Arts & Entertainment
Should gays boot the ‘Roseanne’ reboot?
Transient urban gays should give back to home communities
The original cast of ‘Roseanne’ includes lesbian actress Sara Gilbert (first from left in back row). She both reprises her role as Darlene and is executive producing the eight-episode arc. (Photo courtesy ABC)
The twang of a harmonica, the blare of a saxophone, that grating laugh.
Last week, ABC continued the pop culture wave of ‘90s nostalgia by airing the premiere of its much buzzed-about “Roseanne” revival. The original was never afraid to take an unflinching and unapologetic look at working-class life in America or serve as a showcase for its brash and controversial star, Roseanne Barr. True to form, “Roseanne’s” reboot debut proved the show would be just as bracing and willing to tackle controversial issues head-on through its distinct blend of biting humor and tough love.
It’s off to a gangbusters start with its first new episode in 20 years on March 27 drawing 25 million viewers and a massive 73 rating among adults 18-49. With 6.6 million viewers watching it later, it set a time-shifting record, the Hollywood Reporter notes. Another 4.3 million watched an encore broadcast Sunday night. Hulu and ABC streaming will only add to those numbers. It has the best numbers of a any “new” show since the 2014 premiere of “how to Get Away with Murder.” It’s already been renewed for a second season.
Reassuringly, the revival begins with Roseanne and husband Dan waking up in their old bed. Roseanne says she thought he’d died (cue Dan’s deadpan reply, “Why does everyone always think I’m dead?”), expediently erasing the divisive last season, which revealed the show was a story written by Roseanne, Dan had died and the family never won the lottery (don’t ask).
The rest of the Connor family is reintroduced, including Aunt Jackie, whose conflict with big sister Roseanne anchors the premiere. The two have barely spoken since the 2016 election. Roseanne is pro-Trump (mirroring the actor’s real-life support of the president), and Jackie, sporting a Nasty Woman shirt that would have looked appropriate on her 20 years ago, is ardently not.
Much has been made of Roseanne incorporating its star’s pro-Trump views and I was admittedly hesitant about watching the show and possibly liking it. Would my viewership (and potential enjoyment) tacitly endorse Roseanne’s views and those of her pro-Trump fans? Roseanne has rightfully been praised as a realistic depiction of working-class life in America, and although I may disagree with its star and vast numbers of the show’s viewers, there is no escaping the fact that Trump struck a chord with them for a reason that should not be ignored.
Roseanne saying she voted for Trump because “he talked about jobs” may have been played for a laugh, but she was speaking for a lot of people like the Connors. Although a sitcom isn’t going to resolve the political rift in the country, it can promote real discourse. The tension between Roseanne and Jackie was effective because not only was it true to the characters, it was also real. You could see families like this having these kinds of conversations and therein lies the strength of this show for much of its audience: relatability.
“Roseanne” also focused on middle daughter Darlene’s 9-year-old son, Mark, a happy boy who enjoys doing things like wearing skirts and painting his nails. Darlene supports his self-expression and doesn’t want the family to make him feel self-conscious because of it. Although they don’t understand why a boy would “dress like a girl,” the family embraces Mark. When Dan affirms that Mark shouldn’t go school like that, it isn’t because he’s ashamed, but because he fears Mark will be bullied.
I didn’t expect the show to deal with gender identity and expression so matter-of-factly. That Mark was portrayed as a fully formed person rather than a stereotype, and that the family rallied around him, was an explicit argument that we can all get behind: we should be proud of who we are and able to express that fully without fear of judgment or reprisal.
Mark puts an exclamation point on this idea (and shows that he truly is a Connor) by asserting that he’s going to keep dressing like he wants because he’s not ashamed of who he is. When Dan says, “That’s one tough kid,” how could you not stand up and cheer? I doubt the average Trump supporter is ready to acknowledge (let alone accept) gender non-conformance, but I’m grateful that a show aimed at them is saying it should be celebrated instead of feared.
I understand the concerns over normalizing Trump and certain segments of his base, because a show like “Roseanne” could potentially justify their views. Indeed, this has been a sticking point for many potential fans, especially gays. I’ve heard valid arguments that say the dichotomy of the show’s central character supporting Trump (who curries favor with hate groups) while sticking up for her gender non-conforming grandson is offensive at best, dangerous at worst, because this kind of line straddling could allow and encourage such attitudes to persist.
Nuances like these should not be compartmentalized and “Roseanne” would do well to address this potentially negative duality in future episodes. Although there are no easy answers to these questions, the “resist,” anti-Trump, left-leaning crowd ignores the Roseannes of the world at its own peril. If this show can bridge some divides, provide a glimpse into what “middle America” thinks while also demonstrating that the rest of us aren’t the demons we’re made out to be by many on team Trump, then maybe there’s room for an actual conversation. The jury won’t be in anytime soon, but maybe a show like “Roseanne” can counter or even diffuse the hornet nests of social media and angry op-eds cannot which, let’s face it, mostly just preach to their respective choirs.
At its core, “Roseanne” is a show about family, and while there’s certainly room for improvement (more Jackie!), this is a family worth spending some more time with.
The DC LGBTQ+ Community Center is marking a milestone year in its new home with a vibrant birthday celebration, inviting the community, allies, and media to join the festivities on Saturday, April 25 at 1 p.m.
Since opening its doors in Shaw, The DC LGBTQ+ Community Center has become a hub of support, advocacy, and celebration for LGBTQ+ residents across the District.
The birthday bash promises a day of programming including Yoga (Center Wellness), Micro Bouquet Making (Center Social), Zine Making (Center Arts), and so much more. Guests can also enjoy tours of the Center’s expanded facilities, showcasing spaces for programs, services, and community events.
Since relocating, the Center has expanded its programs, providing critical services. The birthday bash underscores the DC LGBTQ+ Community Center’s commitment to creating an inclusive space where everyone regardless of identity, age, or background can find community and empowerment.
For more details, contact Paul Marengo at 202-705-2890.
Friday, April 24
Center Aging Monthly Luncheon With Yoga will be at 12 p.m. at the DC Center for the LGBT Community. Email Mac at [email protected] if you require ASL interpreter assistance, have any dietary restrictions, or questions about this event.
Lesbian Visibility Week will be at 7 p.m. at the DC Center for the LGBT Community. There will be a special screening of “Ahead of the Curve.” Enjoy an evening of film, conversation, and community, with cocktails and beverages available throughout the night For more details, visit the DC Center’s website.
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
Saturday, April 25
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday, April 26
Nellie’s Sports Bar will host “Nellie’s DC Drag Brunch” at 12 p.m. Join Sapphire Blue, Deja Diamond and their team of drag performers for the most fun you’ll have all weekend. Tickets start at $58.51 and are available on Eventbrite.
LGBTQ+ Community Coffee and Conversation will be at 12 p.m. at As You Are. This event is for people looking to make more friends and meaningful connections in the LGBTQ community. Attendance is free and more details are available on Eventbrite.
Monday, April 27
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook.
Tuesday, April 28
The DC Center for the LGBT Community will host “Candlelight Vigil” at 6:30 p.m. This is a vigil centered on reflection, support, and collective care. Attendees are encouraged to gather at 6:30 p.m., with the program beginning promptly at 7 p.m. and concluding by 8 p.m. The event will take place on the closed-off Wiltberger Street, providing a dedicated and intimate space for remembrance. Electronic candle lights will be available to participants. For those seeking additional support or who have questions ahead of the event, please contact [email protected].
Wednesday, April 29
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC Center for the LGBT Community will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, April 30
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
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