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For Heather Matarazzo, ‘Equal’ is still a cause worth fighting for

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Heather Matarazzo (R) with Shannon Purser in ‘Equal.’ (Photo courtesy HBO Max)

The HBO Max docuseries, “Equal,” which debuts this week, is designed to shore up our education by profiling various pioneers in a movement for LGBTQ equality that might never have happened if not for their refusal to stay invisible. It’s “infotainment” in the best sense of that term, blending real-life archival footage with newly filmed “re-enactments” to deliver a concise overview of pre-Stonewall history.

That means in addition to giving us a queer history lesson, “Equal” also gives us a host of queer actors paying homage to their forebears by standing in for them in the newly filmed sequences. There’s a long list: Cheyenne Jackson and Anthony Rapp (Dale Jennings and Harry Hay), Jamie Clayton (Christine Jorgensen), Samira Wiley (Lorraine Hansberry), and Hailie Sahar of “Pose” (Sylvia Rivera) are some of the better known – but among these familiar faces is also someone who is something of an icon in her own right.

Heather Matarazzo’s breakthrough performance at 13 as middle school outcast Dawn Weiner in Todd Solondz’s 1995 counter-culture classic, “Welcome to the Dollhouse,” made her a touchstone for a whole generation of traumatized teenagers. Later, she won a new flock of fans as BFF Lilly in “The Princess Diaries” movies, as well. 

Now, she is appearing in “Equal” as Phyllis Lyon – who with partner Del Martin (played by Shannon Purser) co-founded the Daughters of Bilitis in 1955. The pair went on to become the first LGBTQ couple married in San Francisco in 2008.

 Playing Lyon seems a natural fit for Matarazzo, given her own history as a vocal advocate for feminist and LGBTQ social justice issues, which were still very much on her mind as she spoke with the Blade last week about her participation in “Equal.”

Our conversation is below.

BLADE: How did you feel about playing Phyllis? Was there a sense of personal connection?
HEATHER MATARAZZO: It’s such an interesting question, right? Because history is history is history and so on, and so it goes. I got to feel safe enough to come out thanks to those who came before me, and put their bodies and their reputations on the line, in order for me to say, “Yes, I’m a lesbian,” and be able to say that publicly. I mean, really, I came out because I clearly didn’t have any other choice. It was so spontaneous, and it was so honest, and it was in the moment – and yet, within that, I get to look at those that came before me, in one way or another, and I get to see how their bravery allows me to be brave, too.

BLADE: And now you get to be that for others.
MATARAZZO: I do my best to receive any praise that I’m given, especially by those who say that my coming out helped enable them to come out – especially people that are younger than me, that knew me from “Princess Diaries” and whatnot, and then were like, “Oh my god, Lilly’s a LESBIAN?” I receive it as best as I can, because at the end of the day – and I say this in the most grounded of ways – we really, truly are all lights for each other.

BLADE: Like links in a chain.
MATARAZZO: Yeah, exactly. It’s a collective.

BLADE: What was your takeaway from playing Phyllis?
MATARAZZO: I think both she and Del were wonderful women who really stuck their necks out in order to build a safe community of lesbians. I was just talking about this with my wife the other night, about pre-Stonewall, and the risks that were continually taken in order for us, as members of the LGBTQ community, to be able to organize and meet with each other, in order to have a semblance of “normalcy.”

That’s what I love about Phyllis and Del, their ability, seemingly, to exhibit defiant joy. There’s a lot of joy that I see in their interviews together, about their story, how they met, the sneaking around… it almost becomes like a “Great Muppet Caper.” You know? Where it’s “We’re gonna do whatever it is we have to do to get to wherever it is we desire to be.” And I’m grateful that they both got to have that full experience before they passed, unlike so many that didn’t get it, or haven’t gotten it yet.

BLADE: Do you think it’s important to tell their stories for a generation that maybe doesn’t have it as hard?
MATARAZZO: The older I’ve gotten, on one hand it doesn’t seem like being out is that big of a deal anymore – and yet, even as I say that, we are looking at the fucking clown show that is this Supreme Court nomination process.

Let’s be clear, the United States is abysmal in its human rights practices. That’s not something that went away when we got marriage equality. I mean, look at all of the Black trans women that have been murdered here, this year alone? And I don’t think that we can talk about sexual orientation without also talking about race, without also talking about gender – there are so many different intersections, because when you talk about one, you can’t NOT talk about the other.

We all desire to be seen, and held, in our humanity. And we shouldn’t have to spend so much time fighting for our humanity and our fucking right to exist. Every single person deserves to feel safe, and not fear for their lives simply based upon one’s sexual orientation, or the color of one’s skin, or one’s religion, or one’s gender identity, or one’s – there are so many things. So, for me, it’s all so connected, it’s a microcosmic experience of something much larger. 

BLADE: That ties in with your first-hand experience with sexism in Hollywood. You spoke up in support of Rose Byrne when she helped bring #MeToo and the Harvey Weinstein scandal into the spotlight. What would you say about that subject now?
MATARAZZO: I’m glad Weinstein’s in jail. I hope he stays there, and I hope he rots. 

Here’s the thing, we still have a long way to go. Because again, MeToo was pretty much cis-gender, hetero white ladies speaking out about it, and so, you know, it’s synonymous now with cis-gender, hetero fucking white ladies – when the movement was founded by fucking Tarana Burke. And when you have 63 percent of white women voting for a fucking person who literally said, “I grab women by their pussies?” I mean, I think that white women just need to shut the fuck up, and finally listen to black women, for once.

Right now, the truth is that we are living in precarious times – we always have been, to one degree or another, depending on where you are in the disparity that is this American caste system.

BLADE: Do you hope that the current resurgence of the equality movement will help bring about change in those who oppose it?
MATARAZZO: Sure. Or, we could just leave them by the wayside.

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‘Leviticus’ demonizes homophobia for gripping queer horror yarn

A genuinely engaging and terrifying supernatural drama

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Joe Bird and Stacy Clausen star in ‘Leviticus.’ (Photo courtesy of Neon)

There’s something about horror films that makes them particularly apt as a vehicle for allegory. Vampires, zombies, ghosts, or seemingly death-proof serial killers can all easily be seen as metaphors for some lurking threat from the “dark side” of our own collective psyche, and stories about them are almost always cautionary tales that remind us that it’s the “dark side” of our own nature that we must confront in order for the danger to be eliminated.

This subtext has always been present in the genre, of course; but with the so-called “renaissance” of horror cinema that has taken place across the past decade or so, modern filmmakers in the genre have made increasingly bold choices with regard to how “sub” it is. “Get Out” or “Sinners” need no explanation to get across their allegorical points about racism, nor does “The Substance” require an expert to recognize its satirical observations about the toxic cultural obsession with youth and beauty. These are movies that wear their proverbial hearts on their sleeves, instead of masking them behind layers of cliched and “coded” plot tropes.

The same can definitely be said of “Leviticus,” the debut feature from Australian writer/director Adrian Chiarella, that not only hinges on a conceit that has obvious relevance to its not-so-hidden themes but tips off the whole thing by its very choice of title – a reference to the Old Testament book that is frequently cited by fundamentalist bigots as proof of God’s condemnation of homosexuality, and that sets up exactly what we are in for before the opening credits even begin to roll.

Set in a conservative rural town (in the Australian state of Victoria, though it will feel distinctly familiar to anyone who grew up in similar communities anywhere else in the world), it centers on Naim (Joe Bird), a teen boy newly transplanted there by his mother (Mia Wasikowska) – who has ties to a fundamentalist Christian enclave there – after the death of his father. Their new life – like seemingly everything else in the community – is tied directly to the church, which makes it doubly inconvenient when Ryan (Stacy Clausen), son of the town’s presiding preacher, invites him for an after-school “hangout,” which leads to a furtive make-out session in the town’s deserted mill. 

Though the boys promise each other to keep it secret, they are both soon “outed” to their parents and subjected to a ritual performed by a mysterious “deliverance healer” (Nicholas Hope), intended to “protect” them from their “sinful” impulses. Soon after, a series of mysterious and violent encounters lead them to investigate local rumors around incidents involving other local teens – and the revelation that the ritual has summoned a malevolent entity, which appears to them as the person they are most attracted to (in this case, each other) and unleashes its murderous wrath when they give in to temptation. Their only chance of staying safe is to stay apart – unless they can find a way to defeat the supernatural force that has been turned loose against them.

Yes, it’s all very obvious. There is no attempt to mask what Chiarella’s movie is really about, though the word itself – like the biblical book with which it shares a title – is never spoken aloud in the film. It’s hardly a spoiler, though, to confirm that “Leviticus” is a story about homophobia. From its obvious evocation of real-life “conversion therapy” to its more subtle exploration of the secrecy and social shaming that surrounds same-sex love for so many teens growing up in an environment of fundamentalist religious tradition, every nuance of the film’s ingenious premise announces the clear intent of its messaging: homophobia is the true evil at work here, and its deadly power lies in its ability to make queer people afraid of being who they are.

While some might argue that presenting such an “on the nose” allegory in what is ostensibly “just” a horror film is a heavy-handed choice, we suggest – in this case, at least – that it’s exactly what makes the movie work so effectively.

From the very first scenes (after a prologue that ominously hints at the arcane evil that will soon come into play), we are invested in Naim and Ryan, whose tentative-but-joyous afternoon tryst is bound to trigger our own individual memories of adolescent sexual awakening, and whom we hope will be able to navigate their way through to the other side – even before the introduction of supernatural hate demons being summoned to kill them by using their own feelings for each other as a trap. They’re almost a definitive queer “coming of age” archetype, echoing generations of treasured “first time” memories and “what if“ fantasies about what might have been; we want them to be together, to overcome the otherworldly forces deployed to keep them apart – and when their romance is distorted, inverting their natural attraction to each other into fear and mistrust, it’s their own inability to abandon their feelings for each other that continues to put them in danger, making us pull to their side even more.

That emotional stake is the anchor of “Leviticus,” which lends an imperative to what might otherwise be a campy B-movie thriller and turns it into a genuinely engaging – and therefore terrifying – supernatural drama that is all the more powerful for playing to our hearts. Much of this effect hinges on the chemistry between its two young stars (which hits just the right pitch between irresistible hormonal urge and inseparable soul connection), but it’s also underscored by the irony of their being immersed within a culture that would rather destroy them than allow them to exist outside its traditional “norms.”

Nevertheless, while “Leviticus” succeeds by making us identify with its cult-crossed teenage lovers, it pays off by delivering not just a genuinely unsettling, profoundly disturbing, and unflinchingly brutal personification of religious bigotry at its most cruelly hateful, but by providing a tense and terrifying horror scenario that works on a pure “genre” level. Simply put, even setting aside any wider subtext about the deadly impact of homophobia, it’s a creepy, nerve-wracking ride.

A critical hit as part of the Sundance Festival’s “Midnight” section earlier this year, “Leviticus” went into theatrical release on June 19, the latest in a continuing trend of fresh and inventive films that has elevated the horror movie to new levels of critical appreciation. For us, it’s worth singling out as a boldly original expression of queer experience, elegantly constructed from the reinterpreted formulas of a genre that has always had particular draw for those in our community who knew how to read between the lines.

The difference is, this time we don’t have to – the message is spelled out loud and clear, and that in itself is enough to make it feel a little bit like empowerment, at a time when we could all use as much of it as we can get.

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Calendar

Calendar: June 26-July 2

LGBTQ events in the days to come

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Friday, June 26

Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected]

DC Bird Alliance will host “Second Annual Ride for Pride” at 9 a.m. at the Yards Marina. This event is for celebrating community, belonging, and our shared connection to nature. Together, we’ll enjoy a guided one-hour boat ride departing from The Yards Marina, exploring the river’s wildlife, history, and ongoing restoration. Along the way, participants may spot Ospreys, herons, egrets, cormorants, Bald Eagles, turtles, and other species that call the Anacostia home. For more details, visit Eventbrite

Saturday, June 27

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

“Sunshine: A Sapphic Pride Day Party” will be at 1 p.m. at Spark Social. This is a patio party for queer women & sapphics 35+. For more details, visit Eventbrite

Sunday, June 28

Trap Laughsss Pride Comedy Night will be at 7 p.m. at Sid’s Gold Request Room. This in-person event is where comedy meets Pride, bringing you hilarious performances that’ll have you rolling in the aisles. Whether you’re here to celebrate or just enjoy some fantastic jokes, this night is all about fun, community, and laughs. Don’t miss out on the best comedy bash around! More details are on Eventbrite

Monday, June 29

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, June 30

The DC Center for the LGBTQ+ Community will host a screening of “Swann Queen” at 7 p.m. This is a short film by Lcedeño Miller inspired by the true story of William Dorsey Swann –  considered one of the world’s first drag queens. Billy Swann and their brother Dan are preparing to host their third masquerade ball. When the police raid the party, Billy must decide whether to run or resist. Swann Queen is a story about community, survival, and the legacy of LGBTQ+ resistance in Washington, D.C. Screening followed by conversation. For more details, visit the Center’s website

Wednesday, July 1

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.

Thursday, July 2

The DC Center for the LGBTQ+ Community’s Fresh Produce Program will be held all day at the Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the The DC Center for the LGBTQ+ Community’s website.  

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Out & About

Orioles take on Nats for Pride Night

First 15,000 fans to receive exclusive jersey

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The Baltimore Orioles take on the Nats for Pride night on Friday. (Photo courtesy the Orioles)

The Baltimore Orioles will take on the Washington Nationals on Friday, June 26 at 7 p.m. for Pride Night at Oriole Park. 

The first 15,000 fans will receive an exclusive Pride Night Orioles jersey. The Washington Blade is a media sponsor of this event. 

To purchase tickets, visit Orioles.com/Tickets

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