt doing a retreat through an organization called Brothers Road, where participants were encouraged to reenact their trauma in front of each other. He was forced to beat up a punching bag with a metal baseball bat, pretending it was his mother. “I don’t know what the purpose of this was, but it was horrible. And doing this for 35 adult people, it’s totally insane and super humiliating.”
After the therapy failed, Satt began to question the negative messaging he had been taught about being gay. “The things that are more innate to me, I believe, are from God. I didn’t choose to be gay, I just was gay,” he remembers thinking.
With the help of a licensed trauma specialist, Satt reconstructed his relationship to Judaism. He is still Jewish today, and has plans to pursue rabbinical school, but he left Orthodoxy behind. “I actually started really heavily diving into spirituality as a means of meaning in my life, as a means of connecting with my Jewish roots and my tradition, but in entirely different ways. One hundred percent progressive, 100 percent equitable, only learning with people who conferred my identities,” says Satt, who now identifies as a “post-denominational Jew.”
This transition hasn’t been easy. Satt has lost all contact with his family and describes losing the relationship with them as “the hardest thing” in his life.
Unfortunately, Satt’s experience isn’t unusual. An article written by the founder of Jewish Queer Youth (JQY), a nonprofit mental health organization, found that from 2016 to 2023, over 2000 queer youth from Orthodox families accessed support services provided by JQY. And amongst closeted Jewish Orthodox gay men, concerns about the impact of their sexuality on family relationships are a common theme.
Despite this, Satt says he’s experienced immense joy since accepting his sexuality, healing through therapy with an affirming Orthodox rabbi, and having a Jewish wedding where he married his long-term partner. “I started to, slowly but surely, take back my own narrative and live the life that I wanted.”
The rabbinical perspective
While one 2025 study published in the Archives of Sexual Behavior found that some ultra-Orthodox communities are moving away from uniform rejection of homosexuality, gay rights remain controversial in many Orthodox communities. For example, Chabad, a major movement within Orthodox Judaism, states on its website that when it comes to queer desires, “even if it burns inside for a lifetime, the best thing for you, for your health, and for your ultimate satisfaction in life is to subdue and re-channel that desire.”
Mark Dratch, an Orthodox rabbi in Jerusalem, says that there is a limit to the accommodations an Orthodox synagogue can make.
“The sense of alienation, the sense of depression and the person’s emotional and sometimes physical well-being, that’s part of a rabbi’s responsibility,” Dratch told Uncloseted Media and GAY TIMES. “So I think there’s room to be welcoming and embracing, while at the same time living with this kind of dissonance of what tradition requires.”
Though Dratch ultimately views queerness as being in opposition to Orthodox Judaism, he still believes it is his duty to try and support LGBTQ congregants. “I may not like this part of you, but if I don’t embrace you, then we’re going to lose the other 95 percent of your Jewish commitment,” he says.
Dratch says LGBTQ Jews would be welcome to attend services in his synagogue, but he wouldn’t marry a gay couple. “It may not be good enough for some LGBT people in these communities,” he says. “They want to be more than tolerated.”
Marceline’s story
It’s not just gay people who struggle. As early as 9 years old, Marceline Franco locked herself in her bathroom and wrapped a towel around her head, trying to picture herself as a woman. Assigned male at birth and raised in a Syrian Orthodox Jewish community in Brooklyn, N.Y. Franco felt intense guilt for wishing she was a girl.
“I desperately, more than anything, wanted to be a woman,” says Franco, now 30 years old. “I would sit in the bathroom as my only safe space to cry and pray and beg.”
Staying quiet about wanting to dress as a woman and go by a girl’s name put an immense amount of stress on Franco. “One of my fantasies as a kid was that I could wake up in a woman’s body. But in the bed next to me was a clone of me that could live out the rest of my life as my family and community would have wanted,” she says. “I felt horrible that I would rob them of me.”
A shared experience with conversion therapy
By the time Franco entered college, she decided to see an ultra-Orthodox therapist. “Over the next four and a half years, I participated in some version of conversion therapy,” she says. “[My therapist’s] view of it was more of a fetish/escape, and that it was something that I could learn to control and basically bury.”
Franco’s therapist taught her to think of herself in four parts. When Franco suggested that there was a fifth part — a girl — her therapist shut the idea down. Franco found the elimination of this part of her troubling. “It was the erasure of my transness with this person in a professional setting, which is deeply, deeply problematic,” says Franco.
Similar to Satt, conversion therapy didn’t work. And after watching queer comedian Hannah Gadsby’s comedy special “Nanette” for a college class, Franco began to question her therapist even more and started reconsidering her religious upbringing.
“I no longer was able to hold the belief that the Torah was true,” she says. “I realized that I may be holding onto religion to protect myself from coming to terms with the grief of being alone in the world … and justifying staying closeted.”
Franco ultimately left organized Judaism behind.
Six months later, she came out as trans. In order to explore her gender, she cut contact with her family. However, upon trying to reestablish a relationship with them as a woman, things did not go well. “I was nearly barred from my own grandfather’s funeral and I was barred from a family Shabbat meal mourning him. Two weeks later I was kicked out of my cousin’s wedding for showing up dressed as myself,” she says.
“The grief is immeasurable. It is nearly impossible to mourn people and relationships that are actively still living in this world. … And to move through all these major life moments alone has been really difficult.”
Despite this loss, Franco still practices elements of Judaism that resonate with her and has found joy and meaning in her transition. “Once I just started speaking my mind, saying how I felt, it stopped being confusing. I stopped hating myself for having these feelings. I just started loving myself.”
How Satt and Franco learned to move forward from religious trauma
Both Satt and Franco left the Orthodox communities they grew up in.
Still, Satt says Judaism has been the healing force for him. “It brought me back into a relationship with God, The Infinite, The Sum of All Good,” he says. “It ultimately made me feel very connected to myself, to humanity and to my heritage.”
Satt is thrilled that some rabbis are fighting for more inclusivity in the Orthodox Jewish space, but unless more begin to follow in their footsteps, he believes LGBTQ Jews will continue to disaffiliate from the denomination.
Though Franco no longer practices Judaism, she still finds meaning in some of the lessons she learned when she was.
“When my therapist was my mentor, she had me start to look at the world as having divine providence. And I did see a lot of that in my life. To this day, I still do,” she says. “And I just have reinterpreted that God doesn’t care that I’m Jewish or not. God loves me as I am.”
Hungary
Tens of thousands participate in post-Orbán Budapest Pride march
New government allowed event to take place without restrictions
Tens of thousands of people on Saturday took part in the annual Budapest Pride march in the Hungarian capital.
The march took place less than two months after new Prime Minister Péter Maygar took office.
Hungarian lawmakers in 2025 passed a bill that banned Pride events and allowed authorities to use facial recognition technology to identify participants. MPs later amended the Hungarian constitution to ban public LGBTQ events.
More than 100,000 people defied the ban and participated in last year’s Budapest Pride parade. The event became one of the largest protests against then-Prime Minister Viktor Orbán and his government since he took office in 2010.
Magyar’s center-right Tisza party ousted Orbán’s Fidesz-KDNP coalition in elections that took place on April 12. The European Union’s top court, the EU Court of Justice, days after Orbán’s ouster struck down Hungary’s anti-LGBTQ propaganda law that MPs approved in 2021.
Hungarian police last month announced they would allow the Budapest Pride march to take place without restrictions.
Authorities subsequently dropped charges against Budapest Mayor Gergely Karácsony over his role in organizing the city’s 2025 Pride march. Officials in Pécs, a city near Hungary’s border with Croatia, have also dropped charges against Géza Buzás-Hábel, who organized a 2025 Pride event.
California
Gay Calif. lawmaker confronted during San Francisco Trans Pride over Gaza stance
State Sen. Scott Wiener running for Nancy Pelosi’s seat
A video posted on X by user Dimitry Yakoushkin of the incident went viral, showing gay California state Sen. Wiener (D-San Francisco) being chased out of Dolores Park, while the group screamed at him. Multiple people in the protest group were wearing black ski masks that concealed their identities.
Wiener is contending to take over Nancy Pelosi’s seat in Congress in the upcoming November general election.
The video started off with Yakoushkin, a local activist, highlighting how great Wiener’s LGBTQ policies and lawmaking work are. As Yakoushkin started to criticize Wiener about his housing policies, others started to gather around the politician.
Yakoushkin and the group quickly transitioned to yelling at him about his stance on the genocide in Gaza.
“You’ve been wonderful for trans people, and … you’ve been terrible on Gaza,” Yakoushkin is heard saying in the video. “You do not belong here (at Trans Pride) anymore, Scott.”
“I want to support someone who’s so positive on trans rights, but you’re a piece of sh*t on Gaza,” he says later in the video. “How could you do that?”
Other protestors shouted obscenities that were hard to distinguish from, but some that jumped out included cries of “f*ck you” and “You’re a piece of sh*t.”
When it was clear this would not be a one-and-done criticism, Wiener is seen on video pivoting to exit Dolores Park, with the group following behind until Wiener was out of the park.
The video garnered over 12 million views as of Monday.
Scott Wiener showed up to the trans march and for the first time we kicked his ass out. It's sad because while he's written some good legislation for queers, hes ultimately a genocidal-supporting center right shill. Trigger warning: broken man walking away defeated. Vote Connie! pic.twitter.com/TXIB7omxde
— Dimitry Yakoushkin (@decadimitry) June 27, 2026
In early January of this year, Wiener declined to call Israel’s actions in Gaza a genocide during a congressional debate forum, as many other politicians have.
A week later, on Jan. 11, Wiener reversed that decision.
“For years, I’ve condemned (Israeli Prime Minister Benjamin) Netanyahu and his extremist government and the devastation they’ve inflicted on Gaza,” Wiener posted on X. “It’s why I’ve been clear I won’t support U.S. funding for the destruction of Palestinian communities. I’ve stopped short of calling it genocide, but I can’t anymore.”
This was after two years of Israeli bombing that led to thousands of Palestinian deaths in the Gaza Strip, following the Oct. 7 attack by Hamas.
After Friday’s incident, Wiener posted a statement, calling it “physical intimidation and harassment” by “people who had previously targeted” him with “aggressive behavior in the past.”
“Last night I attended the Trans March, as I’ve done each year for the past 22 years since the first march in 2004,” the statement said. “I attend each year in solidarity with our trans siblings, who are facing existential threats from right-wing extremists, including the President.”
“I have no objection whatsoever to anyone disagreeing with me, opposing me, or protesting me.
“All of that is core to democracy,” the statement continued. “I also have no issue when people talk to me on the street and ask questions or express opposition. That’s democracy, even when the people engaging in this conduct misrepresent my views. But when opposition and disagreement transition to harassment, including cornering me, touching me, or trying to physically bully me out of a public event, that crosses a line.”
Wiener’s congressional opponent, Supervisor Connie Chan, appeared to march without any incident.
Many critics of Wiener took to social media to point out that Wiener posted this statement and used it as a fundraising opportunity, while not posting about the heavy police presence and arrests during San Francisco’s Pride weekend.
Independent journalist Jersey Noah made an Instagram post to Wiener saying, “What do you have to say about (San Francisco Police Department) assaulting and arresting trans people on the public streets of San Francisco for two consecutive nights? Because you haven’t said a… word.”
This is not the first time a politician has been ousted from San Francisco’s Trans Pride festivities, according to San Francisco-based outlet Mission Local.
Past politicians forced to leave over the last decade include Mayor Daniel Lurie, then-Mayor Ed Lee, City Attorney David Chiu, and then-state Sen Mark Leno, according to Mission Local.
Yakoushkin said the protest was spontaneous, saying, “It was not planned, I was walking home, and I saw him from a distance and I got my camera out to start filming,” according to Mission Local.
The California Senate Democratic Caucus and California LGBTQ+ Caucus made a joint statement of support for Wiener, denouncing the verbal harassment toward Wiener as “unacceptable.”
“Senator Wiener has spent the last 16 years in service to San Francisco,” their statement said. “In that time, he has been a fearless champion for the LGBTQ+ community even when it was not politically popular, leading on landmark legislation advancing the rights and protections for transgender, gender Expansive, and intersex people. He is a steadfast advocate for his communities.
“In California, we believe everyone deserves dignity and respect, regardless of political differences,” the statement continued.
U.S. Military/Pentagon
Court to weigh class action status in trans military ban challenge
Thousands of transgender servicemembers await pivotal decision
While many eyes are on the U.S. Supreme Court awaiting the verdicts in West Virginia v. B.P.J. and Little v. Hecox, another court case involving transgender rights is unfolding less than a mile away at the U.S. District Court for the District of Columbia — one that could have lasting implications for transgender military personnel.
In January 2025, President Donald Trump signed Executive Order 14183, titled “Prioritizing Military Excellence and Readiness,” directing the Pentagon to prohibit transgender, nonbinary, and gender-nonconforming people from serving in the military.
The Trump-Vance administration and Defense Department argued that trans people are inherently incapable of meeting the military’s “high standards of readiness, lethality, cohesion, honesty, humility, uniformity, and integrity,” citing a history or signs of gender dysphoria. According to the Pentagon this creates “medical, surgical, and mental health constraints on [an] individual.” Regardless of their physical or intellectual capabilities, transgender applicants are now considered less qualified than their cisgender peers.
Almost immediately after the executive order was signed, LGBTQ Legal Advocates & Defenders (GLAD Law) and the National Center for LGBTQ Rights filed a federal lawsuit in the U.S. District Court for the District of Columbia challenging the order. The plaintiffs argue the Trump administration acted with discriminatory animus and violated the Equal Protection guarantee of the Fifth Amendment.
The case — originally filed as Talbott v. Trump and now restyled as Talbott v. USA — includes six active-duty service members and two individuals seeking to enlist. Currently, there are 28 plaintiffs in total, including the two still attempting to enlist.
On June 1 the U.S. Court of Appeals for the D.C. Circuit blocked the military ban for active-duty trans service members. The three-judge panel ruled 2-1 that Trump’s executive order was illegal — created with the intent to exclude people from military service based on their gender identity.
The Washington Blade spoke with Michael Haley, a staff attorney at GLAD Law who is part of the legal team challenging the ban and seeking to protect the constitutional rights of transgender service members. Haley previously served as an assistant attorney general in the New Hampshire Department of Justice and as a law clerk for the U.S. District Court for the District of New Hampshire.
Asked why the D.C. Circuit’s ruling blocking the ban — issued on the first day of Pride month — was so significant, Haley said the decision is about protecting the constitutional rights of trans people that have been under attack since the beginning of the Trump-Vance administration.
“I think it’s hard to understate the importance of that order, because what is really significant is that the ban is based entirely on the administration’s dislike of transgender people, and not based on any real concerns about lethality and unit cohesion,” Haley said. “The circuit court went through in pretty good detail, identifying all the ways in which it’s clear that the administration is doing this to harm transgender people, and not for any kind of real military benefit. It’s a really striking and important decision that shows all of our plaintiffs have been serving with distinction, earning medals and commendations, and the fact that they are transgender does not factor into the equation.”
On Tuesday, the plaintiffs will ask the court to certify the lawsuit as a class action on behalf of all trans service members affected by the military ban. Asked what class certification would accomplish, Haley said it would allow future rulings in Talbott to apply not only to the named plaintiffs but to all trans service members covered by the case.
“The class certification, if the court approves it — and we’re hopeful that it will — will mean that any final judgment that comes out of this case will apply not just to our named plaintiffs, but to all transgender service members serving. Simply certifying a class does not necessarily change things on the ground for folks now, but it will ensure that our final judgment, or future judgments within this proceeding, apply to everybody and not just the named plaintiffs.”
Haley said the current legal landscape has created significant uncertainty for trans troops, leaving many unsure of their futures — both those serving stateside and those stationed overseas.
“Unfortunately, there’s just really not a lot of transparency around how the government is implementing the ban,” he said. “We are hearing from service members, including our own plaintiffs, who are receiving notices that they are going to be put before separation boards, but we have no insight into their timing, their decisions for who they notify, when and why, or how they are viewing the D.C. Circuit’s order. We’re going to have to wait for a little bit more of the court process to happen before we can speak with any certainty.”
Asked whether the case could eventually reach the Supreme Court — as Defense Secretary Pete Hegseth suggested in a post on X — Haley said the central constitutional question is whether the policy is rooted in discriminatory animus.
“It will be extremely hard for any court to deny that a policy that identifies a group of people and calls them dishonest, lacking integrity, and lacking a warrior spirit — in spite of all the evidence — is motivated by animus. That’s an argument under the Equal Protection Clause of the Constitution, which says everybody is entitled to equal protection of the laws and forbids singling out a group of people and treating them disfavorably just because you don’t like them rather than because of some legitimate purpose … I think that’s going to be the central question.”
Haley also explained how the current policy differs from the trans military ban Trump announced in 2017.
“The first thing goes back to that same question of animus. The D.C. Circuit recognized that this time around, the policy on its face calls transgender people dishonorable and lacking integrity and things like that. We did not have as clear evidence as we do this time around that this is not actually about military readiness — it is about trying to harm transgender people.”
Haley echoed that view, arguing the administration’s “updated” policy is aimed at excluding trans people rather than improving military readiness.
“The fact that they are trying to push out people who are serving simply because they’re transgender goes to show that this is about harming that group rather than making sure the military can function,” Haley said.
He said the current policy is significantly broader, affecting active-duty trans service members rather than primarily those seeking to enlist.
“The other major difference is how this ban is treating folks who are serving. The last time around, those who were already serving were allowed to continue serving and the ban only applied to people seeking to join the military. This time around, the ban is going further and trying to push out people who are serving with distinction and performing to standards, which is just more evidence that this is not about any actual military benefit.”
Haley also outlined the two categories of evidence GLAD Law has presented to the court to challenge the administration’s claims that trans service members undermine military readiness.
“One [type of] evidence about these individual service members — they have served on nuclear submarines, flown Navy planes, reached ranks requiring Senate confirmation, served as field medics, and continue to excel in extremely demanding roles,” he said. “The other category is testimony from high-ranking military personnel who oversaw the inclusion policy and saw transgender people serving without any of the concerns the government now claims.”
“These are people who have to meet the standards just like anybody else, and if they meet the standards, they should be able to continue to serve. We had four years under the previous administration implementing that policy without any of the issues the government now claims, and that’s pretty strong evidence that it was working.”
Asked about the human toll of the policy — and the thousands of trans service members who have been forced out of the military or are uncertain about their futures — Haley said those personal stories have become a driving force behind the legal challenge.
“I have really heard stories of lives torn apart. These are people who, in some cases since they were children, dreamed of serving, achieved extremely high levels within the military, built their lives around it, built their families around it, and have now been sitting in limbo for more than a year not really knowing what’s coming next.”
He said the disruption extends far beyond losing a job, affecting long-term careers, financial security, and retirement plans.
“For those who have left, they have left a life where they had known no other type of career. In many cases they had served for long periods and were planning on availing themselves of the military benefits they had earned through long-term service, and because they were pushed out too soon, they are now having to reorder both their short-term and long-term lives.”
Haley also described service members stranded overseas, unable to return home or continue serving while they wait for the legal process to play out.
“We know of people who are effectively stranded on bases overseas, unable to come home but also unable to serve, and are just waiting for this to move forward so they can see their families again, whatever the outcome. It’s been really devastating, especially for a group of people who raised their hand to serve and protect.”
Asked what trans service members should take away from the upcoming class certification hearing, Haley encouraged them to stay informed through organizations such as SPARTA Pride, a nonprofit organization representing trans service members, veterans, their families, and allies.
“Until we get an order from a court saying, ‘This is what’s next,’ it’s hard for us to guess, and we certainly don’t want to send folks in the wrong direction. Folks should follow organizations like GLAD Law, NCLR, and SPARTA because they’re providing day-to-day updates as these developments happen.”
Second Lt. Nicolas “Nic” Talbott, U.S. Army, one of the plaintiffs in the case, spoke with the Blade last year about what it has been like to be a capable and willing service member stripped of his career because of the policy.
“It’s very empowering to be able to stand up, not only for myself, but for the other transgender service members out there who have done nothing but serve with honor and dignity and bravery,” Talbott told the Blade. “There are no documented cases that I’m aware of of a transgender person having a negative impact on unit cohesion simply by being transgender … Being transgender is just another one of those walks of life.”
Talbott added that a more diverse military is ultimately a stronger military because it brings together people with different backgrounds and perspectives to solve complex problems.
“I think the more diverse our military is, the stronger our military is … We need people from all different experiences and all different perspectives, because somebody is going to see that challenge or that problem in a way that I would never even think of … and that is what we need more of in the U.S. military.”
SPARTA Executive Director Kara Corcoran, an Army infantry officer with 18 years of service who is currently being separated under the trans military ban, said the upcoming class certification hearing could determine whether relief extends beyond the named plaintiffs.
“When the D.C. Circuit Court recently ruled to affirm Talbott v. USA’s preliminary injunction, SPARTA Pride was relieved to see their powerful conclusion: that this policy was not based on any evidence, but in unconstitutional animus toward transgender people,” Corcoran said in a statement to the Blade. “However, the post-CASA climate meant what was originally a universal injunction now only benefited the small number of active duty plaintiffs. This limited scope left behind the thousands of other transgender service members whose rights were also violated. Certifying the case as a class action would ensure that an ultimately positive outcome in litigation would apply to all patriots impacted by the discriminatory policy — not just the few dozen who signed on to be plaintiffs last year.”
Corcoran said the hearing carries implications far beyond the trans military community, arguing that the case could shape how courts respond when constitutional protections are challenged.
“The entire transgender military community and their families are waiting with profound anticipation and hope for the court’s decision, knowing it could determine the future of their military careers, their livelihoods, and their families. But the gravity of tomorrow’s hearing reaches far beyond those directly affected. It will serve as a test of whether our government will uphold its constitutional duty when another branch openly discriminates against a marginalized group of Americans who answered the call to serve with self-sacrifice, honor, and integrity. This is not simply about transgender service members — it is about the precedent the judicial system sets for every American when equal treatment under the law is challenged.”
The Blade also reached out to the White House regarding this ongoing situation.
“President Trump and Secretary Hegseth are restoring a military that is focused on readiness and grounded in scientific reality—not gender ideology,” said Anna Kelly, Principal Deputy Press Secretary said in an email.
The U.S. District Court for the District of Columbia is scheduled to hold the class certification hearing on Tuesday at 2 p.m. ET.
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