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In diverse slate of winners, Oscar is the biggest loser

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Best Actor winner Anthony Hopkins (center) with co-star Olivia Colman in “The Father” (image courtesy Sony Pictures Classics)

We knew the Academy Awards were going to be different this year.

Forced by Covid to reimagine its traditional presentation format, the movie industry’s most prestigious awards show convened not at Hollywood’s Dolby Theatre — at least, not for most of it — and opted instead to broadcast the ceremony from the relative intimacy of Los Angeles’ historic Union Station, where a small audience of nominees, presenters and guests gathered under “live set” safety protocols while other participants connected from various remote hook-ups across the world. Instead of auditorium seating, tables; instead of an orchestra, Questlove. In addition, show producers Steven Soderbergh, Jesse Collins, and Stacy Sher chose to shoot the event cinematically, employing the tricks and techniques of film to transform the evening from the stodgy affair so many of us love to hate into something resembling a movie. As promised during the week ahead of the broadcast, the show was going to tell a “story.”

It was a gamble that didn’t pay off.

Things started out promisingly enough, it must be said, with an opening tracking shot that followed host Regina King from the bright L.A. sunshine into the cool darkness of Union Station. The motion, the music, and most of all King’s commanding presence, gave us the sense that something big was about to happen. Then, early in her opening comments to the audience, King brought substance to the weight by commenting that “if things had gone differently in Minneapolis this week, I might’ve traded in my heels for marching boots” — reminding us (as if it were needed) of the national focus on Black justice that hung alongside Oscar’s long-lamented struggle with diversity like a shadow over the evening. The central theme of this Oscar “movie,” it seemed, had been firmly established.

For awhile, it seemed to be working. The evening’s first winners were Emerald Fennell for Best Original Screenplay, for “Promising Young Woman,” and Florian Zeller for Best Adapted Screenplay, for “The Father,” appearing to set a tone for the ceremony in which recognition would be spread around to all — something very much in tune with the presumed subplot of the “story” we were being told, in which Oscar would redeem itself from the #OscarsSoWhite associations of its past and prove itself to be a champion for fair and equal diversity, after all.

Soon after, Daniel Kaluuya took the award for Best Supporting Actor – no surprise there, as his performance as slain Black Panther leader Fred Hampton in “Judas and the Black Messiah” had won the equivalent prize from every other major film awards so far — firmly establishing the “redemption” theme by celebrating the powerful work of a Black actor in a true-life story that addressed the corruption and tragedy of systemic racism in America. A pair of awards for “Ma Rainey’s Black Bottom” (Best Makeup and Styling, Best Costume Design), as well as a win for the police-violence-themed “Two Distant Strangers” as Best Live-Action Short, reinforced it even further. Better still, a shout-out to trans acceptance from “Ma Rainey” stylist Mia Neal in her speech, and a plea from “Strangers” writer/director Travon Free for audiences not to be “indifferent to our pain” in his, lent a powerful sense of earnestness that made the whole thing feel authentic. Maybe this year, Oscar was finally getting it right.

Unfortunately, the Oscar “story,” in its effort to be inclusive, allowed all the winners to talk until they were done. In other words, Questlove did not start playing anyone off when they had used up their time, and the ambitious “movie” of the Oscars soon began lose any momentum it had built. This is not to say that the winners don’t deserve their time in the spotlight, or that some of the things that were said were not worthy of being heard; but anyone in show business should know the importance of keeping your audience interested, and the Academy Awards have such a long history of running ponderously overtime that it seems some kind of middle ground might have been reached.

There were other familiar complaints, too. The annual “in memoriam” segment inevitably left out some important names (Ann Reinking, Jessica Walter, “Glee” star Naya Rivera, and former Oscar nominee songwriter Adam Schlesinger, to name just a few), and there was an awkward segment in which Questlove played “Oscar trivia” with audience members, who were asked to identify movie songs that did NOT win the Academy Award. The latter situation was almost saved by nominee Glenn Close, who did an “impromptu” rendition of “Da Butt” that was as goofily charming as it was obviously pre-planned.

As the show wore on, the cinematic conceit chosen to revitalize the proceedings became mostly irrelevant in the face of Oscar’s usual baggage. Further, the absence of any performances of the year’s nominated songs, typically a favorite feature of fans at home, meant there was little respite from the dullness, which was made all the more apparent by the increasingly bored faces of the onscreen audience. The omission may have been due to the difficult logistics of additional Covid protocols, but surely pre-taped performances might have helped to perk things up. For the record, Best Original Song went to “Fight For You,” from “Judas and the Black Messiah.”

Along the way, there were noteworthy wins. The much-loved Pixar-Disney film “Soul” took the award for Best Animated Feature, as well as winning Best Original Score for composers Trent Reznor, Atticus Ross, and Jon Batiste; the virally popular “My Octopus Teacher” won for Best Documentary Feature; David Fincher’s black-and-white old-Hollywood homage “Mank” took the prizes for Best Production Design and Best Cinematography, continuing the trend of spreading out the wealth among the front-running contenders; in presenting Best Film Editing to “The Sound of Metal,” still-hunky Hollywood curmudgeon Harrison Ford gave an amusing nod to “Blade Runner,” the revered 1982 sci-fi film in which he starred, by reading the scathingly negative studio notes from a pre-release screening; and Best Supporting Actress went to veteran performer Yuh-Jung Youn for her work in “Minari,” making her only the second woman of Asian heritage to win the award (the first was Miyoshi Umeki for 1957’s “Sayanora”) — and making Close, who was nominated for her role in “Hillbilly Elegy,” tied with Peter O’Toole as the actor with the most nods without a single win.

By the time we reached the presentation of the four top prizes, there was little left of whatever enthusiasm had been drummed up by the opening segment of the show. Chloe Zhao’s expected win as Best Director, for “Nomadland,” making her the first Asian-American woman (and only the second woman, period) to receive the award, was an appreciated high point for her enthusiastic gratitude alone, but at this point, things had become pretty much business as usual, despite the grand designs and cinematic flourishes of the producers.

Then, the big twist came. Best Picture, always the final award of the evening, was being announced before the Lead Acting awards. What was happening? Was the Oscar “movie” about to give us a surprise ending?

The winner, “Nomadland,” had been favored, and star Frances McDormand helped to make the moment a highlight with a “wolf” howl (dedicated to sound mixer Michael “Wolf” Snyder, who passed away last month) when she joined the film’s other producers at the podium, but surely neither of those things warranted switching the order. Perhaps a clue to what was really happening could be found in the choice of presenter – Hollywood icon Rita Moreno, still fabulous at 89, whose Best Supporting Actress win for 1961’s “West Side Story” happened to have made her the first Hispanic woman to win an Oscar. Was this reminder of diversity from the Academy’s past a sign that the “redemption” theme was about to pay off?

It suddenly became obvious. The Oscar “movie” was leading up to an emotional finale, a big and uplifting triumph that would not only be a celebration of diversity, but a tribute to a gifted young man whose talents had been taken away from us too soon. The story of Oscar’s redemption would culminate in the posthumous awarding of the Best Actor prize to Chadwick Boseman, whose nominated performance in “Ma Rainey’s Black Bottom” was the last work he completed before losing his private battle with colon cancer and passing away at 43 last August. That would definitely be a “wow” finish.

Best Actress came first, accompanied by some suspense due to being one of the few categories without a clear front-runner. McDormand took the statue for “Nomadland,” joining a small handful of other performers as a three-time-winner and preventing “Ma Rainey” star Viola Davis from becoming the first Black actress to win twice. Her speech was refreshingly short and humble, a tribute to the joy of “the work” which included a quote from Shakespeare’s “Macbeth” (“My voice is in my sword”) – a play considered by actors worldwide to be “cursed,” which in retrospect casts an interesting light on what happened next.

To present the final award, last year’s Best Actor winner Joaquin Phoenix (looking exceptionally uncomfortable) came to the mike and, after a feeble joke about his reputation for method acting, read off the five nominees before opening the envelope to bring about the now much-anticipated denouement.

“And the Oscar goes to… Anthony Hopkins, ‘The Father.’”

It wasn’t quite “fade to black, roll credits” after that, but it might as well have been.

There was no uplifting finale, no redemption of the Academy as a reward for its show of diversity. There was only another in a long-running series of gaffes (remember the “La La Land” vs. “Moonlight” debacle from just a few years back?) that have made the Oscar show’s tendency to mess things up a running joke.

This one, however, was possibly the worst. In an arrogant attempt to shape a narrative out of real life events that hadn’t even happened yet, the Academy seems to have chosen to manipulate its audience into an emotional reaction — one that would have bolstered its own reputation and perhaps made up for some of its former perceived missteps — while exhibiting a cynical overconfidence in its own ability to predict the sentiments of its voters. As a result, its “wow” finish turned into an abrupt and uncomfortable faux pas, diminishing both Hopkins’ victory for a career-topping performance (which, at 83, makes him the oldest acting winner in Oscar history) and Boseman’s searingly powerful work by obscuring their accomplishments behind a colossal f*ck-up born of its own hubris.

It’s worth noting that a plan was (reportedly) in place in the supposedly “unlikely” event that Hopkins would win, in which “Father” co-star Colman – known for her disarming grace and humor in awards situations – would have accepted the award in his absence. As reported by The Guardian, Phoenix forgot to call her to the stage, resulting in the dull thud that was the end of the 93rd Academy Awards. Regardless, the Academy has only itself to blame. In its eagerness to tell the story it wanted to tell about itself, it appears to have forgotten that you have to know the ending first.

Ironically, when removed from all the drama, the list of winners does represent one of the most diverse and inclusive slates in Oscar history. It’s not enough, but it’s a start.

On that note, as a final observation, the LGBTQ community, despite recent strides in being acknowledged by Oscar, went largely unacknowledged at this year’s ceremony, with queer front-runners like “Two of Us” (a French contender for Best International Feature) and David France’s devastating “Welcome to Chechnya” (shortlisted for Best Documentary Feature) having been shut out of the nominations and no significant queer content among most of the nominated films. Apart from Neal’s aforementioned invocation of trans acceptance as part of a possible future in which the recognition of all women for their achievements would be “normal,” the only other time we came up was during Tyler Perry’s acceptance speech for the Jean Hersholt Humanitarian Award.

Perry, whose highly popular films are frequently criticized for embracing borderline homophobic and transphobic humor and perpetuating problematic tropes about gender and sexuality, gave a speech calling for people to “refuse to hate” anyone “because they are Mexican, or because they are Black or White, or LBGTQ” or “because they are a police officer” or “because they are Asian.” Apart from the conflation of being a police officer (a choice) with being an LGBTQ person or a person of color (not a choice), the fact that he mixed up the “B” and the “G” is a clear indicator that, while he may refuse to hate us, he’s not exactly a committed ally, either.

If the LGBTQ angle seems like a footnote to the story, that’s because it is. Once more, the queer community is left feeling like an uninvited guest by the Academy.

If Oscar wants its story to be about diversity, it’s clear that next year’s “story” needs some better writers.

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Photos

PHOTOS: Hagerstown Pride

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A scene from the 2026 Hagerstown Pride Festival. (Washington Blade photo by Landon Shackelford)

Hagerstown Hopes held the Hagerstown Pride Festival outside Hub City Brewery on Saturday, May 30.

(Washington Blade photos by Landon Shackelford)

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Books

Books for a pre-Pride celebration

‘LGBTQ Almanac’ explores 500 years of queer culture

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You’re all geared up.

You’ve got your best parade-walking shoes, your coolest tee, your most-comfortable shorts, and a rainbow flag to carry. You’re set for Pride, but before you go, try one of these great new books about LGBTQ life and history.

After the parade, where will you end up? A place to talk your experience over, to re-hash things for the next parade? Then you may need “The Lesbian Bar Chronicles: The Living History and Hopeful Future of Americas Dyke Dives and Sapphic Spaces” by Rachel Karp (Beacon Press, $29.95).

Lesbian bars, says Karp, are more than just places to drink. They’re also places to find community, and to organize. For many, she says, they are “sanctuaries,” as they have been for at least a century, and this book introduces you to some of the people who run the establishments, the things they do to support their patrons, and the 100-year-plus bravery that it took to own, run, and enter a lesbian bar.

If you had to name a gay icon, there are probably quite a few who come to mind. So read “Without Prejudice: My Life as a Gay Judge” by Harvey Brownstone (ECW Press, $21.95) and add another name to your list.

This memoir, written by Canada’s first openly gay judge, takes readers from Brownstone’s childhood to his life as a lawyer, then to his work within the justice system in Ontario, and beyond, to his current career. This is a surprising, informative book that gives you an idea what gay life is like, north of our uppermost borders, then and now.

Pride is a celebration, an event, but it also demands a peek backwards, and in “The LGBTQ Almanac: 500 Years of Queer Culture in American History” by Deborah G. Felder (Visible Ink Press, $39.95), you’ll get a wide look at the pioneers, allies, policy, and gay life over the course of the last five centuries. Want to know more about religion in the gay community? It’s in here, along with celebrities, presidents, science, business, and more. This is the kind of book that settles bets. It’s one you want to have in any room of your home because it’s comprehensive and perfectly browse-able for all of its 600-plus pages.

And finally, here’s a book to read and think about: “No Fats No Fems: A Guide to Queer Empathy and Unpacking Prejudice” by Max Hovey (HarperOne, $19.99). How do you eliminate hateful, hurtful words, aimed at gay people – by gay people? What kind of stereotypes do we carry, unintentionally? This book takes those things out into the daylight by talking honestly and thoughtfully about them, as well as other issues. It’s a book to have when doubts creep in, when you need a new way of thinking or a different direction, or when you just want something different to read.

And if these great books aren’t enough, head to your favorite bookstore or library and ask for books that you can read before Pride or after. And happy Pride!

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Movies

‘The Stranger’ queers an existentialist classic

‘Gay male gaze’ anchors film’s visual aesthetic

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Benjamin Voisin and Rebecca Marder in ‘The Stranger.’ (Photo courtesy Gaumont Music Box Films)

When Albert Camus published “L’etranger” (“The Stranger”) in 1942, he was living in Nazi-occupied France, so it’s no surprise that it became one of the most celebrated “existential” novels of all time. A fascist regime is great for inspiring thoughts of an indifferent and meaningless universe.

It wasn’t his first experience with authoritarianism. Born to a working-class white European family in then-French Algeria, he grew up observing the harsh treatment of the native North Africans by the colonists who governed them. It was this personal history, amplified by the spread of European fascism, that found its voice in “The Stranger.” Short, terse, and shrouded in a cloak of ennui, it was his first novel – novella, really – but its impact was seismic.

Naturally, its influence has run through the world of cinema, and, it has been translated to the screen three times — most recently by French filmmaker François Ozon, whose screen version won acclaim at last year’s Venice Film Festival, and is now available for on-demand streaming in the U.S.

Ozon’s vision is captured in gleaming black-and-white, blending the luster of modern-day faux-vintage fashion photography with the nostalgic flavor of classic era “arthouse” and European cinema, and it maintains a largely faithful connection to Camus’s novel, at least in terms of plot. It’s the story of Meursault (Benjamin Voisin), a French settler living in the capital city of Algiers, who receives word that his mother has died. He takes time off from work, traveling to the nursing home – where he had sent her three years before – in order to attend her funeral, but remains seemingly emotionless throughout, prompting members of the staff and other residents to mark his apparent lack of customary grief.

When he returns to Algiers, he encounters Marie (Rebecca Marder), a former co-worker, and after spending the day together, the two become romantically involved. Their relationship continues over the next few weeks, while they also associate with Meursault’s neighbor Raymond (Pierre Lottin) – a suspected pimp who, after beating his Arab mistress, is being followed and harassed by her brother (Abderrahmane Dehkani) and his friends. After a skirmish with the Arabs, Meursault encounters the brother alone during a walk on the beach, and shoots the young man dead with a pistol given to him for protection by Raymond. On trial for murder, he offers no defense and expresses no remorse. He is convicted and sentenced to death, facing it all with emotional detachment, and seeming to find liberation in the recognition that none of it matters, anyway.

Though it’s a tale that includes romance, murder, and courtroom drama, it feels like a story in which nothing really happens – which is, of course, the perfect effect to emphasize the point of Camus’s philosophical viewpoint; but while that might satisfy the kind of viewers drawn to a film of a Camus novel, Ozon’s movie probably won’t hold much appeal for audiences seeking action, suspense, feel-good sentiment, or easy answers to the moral dilemmas that come hand-in-hand with being alive. Camus was interested in the opposite effect, a confrontation with existence which leaves no room for comfortable denials, and Ozon’s inflection on the original’s themes makes no effort to soften the blow. 

What it does, however, is introduce – without having to adjust the narrative provided by Camus – an element of queerness that lends the whole story a new layer of subtext through what can only be described as the “gay male gaze” that anchors the film’s visual aesthetic.

It’s in the way the camera – aimed by Ozon and cinematographer Manu Dacosse – remains fixated on its star, the exquisitely beautiful Voisin, lingering on his face, his frame, or his body in swim trunks. There’s a sensuality in the way the director shows us female beauty, too, but it’s never framed as the “object” of desire; and in the narrative’s key scene – the killing by the sea – there’s an inescapable element of repressed homoeroticism, born perhaps by associations with the mid-20th-century queer aesthetic of writers like Jean Genet or artists like George Quaintance, or pretentiously artsy commercials for high-end men’s cologne, or just from real-life memories of cruising on the beach. On the surface, Meursault gives no sign of queerness; but the emphasis that Ozon brings to the story – almost purely through visual suggestion – lends the character, already an outsider to the world of “normal” human experience in the first place, an even deeper sense of “otherness.”

As to that, Voisin’s performance is effective for reasons beyond his model-esque physical perfection; there’s a vast inner life happening under that pretty face, and the actor conveys it with a “less-is-more” approach that aligns perfectly with the character’s dissociation from conventional humanity. He’s compelling enough to engage us, and intelligent enough in his expression of Camus’ ideas to help us grasp them even as he makes us feel them – and frankly, that’s saying a lot.

The rest of the cast is effective, as well, though most of them serve primarily as a foil to reflect Voisin and his character. Marder brings a relatably savvy-yet-romantic presence as Marie, and Lottin gives Raymond a kind of louche charisma that evokes a brand of appealing-but-toxic masculinity. Swann Arlaud also stands out as the prison priest who attempts to convert Meursault on the eve of his execution, bearing the full brunt of Camus’ existentialist arguments in a scene that somehow taps into transgressive homoerotic fantasies even as its characters discuss impending death.

Camus, for his part, did not see himself as an existentialist; instead, he embraced and promoted a viewpoint in which human life is defined by its relationship with what he called “The Absurd” – the gap between reality and our assumed expectations about it, where our circumstances and behavior become obviously ridiculous – and believed that, in a meaningless universe, we are free to find our own meaning. An essay he published around the same time (“The Myth of Sisyphus”) posited that finding happiness in the struggle was perhaps the most logical response to facing an unfeeling world, and the Absurdist movement he helped to define used humor – albeit often the dark and sardonic variety – as a means to expose the madness of trying to impose sense on a nonsensical world. In the end, his writings reveal him as a deeply humanistic thinker, whose acceptance of objective reality served only to deepen his dedication to the ideal of a better mankind.

Whether or not any of that comes across in Ozon’s artful film, which emphasizes the immediacy of experience – the beach, the sea, the sun, the visceral responses we get from sex or violence – over the intellectual arguments that Camus would elucidate throughout his life, probably depends on one’s own grasp of Existentialist thinking and its offshoots. In any case, while Ozon’s “The Stranger” might fall short in the challenge to convey its philosophical arguments, it more than succeeds as a stylish piece of international art cinema, and it just might – hopefully – inspire audiences to go on a deeper dive into the mind of Albert Camus.

And even if it doesn’t, it’s still pretty to look at.

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