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Penal Code 377: The bane of Bangladesh’s LGBTQI population

Lawmakers must repeal colonial-era sodomy law

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Penal Code 377 criminalizes consensual same-sex sexual acts in Bangladesh. (Photo courtesy of Riaz Osmani)

Penal Code 377 criminalizes consensual same-sex sexual acts in Bangladesh. (Photo courtesy of Riaz Osmani)

According to surveys, 5 to 10 percent of the world’s population belong to the LGBTQI category (lesbian, gay, bisexual, transgender, queer, intersex.) The first two feel sexual and emotional attraction towards people of the same gender, not the opposite as is the social norm. Bangladesh is no exception to this and there are numerous such people who live clandestine lives, away from the limelight of family, friends and society. Many of them live double lives by entering sham marriages with the opposite gender to save face with family and society. Such marriages do irreparable damage to both parties involved since they are not based on love or intimacy.

After the murder of gay rights activist Xulhaz and gay cultural activist Tonoy by Islamic militants earlier this year, gays in Bangladesh are now in hiding, fearful of their lives. Those who are able to are leaving the country. This is a sorry state of affairs and needs to change soon. First thing to aid this change will be a bit of education. People never choose their sexuality. Homosexuals are born with their sexuality that they discover after puberty in the same way heterosexuals do. Nobody makes this choice. There is no choice here. Moreover, it is never possible for someone to change their sexuality. This means a gay person cannot be turned straight (heterosexual) by any means. Likewise, a heterosexual person cannot be turned gay (homosexual) by any means. Young boys and girls cannot be influenced by other homosexuals to become gay. Nobody becomes gay upon puberty. The sexuality is determined at a much earlier stage.

The American Psychological Association, along with other equivalents in the Western world and in India, have long ago determined that homosexuality is in no way a mental disorder or illness. It is a perfectly normal sexual orientation or expression for a small percentage of the world’s population. Any attempt at changing this through therapy, religious teachings, physical and mental abuse have proven totally ineffective and have often led to depression and suicidal tendencies among those being tried to be converted. The Western world has finally come to terms with these realities and has removed all laws that make criminals out of homosexuals, discriminate against them and prevent them from marrying the person they love.

It is high time that Bangladesh repeal laws in the country that make criminals out of her LGBTQI population. Interestingly enough, the main item of Bangladesh’s penal code that is used to maintain this criminality was not necessarily intended for that purpose. This item is the Victorian-era Penal Code 377 that Bangladesh (along with India, Pakistan and other former British colonies) inherited as independent nations. This code states the following: “Whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal, shall be punished with imprisonment for life, or with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine.”

Victorians had strange notions about sexual behavior and this code was instituted throughout their empire to prevent any sexual act by any two people (or a person and an animal) that did not result in human procreation. This meant that if a man and woman engaged in various sexual acts other than that which resulted in procreation, they would be deemed as criminals. This also meant that any sexual acts by homosexuals were criminal offenses. But the second one was an unintended consequence. The main purpose was to make sure all sexual activity was for the purpose of procreation.

There is no point in blaming the British for this ridiculous legal intrusion into people’s personal affairs today. We have been independent long enough to take care of our own affairs and the British have long removed their equivalent from their statute books. According to the Bangladesh Constitution, “all citizens are equal before law and are entitled to equal protection of law . . . The state shall not discriminate against any citizen on grounds only of religion, race, caste, sex or place of birth . . .” As has been done in the legal challenge to 377 in India, the clause above needs to include sexual orientation. I am asking for such a legal challenge to Bangladesh’s 377 since it violates the spirit of the country’s constitution. Under no circumstances must gays in Bangladesh be automatically deemed criminals by virtue of 377.

In the current climate where Islamic militants are openly killing homosexuals and have advocated more such killings on the internet, it is not possible for a fearful person to seek police protection if under threat for being a homosexual. The said person is liable to face police arrest and/or harassment and possibly rape. Removal of this ghastly legal absurdity will at least allow room for gays in Bangladesh to seek protection.

This brings me on to my next point and that is the role of religion (Islam in particular) in public life. The gay rights movement in Bangladesh will hit a brick wall (if it hasn’t already) as long as the politicians, civil society members and most importantly the religious community invoke Islam as the main barrier to repealing Penal Code 377 and granting homosexuals equal status in the eyes of the law. While most Muslims and people of other faiths steadfastly maintain that their faith is absolutely against homosexuals and that the latter deserves to be persecuted, most will draw blanks if asked to quote actual references from scriptures that promote this point of view.

The quote often given is that of the story of Lut (Lot) in the Quran and Bible where God supposedly destroyed a town for sodomy (i.e. homosexual acts.) This is the only thing that is attributed to attitudes towards homosexuals. There is however a debate about the meaning of the story. Some researchers of Islam in the west have argued that this story did not have anything to do with consensual sexual acts between two adult homosexuals but was about male rape. I will not venture into this argument because from my point of view, it belongs in religious academia, not in a country’s legal system, especially a system that has been defined by common law.

Moreover, since Bangladesh is a secular country (although in name only) where people of different faiths enjoy equal status (except for the anomaly of Islam still being the state religion,) there must be room for people of no faith or homosexuals who may or may not subscribe any faith. As long as Bangladesh is not an Islamic republic, religious beliefs cannot be used to criminalise, marginalise and persecute homosexuals. While social acceptance may come at a much later date, the country’s politicians and lawyers must have the foresight and courage to change the laws ahead of such social acceptance. Sodomy laws in the West were repealed much earlier than their societies were willing to accept homosexuals as equals.

Bangladesh will not be the first Muslim majority country to remove laws that criminalize homosexuals. Other such countries are Turkey, Mali, Albania, Bahrain, Jordan, Iraq, Palestine (the West Bank only) and Indonesia (minus Aceh.) It is noteworthy that none of these countries were directly colonized by the British and hence did not inherit the Victorian penal code. But as I have already mentioned, our own countries are our own affairs and it is about time we correct this inhuman state regarding the status of the LGBTQI population. The civil society must also be on full guard not to allow Bangladesh to be turned into an Islamic republic.

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Commentary

Stand with displaced queer people living with HIV

Dec. 1 is World AIDS Day

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(Bigstock photo)

Today, on World AIDS Day, we honor the resilience, courage, and dignity of people living with HIV everywhere especially refugees, asylum seekers, and queer displaced communities across East Africa and the world.

For many, living with HIV is not just a health journey it is a journey of navigating stigma, borders, laws, discrimination, and survival.

Yet even in the face of displacement, uncertainty, and exclusion, queer people living with HIV continue to rise, thrive, advocate, and build community against all odds.

To every displaced person living with HIV:

• Your strength inspires us.

• Your story matters.

• You are worthy of safety, compassion, and the full right to health.

• You deserve a world where borders do not determine access to treatment, where identity does not determine dignity, and where your existence is celebrated not criminalized.

Let today be a reminder that:

• HIV is not a crime.

• Queer identity is not a crime.

• Seeking safety is not a crime.

• Stigma has no place in our communities.

• Access to treatment, care, and protection is a human right.

As we reflect, we must recommit ourselves to building systems that protect not punish displaced queer people living with HIV. We must amplify their voices, invest in inclusive healthcare, and fight the inequalities that fuel vulnerability.

Hope is stronger when we build it together.

Let’s continue to uplift, empower, and walk alongside those whose journeys are too often unheard.

Today we remember.

Today we stand together.

Today we renew hope.

Abraham Junior lives in the Gorom Refugee Settlement in South Sudan.

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Perfection is a lie and vulnerability is the new strength

Rebuilding life and business after profound struggles

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(Photo by Orhan/Bigstock)

I grew up an overweight, gay Black boy in West Baltimore, so I know what it feels like not to fit into a world that was not really made for you. When I was 18, my mother passed from congestive heart failure, and fitness became a sanctuary for my mental health rather than just a place to build my body. That is the line I open most speeches with when people ask who I am and why I started SWEAT DC.

The truth is that little boy never really left me.

Even now, at 42 years old, standing 6 feet 3 inches and 225 pounds as a fitness business owner, I still carry the fears, judgments, and insecurities of that broken kid. Many of us do. We grow into new seasons of life, but the messages we absorbed when we were young linger and shape the stories we tell ourselves. My lack of confidence growing up pushed me to chase perfection as I aged. So, of course, I ended up in Washington, D.C., which I lovingly call the most perfection obsessed city in the world.

Chances are that if you are reading this, you feel some of that too.

D.C. is a place where your resume walks through the door before you do, where degrees, salaries, and the perfect body feel like unspoken expectations. In the age of social media, the pressure is even louder. We are all scrolling through each other’s highlight reels, comparing our behind the scenes to someone else’s curated moment. And I am not above it. I have posted the perfect photo with the inspirational “God did it again” caption when I am feeling great and then gone completely quiet when life feels heavy. I am guilty of loving being the strong friend while hating to admit that sometimes I am the friend who needs support.

We are all caught in a system that teaches us perfection or nothing at all. But what I know for sure now is this: Perfection is a lie and vulnerability is the new strength.

When I first stepped into leadership, trying to be the perfect CEO, I found Brené Brown’s book, “Daring Greatly” and immediately grabbed onto the idea that vulnerability is strength. I wanted to create a community at SWEAT where people felt safe enough to be real. Staff, members, partners, everyone. “Welcome Home” became our motto for a reason. Our mission is to create a world where everyone feels confident in their skin.

But in my effort to build that world for others, I forgot to build it for myself.

Since launching SWEAT as a pop up fundraiser in 2015, opening our first brick and mortar in 2017, surviving COVID, reemerging and scaling, and now preparing to open our fifth location in Shaw in February 2026, life has been full. Along the way, I went from having a tight trainer six pack to gaining nearly 50 pounds as a stressed out entrepreneur. I lost my father. I underwent hip replacement surgery. I left a relationship that looked fine on paper but was not right. I took on extra jobs to keep the business alive. I battled alcoholism. I faced depression and loneliness. There are more stories than I can fit in one piece.

But the hardest battle was the one in my head. I judged myself for not having the body I once had. I asked myself how I could lead a fitness company if I was not in perfect shape. I asked myself how I could be a gay man in this city and not look the way I used to.

Then came the healing.

A fraternity brother said to me on the phone, “G, you have to forgive yourself.” It stopped me in my tracks. I had never considered forgiving myself. I only knew how to push harder, chase more, and hide the cracks. When we hung up, I cried. That moment opened something in me. I realized I had not neglected my body. I had held my life and my business together the best way I knew how through unimaginable seasons.

I stopped shaming myself for not looking like my past. I started honoring the new ways I had proven I was strong.

So here is what I want to offer anyone who is in that dark space now. Give yourself the same grace you give everyone else. Love yourself through every phase, not just the shiny ones. Recognize growth even when growth simply means you are still here.

When I created SWEAT, I hoped to build a home where people felt worthy just as they are, mostly because I needed that home too. My mission now is to carry that message beyond our walls and into the city I love. To build a STRONGER DC.

Because strength is not perfection. Strength is learning to love an imperfect you.

With love and gratitude, Coach G.


Gerard Burley, also known as Coach G, is a D.C.-based fitness entrepreneur.

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Elusive safety: what new global data reveals about gender, violence, and erasure

Movements against gender equality, lack of human rights data contributing factors.

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Activists who participated in a 2024 Pride march in San Salvador, El Salvador, carry a banner that calls for a country where “being a woman is not a danger.” (Photo courtesy of Colectivo Alejandría)

“My identity could be revealed, people can say whatever they want [online] without consequences. [Hormone replacement therapy] is illegal here so I’m just waiting to find a way to get out of here.”

-Anonymous respondent to the 2024 F&M Global Barometers LGBTQI+ Perception Index from Iraq, self-identified as a transgender woman and lesbian

As the campaign for 16 Days Against Gender-Based Violence begins, it is a reminder that gender-based violence (GBV) — both on– and offline — not only impacts women and girls but everyone who has been harmed or abused because of their gender or perceived gender. New research from the Franklin & Marshall (F&M) Global Barometers and its report A Growing Backlash: Quantifying the Experiences of LGBTQI+ People, 2022-2024 starkly show trends of declining safety among LGBTQI+ persons around the world.

This erosion of safety is accelerated by movements against gender equality and the disappearance of credible human rights data and reporting. The fight against GBV means understanding all people’s lived realities, including those of LGBTQI+ people, alongside the rights we continue to fight for.

We partnered together while at USAID and Franklin & Marshall College to expand the research and evidence base to better understand GBV against LGBTQI+ persons through the F&M Global Barometers. The collection of barometers tracks the legal rights and lived experiences of LGBTQI+ persons from 204 countries and territories from 2011 to the present. With more than a decade of data, it allows us to see how rights have progressed and receded as well as the gaps between legal protections and lived experiences of discrimination and violence. 

This year’s data reveals alarming trends that highlight how fear and violence are, at its root, gendered phenomena that affect anyone who transgresses traditional gender norms.

LGBTQI+ people feel less safe

Nearly two-thirds of countries experienced a decline in their score on the F&M Global Barometers LGBTQI+ Perception Index (GBPI) from 2022-2024. This represents a five percent drop in global safety scores in just two years. With almost 70 percent of countries receiving an “F” grade on the GBPI, this suggests a global crisis in actual human rights protections for LGBTQI+ people. 

Backsliding on LGBTQI+ human rights is happening everywhere, even in politically stable, established democracies with human rights protections for LGBTQI+ people. Countries in Western Europe and the Americas experienced the greatest negative GBPI score changes globally, 74 and 67 percent, respectively. Transgender people globally reported the highest likelihood of violence, while trans women and intersex people reported the highest levels of feeling very unsafe or unsafe simply because of who they are. 

Taboo of gender equality

Before this current administration dismantled USAID, I helped create an LGBTQI+ inclusive whole-of-government strategy to prevent and respond to GBV that highlighted the unique forms of GBV against LGBTQI+ persons. This included so-called ‘corrective’ rape related to actual or perceived sexual orientation, gender identity, or expression” and so-called ‘conversion’ therapy practices that seek to change or suppress a person’s gender identity or expression, sexual orientation, or sex characteristics. These efforts helped connect the dots in understanding that LGBTQI+ violence is rooted in the same systems of inequality and power imbalances as the broader spectrum of GBV against women and girls. 

Losing data and accountability

Data that helps better understand GBV against LGBTQI+ persons is also disappearing. Again, the dismantling of USAID meant a treasure trove of research and reports on LGBTQI+ rights have been lost. Earlier this year, the US Department of State removed LGBTQI+ reporting from its annual Human Rights Reports. These played a critical role in providing credible sources for civil society, researchers, and policymakers to track abuses and advocate for change. 

If violence isn’t documented, it’s easier for governments to deny it even exists and harder for us to hold governments accountable. Yet when systems of accountability work, governments and civil society can utilize data in international forums like the UN Universal Periodic Review, the Convention on the Elimination of All Forms of Discrimination Against Women, and the Sustainable Development Goals to assess progress and compliance and call for governments to improve protections. 

All may not be lost if other countries and donors fill the void by supporting independent data collection and reporting efforts like the F&M Global Barometers and other academic and civil society monitoring. Such efforts are essential to the fight against GBV: The data helps show that the path toward safety, equality, and justice is within our reach if we’re unafraid of truth and visibility of those most marginalized and impacted.

Jay Gilliam (he/him/his) was the Senior LGBTQI+ Coordinator at USAID and is a member of the Global Outreach Advisory Council of the F&M Global Barometers.

Susan Dicklitch-Nelson (she/her/hers) is the founder of the F&M Global Barometers and Professor of Government at Franklin & Marshall College.

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