Connect with us

Movies

Legendary dance troupe takes spotlight in ‘Ballerina Boys’ doc

Challenging rigid gender norms entrenched in the art form and society

Published

on

A scene from ‘Ballerina Boys.’ (Photo courtesy PBS)

When we think of LGBTQ activism in the 1970s, we tend to think of picket signs, protest marches, and people carrying megaphones – but it also took other forms.

Back in the heady post-Stonewall days of what was then called the “Gay Liberation” movement, a different approach to the struggle for acceptance was taking seed at a run-down performance space in Manhattan’s Meat Packing District, where a group of classically trained dancers – all men – were performing drag versions of the great ballets. They called themselves Les Ballets Trockadero de Monte Carlo, and nearly five decades later they have become a world-renowned dance company, known as much for carrying a message of equality, inclusion and social justice as they are for delivering classical ballet both en pointe and in drag.

If you’ve never heard of Les Ballets Trockadero de Monte Carlo (lovingly known as “The Trocks” by their fans), it’s not a surprise. After all, ballet is something of a “niche” interest these days, particularly in American culture, and only those with a natural affinity for the art form are drawn to it – so anyone unfamiliar with the company can certainly be forgiven.

That is, until now.

In honor of Pride Month, PBS’s venerable “American Masters” is debuting a new documentary about the Trocks. “Ballerina Boys,” directed and produced by Chana Gazit and Martie Barylick, presents a portrait of the company as they tour the Carolinas and culminates with their 2019 performance at the Stonewall 50th anniversary concert in NYC’s Central Park. Along the way, it goes for a deep dive into the history of Les Ballets Trockadero de Monte Carlo, offering up plentiful rehearsal and performance footage, both from the company’s archives and from the tour, and weaving everything together with in-depth interviews from past and present members of the troupe.

What gives the film its greatest appeal, of course, is the chance it affords to see this legendary performance troupe in action. With generous amounts of screen time devoted to the dancers dancing, the audience is allowed to grasp something much closer to the full power of what they do than can be gleaned by a few brief snippets of footage. “Ballerina Boys” is as much about the art of dance itself, and the passion that drives its practitioners to devote their entire being to its service, as it is about the Trocks themselves; the troupe’s history may be the central focus of the film, but it’s their dancing that allows us to connect with them.

It also allows us to understand why this unique company has not only survived for 47 years, but established itself as an iconic presence in the world of dance, as well as helping us to grasp the importance of their use of that position in that world as a platform to promote acceptance. The Trocks have become beloved for their signature style, a blend of rigorous technique and satire that delights their audiences – while also challenging the rigid gender norms deeply entrenched not just in the art form, but in society itself.

In the words of Roy Fialkow, a former Trock interviewed extensively in the film, “We were pushing the limits of the definition of what men did. What Ballet Trockadero has done over the years has turned this notion of what is beautiful in ballet kind of on its head, and turned it upside down, so that there can be moments in this ballet, where you can just say, ‘Wow.’”

There are plenty of “wow” moments in “Ballerina Boys” that treat us to better-than-front-row views of these gifted, athletic, disciplined young bodies in motion – something that is impressive for all the reasons you would imagine – and they reveal the secret of Ballet Trockadero’s formula by reminding us that something can make us laugh and still be beautiful, too.

Of course, beauty is in the eye of the beholder, and the Trocks’ history – which unfolds largely through the reminiscences and comments of Fialkow, Company Founders Peter Anastos and Natch Taylor, and Artistic Director Tory Dobrin, supplemented with insights from LGBTQ historian Eric Marcus – has seen the troupe meet resistance from some who didn’t find its loving lampoon of the austerely traditional ballet form quite so beautiful. Perhaps unsurprisingly, much of that resistance came from within the dance world itself, and had more to do with breaking those austere traditions than with the politics of LGBTQ activism.

Still, the film makes clear that it is the troupe’s devotion to the art form and its traditions that makes their work so effective – something it illustrates, time and time again, with breathtaking moments in which gifted dancers take us from the absurd to the profound to the transcendent within a few short seconds of movement. It also lets us get to know a few of the current company members – such as Philip Martin-Nielson, whose autism has proven an asset both in the performance and teaching of his craft, and Duane Gosa, who has found in Ballet Trockadero a perfect haven to be truly himself while following his passion.

“Being in a company like this where I can freely be Black and gay and a dancer on stage and be good at it, is a great thing for younger people to see,” Gosa tells us. “I am fortunate enough to be able to show that this is possible.”

That, of course, is the ultimate importance of the Trocks, and one that perhaps lies at the heart of their concept even in their earliest days. Though they may not have been activists, they freely admit being inspired by the Stonewall Riots (the legendary kickline performed by some of the queens at the bar as they were rushed by the police gets a prominent mention) and fueled by the spirit of defiance and creative exuberance that the gay rights movement fostered within the queer community of the time. At the peak of their success in the 1980s, they had become international ambassadors not just for acceptance; watching them ride a tour bus through the South, still an epicenter in the struggle for LGBTQ rights, it’s clear that’s a role they are still fulfilling – and one that still has its dangers.

Still, the Trocks have gotten away with it for so long because the humor and the beauty they personify are able to reach across the barriers of intellect and identity and strike a universal chord with their audiences. In their ballets, they invite us into a world where gender is just another part of the costume, ultimately irrelevant to the humanity that we experience there – and once there, it just might become possible to remember that we already live there.

“American Masters: Ballerina Boys” premieres nationwide Friday, June 4 at 9 p.m. on PBS (check local listings), pbs.org/americanmasters and the PBS Video app in honor of Pride month.

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

Movies

‘Housekeeping for Beginners’ embraces true meaning of family

Another triumph from young filmmaker Goran Stolevski

Published

on

The cast of ‘Housekeeping for Beginners.’ (Photo courtesy of Focus Features)

Once upon a time in America, queer people sometimes adopted their lovers as their “children” so that they could be legally bound together as family.

That’s not a revelation, though some queer younglings may be shocked to learn this particular nugget of hidden history, nor is it a call to political awareness in an election year when millions are actively working to roll back our freedoms. We bring it up merely as a sort of context for the world that provides the setting in “Housekeeping for Beginners,” the winner of the Queer Lion prize at 2023’s Venice Film Festival, which opened in limited U.S. theaters on April 5 and expanded for a wider release last weekend. 

Written and directed by Goran Stolevski – a Macedonian-born Australian filmmaker whose two previous films, “You Won’t Be Alone” and “Of An Age,” both released in 2022, each met with critical acclaim – and submitted (unsuccessfully) as the official Oscar entry for International Feature from the Republic of North Macedonia, it’s a movie about what it means to be “family,” which touches on the political while placing its focus on the personal – in other words, on lived experience rather than ideological argument – and, in the process, drives home some very important existential warnings at a time when things could go either way.

Set in the North Macedonian capital of Skopje, it centers on social worker Dita (Anamaria Marinca), a middle-aged lesbian, whose house is a safe haven for a collection of outcasts. First and foremost is her girlfriend Suada (Alina Serban), a single mother of Romani heritage, but the “chosen family” in the household also includes Suada’s daughters, teenaged Vanesa (Mia Mustafi) and precocious 5-year-old Mia (Dżada Selim); Dita’s long-term friend Toni (Vladimir Tintor), a middle-aged gay man who works night shifts at a mental hospital; Toni’s new, much-younger boyfriend Ali (Samson Selim); and Elena (Sara Klimoska), an older and more worldly schoolmate of the other girls who serves as a makeshift big sister.

It is, unsurprisingly, a chaotic environment, a sea of revolving situations that largely goes on without Dita’s direct involvement, though she occasionally asserts more authority than she either has or cares to wield. That all changes, however, when Suada is diagnosed with aggressive pancreatic cancer, leading her to extract from her lover the promise that she will be mother to her children when she’s gone.

If you want a spoiler-free experience, you should stop reading now; further discussion of “Housekeeping for Beginners” requires us to reveal that Dita is forced to make good on that promise, even though she’s never had the desire to be a mother, and it’s not just a matter of making sure the kids get all their daily meals and show up for school on time. In North Macedonia, where same-sex relationships are not illegal but are neither granted the validation of lawful protections, the adoption of children requires a woman to have a husband, which means entering into a sham marriage with Toni – who is not quite a 100% onboard, himself  – and listing him as the girls’ father. More difficult, perhaps, is gaining the trust of Suada’s two daughters, neither of whom is exactly receptive to the prospect of exchanging their real mother for a half-willing replacement. It’s this challenge that proves most daunting, triggering a crisis that will put every member of this cobbled-together family group to the test if they are to have any hope of hanging on to each other and making it work – something to which Dita finds herself growing deeply committed, despite her initial reticence about taking on the role of default matriarch.

Shot in Stolevski’s accustomed milieu – an intimate, cinema verité style built on handheld camerawork and near-exclusive reliance on close-up framing to capture the awkward blend of comfort and claustrophobia that often accompanies life in a crowded household environment – and leaving most of the expository cultural details, such as the impact of ethnic “caste” and the complicated hierarchy of layers involved in negotiating a peaceful coexistence with “normal” Macedonian society when your domestic and familial structures are anything but “normal”,  to be gleaned by context rather than direct explanation. It works, of course; there’s something universally recognizable about the difficulty of “blending in” that helps us bridge the gap even if we don’t quite understand all the fine points as well as we might if we, like Stolevski, had grown up having to deal with them directly.

Even so, there are times when a bit of distance might be missed by audiences in need of a wider scope; it’s hard, after all, to get a palpable sense of space and location when most of what we see onscreen are the upper thirds of whichever cast members happen to be featured in each particular scene. But in case that sounds like a criticism, it’s important to point out that this is part of the film’s magic spell – because by making its physical environment essentially synonymous with its emotional one, Stolevski’s movie delivers its human truth without the unnecessary distraction of learning the ins and outs of a foreign cultural dynamic. The things we need to grasp, we do, without question, even if we don’t quite understand the full context, and what we walk away with in the end is a universally recognizable sense of family, carved in stark relief among a group of people who find it among themselves despite the lack of blood ties or common history to bind them to each other. That makes “Household for Beginners” an unequivocal triumph in one way, at least, because by driving home that hard-to-convey understanding, it manages to underscore the injustice and inhumanity of any world in which the validity of a family is subject to the judgment of cultural bias.

That’s not to say that “Housekeeping” is an unrelenting downer of political messaging. On the contrary, it is lifted by a clear imperative to show the joys of being part of such a family; the humor, the snark, the bright spots that arise even in the darkest moments – all these are amply and aptly portrayed, making sure that we never feel like we are being fed a doom-and-gloom scenario. Rather, we’re being reminded that it’s the visceral happiness that comes from being connected with those we love that matters far more than the rules and judgments of outsiders, which makes the hoops Dita and company have to jump through feel all the more absurd.

Though Stolevski, an Aussie citizen unspooling a narrative based in his country of origin, might not have intended it as such, the message of his film strikes a particular chord in 2024 America. The hardships of Dita and her brood as they try to simply stay together are a clear and pointed warning not to take for granted the hard-won freedoms that we have.

Add to that a superb collection of performances (BAFTA-winner Marinca and first-time actor Selim are standouts among the many), and you have another triumph from a young filmmaker whose reputation only gets more stellar with each effort.

Continue Reading

Movies

After 25 years, a forgotten queer classic reemerges in 4K glory

Screwball rom-com ‘I Think I Do’ finds new appreciation

Published

on

Alexis Arquette and Christian Maelen in ‘I Think I Do.’ (Photo courtesy of Strand Releasing)

In 2024, with queer-themed entertainment available on demand via any number of streaming services, it’s sometimes easy to forget that such content was once very hard to find.

It wasn’t all that long ago, really. Even in the post-Stonewall ‘70s and ‘80s, movies or shows – especially those in the mainstream – that dared to feature queer characters, much less tell their stories, were branded from the outset as “controversial.” It has been a difficult, winding road to bring on-screen queer storytelling into the light of day – despite the outrage and protest from bigots that, depressingly, still continues to rear its ugly head against any effort to normalize queer existence in the wider culture.

There’s still a long way to go, of course, but it’s important to acknowledge how far we’ve come – and to recognize the efforts of those who have fought against the tide to pave the way. After all, progress doesn’t happen in a vacuum, and if not for the queer artists who have hustled to bring their projects to fruition over the years, we would still be getting queer-coded characters as comedy relief or tragic victims from an industry bent on protecting its bottom line by playing to the middle, instead of the (mostly) authentic queer-friendly narratives that grace our screens today.

The list of such queer storytellers includes names that have become familiar over the years, pioneers of the “Queer New Wave” of the ‘90s like Todd Haynes, Gus Van Sant, Gregg Araki, or Bruce LaBruce, whose work at various levels of the indie and “underground” queer cinema movement attracted enough attention  – and, inevitably, notoriety – to make them known, at least by reputation, to most audiences within the community today.

But for every “Poison” or “The Living End” or “Hustler White,” there are dozens of other not-so-well-remembered queer films from the era; mostly screened at LGBTQ film festivals like LA’s Outfest or San Francisco’s Frameline, they might have experienced a flurry of interest and the occasional accolade, or even a brief commercial release on a handful of screens, before slipping away into fading memory. In the days before streaming, the options were limited for such titles; home video distribution was a costly proposition, especially when there was no guarantee of a built-in audience, so most of them disappeared into a kind of cinematic limbo – from which, thankfully, they are beginning to be rediscovered.

Consider, for instance, “I Think I Do,” the 1998 screwball romantic comedy by writer/director Brian Sloan that was screened last week – in a newly restored 4K print undertaken by Strand Releasing – in Brooklyn as the Closing Night Selection of NewFest’s “Queering the Canon” series. It’s a film that features the late trans actor and activist Alexis Arquette in a starring, pre-transition role, as well as now-mature gay heartthrob Tuc Watkins and out queer actor Guillermo Diaz in supporting turns, but for over two decades has been considered as little more than a footnote in the filmographies of these and the other performers in its ensemble cast. It deserves to be seen as much more than that, and thanks to a resurgence of interest in the queer cinema renaissance from younger film buffs in the community, it’s finally getting that chance.

Set among a circle of friends and classmates at Washington, D.C.’s George Washington University, it’s a comedic – yet heartfelt and nuanced – story of love left unrequited and unresolved between two roommates, openly gay Bob (Arquette) and seemingly straight Brendan (Christian Maelen), whose relationship in college comes to an ugly and humiliating end at a Valentine’s Day party before graduation. A few years later, the gang is reunited for the wedding of Carol (Luna Lauren Vélez) and Matt (Jamie Harrold), who have been a couple since the old days. Bob, now a TV writer engaged to a handsome soap opera star (Watkins), is the “maid” of honor, while old gal pals Beth (Maddie Corman) and Sarah (Marianne Hagan), show up to fill out the bridal party and pursue their own romantic interests. When another old friend, Eric (Diaz), shows up with Brendan unexpectedly in tow, it sparks a behind-the-scenes scenario for the events of the wedding, in which Bob is once again thrust into his old crush’s orbit and confronted with lingering feelings that might put his current romance into question – especially since the years between appear to have led Brendan to a new understanding about his own sexuality.

In many ways, it’s a film with the unmistakable stamp of its time and provenance, a low-budget affair shot at least partly under borderline “guerilla filmmaking” conditions and marked by a certain “collegiate” sensibility that results in more than a few instances of aggressively clever dialogue and a storytelling agenda that is perhaps a bit too heavily packed. Yet at the same time, these rough edges give it a raw, DIY quality that not only makes any perceived sloppiness forgivable, but provides a kind of “outsider” vibe that it wears like a badge of honor. Add to this a collection of likable performances – including Arquette, in a winning turn that gets us easily invested in the story, and Maelen, whose DeNiro-ish looks and barely concealed sensitivity make him swoon-worthy while cementing the palpable chemistry between them  – and Sloan’s 25-year-old blend of classic Hollywood rom-com and raunchy ‘90s sex farce reveals itself to be a charming, wiser-than-expected piece of entertainment, with an admirable amount of compassion and empathy for even its most stereotypical characters – like Watkins’ soap star, a walking trope of vainglorious celebrity made more fully human than appearances would suggest by the actor’s honest, emotionally intelligent performance – that leaves no doubt its heart is in the right place.

Sloan, remarking about it today, confirms that his intention was always to make a movie that was more than just frothy fluff. “While the film seems like a glossy rom-com, I always intended an underlying message about the gay couple being seen as equals to the straight couple getting married,” he says. “ And the movie is also set in Washington to underline the point.”

He also feels a sense of gratitude for what he calls an “increased interest from millennials and Gen Z in these [classic queer indie] films, many of which they are surprised to hear about from that time, especially the comedies.” Indeed, it was a pair of clips from “his film”I Think I Do” featured on Queer Cinema Archive that “garnered a lot of interest from their followers,” and “helped to convince my distributor to bring the film back” after being unavailable for almost 10 years.

Mostly, however, he says “I feel very lucky that I got to make this film at that time and be a part of that movement, which signaled a sea change in the way LGBTQ characters were portrayed on screen.”

Now, thanks to Strand’s new 4K restoration, which will be available for VOD streaming on Amazon and Apple starting April 19, his film is about to be accessible to perhaps a larger audience than ever before.

Hopefully, it will open the door for the reappearance of other iconic-but-obscure classics of its era and help make it possible for a whole new generation to discover them.

Continue Reading

Movies

Trans filmmaker queers comic book genre with ‘People’s Joker’

Alternative ‘Batman’ universe a medium for mythologized autobiography

Published

on

Vera Drew and a friend in ‘The People’s Joker.’ (Image courtesy of Altered Innocence)

It might come as a shock to some comic book fans, but the idea of super heroes and super villains has always been very queer. Think about it: the dramatic skin-tight costumes, the dual identities and secret lives, the inability to fit in or connect because you are distanced from the “normal” world by your powers  – all the standard tropes that define this genre of pop culture myth-making are so rich with obviously queer-coded subtext that it seems ludicrous to think anyone could miss it.

This is not to claim that all superhero stories are really parables about being queer, but, if we’re being honest some of them feel more like it than others; an obvious example is “Batman,” whose domestic life with a teenage boy as his “ward” and close companion has been raising eyebrows since 1940. The campy 1960s TV series did nothing to distance the character from such associations – probably the opposite, in fact – and Warner Brothers’ popular ‘80s-’90s series of film adaptations solidified them even more by ending with gay filmmaker Joel Schumacher’s much-maligned “Batman and Robin,” starring George Clooney and Chris O’Donnell in costumes that highlighted their nipples, which is arguably still the queerest superhero movie ever made.

Or at least it was. That title might now have to be transferred to “The People’s Joker,” which – as it emphatically and repeatedly reminds us – is a parody in no way affiliated with DC’s iconic “Batman” franchise or any of its characters, even though writer, director and star Vera Drew begins it with a dedication to “Mom and Joel Schumacher.” Parody it may be, but that doesn’t keep it from also serving up lots of food for serious thought to chew on between the laughs.

Set in a sort of comics-inspired dystopian meta-America where unsanctioned comedy is illegal, it’s the story of a young, closeted transgender comic (Drew) who leaves her small town home to travel to Gotham City and audition for “GCB” – the official government-produced sketch comedy show. Unfortunately, she’s not a very good comic, and after a rocky start she decides to leave to form a new comedy troupe (labeled “anti-comedy” to skirt legality issues) along with penguin-ish new friend Oswald Cobblepot (Nathan Faustyn). They collect an assortment of misfit would-be comedians to join them, and after branding herself as “Joker the Harlequin,” our protagonist starts to find her groove – but it will take negotiating a relationship with trans “bad boy” Mr. J (Kane Distler), a confrontation with her self-absorbed and transphobic mother (Lynn Downey), and making a choice between playing by the rules or breaking them before she can fully transition into the militant comic activist she was always meant to be.

Told as a wildly whimsical, mixed media narrative that combines live action with a quirky CGI production design and multiple styles of animation (with different animators for each sequence), “People’s Joker” is by no means the kind of big-budget blockbuster we expect from a movie about a superhero — or in this case, supervillain, though the topsy-turvy context of the story more or less reverses that distinction — but it should be obvious from the synopsis above that’s not what Drew was going for, anyway. Instead, the Emmy-nominated former editor uses her loopy vision of an alternative “Batman” universe as the medium for a kind of mythologized autobiography expressing her own real-life journey, both toward embracing her trans identity and forging a maverick career path in an industry that discourages nonconformity, while also spoofing the absurdities of modern culture. Subverting familiar tropes, yet skillfully weaving together multiple threads from the “real” DC Universe she’s appropriated with the detailed savvy of a die-hard fangirl, it’s an accomplishment likely to impress her fellow comic book fans — even if they can’t quite get behind the gender politics or her presentation of Batman himself (an animated version voiced by Phil Braun) as a closeted gay right-wing demagogue and serial sexual abuser.

These elements, of course, are meant to be deliberately provocative. Drew, like her screen alter ego, is a confrontation comic at heart, bent on shaking up the dominant paradigm at every opportunity. Yet although she takes aim at the expected targets – the patriarchy, toxic masculinity, corporate hypocrisy, etc. – she is equally adept at scoring hits against things like draconian ideals of political correctness and weaponized “cancel culture”, which are deployed with extreme prejudice from idealogues on both sides of the ideological divide. This means she might be risking the alienation of an audience which might otherwise be fully in her corner – but it also provides the ring of unbiased personal truth that keeps the movie from sliding into propaganda and elevates it, like “Barbie”, to the level of absurdist allegory.

Because ultimately, of course, the point of “People’s Joker” has little to do with the politics and social constructs it skewers along the way; at its core, it’s about the real human things that resonate with all of us, regardless of gender, sexuality, ideology, or even political parties: the need to feel loved, to feel supported, and most of all, to be fully actualized. That means the real heart of the film beats in the central thread of its troubled connection between mother and daughter, superbly rendered in both Drew and Downey’s performances, and it’s there that Joker is finally able to break free of her own self-imposed restrictions and simply “be” who she is.

Other performances deserve mention, too, such as Faustyn’s weirdly lovable “Penguin” stand-in and Outsider multi-hyphenate artist David Leibe Hart as Ra’s al Ghul – a seminal “Batman” villain here reimagined as a veteran comic that serves as a kind of Obi-Wan Kenobi figure in Joker’s quest. In the end, though, it’s Drew’s show from top to bottom, a showcase for not only her acting skills, which are enhanced by the obvious intelligence (including the emotional kind) she brings to the table, but her considerable talents as a writer, director, and editor.

For some viewers, admittedly, the low-budget vibe of this crowd-funded film might create an obstacle to appreciating the cleverness and artistic vision behind it, though Drew leans into the limitations to find remarkably creative ways to convey what she wants with the means she has at her disposal. Others, obviously, will have bigger problems with it than that. Indeed, the film, which debuted at the 2022 Toronto International Film Festival, was withdrawn from competition there and pulled from additional festival screenings after alleged corporate bullying (presumably from Warner Brothers, which owns the film rights to the Batman franchise) pressured Drew into holding it back. Clearly, concern over blowback from conservative fans – who would likely never see the film anyway – was enough to warrant strong arm techniques from nervous execs. Nevertheless, “The People’s Joker” made its first American appearance at LA’s Outfest in 2023, and is now receiving a rollout theatrical release that started on April 5 in New York, and continues this week in Los Angeles, with Washington DC and other cities to follow on April 12 and beyond.

If you’re in one of the places where it plays, we say it’s more than worth making the effort. If you’re not, never fear. A VOD/streaming release is sure to come soon. 

Continue Reading
Advertisement
Advertisement

Sign Up for Weekly E-Blast

Follow Us @washblade

Advertisement

Popular