Connect with us

National

Andrew Sullivan doesn’t care what you think

Gay commentator talks new book, state of LGBTQ movement

Published

on

Andrew Sullivan (Photo courtesy of Sullivan)

Andrew Sullivan, the gay conservative commentator known for his early advocacy of same-sex marriage and, more recently, for being a Trump critic, talked to the Washington Blade upon publication of his new book, “Out on a Limb.”

Among the wide-ranging topics he addressed: the AIDS movement’s place in the larger LGBTQ movement; the role of the LGBTQ community in cancel culture; the future for gay men in Afghanistan; and gay men’s attention to fitness and the new role for gyms.

The full interview, which took place by phone on Sept. 13, follows:

Washington Blade: “Out on a Limb” is a collection of your writings, from the past 30 years. Can you tell me a little bit about what the process was for selecting which of those writings should go in this book, and in looking back at them if anything jumped out at you?

Andrew Sullivan: Oh, it was a nightmare process because I’ve written ridiculous amounts of words over the 32 years. And I couldn’t have done it without help from interns and friends, and especially my colleague Chris Bodenner, who trolled through a lot. And I don’t like reading my own pieces after they’ve been published. I don’t know I have a writer’s allergy to it. So I have to say it was kind of agonizing to go through everything all over again. And then last summer I just went through with a couple of other people just try to get some objective take on it because you’re far too close to make it your own, so it took a long time to sort out which was which, and we had to throw out a lot. But in the end I tried to make it so that there are pieces from almost every single year, so it spans, evenly the period that has a multiplicity of topics. And the ones that I think I’m sort of proudest of or that help portray exactly where I’m coming from.

And one of the frustrations of living in the Twitter world is that you can get defined by one sentence you wrote, 25 years ago, and they just hammer that on you and it’s hard for you to show that your work is actually different than that. You’re not the caricature. And so, One way to do that is just simply publish your work and have people look at it and make up their own minds.

Blade: Right. Well, looking at the book and looking at some of the early essays ā€” I mean I’m an avid reader of your column in recent years, but some of the stuff is written before that when I was much younger. One that really jumped out at me was the prevalence of the AIDS epidemic, and its impact on the gay community in the the height of the epidemic in the in the 80s in the in the early 90s. I’d like to ask you to kind of bring that to the present, like, how do you think our approach to the coronavirus compares to our approach to HIV/AIDS back then?

Sullivan: I think one of the things you notice is that there are many similar themes in all sorts of different plagues through history. There’s denial that it’s happening, there are crackpot theories about what’s going on. It tends to divide people who have the virus from people who don’t have the virus. It creates a sense of anxiety, obviously. In all those things, it’s quite similar and often the government bureaucracy is also lumbering. It’s also true that in this case, as with HIV in the end, it was the pharmaceutical companies that gave us the real breakthroughs to actually manage it.

So, more similar in many ways than you might think, but obviously, the differences are huge too and as much as HIV was concentrated so much in a small and separate ā€” in some ways ā€” community and its fatality rate was for a long time, not point-one percent, but 100 percent. It killed everyone, and also it was so selective in its killing that other people could avoid it, or not even notice it or have it be going on around them without even seeing it. And so obviously, it was ā€” for my generation ā€” it was a defining event, quite obviously and I think it’s immeshment with the rebirth of the gay rights movement in the 1990s is absolutely part of the story. I really don’t believe that you could tell the story of gay civil rights in the 90s and 2000s without telling the story of AIDS. I don’t think it would have happened the same way or even at all without that epidemic.

And you know, those early pieces written about in New York and Washington in the 1990s or thereafter are pretty brutal. I mean, I tried to convey what it really was like. I mean, one thing I try and tell kids today is that, imagine the current Blade, which is not as thick or as big as the old Blade, but the Blade you had would be just about enough to contain the weekly obits that used to run each week. And I don’t think those who didn’t live through that will ever understand that. But I hope maybe, with some of the essays in this book, they’ll see a little bit more about what we went through and how we managed to construct arguments for equality in the middle of really staggering loss and pain and fear.

Blade: And yeah, I’ve looked through some of our archival material and definitely the obituaries were a key component if not almost the center of the Washington Blade throughout the AIDS epidemic.

Sullivan: They were. And you know because we were much a closer community then, because this was before apps, this was before social acceptance. We tended to know everyone, because we met and socialized in the bars and clubs and in the gyms and the parks, and so it was terrifying how many of the faces that you saw in those obits you knew, even if you didn’t know them as friends, as many of us did, you knew them as faces in the bar, and to watch them all be struck down in such numbers was obviously a formative event for all of us, those of us who were, where I am, which is I’m late 50s now, we really experienced something unique. Many of the people we experienced it with are gone. And I think there’s often a sense of incomprehension that the younger generation really doesn’t understand what happened, and worse, really doesn’t care.

Blade: Really doesn’t care? I mean, that’s a very strong statement. What are you basing that on?

Sullivan: The lack of any discussion of it, any memory of it, anyone under the age of 30 ever asking me, or anyone who lived through it, what it was like. I mean, you tell me where the memory of it is held. Am I missing something?

Blade: The memory, if you’re speaking of just public discussion, even within the gay community, I think it is very faded.

Sullivan: It’s almost as if it didn’t happen. This is quite common, you know, with plagues, too. Like the 1918 plague was disappeared in the memory hole, very quickly.

But this was such a traumatizing event for so many of us. Now, the truth is, most other communities have children, and they tell their children and that’s how the memories ā€” for example the Holocaust or even the Vietnam War and other things ā€” are perpetuated. We have no ā€” by and large we don’t have kids and we don’t tell them those stories. And so each generation is afresh and they do see it as something that happened. I don’t think they’re not aware of it, but it’s certainly not something that’s a particular interest, I think, to most young gay men.

Blade: It’s certainly very sobering to read those essays in the book that depict what’s going on at the height of the AIDS epidemic at that time.

Sullivan: I obviously tried to air some internal laundry, as it were. I tried to talk about things that other people didn’t want to talk about, and of course that got me into trouble. But I think the essays stand up.

Blade: I feel almost awkward asking you this next question because it has very much to do with talking about the present of what’s happening in the in the gay rights movement, but you did bring up civil rights ā€” how that animated the gay movement in the 90s in the early days, and now the situation with the Human Rights Campaign president being terminated after being ensnared in the report on the Cuomo affair, and a public dispute with the board. I want to ask you how representative do you think that situation is of the LGBTQ movement?

Sullivan: Well I would say this: I do think it’s simply a fact that the core civil rights ambitions of all of us have been realized. It’s almost entirely done. These groups are desperately searching for things to do. But since gay people and transgender people are now protected under the 1964 Civil Rights Act, which is as a strong a protection as you can get, and since we can marry one another anywhere in the country and since we can serve our country in the military, they’ve really not got much left. So of course, they start entering into different areas like the issue of race, or the issue of gender or sexual harassment. And this is just a desperate attempt to stay relevant in some way. There’s no reason for them, I don’t think, to really function the way they functioned before. The movement is done, and I think a lot of people understand that, which is why maybe one of the underlying reasons why Mr. David disappeared is because membership income has plummeted, as I understand it.

And also, I think this is a sense in which the current mainstream ā€” what I would call the alphabet movement people, the LGBTQRSTVWXYZ people ā€” they don’t represent most gay men and women, and lesbians or even, I don’t think, a lot of trans people. And I think it’s certainly not a gay rights movement at this point. I think gay men are a complete afterthought. So, I just think it’s a function of ā€” it’s the price of success is catastrophic success. Let’s put it that way. And you know, once you’ve achieved your things, you should shut down and move on. And they have to keep inventing and creating new senses of crisis of massive discrimination or huge waves of alleged trans genocide resources. This is all completely fanciful, and not related to actual reality, and those of us who actually went through some serious shit can see what is unserious about this.

Blade: I think a lot of our readers are probably going to point out these transgender women are being forced into these dangerous situations to make a living and because of that they are suffering violence.

Sullivan: Yes. That is true and awful, obviously. But is it an epidemic? No. Is the murder rate higher for that group and other groups in society? So far as we can analyze that, no.

I don’t know what the solution is to the other thing, and how do we help trans people not be forced into those horribly dangerous situations. That’s what we should definitely consider ā€” how we as a community could help avoid that. But I don’t see what an organization is going to do about it except raise money off it.

Blade: What if we’ve experienced catastrophic success as you say in the moment, I was going ask you what qualities we should be looking for in the next Human Rights Campaign president, but maybe ā€”

Sullivan: I don’t think there should be one. I think somebody will wind it down is what I would hope for. I know that’s going to get people nuts, going to send people nuts, but no, what are their goals now, what are they really fighting for? What measures do they want us to pass? That’s what I want to know, except for this Equality Act, which most of which has already been done. I mean, we were told in the 80s that they wanted to have this ENDA. I mean, it’s been going on forever. And we were told in the 90s we should put off marriage equality. Remember, HRC was against it for the first 10 years on the grounds it would upset the Democrats and the Clintons. We should wait, because only the employment discrimination issue really matters, and here we are 30 years later and they’re still pushing the same bill except it doesn’t have anything else in it because most of it’s already been done by the Supreme Court. So, it has to turn itself into an organization that’s supporting, for example, a group like Black trans people, and again, the question is, what does that mean, supporting them? What does it mean? I don’t know what it means, except their ability to raise money.

Blade: That kind of brings me to the next question: I know you’ve said many times that the gay rights movement is over, but what about the ā€”

Sullivan: It’s not over as such, I mean obviously we have to be vigilant about the gains we’ve made and we have to be clear that we rebut lies. There’s still work to be done within our own community to each other. So I don’t mean that’s over, but the idea that we are trying to advance core civil rights, we have got them. You’ve got to learn to take “yes” for an answer.

Blade: The question I want to pose, if that is the case that we have our core civil rights, what about the gay press? Do you think there’s still a role for the gay press or are you just simply humoring me by doing this interview?

Sullivan: No, obviously. There’s press for almost every community in the world, and so absolutely, yes. There are issues that come up, all sorts of questions that we have to discuss from our businesses, to our clubs, to our bars to our culture. I mean, for example, we need coverage of the meth epidemic that is, in my view by far, the biggest crisis facing gay men right now, and which you almost never hear discussed in the gay press or in the gay rights organizations. And yet, that is, I fear, a huge crisis for us, killing God knows how many men. And the gay press has a role in bringing that to light, and opening a discussion of that and helping us find solutions to that. So, there always will be a need for a gay press.

Blade: And in some ways, for the gay press I would say that that makes things, there’s advantages and disadvantages to that. Advantages in that it’s a well-defined niche and disadvantages in the fact that it has to compete more with mainstream publications.

Sullivan: Yes. You didn’t use to. I mean, you used to be the only place to get any bloody news about the gay community, now you can’t get through the pages of the New York Times without being told something new about some part of our world, excessively so I might think. Come on, it gets kind of crazy at times.

Blade: Is there an example of something you think was crazy that you saw recently?

Sullivan: Well I think you know the way the New York Times covered Pride for weeks on end. I mean, at some point, you’re just like enough already.

Blade: I want to talk about Afghanistan, I was reading one of your recent columns before you went on vacation, about the rightness of that war finally coming to an end because it was ā€” I think you call it the most pointless war that America has ever fought. That’s not the exact quote, but something along those lines. And in that column, you do acknowledge there are situations that this withdrawal has had an impact on. You go through a list, and one of them is gay men who would be executed in Afghanistan under Taliban rule. So, if you welcome this withdrawal, what about the consequences for a gay man in Afghanistan?

Sullivan: It’s horrifying. And in my view, we should be doing better at focusing on the gay people who are truly oppressed in the world, and they’re in brutal regimes, often with no political rights, not just in Eastern Europe, Poland, the Middle East and Africa. These are people gay people who are really, really up against the wall in many places. And I think we need to be very aggressive in helping many of them who are really beleaguered get asylum. I was on the board of Immigration Equality for quite a long time. And I’m very proud of the work Immigration Equality does on the asylum question, but I think we’ve learned we can’t occupy half the world to try and defend gay rights. It’s a wildly impractical move. We can highlight their plight, we can help some escape, but we can’t occupy the world and make it better for gay people, I’m afraid.

We have made enormous progress, but you only have to think about what’s happening in Poland or Hungary, or the Muslim world, or Afghanistan or Iran or even places obviously in Africa to to see we have a huge amount of work to do, and I wish you would focus on them now and be a beacon for them and to help them but I don’t think you do that by force of arms. … There are limits to what we can do and there were terrible consequences for overreaching those limits.

Blade: You said there is work to be done to help these people and you mentioned asylum as being one option, but is that all there is? What will this work look like?

Sullivan: Well I think we can help fund groups and organizations. I think people in this country will be happy to help, I certainly think it would be worth helping more than it would be sending money to the Human Rights Campaign. So, yes, I think I mean different ways you can ā€” you can support Immigration Equality, for example, which does the legal work for asylum cases. Incredibly important. Wins almost every single one. Reach out to people who are in those places and communicate with them and support them. There are groups that help with money and help with just morale.

Blade: Speaking more generally about the concept of American intervention overseas to advance democracy, you’ve gone through a transformation on your view. You’ve talked quite a bit about your regret for supporting for the Iraq war. Was there a pivotal moment for you when you changed your view on this, or was it something that was more of a gradual evolution?

Sullivan: It wasn’t that gradual because the evidence of the failure of the war was almost immediate. So it did happen quite quickly, but for me, obviously the emergence that we were torturing prisoners was a complete deal breaker for me that many of us supported foolishly but with good intentions, we wanted to prevent and stop this murderous monster, Saddam, from torturing and killing people. And when we tried to remove him, ended up torturing people, you have a classic irony, and one that we have to repudiate …

One of the things that I do, when I think about the gay stuff is that ā€” I don’t want to toot my own horn ā€” but in the 90s, there was a handful of us supporting marriage equality. And these pieces in the book are the key building blocks of the argument in the 90s, and I think there is something of value in the history of seeing how we crafted those arguments, how we made a liberal argument, how we brought in conservatives, how we talked openly and debated openly with our opponents.

I mean, I did an anthology that included all the views against marriage equality. I did my own pieces but I also published Maggie Gallagher and Bill Bennett, for example. And I think that’s, that’s a part of the history that has been missed.

The 90s were the time when we formulated, honed, finessed the arguments, despite opposition from the gay rights establishment. I think we crafted successful arguments that went on to win. And that’s a really crucial thing, and there was only a handful of us that was doing that at the time. And so, I’m really proud of that legacy in this book. These are the arguments that help give us marriage equality, and it required reframing the gay rights movement around the question of our humanity, our common ground with straight people with formal legal equality, and has absolutely nothing to do with wokeness, or with attacking people for being bigots, or all the anger energy that is today aimed at demonizing your opponents. We attempted to persuade our opponents, not demonize them.

Andrew Sullivan in 1991. (Blade archive photo by Doug Hinckle)

Blade: That wonderfully brings me to my next question because I was going to ask you, with the marriage victory six years ago now ā€” in essence was that a restructuring of marriage, an institution that has been around for as long as almost probably humanity has been around. I’m just wondering if the restructuring of that institution played a role in contributing to the emergence of woke ideology that we’re seeing now.

Sullivan: I don’t think so. Most of the people that are now in the throes of woke ideology really were not interested in marriage equality and were completely absent in the campaign. They were also absent in the campaign for military service, because the people running the gay rights movement today, didn’t like marriage as an institution. They wanted to end it, and they opposed the military as a militaristic and an enemy institution, just as today’s extremists also oppose gay cops. So I don’t think that. I do think, however, that having won core ramparts for our civil rights, they had to find something else to do and screaming at straight people, and at cis people seems to be the new mode. I don’t think it helps anyone the way this campaign is currently being conducted nothing some of the extremist elements in trans ideology, are setting back the image and rights and dignity of gay people and trans people for that matter.

Blade: ‘Woke ideology’ is also very closely associated with the emergence of cancel culture. If you think, not too long ago, being gay would get you cancelled though it was not, the concept wasn’t exactly those words. For example, I think Billie Jean King, when she was either outed and came out as lesbian, and as a tennis player, she lost all of her sponsorships. This is years ago. It was so shocking at the time. Is there a special role for the gay community in addressing cancel culture and to what degree do you think we’re fulfilling it or not, or even contributing to it?

Sullivan: I’ve lived it. I’ve been canceled by virtually every faction. I, my first book of marriage equality was picketed by the Lesbian Avengers, when I went to bookstores. Gay left activists tried to cancel me by publishing my personal ad, trying to accuse me of spreading AIDS, which was an unbelievable lie. I’ve had glasses thrown at me by gay rights activists, but I was also cancelled by the right when I stood up for us, and also oppose aspects of the war and of the Republican Party, and I’ve been one of the strongest critics of the Republican Party in this millennium that you can find. So I think if the alphabet people have their druthers, they would get me canceled today. They just can’t, because I’m now independent, and they can’t pressure advertisers or editors to fire people for the wrong views. But that some elements look to cancel people who help pioneer a lot of gay rights in the modern era strikes me as not exactly productive.

If you’re cancelled by the left or the right somewhat continuously, you only have to go back to your core supporters your core readers, and the general public, and that’s what Substack has enabled me to do, though it’s what also the original Daily Dish did. I’m not sure without those I would have been able to really keep up the fight in the 2000s for marriage equality, for example.

Blade: This animosity that you’ve experienced both on the right and the left, having glasses thrown at you, having your personal ad doxxed as it were ā€” given your contributions to the gay rights movement, has that reaction surprised you?

Sullivan: No. Not really. I think that, look, divisions in arguments within the community are are healthy, not unhealthy. And I think, for reasons I didn’t choose, I became a very prominent gay person in the 90s, just by virtue of the fact that I was out from the get-go, first generation to be out from the get go, and when I became editor of the New Republic, I was the only openly gay journalist in the mainstream media in Washington or New York. I know that sounds insane, but it’s true. I was it. Who else were they going to talk to? And so, inevitably, I came, in ways that I never intended, to represent gay people but I never said that. I said that I only represent myself. I have no claim to represent anybody else, but that’s not the way the media works and I think people were enraged by that, and enraged when I said things that were not totally party-line. …

This is very common in minority communities where, you know, there’s a tall poppy syndrome where someone emerges and seeks to represent people, they have to be cut down pretty quickly. So part of that’s inevitable and certainly during the 90s and early 2000s, especially in the 90s dealing with AIDS, you can see why people were desperate and angry, and didn’t want any, any of the slightest internal debate. So I understand that. However, the cruelty of some of it. The viciousness of some of it. The real core homophobia, involved in it. I mean, how homophobic is it to find someone’s personal ad is blasted out to smear that person. That’s been done to gay men forever but it was done by gay activists against a gay man. There’s some deep ugliness out there, and it comes from frustration. It comes obviously from a sense of people’s own histories of being beleaguered and having their dignity removed. It comes from a sense of helplessness, comes from a sense of not having your own voice. So all that’s understandable. I just think people could have been a little less, and could still be, a little less personal and vicious about it toward other people.

Blade: I want to go back to marriage equality and win six years ago. Are there any consequences of that decision that you did not foresee?

Sullivan: I don’t think I foresaw that, once all these main achievements were won, that the gay rights movement would radicalize so quickly into something extremely left wing. That I didn’t fully anticipate. I thought the successes would probably help calm things down. We could move on to other issues we needed to resolve or need to be tackled. But essentially, I didn’t see the emergence of this hugely intolerant and ideologically extreme version of ā€” it isn’t even gay rights anymore because this stuff is hostile, even for categories like homosexuality once you destroy categories all of sex, gender and sexual orientation, which means that gayness is on the chopping block for these people as well. They’re essentially in favor of dismantling our society. And I don’t think most gay men and lesbians actually want to dismantle our society. I think they want to make it better. I think they want to make it more humane. I think they want to make it more just. But I don’t think they want to dismantle the concept for example of biological sex. I don’t think they want to dismantle the concept of homosexuality, which is attraction to people of the same sex. And I think eventually gay people are going to wake up and realize this movement really is about the dismantling of homosexuality.

Andrew Sullivan speaks at the CATO Institute in 2010. (Blade file photo by Michael Key)

Blade: Building off of what you said about the tall poppy syndrome in the gay community, which you experienced, let’s look at that for a different community and that is Caitlyn Jenner within the transgender community in her run for governor. She’s arguably the most prominent transgender figure in recent months, even though many people in the transgender movement abhor that. Given what Caitlyn Jenner has done, do you think the transgender community owes a sort of thanks for bringing visibility to a different audience?

Sullivan: I think, you know, in the old days, our view was this: We always seek converts; we’re not seeking heretics. If you want more people to join you, you’re prepared to accept support from anywhere on your core issues. And if you do that, if you have open arms and a big tent and say, ‘Yeah. You agree with us on this, then we’re delighted to have you on our side.” That’s what did with marriage. Now, the people who want to be with you have to be subjected to these incredible ideological litmus tests. They have to be parsed and they have to be shredded, often, in their reputations.

Now, I’m not a supporter of Caitlyn Jenner. To be honest with you, I’m more of the “South Park” view of Caitlyn Jenner, but what the fuck? She is out there, she did help raise visibility for trans people. In the end, if you want to win and if you want to persuade people, you want as many different views representing you as possible, and so it’s a good thing if there are gay Republicans, a good thing that there are trans Republicans, a good thing that we can appeal to more people. We now have the majority of Republicans supporting marriage equality. When I started out that was unbelievable. So it’s ā€” what I feel is that we’re stuck in a movement that’s really about finding enemies, destroying leaders and consumed with resentment and anger, and those kinds of movements are not only not very pretty, but they don’t often succeed.

Blade: And you see that being applied with Caitlyn Jenner in the transgender community?

Sullivan: Well, yeah. I think the minute you say something even slightly off accepted orthodox, they want you destroyed.

There are lots and lots of Americans who support trans rights if you are not convinced the biological sex doesn’t exist. There are compromises here.

Blade: I want to ask a couple of general questions. With what we’re seeing now, has Biden been living up to your expectations as president?

Sullivan: Pretty much, to be honest I wasn’t hugely ā€” I was the “anyone but Trump” person. And I thought of the candidates, I thought Biden was the most plausible. I actually argued that he would be the best candidate a couple years ago. It’s in the book.

I think that’s all I’d say, except he’s turned out to be much more left in domestic policy than a lot of people ā€” a lot of people realize, although I certainly expected it.

Blade: OK give me an example of that.

Sullivan: In enacting government-wide race and sex discrimination policies, making hiring and firing in the federal government, dependent upon your race and sex, sexual orientation or gender roles, as opposed to can you do that job or not?

Blade: I guess I don’t know the specific initiative. You’re talking about the executive order implementing Bostock?

Sullivan: The equity initiative across the ā€” run by Susan Rice. With every government department, they have to make sure that they’re discriminating against certain race and sex in order to get the balance right.

Blade: What about Trump? Have you reevaluated anything about him since he left office?

Sullivan: I think my basic initial feeling about him remains, that he’s just out of his mind. There’s no way this person is a rational or credible person who belongs in human society. He’s a completely crazy person. And that’s fundamentally the problem, but he’s also a brilliant demagogue. I’m still worried about him.

Blade: What does that worry entail?

Sullivan: That he can come back and be president. That’s what I’m worried about. Obviously, it’s too soon to say, but the way in which he and increasingly his party treats the Constitution as if it is a game to be rigged as opposed to a set of rules we all agree to ā€” really, really, unnerving deeply undemocratic, authoritarian impulse.

Blade: I also want to ask you ā€” It might be uncomfortable, crossing boundaries here, but I’m just going to have at it because I’ve seen you at VIDA gym, quite a few times and it looks like you try to keep yourself in good physical shape. Is that something that you’ve always been attentive to, exercise? I’m just kind of curious because I think a lot of our readers are attentive to it too, so I’m just kind of wondering what if you could talk describe your experience with it.

Sullivan: Look, being gay ā€” yeah, I think it’s part of ā€” I’ve done weight training forever and ever and ever. And, you know, it’s good for you, especially as you get older. For me, it’s a way of taking my mind off everything else that’s in my head, and working out for an hour ā€” I try to with a trainer ā€” can be just mentally reviving, because it gets my mind off its usual patterns. I’ve been a bit of a bodybuilder in a way. It’s gone up and down, or whatever. It depends on ā€” COVID was obviously a huge blow to it. Yeah, you know, it’s just how I live. It’s been like that forever, and the gym is also, I think become an important ā€” with the collapse of gay bars, it’s become an important social institution more than it used to be, actually.

Blade: Do you mean in the way that it fosters a sense of networking and community?

Sullivan: Well, you know, it’s where you saw me, where you can, you know ā€” the way that we used to more often in clubs and bars. … It is an important social institution as well as a fitness place. Sometimes VIDA U Street is incredibly intimidating, because there’s unbelievably huge and beautiful men there, and you always start finding yourself feeling puny in comparison.

Blade: Yeah, tell me about it.

Sullivan: That’s the arms race, you know, that’s men’s function of being a man more than being gay, I think. It’s just men are triggered by more superficial bodily attraction than women, and we are better able to ā€” for good or ill ā€” to dissociate the person from the body as it were. And so, where we’re competing with each other, you know, it’s a death race, really.

Blade: That was going to bring me to my next question because I was going ask you if you think gay men are paying too much attention to their physical bodies, to physical fitness.

Sullivan: I can’t judge anybody. I think it all depends on how you want to live your life and I don’t think it’s a problem as long as it’s healthy. I mean, it’s better than other things you could do with your life. But yes I think insofar as we have unbelievably exacting standards of physical beauty, and we punish people we don’t ā€” or really isolate or marginalize people that don’t live up to them, you see groups of friends in the gay community ā€” you see it here in Provincetown a lot ā€” where it’s surprising how they all have the same level of handsomeness or beauty. There’s not a mix. I mean in the classic sense of beauty: big arms, big chest, you know, blah blah blah. And, that is, I think there’s a slight cruelty to some of that sometimes.

I think the bear world has helped a lot, as it were, soften that, literally, figuratively. You have a piece about bears in the book. But look, a beautiful man is a beautiful man. I mean there’s a reason you go to VIDA also because they’re fucking beautiful and extremely attractive, and no gay man should oppose that. It’s just that when we cross one another, sometimes we’re terribly cruel to each other.

Blade: Is that a function of being a man or a function of being gay?

Sullivan: It’s a function of being a man in a world where there are no women to check it because all the incentives are there. You’re just catering to your own ā€” the thing about that is that we do it ourselves all the time. But yes, it does matter, in the gay world, if you’ve got a nice body, right?

And it’s not fair, yes. But it’s sometimes you just got to hack it. But then there’s always people out there who don’t like that, and we’re not used to that and plenty of life outside the gym, people have different ways of coming together, whether it be book clubs or just hanging out in the same bar or cafe, or the sports teams and so on and so forth. The range of gay life is so much larger than it used to be, which is so wonderful.

And that’s also in the book, too, the end of gay culture. I would say this: This book is really the story of someone in my generation, going from the 80s to today, the 2020s, the 80s to the 20s basically. We experienced something that no gay generation has ever experienced before or will ever experience again. We lived through the most exhilarating period of advances in gay dignity, rights and visibility. At the same time as we went through a viral catastrophe, and that combination of thrill and terror, you can hear it in the dance music at the time. This incredible high energy disco music with lyrics that would make you slit your wrists, with lyrics of great darkness and sadness. You hear it in Pet Shop Boys, particularly, Eurasia, all those synthpop energizing bands of the 80s and 90s.

Andrew Sullivan on ‘Real Time with Bill Maher.’ (Screen capture via HBO)
Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

U.S. Supreme Court

Supreme Court declines to hear case over drag show at Texas university

Students argue First Amendment protects performance

Published

on

The U.S. Supreme Court justices on June 30, 2022. ((Photo by Fred Schilling of the U.S. Supreme Court)

The U.S. Supreme Court on Friday declined to hear a First Amendment case over a public university president’s refusal to allow an LGBTQ student group to host a drag show on campus.

The group’s application was denied without the justices providing their reasoning or issuing dissenting opinions, as is custom for such requests for emergency review.

When plaintiffs sought to organize the drag performance to raise money for suicide prevention in March 2023, West Texas A&M University President Walter Wendler cancelled the event, citing the Bible and other religious texts.

The students sued, arguing the move constituted prior restraint and viewpoint-based discrimination, in violation of the First Amendment. Wendler had called drag shows ā€œderisive, divisive and demoralizing misogyny,” adding that “a harmless drag show” was “not possible.”

The notoriously conservative Judge Matthew Kacsmaryk, who former President Donald Trump appointed to the U.S. District Court for the Northern District of Texas, ruled against the plaintiffs in September, writing that ā€œit is not clearly established that all drag shows are inherently expressive.”

Kacsmaryk further argued that the High Court’s precedent-setting opinions protecting stage performances and establishing that “speech may not be banned on the ground that it expresses ideas that offend” was inconsistent with constitutional interpretation based on ā€œtext, history and tradition.”

Plaintiffs appealed to the 5th U.S. Circuit Court of Appeals, which is by far the most conservative of the nation’s 12 appellate circuit courts. They sought emergency review by the Supreme Court because the 5th Circuit refused to fast-track their case, so arguments were scheduled to begin after the date of their drag show.

Continue Reading

Federal Government

EXCLUSIVE: USAID LGBTQ coordinator visits Uganda

Jay Gilliam met with activists, community members from Feb. 19-27

Published

on

U.S. Agency for International Development Senior LGBTQI+ Coordinator Jay Gilliam (Photo courtesy of USAID)

U.S. Agency for International Development Senior LGBTQI+ Coordinator Jay Gilliam last month traveled to Uganda.

Gilliam was in the country from Feb. 19-27. He visited Kampala, the Ugandan capital, and the nearby city of Jinja.

Gilliam met with LGBTQ activists who discussed the impact of the Anti-Homosexuality Act, a law with a death penalty provision for “aggravated homosexuality” that President Yoweri Museveni signed last May. Gilliam also sat down with USAID staffers.

Gilliam on Wednesday during an exclusive interview with the Washington Blade did not identify the specific activists and organizations with whom he met “out of protection.” 

“I really wanted to meet with community members and understand the impacts on them,” he said.

Consensual same-sex sexual relations in Uganda were already criminalized before Museveni signed the Anti-Homosexuality Act. Gilliam told the Blade he spoke with a person who said authorities arrested them at a community meeting for mental health and psychosocial support “under false pretenses of engaging in same-sex relations and caught in a video that purportedly showed him.” 

The person, according to Gilliam, said authorities outed them and drove them around the town in which they were arrested in order to humiliate them. Gilliam told the Blade that prisoners and guards beat them, subjected them to so-called anal exams and denied them access to antiretroviral drugs.

“They were told that you are not even a human being. From here on you are no longer living, just dead,” recalled Gilliam.

“I just can’t imagine how difficult it is for someone to be able to live through something like that and being released and having ongoing needs for personal security, having to be relocated and getting support for that and lots of other personal issues and trauma,” added Gilliam.

Gilliam said activists shared stories of landlords and hotel owners evicting LGBTQ people and advocacy groups from their properties. Gilliam told the Blade they “purport that they don’t want to run afoul of” the Anti-Homosexuality Act.

“These evictions really exacerbate the needs from the community in terms of relocation and temporary shelter and just the trauma of being kicked out of your home, being kicked out of your village and having to find a place to stay at a moment’s notice, knowing that you’re also trying to escape harm and harassment from neighbors and community members,” he said.

Gilliam also noted the Anti-Homosexuality Act has impacted community members in different ways.

Reported cases of violence and eviction, for example, are higher among gay men and transgender women. Gilliam noted lesbian, bisexual and queer women and trans men face intimate partner violence, are forced into marriages, endure corrective rape and lose custody of their children when they are outed. He said these community members are also unable to inherit land, cannot control their own finances and face employment discrimination because of their sexual orientation or gender identity.Ā Ā 

US sanctioned Ugandan officials over Anti-Homosexuality Act

The U.SĀ imposed visa restrictionsĀ on Ugandan officials shortly after Museveni signed the law. The World Bank Group later announcedĀ the suspension of new loansĀ to Uganda.

The Biden-Harris administration last October issued a business advisory that said the Anti-Homosexuality Act ā€œfurther increases restrictions on human rights, to include restrictions on freedoms of expression and peaceful assembly and exacerbates issues regarding the respect for leases and employment contracts.ā€ The White House has also removed Uganda from a program that allows sub-Saharan African countries to trade duty-free with the U.S. and has issued a business advisory for the country over the Anti-Homosexuality Act. 

Secretary of State Antony Blinken on Dec. 4, 2023, announced sanctions against current and former Ugandan officials who committed human rights abuses against LGBTQ people and other groups. Media reports this week indicate the U.S. denied MP Sarah Achieng Opendi a visa that would have allowed her to travel to New York in order to attend the annual U.N. Commission on the Status of Women.

Museveni, for his part, has criticized the U.S. and other Western countries’ response to the Anti-Homosexuality Act. 

Gilliam noted authorities have arrested and charged Ugandans under the law.Ā 

Two men on motorcycles on Jan. 3 stabbed Steven Kabuye, co-executive director of Coloured Voice Truth to LGBTQ Uganda, outside his home while he was going to work. The incident took place months after Museveni attended Uganda’s National Prayer Breakfast at which U.S. Rep. Tim Walberg (R-Mich.) spoke and defended the Anti-Homosexuality Act.

The State Department condemned the attack that Kabuye blamed on politicians and religious leaders who are stoking anti-LGBTQ sentiments in Uganda. Gilliam did not meet with Ugandan government officials while he was in the country.

“We in the U.S. government have already made it clear our stance with government officials on how we feel about the AHA, as well as broader human rights concerns in country,” said Gilliam. “That’s been communicated from the very highest levels.”

The Uganda’s Constitutional Court last Dec. 18 heard arguments in a lawsuit that challenges the Anti-Homosexuality Act. It is unclear when a ruling in the case will take place, but Gilliam said LGBTQ Ugandans with whom he met described the law “as just one moment.” 

“Obviously there is lots of work that has been done, that continues to be done to respond to this moment,” he told the Blade. “They know that there’s going to be a lot of work that needs to continue to really address a lot of the root causes and to really back humanity to the community.” 

Gilliam further noted it will “take some years to recover from the damage of 2023 and the AHA (Anti-Homosexuality Act) there.” He added activists are “already laying down the groundwork for what that work looks like” in terms of finding MPs, religious leaders, human rights activists and family members who may become allies.

“Those types of allyships are going to be key to building back the community and to continue the resiliency of the movement,” said Gilliam.

Continue Reading

Texas

Pornhub blocks Texas accessing site over age verification law

Court battle forced statute to take effect

Published

on

Washingtonporn Blade graphic

Aylo (formerly MindGeek) the largest global adult online entertainment conglomerate, owned by Canadian private equity firm Ethical Capital Partners, has restricted access to its platforms including its flagship Pornhub in Texas after a court battle forces the state’s age verification law to take effect.

Texas Republican Attorney General Ken Paxton had appealed a U.S. District Court decision that enjoined him from enforcing House Bill 1181. Paxton and others argued that purveyors of obscene materials online needed to institute reasonable age-verification measures to safeguard children from pornography.Ā 

A week ago the 5th U.S. Circuit Court of Appeals partially vacated the original injunction, ruling that the age verification requirements are constitutional.Ā 

ā€œApplying rational-basis review, the age-verification requirement is rationally related to the governmentā€™s legitimate interest in preventing minorsā€™ access to pornography,ā€ the three judge panel of the 5th Circuit explained. ā€œTherefore, the age-verification requirement does not violate the First Amendment.ā€

While the court vacated the injunction against the age-verification requirement of the statute, it upheld the lower courtā€™s injunction against a separate section of the law that would require pornography websites to display a health warning on their landing page and all advertisements. 

Texas users are greeted with this notice.

The Houston Chronicle reported people who go to the site are now greeted with a long message from the company railing against the legal change as ā€œineffective, haphazard, and dangerous.ā€ The company calls for age verification by the makers of devices that let people on the internet, instead of individual websites.

Age verification legislation was enacted in several states in 2023 in addition to Texas, including North Carolina, Montana, Arkansas, Louisiana, Mississippi, Utah and Virginia.

The new laws require users to provide digital confirmation via a certified approved third party vendor like London-based digital identity company Yoti. The other possibility would be a state approved digital ID such as the California DMVā€™s Wallet app, which contains a mobile driverā€™s license.

Users accessing Pornhub from within Louisiana are presented with a different webpage that directs them to verify their age with the stateā€™s digital ID system, known as LA Wallet. The law passed in 2022 subjects adult websites to damage lawsuits and state civil penalties as high as $5,000 a day if they fail to verify that users are at least 18 years old by requiring the use of digitized, state-issued driverā€™s licenses or other methods.

The Associated Press reported this past October that an adult entertainment groupā€™s lawsuit against a Louisiana law requiring sexually explicit websites to verify the ages of their viewers was dismissed by U.S. District Judge Susie Morgan in New Orleans.

Texas users are greeted with this notice.

Potential or existing Pornhub users in North Carolina and Montana are directed to a video that features adult film star Cherie DeVille, who recites a message also written under the video.

ā€œAs you may know, your elected officials in your state are requiring us to verify your age before allowing you access to our website. While safety and compliance are at the forefront of our mission, giving your ID card every time you want to visit an adult platform is not the most effective solution for protecting our users and in fact, will put children and your privacy at risk.ā€

ā€œMandating age verification without proper enforcement gives platforms the opportunity to choose whether or not to comply,ā€ the statement continues. ā€œAs weā€™ve seen in other states, this just drives traffic to sites with far fewer safety measures in place.ā€

ā€œUntil a real solution is offered, we have made the difficult decision to completely disable access to our website in [the aforementioned locales]ā€ the message ends with.

The company previously blocked Utah on May 7, 2023. CNN reported at the time:

Affected users are shown a message expressing opposition toĀ Senate Bill 287, the Utah law signed by Gov. Spencer Cox in March that creates liability for porn sites that make their content available to people below the age of 18.

ā€œAs you may know, your elected officials in Utah are requiring us to verify your age before allowing you access to our website,ā€ the message said. ā€œWhile safety and compliance are at the forefront of our mission, giving your ID card every time you want to visit an adult platform is not the most effective solution for protecting our users, and in fact, will put children and your privacy at risk.ā€

Courthouse News reportedĀ that after Virginiaā€™s bill was passed in June, state Sen. L. Louise Lucas, a Democrat, criticized the state for not creating a system for age verification, and instead leaving it up to websites to manage the process, citing security risks.Ā Ā 

ā€œWe passed a bill during this session to protect children from online porn. However the executive branch had an obligation to create a system for age verification,ā€Ā Lucas saidĀ on X, formerly Twitter. ā€œWe will continue our work to keep pornography out of the hands of minors ā€¦ but we will also work to ensure that this Governorā€™s error does not put the privacy of Virginians at further risk.ā€

Beyond the U.S. in the European Union, Pornhub and two more of the worldā€™s biggest porn websites face new requirements in the European Union that include verifying the ages of users, under the EUā€™s Digital Services Act.

According to a December 20 report from the Associated Press, Pornhub, XVideos and Stripchat have now been classed as ā€œvery large online platformsā€ subject to more stringent controls under the Digital Services Act because they each have 45 million average monthly users, according to the European Commission, the EUā€™s executive branch.

They are the first porn sites to be targeted by the sweeping Digital Services Act, which imposes tough obligations to keep users safe from illegal content and dodgy products, the Associated Press reported last month.

In addition to the adult entertainment websites, any violations are punishable by fines of up to 6% of global revenue or even a ban on operating in the EU. Some 19 online platforms and search engines have already been identified for stricter scrutiny under the DSA, including TikTok, Amazon, Facebook, Instagram, Google and more.

Continue Reading
Advertisement
Advertisement

Sign Up for Weekly E-Blast

Follow Us @washblade

Advertisement

Popular