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Witness to the horrors in Chechnya
New documentary reveals life-or-death struggle to escape ‘gay genocide’

In an era when documentaries often seem geared more toward a slick and buzzy “docu-tainment” style than to the unfiltered presentation of real-world facts and experiences, “Welcome to Chechnya” blasts you in the face like a gust of icy wind.
A harrowing look at the “underground railroad” that sprung up within Russia to help the victims of the notorious “gay genocide” being perpetrated under Chechen leader Ramzan Kadyrov, it’s a film that makes you want to look away but doesn’t let you do it. It conveys the unthinkable trauma of living in a constant state of terror while making a desperate, clandestine run for your very life; more than that, it permits us to put a human face – albeit a digitally altered one – on the crisis.
Part of the film’s impact undoubtedly stems from its subject matter, but it’s at least equally due to the artistry of its director, David France. It’s not the first time he’s been behind a heavyweight LGBTQ documentary. The longtime journalist made his directing debut with “How to Survive a Plague” in 2012, documenting the early years of the AIDS epidemic with an activist’s passion in a film that won him a host of awards and nominations for several more, including an Oscar.
Now, “Chechnya,” which premiered at last year’s Sundance Festival and was released by HBO last summer, has made the shortlist for this year’s Academy Awards, raising the possibility for a second chance at taking home the coveted statue. Yet Oscar gold was not what France had on his mind when he had a conversation with the Blade about the film earlier this week. Rather, he wanted to discuss the people in the film.
France, like everyone else, had been appalled by the tales coming out of Chechnya in 2017. “We all read the stories,” he tells us now, “but it wasn’t until I read Masha Gessen’s New Yorker piece about the work that ordinary Russians were having to take upon themselves that I became really fascinated.”
He is referring to the network of LGBTQ activists that mobilized in the absence of outside help to extract refugees in daring escapes, hide them in safe houses across Russia, and work with groups around the world to get them out of the country. In “Welcome to Chechnya,” he follows a handful of these accidental heroes, as well as several of the survivors they protect, as they orchestrate and enact spycraft that would be right at home in an episode of “The Americans.” In the process, he shines a light on more than just the atrocities being committed against queer people in Chechnya. He also illuminates a level of courage that most of us have never had to muster.
“That’s what drew me in,” France says. “The fact that ordinary citizens took it upon themselves to intervene, to try and save lives, while the rest of the world was doing so little about it.”
“It’s not like they had been already doing this work,” he explains. “Olga [Baranova, one of the activists who appears in the film] was running a community center that had an annual arts fair – that’s the extent of her training for the kind of cape-wearing heroics that you see her carrying out.”
With his cameraman and producer Askold Kurov, France spent months in the underground, chronicling the efforts of the activists and the stories of the survivors under their care, and getting plenty of first-hand experience with the kind of fear under which they had willingly chosen to live, day after day. After all, getting out of Chechnya wasn’t enough to make anyone safe; Chechen authorities were willing to stop at nothing to make sure nobody had a chance to expose what was going on, up to and including tracking down, recapturing, and maybe even killing any potential witnesses – and anyone who stood in the way was putting themselves in peril, too.
“I remember going on one of the extractions,” he relates. “We were getting ready to make a run with a couple whose location had been found out. We had only a few hours to get them to the airport, and then we got word of a rumor that a group of assassins had been dispatched to prevent them from leaving the country. We had one bodyguard, with one sidearm, with us.
“That kind of unbelievable peril is what hung over, and what still hangs over, every aspect of the work these ordinary Russian activists have taken on for themselves.”
It’s also what made it a challenge to film the refugees, for whom anonymity was a matter of life or death.
“I wanted to show what they looked like,” he tells us. “The pain that they wore on their faces, the hope – and certainly the fear. And most of them wanted the world to know what had happened to them, to expose these crimes – but they also understood what it would mean for them and their families if they stood up publicly and revealed their truths. They were terrified, and here I was asking them to let me film them anyway and then figure out how to solve this problem later.”
There is still a touch of awe in his voice as he says, “Remarkably, a couple of dozen people agreed to let me do that.”
He continues, “There were people, of course, who couldn’t take that leap with me. There was one person who was nervous even about me filming other people in the shelter. These were people who had just escaped the most horrific abuse and torture, and violation from their own families. They were hiding from their brothers and their uncles, from their own fathers. That dislocation of familial love was so traumatic to everybody there that some of them were just on a very sharp edge – unable to reckon with the past, unable to find security in the present or see hope in the future. You see that in the film with one of them, who even attempts suicide. For those people, it was a difficult arrangement to have me shooting even on the other side of the shelter house. I understood that and I tried to be very respectful.”
The challenge of maintaining privacy would eventually be surmounted by new, state-of-the-art identity protection software, a high-tech touch that France – savvy storyteller that he is – was able to parlay into one of the film’s most dramatic and unexpected moments. A considerable amount of screen time in “Welcome to Chechnya” is devoted to an anonymous refugee who has escaped from his tormentors into the network, where he is reunited with his family and his boyfriend of 10 years; a turning point comes when, despite being poised for removal to another country, he chooses to go public with his story and make an official complaint to the Russian government. As he makes that decision, the false features realistically rendered over his real ones melt away before our eyes, revealing his unaltered face – and with it, his true identity. It’s a powerful effect, and it’s our official introduction to Maxim Lapunov, whose subsequent appearance before a Russian court to tell his story is captured in the movie. Unsurprisingly, his claims are dismissed, and the need to get him and his loved ones out of the country becomes even more imperative.
In talking about Lapunov, the awe returns to France’s voice. “Maxim’s moral courage is unmatched. It was really clear that his life was going to be fucked up for the foreseeable future, no matter what he did. The courage that he showed was the courage to throw his body in the way to make sure that other people don’t get treated the way that he was treated – to save people’s lives. He could have gone anywhere in the world, and just nursed his post-traumatic memories in safety, but instead he went back into the fire. That was remarkable. I watched him make those decisions, I watched him take on that risk, I watched him bring his family along on that journey and win their allegiance in these choices – these are human dramas like you see in Hollywood films that actually are taking place in the queer battle against the crimes in Russia.”
He segues into a similar expression of respect for David Isteev, another activist prominently featured in “Chechnya.”
“When you look at his face, you just get this incredible sense of high alert and of moral purpose. It makes me think of the stories we have heard from the Holocaust, of citizens who would otherwise have been untouched who reach into some deep reserve to do something. That’s him. And being in the presence of that was one of the most remarkable experiences of my life.”
If it sounds like he has bonded with his subjects, it’s because he has. Being embedded in the shelter network for such an extended period of time, he and Kurov became part of the underground themselves. “We were no longer visitors from outside,” he says. “We were experiencing what they were. I spent nights full of terror inside those safe houses, when rumors were flying about people who might have been seen, locations that might have been revealed, dangers that might have been heightened – I felt that with them. We huddled together, and, in a way, I became part of their journey.
“I do feel personally attached to those people having been through that with them. It’s something like the bond of warfare that you read about. I would do anything for David. I would do anything for Maxim and his family.”
The real emotion apparent in these professions of kinship is surely one of the reasons why the documentarian is still, more than six months after his film’s debut, eager to talk about it. The people with whom he developed these strong bonds are still very much at risk.
The biggest horrors in “Welcome to Chechnya” are only glimpsed briefly in dark and blurry videos intercepted from the web by the network, or described in the stories of torment, humiliation and brutality told by the survivors, but they cast a dark enough shadow over the imagination to make us want to believe they are safely in the past. Unfortunately, as France is quick to remind us, LGBTQ persecution in Chechnya is still very much “an ongoing humanitarian crisis.” Just last week, two refugees were kidnapped from the network by Russian authorities and returned to Chechnya, an incident that brought the situation there back into the headlines.
“These were two very young men, one of them 20, and the other 17 – not even a man,” relates France. “They had been abducted last summer in Chechnya and tortured, they barely got out alive. They were rescued and extracted by the network and were being held in a safe house while the work was being done with foreign partners to try and get them out. Now they are back in detention in Chechnya. It’s a very volatile situation.”
Yet it’s also a situation in which, perhaps ironically, he sees a hope that has been scarce for the past four years.
“The United States, in this new administration, has expressed great concern for those two kids and demanded information on their safety,” he points out. “The European Court for Human Rights has demanded access to them, and safe passage for them to get back to the safe house where they were being held.”
For him, it’s a call to action. “The Russian LGBT network is on the ground, still fighting this fight,” he says. “We can urgently throw our voices behind their efforts with regard to these two youngsters – we could save their lives. There are petitions, but that’s not enough. We know from watching these activists’ work that it’s essential, it’s extensive, and as you can imagine, it’s costly. They cannot raise money within Russia, so they’ve asked people who see the film to help them by donating. There’s a donation page on the movie site. We’ve just watched almost $200,000 move through there, in the six months since the film came out, and that money goes to the Moscow Community Center, Olga’s group that runs the shelter system, to the Russian LGBT Network that does the extractions and runs the global hotline for the crisis. And it also goes to Maxim and his legal case, which is still percolating through, and showing great progress in, the European courts.
“So, I think there’s hope, but we have to act urgently. I think what’s shocked us all, in the last few years, is how easily we can lose ground. All this progress that we’ve made over the last 30 or 40 years can be reversed in a heartbeat, and that’s what’s happened in Russia, and Russia has led the way in this dramatic reversal of queer progress, all across Europe. It’s going to take a lot of people coming together internationally to stop that, but it is possible.”
He’s a realist in his expectations, though. “We can’t hope for regime change in Chechnya or in Russia. Those are not practical, immediate goals. But we can force Ramzan Kadyrov in Chechnya to stop this. He is a puppet of Putin’s. If we make it politically untenable for Putin not to intervene there, then he will lift up the telephone and say to Kadyrov, ‘Stop it.’ That’s all that it takes. It’s that simple. We haven’t gotten there because we haven’t had the kind of global leadership that can bring collective pressure on Putin to do that. I think we’re in a place where we can now.
“Even just watching the film is an important step. The Russian government has said repeatedly that this is not happening, that there’s no evidence, even – ridiculously – that there are no queer Chechens. They say that no one has come forward, but Maxim did that, officially, and they rejected his claims. The people protected by the digital technology we deployed in the film have also spelled out their stories, so they are witnesses. And we’re all witnesses, now.”
The passion creeps back into France’s voice as he recalls, “That was my promise to the people in the network, when I said I wanted to film with them, that I was going to help make this so that everybody in the world knows what’s happening.
“Anybody who sees the film becomes a witness, and it becomes an act of resistance just to talk about what you see in it.”

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Jason DePuy on coping with homophobia in ‘Big Brother’ house
First drag queen contestant on CBS show fought to stay positive
One week after Jason DePuy (known as Salina EsTitties on “RuPaul’s Drag Race”) was bullied and eventually evicted from CBS’s “Big Brother” house, the queer drag performer is still emotionally processing his feelings.
During his 24 days in the reality TV competition, DePuy often had a rough time, with fellow cast member Kamuela “Kamu” Kirk making homophobic comments and feeling isolated.
In a conversation with Head of Household Rick Devens, Kirk left viewers upset when he said, “Bro, miss me with the drag stuff. Miss me. I’m still an MMA guy, and I have an image to uphold.”
Former “Big Brother” contestant Frankie Grande called his words ‘homophobic’ and ‘gross.’ Another comment, where Kirk said he wanted to end DePuy’s career, also received strong backlash online.
Now that he is out of the house, DePuy has been shocked and deeply touched by the love from “Big Brother” fans and former contestants. We chatted with DePuy for this Blade exclusive.
“To know that my community was rallying for me outside the house was the most wonderful thing. Seeing how much people were just wanting to shower me with love was incredible. Even my friends, I went to say hi and give them a hug, and they’re like, ‘Uh, uh, come here.’ They had to hold me and let me know America was feeling for me in a way that I had no idea.”
He added: “To see that reality was just overwhelming, and I couldn’t ask for more.”
Known as a messy player in the house, DePuy often had to fight to stay positive and stand up for himself.
“No one was coming to my rescue. In real life, it’s easy to block people, but in the house, I didn’t have that luxury, so I had to find it within myself to learn how to speak up for myself in a way that wasn’t nasty or biting. I didn’t attack anyone personally, which is what I was the most proud of.”
DePuy acknowledged he has had a history of putting his foot in his mouth when it came to certain “Drag Race”moments, being in the public eye, and making a fool of himself. “I’ve learned my lessons; to see how I handled myself in the ‘Big Brother’ house was amazing.”
While DePuy has been sober for 14 and a half years and has a strong spiritual foundation, in the Big Brother house, he often felt like he couldn’t communicate what he was feeling.
“As a queer person, a person of color, a drag queen, I have to be very careful about how I move. I don’t have the luxury or privilege to just act a certain way or say a certain thing. I have to be very careful; I’m representing me. But who I am is a Latino, a person of recovery, a drag queen, a queer person in the community. I know that there’s a lot of pressure that comes with that. I felt it was safer for me to sit there and just breathe than try to do anything crazy.”
He continued: “I couldn’t speak to the personal attack that was happening in the house, because in my mind I was like, ‘no, this is a game, and I have to play it, put that aside.’”
Not only can viewers watch the episodes, but they can also watch the live feeds of what’s happening. Seeing the fans’ social media posts from people who had watched the episodes and the live feeds also contributed to DePuy realizing that his feelings of discomfort were valid.
“To know that I wasn’t delusional in those moments, that others could see what was happening, has been a lot to take in. Fans and friends let me know the comments made went beyond the game…I’m like, ‘Oh, so my instincts were correct.”
One of the most poignant moments on the live feeds occurred when DePuy was crying, alone in his room, and said how he missed his gay community.
“I really missed my friends. I missed my queer community. We’re so colorful. We’re so loud. We’re so vibrant. We speak off the cuff, and we’re very truthful and honest with how we speak, and it’s fun. We have fun lingo.”
DePuy had to censor his expressions in the house. “Because I can say one thing, but it can mean something different to straight people than it does with my queer brothers and sisters. So, there was a sense of code-switching that I had to do. I had to even put aside some of my queerness in a way sometimes to fit in.”
DePuy was thrilled to be the very first drag queen to ever be cast on the show.
“I’m honored to have been chosen. There’s a million drag queens out there, and to know that I was a contender to come in the house and not even be in drag was like a wow for me. I’m over here in Hollywood, running around these streets with a wig and heels just to make a dollar to survive, and I have to rely on drag to do that. And then to be offered this opportunity and be given the privilege to say, ‘hey, you don’t have to put on the wig for you to be valuable here,’ is just insane to me.”
Prior to his shows, DePuy has been hustling for 15 years, flipping burgers and doing drag at night.
“That has been my life these past since I was 17. So it’s been a long journey; the opportunity to do this out of drag is a very big blessing. I’m honored and grateful to be the representation of my community.”
If you missed Jason on “Big Brother: Unlocked,” the episode can be seen on CBS.com. He will be back on the show for the finale.
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Rainbows in Revolt on a mission to make LGBTQ artists’ voices heard
Rainbows in Revolt on a mission to make LGBTQ artists’ voices heard
Last month’s Pride celebration in D.C. was so fun. Walking around my first Capital Pride with a $15 lemonade I was loving the madness and the color. Artists and small businesses battling banks you’ve never heard of collecting your personal information so you can spin a wheel to snag free merch. Great music blaring, people actually smiling and enjoying themselves, the “Great” American State Fair could never!
The Monument Stage was on Pennsylvania Avenue, directly in front of the National Gallery of Art and I can’t think of a better venue to see live music. How does someone get on the lineup for Pride? How do we accelerate the visibility of the most talented voices in our community to perform in places like this?
There is certainly not a talent gap, but there is a visibility gap. Chappell Roan went from playing for two people in a parking lot to owning the main stage at Coachella in one year. Whether it is shadowbanning or bias in AI, algorithms have been shown to suppress queer artists. In a digital age, how can queer people break through and show the world how talented they are?
Allison and Matt of Rainbows in Revolt are on a mission to make openly LGBTQ+ artists’ voices heard. Their goal is to find “musicians whose queerness is central to their identity as an artist,” and accelerate them to a place where they can actually reach fans.
The only time queer events seem to be in the spotlight is June, but this should be year round, according to Allison and Matt. Rainbows in Revolt wants to act as a “nucleus” for different sub-communities, finding common ground in the universal language of music.
Matt and Allison founded Rainbows as a way to make cheaper, higher quality merchandise for queer artists. While Rainbows has already pledged 20% of their profits to the LGBTQ+ community, with 10% to Whitman-Walker Health and 10% to LGBTQ+ organizations in need, this is just the beginning of the work that they do.
Rainbows “does the dirty work” that artists normally struggle to do on their own with limited resources. Interviews, artist profiles, social promotion, playlist discovery, radio outreach, and merch-funded support. This work is normally expensive, time consuming, and requires lots of different skills. Musicians don’t want to be editing clips to post online. Standup comedians don’t want to make graphics for their tour dates. They want to write more. They want to focus on their craft.
In addition to helping artists find their audience, Rainbows has built other digital tools to help queer people connect, including an interactive Safe Space Map for most major cities. It is hard to know which places are truly safe and supportive just from a simple Google search. Attitudes and actions change, and there should be a simple way for queer people to find other places that align with them. The Safe Spaces Maps are all up to date, and are tagged and filterable. Instead of relying on forums and word of mouth, Rainbows has created a centralized way to find authentic community quickly.
I had a chance to talk with Allison and Matt at Pride where Lily Erin, one of their signature artists, was performing on the Monument stage. Lily Erin is a folk singer who is familiar and forging her own path. Her bittersweet sound echoes through Acadia, and her garb mirrors the New England athletes I grew up with. Gorp Core meets streetwear. A graphic tee, hiking shorts, and creamsicle Jordans.
Her debut single, “Bus Stop,” tells a sad story about unconditional love, and the conditions that still seem to come with it. Graduating into lockdown, Erin needed a new way to connect with herself and others. Lily made “Bus Stop” without an intention to share it, but doing so was a liberation. People have been responding to her honesty around queer-ness, family, and the “ghosts which haunt us” even in the daytime.
Rainbows in Revolt has helped Lily Erin go from bars and backyards to The Monument Stage at Pride. This is a meteoric rise, and a testament to both Erin’s talent and the work of Rainbows to promote her. “A little encouragement goes a long way with early artists,” and by “planting a seed” Rainbows is already seeing their artist garden grow. Community is power, and Erin is a perfect example of how effective simple modern techniques of promotion can be.
A next step for Rainbows is putting on shows themselves. On Oct. 3, Rainbows in Revolt will host an Evening with Ray Boltz at the National City Christian Church. Boltz grew up in the Catholic Church and for many years was the soundtrack to many services, youth camps, and church groups. He was celebrated by millions until he came out in 2008. Allison remembers her community “never playing his music again.”
Rainbows in Revolt is helping him to return to the church, and proving that identity does not need to be exclusive. We live in a complicated world with complicated lines being drawn. Boltz proves that these lines don’t exist, and will be breaking down barriers to bring together communities. To Allison, “a trans woman standing next to a straight white man in church is a powerful teacher.”
The Safe Space maps bridge all types of spaces, and one of the unlikely ones is, perhaps, churches. Matt said that “BYU has only nine safe spaces around their campus and seven of them are churches.” Not all churches are anti-gay, and many times they are the only place for people to find community.
Rainbows in Revolt is just getting started bridging gaps and building community.
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Summer in the City: Free exhibits, movies, more fill D.C.’s calendar
America 250 celebrations continue
From late-night museum visits and outdoor jazz concerts to free movie screenings and America250 exhibitions, Washington’s summer calendar is packed with events that don’t charge admission. Here’s a look at some of the free activities happening across the District through September and beyond.
Museum exhibitions
The Renwick Gallery is presenting State Fairs: Growing American Craft, an exhibition that looks at unique and unconventional crafts from the 19th century to the present. It will run until Sept. 7, and admission is free.
The Arts and Industries Building, located next to the Smithsonian Castle, is presenting the exhibition Voices and Votes: Exploring Democracy Across America. The exhibition features the development of American independence and what that has meant over time, beginning with the Revolutionary War. Admission to the museum is free, and the exhibition runs until Sept. 7.
The National Gallery of Art presents Dear America, an exhibit featuring more than 100 pieces of work, including letters, photographs, and drawings that depict American landscapes and depictions of freedom. The exhibition will run until Sept. 20.
The National Museum of Women in the Arts is exhibiting Burnished: Pueblo Pottery until Sept. 27. The exhibit features pottery from the Southwest, and while most of the pottery belongs to women artists, a few also reflect those who have advocated for women.
Extending past this summer, the exhibition ¡Puro Ritmo! The Musical Journey of Salsa will be at the National Museum of the American Latino until July 2028. The exhibition shows how Afro-Cuban music has become a staple in the U.S. Admission is free.
The Martin Luther King Jr. Memorial Library will feature the exhibition District Vibes / American Pride: How DC Changed American Culture, which will highlight all of the ways D.C. has impacted American life. The exhibit will run until Sept. 27.
At the Folger Shakespeare Library, the exhibit Imagining Shakespeare: Mythmaking and Storytelling in the Regency Era will be on view through Aug. 2. All the portraits on display come from the Boydell Shakespeare Gallery in London.
The United States Botanic Garden will be open until 8 p.m. on Aug. 20 and Sept. 17, as part of America’s State Flowers: An America250 Celebration. The evenings will include live music, mocktails, ice cream, and snacks.
The National Gallery of Art Sculpture Garden will have extended hours, staying open until 8 p.m. Wednesday to Saturday until Sept. 3.
Live performances
On Aug. 7, the postgame Nationals concert series will continue with Jordan Davis performing. To see the concert, guests just need to buy tickets to the Nationals game.
Jazz in the Garden will run each Friday until Aug. 14. The event has free admission, but those interested have to enter a lottery due to the high demand for the event.
From May to October, Capital Harvest Market occurs every Wednesday from 10 a.m.-2 p.m. at the Ronald Reagan Building and International Trade Center. The market features fresh foods, crafts, and recipes for unique dishes. A full list of vendors is available on Capital Harvest’s website.
Live! Concert Series on the Plaza will feature live performances at Woodrow Wilson Plaza until Sept. 25. The performances run Monday to Friday from 12-1 p.m. Admission is free to the performances.
DowntownDC Live! at Anthem Row is running until July 30, with free performances every Thursday from 5:30 p.m. to 9:00 p.m. The final performance will feature HUE and a vintage flea market hosted by Get Flee Marketplace.
Located in Adams Morgan, AdMo Vibe will present live performances every Thursday at 6 p.m. in Kalorama Park. Guests are encouraged to check out Adams Morgan before and after shows, and it is an event for all ages.
Other events
Union Market is hosting drive-in movies on Aug. 8, featuring “Monsters, Inc.”, and Sept. 12, featuring “Wicked.” On Aug. 8, the parking lot will open at 7:30 p.m., with the movie starting at 8:25 p.m. On Sept. 12, the parking lot will open at 6:35 p.m., and the movie will start at 7:30 p.m.
Sunset Cinema at the Wharf will also be available one day a month. On Aug. 12, “10 Things I Hate About You” will premiere, and on Aug. 26, “Project Hail Mary.” No tickets are necessary.
The Library of Congress will also show movies. On Aug. 6, guests are invited to watch “Apollo 13.” The movie will be shown at 8 p.m., with additional live performances beginning at 7 p.m.
For fans of Asian media, the Okaton convention will be at Walter E. Washington Convention Center from July 31-Aug. 2. Festivities will include cosplay contests, skits, live music, and panel discussions.
Washington Spirit’s season also begins in August. The Spirit is Washington’s National Women’s League, with matchups occurring between the San Diego Wave, the North Carolina Courage, the Orlando Pride, and the Bay FC.
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