Arts & Entertainment
For Heather Matarazzo, ‘Equal’ is still a cause worth fighting for

The HBO Max docuseries, “Equal,” which debuts this week, is designed to shore up our education by profiling various pioneers in a movement for LGBTQ equality that might never have happened if not for their refusal to stay invisible. It’s “infotainment” in the best sense of that term, blending real-life archival footage with newly filmed “re-enactments” to deliver a concise overview of pre-Stonewall history.
That means in addition to giving us a queer history lesson, “Equal” also gives us a host of queer actors paying homage to their forebears by standing in for them in the newly filmed sequences. There’s a long list: Cheyenne Jackson and Anthony Rapp (Dale Jennings and Harry Hay), Jamie Clayton (Christine Jorgensen), Samira Wiley (Lorraine Hansberry), and Hailie Sahar of “Pose” (Sylvia Rivera) are some of the better known – but among these familiar faces is also someone who is something of an icon in her own right.
Heather Matarazzo’s breakthrough performance at 13 as middle school outcast Dawn Weiner in Todd Solondz’s 1995 counter-culture classic, “Welcome to the Dollhouse,” made her a touchstone for a whole generation of traumatized teenagers. Later, she won a new flock of fans as BFF Lilly in “The Princess Diaries” movies, as well.
Now, she is appearing in “Equal” as Phyllis Lyon – who with partner Del Martin (played by Shannon Purser) co-founded the Daughters of Bilitis in 1955. The pair went on to become the first LGBTQ couple married in San Francisco in 2008.
Playing Lyon seems a natural fit for Matarazzo, given her own history as a vocal advocate for feminist and LGBTQ social justice issues, which were still very much on her mind as she spoke with the Blade last week about her participation in “Equal.”
Our conversation is below.
BLADE: How did you feel about playing Phyllis? Was there a sense of personal connection?
HEATHER MATARAZZO: It’s such an interesting question, right? Because history is history is history and so on, and so it goes. I got to feel safe enough to come out thanks to those who came before me, and put their bodies and their reputations on the line, in order for me to say, “Yes, I’m a lesbian,” and be able to say that publicly. I mean, really, I came out because I clearly didn’t have any other choice. It was so spontaneous, and it was so honest, and it was in the moment – and yet, within that, I get to look at those that came before me, in one way or another, and I get to see how their bravery allows me to be brave, too.
BLADE: And now you get to be that for others.
MATARAZZO: I do my best to receive any praise that I’m given, especially by those who say that my coming out helped enable them to come out – especially people that are younger than me, that knew me from “Princess Diaries” and whatnot, and then were like, “Oh my god, Lilly’s a LESBIAN?” I receive it as best as I can, because at the end of the day – and I say this in the most grounded of ways – we really, truly are all lights for each other.
BLADE: Like links in a chain.
MATARAZZO: Yeah, exactly. It’s a collective.
BLADE: What was your takeaway from playing Phyllis?
MATARAZZO: I think both she and Del were wonderful women who really stuck their necks out in order to build a safe community of lesbians. I was just talking about this with my wife the other night, about pre-Stonewall, and the risks that were continually taken in order for us, as members of the LGBTQ community, to be able to organize and meet with each other, in order to have a semblance of “normalcy.”
That’s what I love about Phyllis and Del, their ability, seemingly, to exhibit defiant joy. There’s a lot of joy that I see in their interviews together, about their story, how they met, the sneaking around… it almost becomes like a “Great Muppet Caper.” You know? Where it’s “We’re gonna do whatever it is we have to do to get to wherever it is we desire to be.” And I’m grateful that they both got to have that full experience before they passed, unlike so many that didn’t get it, or haven’t gotten it yet.
BLADE: Do you think it’s important to tell their stories for a generation that maybe doesn’t have it as hard?
MATARAZZO: The older I’ve gotten, on one hand it doesn’t seem like being out is that big of a deal anymore – and yet, even as I say that, we are looking at the fucking clown show that is this Supreme Court nomination process.
Let’s be clear, the United States is abysmal in its human rights practices. That’s not something that went away when we got marriage equality. I mean, look at all of the Black trans women that have been murdered here, this year alone? And I don’t think that we can talk about sexual orientation without also talking about race, without also talking about gender – there are so many different intersections, because when you talk about one, you can’t NOT talk about the other.
We all desire to be seen, and held, in our humanity. And we shouldn’t have to spend so much time fighting for our humanity and our fucking right to exist. Every single person deserves to feel safe, and not fear for their lives simply based upon one’s sexual orientation, or the color of one’s skin, or one’s religion, or one’s gender identity, or one’s – there are so many things. So, for me, it’s all so connected, it’s a microcosmic experience of something much larger.
BLADE: That ties in with your first-hand experience with sexism in Hollywood. You spoke up in support of Rose Byrne when she helped bring #MeToo and the Harvey Weinstein scandal into the spotlight. What would you say about that subject now?
MATARAZZO: I’m glad Weinstein’s in jail. I hope he stays there, and I hope he rots.
Here’s the thing, we still have a long way to go. Because again, MeToo was pretty much cis-gender, hetero white ladies speaking out about it, and so, you know, it’s synonymous now with cis-gender, hetero fucking white ladies – when the movement was founded by fucking Tarana Burke. And when you have 63 percent of white women voting for a fucking person who literally said, “I grab women by their pussies?” I mean, I think that white women just need to shut the fuck up, and finally listen to black women, for once.
Right now, the truth is that we are living in precarious times – we always have been, to one degree or another, depending on where you are in the disparity that is this American caste system.
BLADE: Do you hope that the current resurgence of the equality movement will help bring about change in those who oppose it?
MATARAZZO: Sure. Or, we could just leave them by the wayside.
Books
‘The Vampire Chronicles’ inspire LGBTQ people around the world
AMC’s ‘Interview with the Vampire’ has brought feelings back to live
Four kids pedaled furiously, their bicycles wobbling over cracked pavement and uneven curbs. Laughter and shouted arguments about which mystical creature could beat which echoed down the quiet street. They carried backpacks stuffed with well-worn paperbacks — comic books and fantasy novels — each child lost in a private world of monsters, magic, and secret codes. The air hummed with the kind of adventure that exists only at the edge of imagination, shaped by an imaginary world created in another part of the planet.
This is not a description of “Stranger Things,” nor of an American suburb in the 1980s. This is a small Russian village in the early 2000s — a place without paved roads, where most houses had no running water or central heating — where I spent every summer of my childhood. Those kids were my friends, and the world we were obsessed with was “The Vampire Chronicles” by Anne Rice.
We didn’t yet know that one of us would soon come out as openly bi, or that another — me — would become an LGBTQ activist. We were reading our first queer story in Anne Rice’s books. My first queer story. It felt wrong. And it felt extremely right. I haven’t accepted that I’m queer yet, but the easiness queerness was discussed in books helped.
Now, with AMC’s “Interview with the Vampire,” starring Jacob Anderson as Louis de Pointe du Lac — a visibly human, openly queer, aching vampire — and Sam Reid as Lestat de Lioncourt, something old has stirred back to life. Louis remains haunted by what he is and what he has done. Lestat, meanwhile, is neither hero nor villain. He desires without apology, and survives without shame.
I remember my bi friend — who was struggling with a difficult family — identifying with Lestat. Long before she came out, I already saw her queerness reflected there. “The Vampire Chronicles” allowed both of us to come out, at least to each other, with surprising ease despite the queerphobic environment.
While watching — and rewatching — the series over this winter holiday, I kept thinking about what this story has meant, and still means, for queer youth and queer people worldwide. Once again, this is not just about “the West.” I read comments from queer Ukrainian teenagers living under bombardment, finding joy in the show. I saw Russian fans furious at the absurdly censored translation by Amediateca, which rendered “boyfriend” as “friend” or even “pal,” turning the central relationship between two queer vampires into near-comic nonsense. Mentions of Putin were also erased from the modern adaptation — part of a broader Russian effort to eliminate queer visibility and political critique altogether.
And yet, fans persist to know the real story. Even those outside the LGBTQ community search for uncensored translations or watch with subtitles. A new generation of Eastern European queers is finding itself through this series.
It made me reflect on the role of mass culture — especially American mass culture — globally. I use Ukraine and Russia as examples because I’m from Ukraine, spent much of my childhood and adolescence in Russia, and speak both languages. But the impact is clearly broader. The evolution of mass culture changes the world, and in the context of queer history, “Interview with the Vampire” is one of the brightest examples — precisely because of its international reach and because it was never marketed as “gay literature,” but as gothic horror for a general audience.
With AMC now producing a third season, “The Vampire Lestat,” I’ve seen renewed speculation about Lestat’s queerness and debates about how explicitly the show portrays same-sex relationships. In the books, vampires cannot have sex in a “traditional” way, but that never stopped Anne Rice from depicting deeply homoromantic relationships, charged with unmistakable homoerotic tension. This is, after all, a story about two men who “adopt” a child and form a de facto queer family. And this is just the first book — in later novels we see a lot of openly queer couples and relationships.
The first novel, “Interview with the Vampire” was published in 1976, so the absence of explicit gay sex scenes is unsurprising. Later, Anne Rice — who identified as queer — described herself as lacking a sense of gender, seeing herself as a gay man and viewing the world in a “bisexual way.” She openly confirmed that all her vampires are bisexual: a benefit of the Dark Gift, where gender becomes irrelevant.
This is why her work resonates so powerfully with queer readers worldwide, and why so many recognize themselves in her vampires. For many young people I know from Eastern Europe, “Interview with the Vampire” was the first book in which they ever encountered a same-sex relationship.
But the true power of this universe lies in the fact that it was not created only for queer audiences. I know conservative Muslims with deeply traditional views who loved “The Vampire Chronicles” as teenagers. I know straight Western couples who did too. Even people who initially found same-sex relationships unsettling often became more tolerant after reading the books, watching the movie or the show. It is harder to hate someone who reminds you of a beloved character.
That is the strength of the story: it was never framed as explicitly queer or purely romantic, gothic and geeky audiences love it. “The Vampire Chronicles” are not a cure for queerphobia, but they are a powerful tool for making queerness more accessible. Popular culture offers a window into queer lives — and the broader that window, the more powerful it becomes.
Other examples include Will from “Stranger Things,” Ellie and Dina from “The Last of Us” (both the game and the series), or even the less mainstream but influential sci-fi show “Severance.” These stories allow audiences around the world to see queer people beyond stereotypes. That is the power of representation — not just for queer people themselves, but for society as a whole. It makes queer people look like real people, even when they are controversial blood-drinkers with fangs, or two girls surviving a fungal apocalypse.
Mass culture is a universal language, spoken worldwide. And that is precisely why censorship so often tries — and fails — to silence it.
Arts & Entertainment
Teyana Taylor, Erin Doherty have big night at Golden Globes
“Heated Rivalry” stars Connor Storie and Hudson Williams among presenters
Honoring Tinseltown’s finest actors and actresses in film and television, the 83rd annual Golden Globes awards had a myriad of memorable LGBTQ moments from throughout the show.
The prestigious A-list event had first time winners like LGBTQ ally Teyana Taylor, taking home the award for Best Supporting Female Actor – Motion Picture for her mesmerizing portrayal of Perfidia Beverly Hills in “One Battle After Another.”
Addressing the audience she said: “To my brown sisters and little brown girls watching tonight, our softness is not a liability. Our depth is not too much. Our light does not need permission to shine. We belong in every room we walk into, our voices matter, and our dreams deserve space. Thank you so much, everybody.”
Another first-time winner was Rhea Seehorn, who won Best Female Actor in a Drama Series for her portrayal as Carol, a queer woman in the Apple TV+ series “Pluribus.”
Created by Vince Gilligan, known for“Breaking Bad”and “Better Call Saul,” Seehorn said it was important “to honor getting the chance to play anybody from the LGBTQ community,” adding that she loves that this is not “the remarkable thing” about Carol.
“It is part of who she is as a human being, and her relationship with her wife that she’s lost is given so much weight because it is a partnership of love,” she said backstage in the pressroom.
“Vince is not trying to make a political statement. He’s actually just trying to say something about being human and what real love is. And so, it makes me very proud that it just happens to be a queer woman.”
Also, lesbian actress Erin Doherty was thrilled to be a first-time winner, receiving the award for best performance by a female actor in a supporting role on television, for Netflix’s “Adolescence.”
“I didn’t want to assume, but I feel like we all know therapists,” Doherty said. “Life can be tough. Mental health is everything. Thank you to therapists, and it was an honor to play one.”
Doherty received the accolade from the stars of the gay Canadian hockey series, “Heated Rivalry,” Hudson Williams and Connor Storrie. Experiencing an overnight success, the dynamic duo were first time attendees and presenters at the Globes.

In a fun comedy bit, Storrie, who was pretending to be shy on stage, said: “It’s a little nerve-wracking here, being at our first Golden Globes!” Williams replied: “Just take a deep breath and picture everyone in the audience … you know,” referring to the idea that in order to get over stage fright, you have to picture the audience with no clothes on.
“I don’t really know if that works since everyone’s seen us … you know,” Storrie quipped. Williams then asked if he thought everyone in the Hilton Ballroom had seen their show.
Storrie replied, “That’s a maybe, but their trainers have and their moms have and their daughters have!”
“Rivalry” is based on the gay romance book series by Rachel Reid called “Game Changers.” Earlier in the week, the Washington Blade caught up with Williams, who said it was “truly a dream come true” to be at the Globes. “I had no idea the show would be received so warmly, it has made my heart happy.”
Another phenomenon that won at the Globes was Netflix’s hit animated film, “KPop Demon Hunters,” which received three Golden Globe nominations, including best animated film, cinematic and box office achievement and best original song for “Golden,” with gay co-songwriter Mark Sonnenblick.
A controversial moment in the show was when presenter/comedian/LGBTQ activist Wanda Sykes presented the award for best stand-up comedy performance on TV. “Shoutout to the Golden Globes for having me. You know there’s some people pissed off that a queer Black woman is up here doing the job of two mediocre white guys.”
As she made jokes about each of the nominees, Sykes had a few terse words to say to Ricky Gervais, who was not present. The British comedian got in trouble for his jokes about the transgender community in his 2022 Netflix special.
“I love you for not being here. If you win, I get to accept the award on your behalf, and you’re going to thank God and the trans community.”
While Gervais did win for his stand-up comedy special, “Mortality.” Sykes had a swift reply, asking Taylor if she could borrow her (acceptance) speech.
“Because [Ricky] would like to thank God and the trans community.”
Photos
PHOTOS: ‘ICE Out For Good’ Sunday protests
Northern Virginia demonstrations among nationwide protest
“ICE Out For Good” demonstrations were held in the Northern Virginia municipalities of Haymarket, Annandale and Arlington, among others, on Sunday, Jan. 12.
Nearly 1,200 similar actions were scheduled nationwide over the weekend, according to a statement from organizers.
Demonstrations in D.C. against ICE included a protest march on Friday and a march around the White House on Saturday.
(Washington Blade photos by Michael Key)

View on Threads








View on Threads








-
Minnesota5 days agoReports say woman killed by ICE was part of LGBTQ community
-
Maryland5 days agoSteny Hoyer, the longest-serving House Democrat, to retire from Congress
-
National5 days agoU.S. in midst of ‘genocidal process against trans people’: study
-
Virginia5 days agoGay Va. State Sen. Ebbin resigns for role in Spanberger administration
