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Former Avalon singer on coming out, getting ousted and where he is today

Michael Passons was founding member of CCM supergroup known for ‘Testify to Love’

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Michael Passons, gay news, Washington Blade
Michael Passons today. (photo courtesy Passons)

Fans of the Christian pop group Avalon always wondered why founding member Michael Passons resigned abruptly in 2003 and then seemed to drop off the face of the earth.

There was talk of a solo album but none materialized. The official word was that he was “moving on to other things.”

The group had had a wildly successful run. Founded in the mid-’90s, Avalon released its self-titled debut album in 1996 on Sparrow and four more (“A Maze of Grace” in 1997, “In a Different Light” in 1999, “Joy: a Christmas Collection” in 2000 and “Oxygen” in 2001) as well as a hits collection with new material (“Testify to Love: the Very Best of Avalon”) in 2003 racking up 19 No. 1 singles on the Billboard gospel charts, two RIAA-certified gold albums, six Dove Awards, an American Music Award and three Grammy nominations. 

Initially there was a blond male and female singer and a brunette male and female singer to round out the foursome in ways that were both visually and sonically appealing. There was regular turnover in one of the “female” slots but Passons, Janna (nee Potter) Long and Jody McBrayer formed the group’s backbone all through its early and most successful years. 

After years of silence, in September, Passons came out as gay on Josh Skinner’s “Jonah and the Whale” podcast and said he was fired from the group for declining to continue with “reparative” therapy. The podcast generated significant media buzz and was aggregated in mainstream outlets like Billboard and People.

Though candid and forthcoming in the podcast, there was more to the story. Passons, a 54-year-old Yazoo City, Miss., native, was chatty and candid in a 45-minute phone interview from his Nashville home on working in the CCM (contemporary Christian music) bubble, hiding his sexuality for so many years, why he opted to come out now and about the Dove Award he nabbed from Whitney Houston at the 1998 ceremony. His comments have been slightly edited for length.

Avalon in 1997. From left are Nikki Hassman-Anders, Jody McBrayer, Janna Long and Michael Passons. (photo by Paul Elledge; vintage promo material via Sparrow/EMI)

WASHINGTON BLADE: It was great to hear the podcast. It felt like you’d just kinda vanished. 

MICHAEL PASSONS: I understand that people would see it that way because you’re just kind of out of the public eye when you’re not making music, not putting music out and doing interviews, and I had not done any of that pretty much in 17 years. And I didn’t really expect this podcast to get the attention that it did get. It was a bit of a surprise to me that there was so much of an interest in a 17-year-old story.

BLADE: Why did it feel like now was the right time? How did it come about?

PASSONS: It wasn’t some calculated move, I was approached by a friend who introduced me to Josh Skinner who has a podcast Jonah and the Whale and said would you like to be a guest? This particular podcast deals with an underwater moment in your life and I had previously had conversations with my family just a couple months earlier, just about my life and the truth of my life so I thought, “Well now is the perfect time,” so it really wasn’t planned out far in advance. An opportunity landed in my lap and I decided to tell the story. 

BLADE: Had you been approached before?

PASSONS: Well, I’ve been pretty under the radar. I’ve been traveling the last 15 years with another Christian group, but only in the band. I play keys for Point of Grace. I wanted to keep my foot in the water … but I didn’t want to be the front guy … so I really hadn’t been approached by journalists at all until now.

BLADE: You tell in the podcast about how they came to your house for a meeting in 2003 and this all came to a head. How had they known you were gay in the first place? What led up to that meeting?

PASSONS: Well at that point I was 38 years old, I wasn’t married, I wasn’t dating, (so) rumors begin to swirl when you have that type of scenario and we had discussions about it several years before. So that’s when … they said to me I needed to go to therapy. It really was in 2002 that they wanted me to go to reparative therapy or at least go see a counselor or some guy who said his credentials were counseling gay people. So I did that to appease them but I knew it was a fruitless effort, and as I say in the podcast, that didn’t last very long. I told them I wasn’t going back to that. It had been a conversation for about a year or so before 2003. 

BLADE: Did you have a pretty good relationship with them otherwise? 

PASSONS: Well over the course of the eight years we were traveling together, I saw those people more than anyone else. Our schedule was so demanding and we toured almost nonstop. … So we did at the time have this family-type relationship but … groups often have a shorter shelf life than solo artists because there are multiple people with multiple goals and aspirations and so unless all four of us aligned, there were always going to be these times where one wants to do a solo deal or they think we should do this or go in this direction and so we kind of started growing apart in our vision. Jody and Janna wanted to do solo records and I thought that was something that was going to fracture the group and our brand and that did cause some tensions because the other two members really wanted to focus our efforts on the Avalon brand because that’s what was familiar to everyone. So over the years we became not as close and then of course you add something like this which kind of draws a line and you have to choose what side of the line you’re going to be on.

BLADE: Bear with me a sec, but I’m going to read you Jody’s quote to CCM Magazine in April, 2004 when he said: “We had a meeting at Michael’s house one day and he told us he was going to move on to other things. We sat and cried and felt like the rug had been pulled out from under us. Things had felt great with the new group and Michael seemed to get along and blend vocally with (then-new member) Melissa (Greene) really well. But Michael had been with us from the beginning and just felt it was time for him to do something else. It’s weird but since his departure, it seems everyone is looking for some scandalous thing to have happened there. It makes me just want to say, ‘Look, I’m sorry to disappoint you that we don’t have some juicy gossip or ‘Dynasty’ episode happening here.” Based on what you shared in the podcast, that was a gross mischaracterization of how it went down. Did you read that at the time? How did it make you feel?

PASSONS: At the time the record label and management held really right reins on us because they created the group, it was their idea. They wanted to find a group that was already in existence that was two guys, two girls. They couldn’t do it so they said, “Let’s just put one together,” so we never felt like we had ownership of much. … So when management and label say, “This is what you are to say,” it became kind of like a bullshit fest at that point. You just gotta stick with the story and that’s what Jody was doing, he was sticking with the story he was told to say. … That was just the way they chose to handle it at the time. … Interestingly enough, Jody reached out to me after the podcast aired and we had not really talked in 17 years other than bumping into each other in a restaurant and saying a quick hello. We met for about an hour we met at a park here in Nashville and just walked around and he apologized profusely and said his heart was broken when he was listening to that podcast. He was very sincere and I  accepted what he had to say and I feel like our relationship has actually — there was some definite closure there as far as what I’d been feeling all of these years and so that was a good thing that came out of this and I’m glad he reached out to me. 

The Blade invited McBrayer to comment. In response to the question, “Did you feel muzzled by the label?” he sent this response: “Absolutely muzzled. However I would have never ever said anything to hurt Michael’s reputation. We were asked for years about what happened and myself and my family refused to say anything that would put Michael in a bad light. We were given a statement and told to go with it. We did everything we were told at the time. … Michael knows I love him and hate how all of it went down and how he was treated by the industry. I’m so thankful he’s happy and grown beyond it all now. I will continue to protect him. He will always be family.” 

BLADE: Was there any truth to what they were saying? Had you been considering a solo album?

PASSONS: No. I know my strengths and my strength was not as a solo artist. …  I enjoyed the team mentality of a group. … I think fans and people outside the industry took the press release at face value but people inside the industry heard pretty quickly what had really happened. Gossip and rumors spread really quickly around Nashville so I just thought, “OK, I’m gonna just start life No. 3 here.” (chuckles)

BLADE: A few other big CCM artists eventually came out like Jennifer Knapp and Ray Boltz. Did you follow that or ever compare notes with them?

PASSONS: I don’t know either of those artists personally. I’ve never really interacted with them. I think we did a show once with Jennifer years and years ago but it was just mainly, “Hello, nice to meet you.” I applaud them for living their best life and telling their truth but I just never felt like mine was necessarily a story that needed to be told. I wasn’t a solo artist. I would get recognized occasionally. People would say, “Oh, you’re that guy who was in that group,” but I would say 80 percent of fans just knew me as the blond guy. So I didn’t feel like I had tons of name recognition or that my story mattered. But in the last few years, I wanted to be more truthful with my family so that’s really where all this came out of.

BLADE: Did anybody else from your CCM days reach out besides Jody?

PASSONS: I’ve received tons of texts and Instagram messages from friends from home, friends from college, fans, strangers. As far as the industry, some people that I haven’t seen in a while. It was very interesting. Amy Grant texted me and told me she listened and thought my story was beautiful in the way I told it and graceful and I appreciated that. Susan Ashton reached out and I haven’t seen her in years. She was very encouraging. She said, “You are seen and heard and loved.” Everything has been overwhelmingly positive.

BLADE: Did you get to know the other artists very well or have much interaction on the multi-artist tours you did like “Emmanuel” or “My Utmost”?

PASSONS: Yeah, we had a lot of time to just hang out, especially on the bus. You’re traveling late at night and everyone’s wired so you’re staying up and visiting. But we were really new artists at that time and we were thrown into a mix of all of these people that were our mentors, our heroes. We were fans of theirs and now we’re all of a sudden peers, just because of how Avalon came together. Our very first tour before we even sang a note on a record was “Young Messiah” in ’95. We had just come together weeks before and just had enough time to record one Christmas song so that we could sing that song on that tour and there we were next to 4 HIM and Point of Grace and Steven Curtis Chapman and Larnelle Harris and that was mind-blowing to be with all these great artists. But yes, everyone was very welcoming had lots of encouragement for us and advice and I actually really enjoyed those tours.

BLADE: I saw you guys once with Twila Paris. What was she like?

PASSONS: That was our first tour (the “Where I Stand Tour” in 1997). We did Young Messiah that Christmas and then we did our record, then we toured with Twila. We were definitely getting our feet wet just seeing how this industry was going to work … how we were gonna mesh as a group  because we were thrown on stage and we had to find our blend. Live, It’s one thing to be in the studio and be mixed and blended but to sing live, the Twila Paris tour was really just where we began to hone our craft as a group and so yeah, that was wonderful. I had many good experiences wth that tour. We did a spring tour and a fall tour with Twila and it was a long tour but we definitely leaned a lot. 

BLADE: Is there anybody in CCM who struck you as markedly different from their public persona?

PASSONS:  I feel like everyone would be a little different than what you perceive them to be because you only see a very structured view of them by the PR department of the record label. I really enjoyed getting to know Sandi Patty because when you listen to her music, you just don’t pick up on the edge that she has. She has this great sense of humor that’s a little edgy. I don’t know, my image of Sandi Patty was that she was always walking around in some state of meditation or sitting around in a prayer circle because when you’re growing up you just think of someone in such a reverent way because you respected their music so much and she was just she a cut up, she kidded around, she invited us to her home in Indiana at that point just to hang out with her family and I just I enjoyed seeing a whole different side of her. She’s a very strong personality, a strong woman and listening and singing along with her records, it was just good to see the other side of her. 

BLADE: What have you been living on all these years?

PASSONS: I play for Point of Grace and also a friend of mine in town, an attorney and I actually work with her in her law practice and of course being friends with the boss, you can leave anytime and so I’m free to travel whenever I need to and want to so that allows me to hang out with Point of Grace and go where they go. 2020 has been interesting. Since March, we’ve only had two shows and they were very small, so it’s been really interesting year for sure.

BLADE: What denomination did you grow up in?

PASSONS: Southern Baptist. A little country church in Mississippi.

BLADE: Are there still elements of Baptist or evangelical theology you struggle with? Queer or otherwise? 

PASSONS: I’m past struggling with it. Of course, it’s something I think about often but I don’t struggle with it any longer. … I’ve definitely got a different view of spiritualism. I don’t consider myself religious but I do believe in God and so I do have a spiritual life but it just doesn’t involve organized religion and that’s just where I’ve landed.

BLADE: But do you still believe the Christianity basics — Jesus died for our sins and rose on the third day and so on or is it a broader thing for you?

PASSONS: It’s a broader spiritual thing and like I said in my previous interview, I’m just in this place of my prayer to God is show me what is true. I’m not gonna close my mind to anything, I’m not going to say, “Oh this is what I was taught and I don’t believe that anymore,” I just want to step back and rebuild all those boxes, rebuild what my spirituality is, kind of like just implode it to ground level and let’s start again. I was taught by very well-intended people. All my Sunday School teachers in that little church, they didn’t have any malice, they were well-intended people teaching what they believed. We were spoon fed, so at some point in your life you have to just decide of all that information you took in, what do you really believe? I had to get to the point where I was OK disagreeing and not believing some of the things I was taught. it wasn’t disrespectful to those people, I just have to find my own way. 

BLADE: Do you think the conservative, white evangelical world will ever become openly accepting of LGBT people? Is it a lost cause or could it be a whole different story in another generation?

PASSONS: I think there is hope. I’ve seen so much progress in Christian circles just in my lifetime that I never thought I would see. It’s pockets, it’s not widespread, but … I think there is hope. A lot of things used to be justified with scripture that they eventually came around on. (Author) Peter Gomes calls it “the last prejudice of the church.” … After I left, Avalon recorded a song called “Orphans of God,” which I thought was interesting that they were singing it because I was definitely an outcast to them. But now my friend (out country singer) Ty Herndon and Kristen Chenoweth are going to cover it for a Christmas release as a duet and they asked Melissa Greene and I to sing backing vocals on it so now it will take on a whole new meaning. It was a really nice, full circle moment. 

BLADE: Did you keep up with what Avalon was doing much after you were kicked out?

PASSONS: No. It would have put me in a bad headspace. 

BLADE: Have you had many boyfriends? Are you in a relationship now?

PASSONS: I am. I’m with a wonderful guy now and it’s going well.

BLADE: Not married though?

PASSONS: No, not married (laughs). 

BLADE: How long was it before you were comfortable dating guys? 

PASSONS: It took me a while, because when all that went down, I internalized a lot of things and I thought, “Well this is my fault,” type of thing. It really took many years for me to just work through all the junk and work through that cloud in my head and so it wasn’t like some big unleashing. It wasn’t like I left Avalon and just started living my best life, it definitely took awhile to repair the hurt that happened from those several years when Avalon was ending and all the things I went through at that point.

BLADE: Do you know of other LGBT people in CCM who are not out?

PASSONS: Yeah, I do. I feel for them because I know that panicky feeling I used to have, that someone might catch on. … But I think a lot of conservative Christians might be naive as to how many people are gay or bi in their church. You learn from a very early age to be a good actor. 

BLADE: Who was your favorite Avalon producer to work with?

PASSONS: Brown Bannister produced most of the records when I was in the group. He’s, you know, such an icon in our industry and I have so much reverence for him and so much respect, so it was an honor to work with him. He actually brought out the best in me. There was something about just his people skills and he was just so kind and thoughtful in how he spoke with you and guided you through the recording process. He just took the time, even just to find the right microphone for me, because the mic in the studio can make a world of difference. I remember going through five or six mics before we found the right one. A lot of producers are just like, “OK let’s get this going, all right that’s great on to the next one.” He just took time to make it right and I appreciated that.

BLADE: How long did it take to make those albums on average?

PASSONS: When it came time to record, we would try to just block off weeks where we would just go in there and do vocals, vocals, vocals vocals and really mainly weekdays because we would go out on the weekends and do one-offs, you know, weekend dates here and there. So we wouldn’t obviously do a new record in the midst of a tour because we’d want to tour the new record but during our one-offs we would get in there and try to get in it done and probably over the course of a month and a half, two months, we would have everything done. 

BLADE: How involved were you all with the vocal arrangements? I always loved that outro and all those layers on “We Are the Reason,” for instance. How did you come up with all those intricate lines?

PASSONS: We had a great vocal vocal producer named Michael Mellett and he had been a studio singer in Nashville a long time and had toured with Billy Joel as a background singer. He would come in and help arrange our parts and he was amazing at it. And I remember he did work on our Christmas record and I remember that outro those alternate melodies that he helped us come up with, I loved that too. I felt like that really updated the song. It’s interesting because when we did it it was 20 years old and now it’s been 20 years since we did it, so it needs to be done again now. But it was my favorite song growing up. I used to sing it with an accompaniment tape at my little country church when I was a kid. 

BLADE: Yeah, I love it too. Did (songwriter) David Meece ever say anything after you guys cut it?

PASSONS: Indirectly. I think he might have said something to Brown but we heard that he liked it.

BLADE: Who’s a celebrity who would exemplify your type?

PASSONS: (laughs) My type, wow. I’m definitely attracted to someone who is confident but not cocky, someone who has sensitivity but is not overly sensitive, someone who’s just confident in themselves, that’s a big attraction to me. If I were to throw out a celebrity I see a lot of those qualities in, and maybe I’m wrong, but someone like Bradley Cooper. 

BLADE: Did you guys in Avalon have any say in choosing singles?

PASSONS: We were included in conversations but I feel like ultimately the label got what they wanted. There’s one little battle that we won and in retrospect not just one, but I just remember this instance, where the label disagreed with us about what we should call our second record and had we listened to the label, we probably would have sold a lot more. They wanted us to call it “Testify to Love” and we had no idea when we were naming the record and about to release it that that would be the one song that Avalon would be known for or that it be our biggest song ever. We thought “A Maze of Grace” was such a clever title. They disagreed but they let us do what we wanted. But who knew “Testify to Love” would become such a huge song for us? 

BLADE: Was (Sparrow president) Bill Hearn around much?

PASSONS: We would see him periodically and even his father Billy Ray, who started the company, they’re both deceased now, but they were very approachable. They weren’t always in our meetings because we were more with A&R and publicity and stylists but when they were around, they were very approachable, very hands on.

BLADE: When you win a Dove Award, did you each get one or just one for the group?

PASSONS: At the ceremony, just one is given but then they mail three more to you like a month later.

BLADE: Where do you keep yours?

PASSONS: I have a little study/office that I’m sitting in right now. I just have them on a shelf along with some pictures and mementos and things I like to keep out. The interesting story about one of our Dove Awards is our first Dove Award for new artist of the year and that was in 1998 I believe, and we got new artist of the year at the 29th Dove Awards and that was the year that Whitney Houston performed with Dottie Rambo … and we were backstage after we won doing a press junket so I missed her performance and I’m a huge Whitney Houston fan, like I would rival anyone else saying they’re a huge Whitney Houston fan. (laughs) She’s pretty much my all-time favorite artist. So after the show some press people wanted to take a photo of Whitney holding a Dove Award. She didn’t have one so Jody was standing close by with his and they said, “Can we have your Dove Award for a picture,” and so Whitney took our Dove Award and had her picture made with it and of course that was the only one we got that night and our manager said, “OK I’m gonna take that to the office and hold it ’til the others come in and you all can come by and pick them up,” and so before he could get to it, I got that particular one and took a Sharpie and made a mark on the bottom of it and the day that our manager said, “OK you can come by and pick up the Dove Awards they’re all in,” I was first one in there and I picked them all up and looked for the one I made the mark on because I wanted the one that Whitney had held. So I’m holding it right now, I’ve got that one in my hand and I always think of Whitney.

BLADE: Who were your favorite CCM acts growing up? Or did you listen to more pop?

PASSONS: I listened to a lot of pop and and country. My family is from a rural Mississippi town so country music was really most of what was on the radio and I love that old ’70s country. I still listen to it just because it has a lot of good memories. But I didn’t really know there was such a thing as CCM other than, you know, like Bill and Gloria Gaither-type stuff until I was in high school and someone handed me a tape of “Age to Age” by Amy Grant and that just lit a fire in me like I had no idea this type of thing existed, this is what I want to do. And of course I’ve just been — I was a fan of Amy Grant from that day on and she was definitely a huge influence in the way I would sing music, the way I would write music, I would listen to interviews of her and I would just — she was a great teacher in that respect of just knowing how to respond to questions, how to react to people, just her demeanor, how she handled herself, she was definitely a role model.

BLADE: So that must have been mind-blowing to work with her producer (Brown Bannister) all those years later.

PASSONS: Yeah, definitely. And then her text last week, yeah, that was a nice moment.

BLADE: Why didn’t the more progressive Christian denominations ever have their own version of CCM? There are a few fledgling queer gospel singers out there but nothing like the machine that CCM was. Maybe they didn’t care as much if their kids listened to Metallica or whatever? 

PASSONS: I think your theory might hold some weight, just that the conservative Christians were looking for an alternative for them and their families to listen to. One thing I think there probably wouldn’t have been a market in the liberal circles to sustain the industry, they wouldn’t have purchased the CDs and the music. It was the conservatives who made this a business and the Christian music business is a business. You have to be making money to be in CCM, that’s the dichotomy that I’ve always wrestled with. CCM depended on Becky, and I’ll tell you who Becky is. Becky is the pseudonym for their target audience. So any meeting we were in, it was always asked, “What would Becky buy, would Becky like  this song?” And Becky is a 20-, 30- or 40-something conservative Christian female and she was the target audience because she was the one buying the CDs and the tapes and downloading the music and so I think that’s maybe why the conservative church has kind of a market on CCM music.

BLADE: Is she related to Karen?

PASSONS: (laughs) That’s funny. If they’re not related, they’re probably best friends.

BLADE: When your bandmates came to your house that day, did it feel like it was coming from a place of love and concern or did it feel like a power play? Like they were trying to oust you?

PASSONS: It did feel like a power play. There were some very complicated personalities in the group and so it definitely — I did not feel much love that day. 

BLADE: To me, it was like when Florence got kicked out of the Supremes. They could go on and do whatever they want, but without Florence, it wasn’t the Supremes. Without you, it wasn’t Avalon. The one female singer didn’t matter so much because she always changed. That was like the new season of “Charlie’s Angels,” you always knew she would change. But when you left, it was never the same.

PASSONS: I appreciate that, I’ve heard several say that and it’s always good to know that my contribution is something that was missed. 

Michael Passons (left) with his Avalon bandmates in a photo from their 1997 ‘A Maze of Grace’ album. With him from left are Jody McBrayer, Nikki Hassman-Anders and Janna Long. (photo by Paul Elledge; vintage promo material via Sparrow/EMI)
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From Media Matters to massive queer ragers: the rise of Tara Dikhof

The Washington Blade sits down with the DJ and drag star on her summer tour, rise to prominence, and how Musk helped shape her path.

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Tara Dikhof is ready for Queer Chaos in D.C. (Photo courtesy of Alejandro Carvajal)

Before becoming the “full-time party girl” with the power to turn any room with Instagram Reels into a dingy dance floor packed with queer people — at least for a minute or two — Tara Dikhof was much like a lot of queer Washingtonians: upset at how the first Trump administration quickly began attacking marginalized communities’ rights, and in need of a creative, constructive outlet.

“I used to be a journalist at Media Matters, where I worked on our online extremism and LGBTQ program,” Tara Dikhof told the Blade when asked how she became the actualized drag performer she is today. “I did extensive work documenting how the right wing media ecosystem poisons the debate on queer issues — and spreads virulent lies about LGBTQ people online.”

Media Matters is a nonprofit that describes itself as a “progressive research and information center” with the goal of “monitoring, analyzing, and correcting conservative misinformation in the U.S. media.”

Tara, who, while working at Media Matters lived up to that goal. She wrote — or assisted the media watchdog with — more than 150 articles for the web-based organization. While she covered a wide variety of topics, she became a leading voice covering Joe Rogan during her tenure as a senior researcher for the LGBTQ Program at Media Matters.

Tara Dikhof in one of her usual, over the top, queer fantastical outfits she wears when DJ-ing and performing. (Photo courtesy of Alejandro Carvajal)

“I think some of my most impactful work from my time at Media Matters was when I was the leading journalist reporting on Joe Rogan’s extremism and right wing misinformation. I broke the story that he was encouraging young people not to get the COVID vaccine,” Dikhof said. “I reported that the presidential debates hadn’t asked a question about LGBTQ issues since the 2000s. I also led a study looking at TV news reporting on anti-trans violence, showing that TV news stations, cable and broadcast combined, collectively reported on anti-trans violence for less than an hour almost every year.”

In addition to media coverage, Dikhof also worked on the inside as a Truman-Albright Fellow and policy analyst at the U.S. Department of Health and Human Services, working to improve the health and safety of Americans.

That effort was recognized from both sides of the political aisle. She and her detailed research appeared in a slew of outlets, includingDemocracy Now!, The Atlantic, and even the Blade’s West Coast sister publication, the LA Blade, among others. While her work began making headlines informing people about the dangers of under coverage of LGBTQ issues, it also garnered attention from staunch anti-LGBTQ voices.

One of those voices — and the one Dikhof ultimately credits as the reason she bowed out of the media watchdog world — was Elon Musk. Musk, the CEO of Tesla, founder and chief engineer of SpaceX, and owner of X, was not pleased with coverage of the platform’s questionable practices under his leadership. The app relaxed censorship policies, dissolved its Trust and Safety Council, and reinstated thousands of previously banned accounts — many of them far-right accounts found to be pushing harmful misinformation and disinformation.

“He was trying to silence fact-based journalism that revealed that his platform X was running advertisements next to Nazi content,” Dikhof said. “When you’re facing lawsuits against the richest man in the world, unfortunately, the facts don’t matter as much.”

She said it led to her being let go from the media watchdog organization — something she had worked so long to help grow awareness about the dangers of growing authoritarianism on platforms and across the airwaves.

“That was incredibly devastating. I dedicated my entire adult life to the progressive movement, to trying to stop right wing misinformation, and to have that drop out from under me was defeating, to say the least. But you can’t keep a powerful girl down.”

She didn’t stay down for long. She tapped into the drag and DJ world after leaving the nation’s capital. Since then, she has expanded on her drag journey and opened for some of the world’s biggest performers — from Aliyah’s Interlude, to Violet Chachki, to massive pop superstar Chappell Roan. It seems the Dikhof rocket has taken off and doesn’t look like it’s slowing down.

Tara Dikhof DJ-ing for a huge, queer crowd. (Photo courtesy of Adrianna Dirany)

That switch, she explained, has her feeling like she is doing more for the LGBTQ community than she could at Media Matters.

“I started throwing parties and community events for queer people in Boston, and I now throw parties for over 1,200 people a month,” she said. “I honestly don’t feel like I’ve ever had more of an impact on queer and trans people than I am now. I believe, from the bottom of my heart, that getting a group of LGBTQ people in a room together and letting them radically express themselves through dance and movement and to build new friendships and to find the love of their life — is a radical act.”

Her goal is simple — provide a place for LGBTQ people, specifically trans people, to let down their hair — or in her case, giant wigs and fantastical headpieces — and just dance.

“I’m just trying to give people a space to exist, which for a lot of queer and trans people right now is not something they can do. They don’t feel safe at work, they don’t feel safe at home, they don’t feel safe in public, and the one oasis that they can access is the gay club. It’s a place where they can dress however they want, they can love whoever they want.”

That radical act, she explained, should be as inclusive as America is diverse. She sees the waves of conservatism that have hit the federal government — and state offices around the country swinging to the right — reflected in the nightlife scene she encounters. LGBTQ clubs have long been a proxy for the social standards in mainstream America, which often focus heavily on young, white, cisgender men.

“It is one of the most connecting things we can do while we’re on this planet. My guiding light is, I am trying to build dance floors that are multigenerational and multiracial. I’m trying to start a new chapter in queer nightlife, where dance floors aren’t just dominated by white, buff gay men.”

While in-person nightlife has led to a diverse dance floor thumping with bops from Slayyyter’s new release “Wor$t Girl In America” to gay club classics like Ariana Grande’s “Into You” — with wild-haired Dikhof at the helm in looks that could make even Cher do a double take — her rise has also been immensely assisted by some of the very platforms she once called out while living in Washington.

She has amassed quite the following — 142,000 followers on Instagram, 2.6 million likes on TikTok, and thousands of streams on SoundCloud.

Despite this growing and visibly powerful media presence, she has hard limits on when and where she deems it appropriate. The dance floor is not always one of those places — not just due to the growing data on the harm social media causes to users’ health, but also to stay true to her goal of helping the LGBTQ community become a stronger, more accepting place.

“Social media promises connection and relationships, but it’s not true. What we actually need is a way for people to put their phones down and connect with others in real life,” she said. “I’m trying to build a coalition that represents the true power of the LGBTQ community, where we can all exist in harmony together. At a lot of my parties, I have a no-phones policy, because what I want people to do is disconnect from social media, disconnect from our system of mass surveillance, and just be present for a few hours.”

Tara Dikhof getting “FERAL” at her monthly party. (Photo courtesy of ZIGGSPHOTO)

“For my party, Feral, which is [a] no-phones LGBTQ rager, at the door before anyone enters the party, we tell them our party’s policies, and we make sure they have a verbal yes agreeing to them,” she said. “Those policies are no phones, no photos, no videos on the dance floor, treat yourself and others with respect.”

She sees this intentional inclusivity as a major way to combat the hate trickling down from the Trump-Vance administration and regurgitated by mainstream media organizations that feed into that bias.

“I believe that we can create, and we can continue to build radical change in this country on the dance floor. So much mainstream media has consistently allowed conservative media to set the terms of debate for LGBTQ rights. Mainstream media outlets like the Washington Post, outlets like New York Times, put trans rights up for debate when we can all agree that human rights are not something that we can debate.”

She continued, explaining that the bias mainstream media imposes — like with The New York Times’ consistently criticized coverage of transgender people, which often has little or no actual transgender voices in its reporting — frames these issues as cultural debates rather than basic human rights.

“These mainstream outlets don’t debunk those claims. They don’t push back on them. We need to say that lesbians belong at the gay club. We need to say that we don’t tolerate anti-Black discrimination at the gay club. We need to say that trans people deserve to be loud and messy in the gay club, just like everyone else gets to.”

She explained that what she is trying to do is simple in theory — make the space truly a dance haven for everyone in the community.

“What I’m really trying to do is I’m trying to open a portal of transcendence. I’m trying to create magical moments where all of the problems in the world drop out of your mind.”

Dikhof attempts to do this, she explained, by tapping into that deeply human — and animalistic — need for connection.

“Humans are primates and primates are animals that need physical touch. We need community spaces, and increasingly, with social media, late stage capitalism, and a horrible economic outlook, people don’t have a public forum to connect with others. There have been nights where I have taken a $3,000 loss, but it’s part of it.”

To her, the value queer nightlife gives to the community can’t be measured by ticket sales or ad clicks — it’s measured by acts of queer joy and defiance that echo the community’s need for broader survival in an era of book bans and hostility for the sake of cruelty.

“All we need is a room for four hours, a DJ, a working sound system, and a community that cares about protecting each other. If you have that, you can create total bliss. I think the beauty and transcendence of queer nightlife is something that Republican lawmakers will probably never understand.”

She sees the dance floor as just as important for queer people as the Senate floor. Not separate from politics — it is politics.

“I do believe that having queer community spaces is an integral part of political organizing. We cannot let the bastards steal our joy. Getting out of the house and being loudly queer is a form of resistance.”

Tara Dikhof dancing at one of her “FERAL” shows. (Photo courtesy of ZIGGSPHOTO)

“Right now, I’m really living my wildest dreams and I’m hungry. This is just the beginning for Tara Dikhof. We’re living in a society where we have Paleolithic emotions, medieval institutions, and God like technology, and I am going to use that God like technology to the best of my ability.”

Tara Dikhof is currently on her summer tour, starting at Project GLOW for Queer Chaos in Washington. She will return — after crisscrossing the country — to perform at Bunker on June 20 during Capital Pride weekend.

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What is queer food?

Two experts tackle unique question in conference, books

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The 2026 Queer Food Conference was held earlier this month in Montreal. (Photo courtesy the conference)

Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?

At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.

The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.

Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).

The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.

The academics’ professed enthusiasm, however, rarely reached beyond small circles.

“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”

Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.

Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.

Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”

Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”

Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.

The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.

Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.

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Gay Men’s Chorus celebrates 45 years at annual gala

‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton

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17th Street Dance performs at the Gay Men's Chorus of Washington's Spring Affair 'Sapphire & Sparkle' gala at the Ritz Carlton Washington, D.C. on Saturday, May 16. (Washington Blade photo by Michael Key)

The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.

Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.

There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy speaks at the Gay Men’s Chorus of Washington’s Spring Affair on Saturday, May 16. (Washington Blade photo by Michael Key)

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.

“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”

The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.

(Washington Blade photos and videos by Michael Key)

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