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In memoriam: Those we lost in 2016

From Bowie to Lady Chablis, a year of loss

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celebrities dead 2016, gay news, Washington Blade

David Bowie, Lady Chablis and Edward Albee were among those we lost in 2016. (Photo of Bowie by Elmar Jr. Lordemann; screen capture of Chablis courtesy YouTube; Washington Blade photo of Albee by Michael Key)

“How can the dead be truly dead when they still live in the souls of those who are left behind?” wrote queer writer Carson McCullers in her novel “The Heart Is a Lonely Hunter.”

Below are some of the many LGBT people and allies who will live on in our minds and hearts.

David Bowie, 69, the queer, musician and actor, died on Jan. 11. Bowie had been fighting cancer for 18 months. “Blackstar,” his last album, was released days before his death. “It was a final, classic Bowie move – releasing an album without fanfare and letting the art stand on its own,” editor Kevin Naff wrote in the Blade.

Art historian Hugh Honour, 88, died on May 19 in Tofori, Italy. For more than 50 years, Honour and his partner John Fleming edited and wrote many books. “All the genius of the masters seem to tremble in the sunbeams and dance upon the waves,” Honour and Fleming wrote in “The Venetian Homes of Henry James, Whistler and Sargent.”

Connie Kopelov, 90, who had Alzheimer’s disease, died in Manhattan on May 28. Kopelov and her partner of 23 years Phyllis Siegel were the first same-sex couple to be legally married in New York City. The couple wed on July 24, 2011, the first day that same-sex couples could marry in New York State.

Melvin Dwork, 94, who was dishonorably discharged from the Navy for being gay in 1944 when he was 22, died in Manhattan on June 14. In 2011, the Navy changed his discharge to honorable.

Cultural critic John Gruen, best known for his autobiography “Callas Kissed Me…Lenny Too! A critic’s Memoir,” died on July 19 in Manhattan at age 89. In the memoir, Gruen called himself  “a critic, gadfly, busybody, father, husband, queer, neurotic workaholic.”

Elliot Tiber, a businessman and gay rights activist, 81, who was instrumental in organizing the landmark Woodstock music festival, died on Aug. 3 from a stroke in Boca Raton, Fla. Many young queer people “take their current freedom for granted,” Tiber told Publishers Weekly in 2011, “Coming out in the summer of 1969 was the most dangerous yet liberating thing that ever happened to me.”

Johnny Nicholson died at his Manhattan home at age 99 on Aug. 4. Tennessee Williams and Gore Vidal were among the “New Bohemians” who frequented his restaurant, the Café Nicholson. John T. Edge called the Café “a canteen for the creative class” in the “Oxford American.”

Iconic Mexican singer Juan Gabriel, 66, died in his California home on Aug. 28. “He has passed on to become part of eternity and has left us his legacy through Juan Gabriel, the character created by him for all the music that has been song and performed all around the world,” his publicist told the Associated Press.

Over 30 years, Gabriel sold more than 100 million albums and wrote more than 1,500 songs. Mexican president Enrique Pena Nieta called Gabriel “one of the greatest musical icons of our country.”

Actor Jon Polito, 65, who appeared as gangsters in Coen brothers films, died on Sept. 1 in Los Angeles from complications of multiple myeloma. He married his husband Darryl Armbruster in 2015.

The transgender performer Lady Chablis, 59, died on Sept. 6 in Savannah, Ga. Chablis, who had pneumonia, is best known for being featured in the 1994 bestseller “Midnight in the Garden of Good and Evil.” “She was The Lady Chablis from morning to night,” Midnight’s author John Berendt, told the New York Times. “She had a great repartee, and she had a way with words.”

Edward Albee, the greatest playwright of our time, died after a brief illness on Sept. 16 at age 88 in Montauk, N.Y. Albee is best known for his groundbreaking play “Who’s Afraid of Virginia Woolf?” After the Tony-winning play ran on Broadway, it became an iconic movie starring Richard Burton and Elizabeth Taylor.

Bill Cunningham, 87, the beloved New York Times fashion photographer, died on June 25. Cunningham was known for his sense of style as well as for getting his photos of AIDS benefits and of LGBT people into the New York Times long before the paper used the words “AIDS” or “gay.”

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Tickets on sale for chef Patrick O’Connell’s book launch event

Sept. 18 kickoff to feature José Andrés, Tom Sietsema

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Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.

Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.

 O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.

 “I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”

O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.

“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”

The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination. 

The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.

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Arts & Entertainment

Sci-fi has long been at vanguard of LGBTQ representation

Story lines now criticized as ‘woke’ is weird

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Ncuti Gatwa as the Doctor and Jonathan Groff as Rogue lock lips in the long-running sci-fi show, 'Doctor Who.' (Screen capture via Doctor Who/YouTube)

Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.

Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time. 

Let’s take a closer look at “Doctor Who.”

In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.

After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.

But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.

Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.

However, openly queer characters appeared as soon as the modern revival began. 

The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.

“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”

The same happened with the American franchise “Star Trek.” 

It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.

Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.

Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.

However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) inStar Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.

So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?

A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history. 

In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.

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PHOTOS: Vitamin C at JR.’s

Live drag show follows ‘Drag Race All Stars’ viewing party

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Brooke N Hymen performs at JR.'s at the Vitamin C drag show on Friday. (Washington Blade photo by Landon Shackelford)

JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.

(Washington Blade photos by Landon Shackelford)

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