Arts & Entertainment
For Heather Matarazzo, ‘Equal’ is still a cause worth fighting for
The HBO Max docuseries, “Equal,” which debuts this week, is designed to shore up our education by profiling various pioneers in a movement for LGBTQ equality that might never have happened if not for their refusal to stay invisible. It’s “infotainment” in the best sense of that term, blending real-life archival footage with newly filmed “re-enactments” to deliver a concise overview of pre-Stonewall history.
That means in addition to giving us a queer history lesson, “Equal” also gives us a host of queer actors paying homage to their forebears by standing in for them in the newly filmed sequences. There’s a long list: Cheyenne Jackson and Anthony Rapp (Dale Jennings and Harry Hay), Jamie Clayton (Christine Jorgensen), Samira Wiley (Lorraine Hansberry), and Hailie Sahar of “Pose” (Sylvia Rivera) are some of the better known – but among these familiar faces is also someone who is something of an icon in her own right.
Heather Matarazzo’s breakthrough performance at 13 as middle school outcast Dawn Weiner in Todd Solondz’s 1995 counter-culture classic, “Welcome to the Dollhouse,” made her a touchstone for a whole generation of traumatized teenagers. Later, she won a new flock of fans as BFF Lilly in “The Princess Diaries” movies, as well.
Now, she is appearing in “Equal” as Phyllis Lyon – who with partner Del Martin (played by Shannon Purser) co-founded the Daughters of Bilitis in 1955. The pair went on to become the first LGBTQ couple married in San Francisco in 2008.
Playing Lyon seems a natural fit for Matarazzo, given her own history as a vocal advocate for feminist and LGBTQ social justice issues, which were still very much on her mind as she spoke with the Blade last week about her participation in “Equal.”
Our conversation is below.
BLADE: How did you feel about playing Phyllis? Was there a sense of personal connection?
HEATHER MATARAZZO: It’s such an interesting question, right? Because history is history is history and so on, and so it goes. I got to feel safe enough to come out thanks to those who came before me, and put their bodies and their reputations on the line, in order for me to say, “Yes, I’m a lesbian,” and be able to say that publicly. I mean, really, I came out because I clearly didn’t have any other choice. It was so spontaneous, and it was so honest, and it was in the moment – and yet, within that, I get to look at those that came before me, in one way or another, and I get to see how their bravery allows me to be brave, too.
BLADE: And now you get to be that for others.
MATARAZZO: I do my best to receive any praise that I’m given, especially by those who say that my coming out helped enable them to come out – especially people that are younger than me, that knew me from “Princess Diaries” and whatnot, and then were like, “Oh my god, Lilly’s a LESBIAN?” I receive it as best as I can, because at the end of the day – and I say this in the most grounded of ways – we really, truly are all lights for each other.
BLADE: Like links in a chain.
MATARAZZO: Yeah, exactly. It’s a collective.
BLADE: What was your takeaway from playing Phyllis?
MATARAZZO: I think both she and Del were wonderful women who really stuck their necks out in order to build a safe community of lesbians. I was just talking about this with my wife the other night, about pre-Stonewall, and the risks that were continually taken in order for us, as members of the LGBTQ community, to be able to organize and meet with each other, in order to have a semblance of “normalcy.”
That’s what I love about Phyllis and Del, their ability, seemingly, to exhibit defiant joy. There’s a lot of joy that I see in their interviews together, about their story, how they met, the sneaking around… it almost becomes like a “Great Muppet Caper.” You know? Where it’s “We’re gonna do whatever it is we have to do to get to wherever it is we desire to be.” And I’m grateful that they both got to have that full experience before they passed, unlike so many that didn’t get it, or haven’t gotten it yet.
BLADE: Do you think it’s important to tell their stories for a generation that maybe doesn’t have it as hard?
MATARAZZO: The older I’ve gotten, on one hand it doesn’t seem like being out is that big of a deal anymore – and yet, even as I say that, we are looking at the fucking clown show that is this Supreme Court nomination process.
Let’s be clear, the United States is abysmal in its human rights practices. That’s not something that went away when we got marriage equality. I mean, look at all of the Black trans women that have been murdered here, this year alone? And I don’t think that we can talk about sexual orientation without also talking about race, without also talking about gender – there are so many different intersections, because when you talk about one, you can’t NOT talk about the other.
We all desire to be seen, and held, in our humanity. And we shouldn’t have to spend so much time fighting for our humanity and our fucking right to exist. Every single person deserves to feel safe, and not fear for their lives simply based upon one’s sexual orientation, or the color of one’s skin, or one’s religion, or one’s gender identity, or one’s – there are so many things. So, for me, it’s all so connected, it’s a microcosmic experience of something much larger.
BLADE: That ties in with your first-hand experience with sexism in Hollywood. You spoke up in support of Rose Byrne when she helped bring #MeToo and the Harvey Weinstein scandal into the spotlight. What would you say about that subject now?
MATARAZZO: I’m glad Weinstein’s in jail. I hope he stays there, and I hope he rots.
Here’s the thing, we still have a long way to go. Because again, MeToo was pretty much cis-gender, hetero white ladies speaking out about it, and so, you know, it’s synonymous now with cis-gender, hetero fucking white ladies – when the movement was founded by fucking Tarana Burke. And when you have 63 percent of white women voting for a fucking person who literally said, “I grab women by their pussies?” I mean, I think that white women just need to shut the fuck up, and finally listen to black women, for once.
Right now, the truth is that we are living in precarious times – we always have been, to one degree or another, depending on where you are in the disparity that is this American caste system.
BLADE: Do you hope that the current resurgence of the equality movement will help bring about change in those who oppose it?
MATARAZZO: Sure. Or, we could just leave them by the wayside.
Theater
Out actor talks lead role in ‘Fiddler on the Roof’
Signature Theatre production runs through Jan. 25
‘Fiddler on the Roof’
Through Jan. 25
Signature Theatre
4200 Campbell Ave.
Arlington, Va.
Tickets start at $47
Sigtheatre.org
Out actor Ariel Neydavoud is deep into a three-month run playing revolutionary student Perchick in the beloved 1964 musical “Fiddler on the Roof” at Signature Theatre in Arlington. And like his previous gigs, it’s been a learning experience.
This time, he’s gleaning knowledge from celebrated gay actor Douglas Sills who’s starring as the show’s central character Tevya, a poor Jewish milkman in the fictional village of Anatevka in tsarist Russia circa 1905.
In addition to anti-Semitism and expulsion, Tevya is struggling with waning traditions in a changing world where his daughters dare suggest marrying for love. Daughter Hodel (Lily Burka) falls for Perchick, an outsider who comes to town brandishing new ideas.
And along with its compelling and humor filled storyline, “Fiddler” boasts iconic numbers like “If I Were a Rich Man,” “Tradition,” “Matchmaker, Matchmaker,” and “Sunrise, Sunset.”
Neydavoud, born and raised as an only child in the West Los Angeles neighborhood lightheartedly referred to as Tehrangeles (due to the large Iranian-American population), has always been passionate about performing. “It’s like I came out of the womb tap dancing,” he says. Fortunately, his mother, an accomplished pianist and composer, served as built-in accompanist.
He began acting and singing at kid camps and a private Jewish middle school alongside classmate Ben Platt. In his teens, Neydavoud spent three glorious weeks at Stagedoor Manor, a well-known theater camp in Upstate New York, where he solidified his desire to pursue theater as a profession, and started to feel comfortable with being queer.
Following high school, he studied at AMDA (American Musical and Dramatic Academy) and soon after morphed from theater student to professional actor.
WASHINGTON BLADE: Your entry into showbiz seems to have been a smooth one.
ARIEL NEYDAVOUD: I’m happy to hear it seems that way. I’d rarely describe anything about this profession as smooth; nonetheless, what I love about this work is that it gives opportunities to have so many new experiences: new shows, new parts, and new communities who come together in a moment’s notice purely for the sake of creating art.
BLADE: Tell us about Perchick.
NEYDAVOUD: He comes to Anatevka and challenges their ideals and way of life. That’s something I can relate to.
I’m Jewish on both sides, but I’m also queer, first generation American, [his mother and father are from Germany and Iran, respectively], and a person of color. I never feel like I belong to a single community. That’s what has emboldened my inner activist to speak up and challenge ideas that I don’t necessarily buy into.
BLADE: You sing beautifully. Perchick’s song is “Now I have Everything,” an Act II melody about finding love. Was it an instant fit for you?
NEYDAVOUD: Not instantly.I’m traditionally a first tenor. Perchick is baritone range, a little outside of my comfort zone. After being cast, I asked our director Joe Calarco if he would be comfortable raising the key, something they did with the recent Broadway revival. He was firm about not doing that.
As an artist I see challenges as opportunities to grow, so it’s been really good exploring my lower register.
BLADE: Audiences have commented on an intimacy surrounding this production.
TK: It’s performed in the round with a dining table at its center. It could be a sabbath or seder table, however you interpret it, but I find it a brilliant way to illustrate community and tradition.
It feels like the audience is invited to the table and join the residents of Anatevka. The show’s moments of joy like the betrothal song “To Life (L’Chaim)” are intensified, and conversely the pogrom scenes are made more difficult. It feels like we’re sharing space.
BLADE: Do your encompassing identities broaden casting possibilities for you?
NEYDAVOUD: Marketing yourself as ethnically ambiguous can be a helpful tool. After “Hamilton” and the pandemic there was more of a shift toward authenticity. I try to steer toward playing Middle Eastern, Southwest Asian, Jewish, and mixed-race characters without being too prescriptive.
BLADE: Tell us your dream roles?
NEYDAVOUD: I’d love to play the Emcee in Cabaret [often portrayed as a gender-fluid, queer-coded, or non-binary figure]. And I’d like to direct a production of “Godspell” with a fully Middle Eastern cast. I think portraying Jesus and disciples in Middle Eastern bodies as Bohemian idealists living under an oppressive regime could be especially impactful.
BLADE: Can today’s queer audiences relate to life on the shtetl?
NEYDAVOUD: As a piece, “Fiddler” is timeless. Beyond the magical score, it hits home with just about anyone who’s ever felt othered. There are relevant themes of displacement and persecution, and maintaining cultural identity in the wake of turbulence, all ideas that tend to resonate with queer people.
Books
This gay author sees dead people
‘Are You There Spirit? It’s Me, Travis’
By Travis Holp
c.2025, Spiegel and Grau
$28/240 pages
Your dad sent you a penny the other day, minted in his birth year.
They say pennies from heaven are a sign of some sort, and that makes sense: You’ve been thinking about him a lot lately. Some might scoff, but the idea that a lost loved one is trying to tell you he’s OK is comforting. So read the new book, “Are You There, Spirit? It’s Me, Travis” by Travis Holp, and keep your eyes open.
Ever since he was a young boy growing up just outside Dayton, Ohio, Travis Holp wanted to be a writer. He also wanted to say that he was gay but his conservative parents believed his gayness was some sort of phase. That, and bullying made him hide who he was.
He also had to hide his nascent ability to communicate with people who had died, through an entity he calls “Spirit.” Eventually, though it left him with psychological scars and a drinking problem he’s since overcome, Holp was finally able to talk about his gayness and reveal his otherworldly ability.
Getting some people to believe that he speaks to the dead is still a tall order. Spirit helps naysayers, as well as Holp himself.
Spirit, he says, isn’t a person or an essence; Spirit is love. Spirit is a conduit of healing and energy, speaking through Holp in symbolic messages, feelings, and through synchronistic events. For example, Holp says coincidences are not coincidental; they’re ways for loved ones to convey messages of healing and energy.
To tap into your own healing Spirit, Holp says to trust yourself when you think you’ve received a healing message. Ignore your ego, but listen to your inner voice. Remember that Spirit won’t work on any fixed timeline, and its only purpose is to exist.
And keep in mind that “anything is possible because you are an unlimited being.”
You’re going to want very much to like “Are You There, Spirit? It’s Me, Travis.” The cover photo of author Travis Holp will make you smile. Alas, what you’ll find in here is hard to read, not due to content but for lack of focus.
What’s inside this book is scattered and repetitious. Love, energy, healing, faith, and fear are words that are used often – so often, in fact, that many pages feel like they’ve been recycled, or like you’ve entered a time warp that moves you backward, page-wise. Yes, there are uplifting accounts of readings that Holp has done with clients here, and they’re exciting but there are too few of them. When you find them, you’ll love them. They may make you cry. They’re exactly what you need, if you grieve. Just not enough.
This isn’t a terrible book, but its audience might be narrow. It absolutely needs more stories, less sentiment; more tales, less transcendence and if that’s your aim, go elsewhere. But if your soul cries for comfort after loss, “Are You There, Spirit? It’s Me, Travis” might still make sense.
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a&e features
Your guide to D.C.’s queer New Year’s Eve parties
Ring in 2026 with drag, leather, Champagne, and more
With Christmas in the rear view mirror, we can turn our attention to ringing in a much-anticipated New Year with a slew of local LGBTQ parties. Here’s what’s on tap.
Pitchers
This spacious Adams Morgan bar is hosting the “Pitchers’ Perfect New Year’s Eve.” There will be a midnight Champagne toast, the ball drop on the big screens, and no cover, all night long. The bar doesn’t close until 4 a.m., and the kitchen will be open late (though not until close). All five floors will be open for the party, and party favors are promised.
Trade
D.C.’s hottest bar/club combo is leaning into the Shark motif with its NYE party, “Feeding Frenzy.” The party is a “glitterati-infused Naughty-cal New Year’s Even in the Shark Tank, where the boats are churning and the sharks are circling.” Trade also boasts no cover charge, with doors opening at 5 p.m. and the aforementioned Shark Tank opening at 9 p.m.. Four DJs will be spread across the two spaces; midnight hostess is played by Vagenesis and the two sea sirens sensuously calling are Anathema and Justin Williams.
Number Nine
While Trade will have two DJs as part of one party, Number Nine will host two separate parties, one on each floor. The first floor is classic Number Nine, a more casual-style event with the countdown on TVs and a Champagne midnight toast. There will be no cover and doors open at 5 p.m. Upstairs will be hosted by Capital Sapphics for its second annual NYE gathering. Tickets (about $50) include a midnight Champagne toast, curated drink menu, sapphic DJ set by Rijak, and tarot readings by Yooji.
Crush
Crush will kick off NYE with a free drag bingo at 8 p.m. for the early birds. Post-bingo, there will be a cover for the rest of the evening, featuring two DJs. The cover ($20 limited pre-sale that includes line skip until 11 p.m.; $25 at the door after 9 p.m.) includes one free N/A or Crush, a Champagne toast, and party favors (“the legal kind”). More details on Eventbrite.
Bunker
This subterranean lair is hosting a NYE party entitled “Frosted & Fur: Aspen After Dark New Year’s Eve Celebration.” Arriety from Rupaul Season 15 is set to host, with International DJ Alex Lo. Doors open at 9 p.m. and close at 3 p.m.; there is a midnight Champagne toast. Cover is $25, plus an optional $99 all-you-can-drink package.
District Eagle
This leather-focused bar is hosting “Bulge” for its NYE party. Each District Eagle floor will have its own music and vibe. Doors run from 7 p.m.-3 a.m. and cover is $15. There will be a Champagne toast at midnight, as well as drink specials during the event.
Kiki, Shakiki
Kiki and its new sister bar program Shakiki (in the old Shakers space) will have the same type of party on New Year’s Eve. Both bars open their doors at 5 p.m. and stay open until closing time. Both will offer a Champagne toast at midnight. At Kiki, DJ Vodkatrina will play; at Shakiki, it’ll be DJ Alex Love. Kiki keeps the party going on New Year’s Day, opening at 2 p.m., to celebrate Kiki’s fourth anniversary. There will be a drag show at 6 p.m. and an early 2000s dance party 4-8 p.m.
Spark
This bar and its new menu of alcoholic and twin N/A drinks will host a NYE party with music by DJ Emerald Fox. Given this menu, there will be a complimentary toast at midnight, guests can choose either sparkling wine with or without alcohol. No cover, but Spark is also offering optional wristbands at the door for $35 open bar 11 p.m.-1 a.m. (mid-shelf liquor & all NA drinks).
How to cope when a partner gives you the silent treatment
Out actor talks lead role in ‘Fiddler on the Roof’
This gay author sees dead people
Holiday week brings setbacks for Trump-Vance trans agenda
Your guide to D.C.’s queer New Year’s Eve parties
Your guide to D.C.’s queer New Year’s Eve parties
Holiday week brings setbacks for Trump-Vance trans agenda
Out actor talks lead role in ‘Fiddler on the Roof’
This gay author sees dead people
