The American Visionary Art Museum in Baltimore has highlighted hundreds of artists since it opened in 1995, and works by LGBTQ artists have featured prominently in both its permanent collection and changing exhibits.
From Andrew Logan’s Cosmic Galaxy Egg sculpture to Robert Benson’s blinged-out Universal Tree of Life to Judy Tallwing’s Prayer for Peace painting, LGBTQ artists have been responsible for some of most memorable creations that visitors will see, whether they know it or not.
This pattern of inclusion is part of the legacy of museum founder, director and primary curator Rebecca Alban Hoffberger, a longtime ally of the LGBTQ community. After 26 years running the museum, Hoffberger announced in July that she plans to retire in March of 2022, and AVAM’s board has launched a search for her replacement.
But unlike some museum directors who have called attention to their recent efforts to promote greater diversity in the range of artists they show, Hoffberger said she has never set out specifically to include a certain percentage of LGBTQ artists, just as she has never set a goal for featuring a certain number of minority or female artists.
She said she simply tries to find the best artists for each show, based on the perspectives they bring and the work they produce. In many cases, she said, she doesn’t necessarily know an artist’s sexual orientation, unless their work is homoerotic or intentionally refers in other ways to their identity.
Hoffberger said her resistance to quotas is not because she’s color-blind or gender-blind.
“I would say I’m color- and race-celebratory,” she said. “There’s a quote by [Canadian writer] Dorothy Maclean: ‘Humankind trend should be to unity, not uniformity.’ That pretty much sums it up. That’s how I feel. Labels like gay or straight or bi, what do they tell you about a person? Not very much. I’m not so interested in people’s sexuality. I’m interested in the person.”
Hoffberger likens curating a museum exhibit to planning a banquet: “If you’re looking to offer…as delicious a feast as possible, it comes naturally that you would have participation by extraordinary people of every stripe.”
Located at 800 Key Highway near the city’s Inner Harbor waterfront, the museum has been designated by Congress as a “national repository and educational center for visionary art,” which is defined as works “produced by self-taught individuals, usually without formal training,” which arise from “an innate personal vision that revels in the creative act itself.”
These creators, sometimes called outsider artists, often try to make sense of the world by making art with whatever materials they have at hand, whether it’s egg shells or toothpicks or more conventional artist supplies.
Hoffberger said she prefers the term visionary artists, or intuitive or self-taught, to ‘outsider.’ But she notes that it makes sense that many LGBTQ individuals turn out to be visionary artists because of the experiences they’ve had in life. She said many members of the LGBTQ community have lived outside the mainstream in one way or another, and that has both fueled their drive to make art and informed the art they make.
“How about you’re born into a family where all the girls are gorgeous and you’re the fat one? Or you have a deformity? There’s a myriad of ways that people feel out of step,” she said. “When the life experience is too big for words, it often will come out from non-artists as a creative expression for the first time because there are just no words for it.”
This doesn’t mean LGBTQ artists are inherently better than non-LGBTQ artists, she said.
“Better? No. But anyone who feels for any reason like an outsider, who has experience feeling like a stranger, always has a more in-depth take at reality because they are on some level on the outside…The point is that people who have that little bit of knowing what it is like to be outside the circle actually often will have a perspective that helps evolve and draw a circle.”
Something happens to people when they aren’t from the “established pack,” she said, that makes them look at the world differently and react differently and perhaps get more creative.
“When you’re not from the pack…when you’re forced out of conventional thinking because people are giving you pretty clear signals that you’re not like them in ways that they may even be hostile to, then you start to think more deeply because you can’t coast on being accepted in the same way. It’s not as easy.”
Hoffberger points to the work of gay filmmaker John Waters and his ability to capture what it’s like to live outside the mainstream.
“That’s what I think John Waters has done so unbelievably well,” she said. “He didn’t shock just to shock. He always had this softness for seeing value in people that other people would never have focused on. And in doing that, you sense that you are with someone who’s going to give you a break. That’s why he has yet another generation of fierce fans. This is a person who draws a big circle around the human family, and we’re living in a time when people are getting more and more narrow…So you want to be in the camp of championing more people, the beauty of more people, and the more diverse the better.”
As director and curator, Hoffberger said, she seeks out the best work she can find by visionary artists to incorporate in the museum’s exhibits. But rather than presenting works of visionary art as objects unto themselves, she curates exhibits that combine art, science, philosophy and humor, with an organizing theme for each show and an underlying focus on social justice and betterment.
In some cases, AVAM has explored themes that touch on gender, gender rights and human sexuality, including a 2005-2006 show entitled “Race, Class and Gender: 3 Things that Contribute ‘0’ to CHARACTER (Because being a Schmuck is an equal opportunity for everyone!) For exhibits such as that, Hoffberger said, works by LGBTQ artists can be particularly appropriate due to the artist’s point of view.
In other exhibits, she has focused on issues ranging from climate change to hunger to public health. AVAM’s next major exhibit, scheduled to open Oct. 9 and run until Sept. 4, 2022, is entitled “Healing & The Art of Compassion (and the Lack Thereof.)
Hoffberger said she doesn’t think sex or race are good ways to assess people.
“I don’t think your sexual orientation, I don’t think your color, I don’t think your religion, conveys any quality of character whatsoever,” she said. “That’s why I did that show, Race, Class and Gender. Three things that contribute zero to character but everybody is talking about all the time. I would think it would be more fair, since they’re approximately 50 percent of the population, if there were more women leaders. But do I think that because you are a woman leader you are going to be more spectacular just because of having a vagina? No, absolutely not. None of those things mean much to me, frankly.”
That goes for artists as well as elected leaders, Hoffberger said.
“I don’t even like it when I can look at a work of art and go, I know a woman did this. I really don’t like that,” she said. “I’d rather it just be kind of a soul, with different clothes on. I like magnificent souls, with whatever. And in that celebration, you have a great tenderness to be open to wherever that soul and beauty will manifest.”
AVAM has become a magnet for LGBTQ visitors, she said, because it’s a place where they feel comfortable with the art and the other patrons.
“What I love about the museum is that it is such a haven,” she said. “There are so many young teens that are transitioning, who come because, whether you’re wearing a burka or whatever, there’s a safety in being in our museum because there’s such a welcoming, loving vibe. You can see people who you can relate to not only walking through the museum but also in the art.”
Following are some of the LGBTQ artists whose work is or has been featured at the American Visionary Art Museum:
Andrew Logan, (1945- ) His works at AVAM: A 10-foot-tall sculpture of Divine, a tribute to the drag performer who starred in “Pink Flamingos,” “Multiple Maniacs,” “Hairspray” and other movies by filmmaker John Waters; Black Icarus, a figure suspended above the museum’s main staircase, and the Cosmic Galaxy Egg, an eight-foot-high sculpture on a plaza outside the museum’s Jim Rouse Visionary Center, inspired by the deep space images revealed by Hubble Telescope transmissions. Hoffberger is hoping to add a fourth work by Logan, a sculpture of the mythical creature Pegasus.
Logan was born in 1945, the third of five brothers in a family with one younger sister. In 1967 Logan graduated from the Oxford School of Architecture and spent one year in the United States working for the Virginia Historic Landmarks Commission. At the age of 27, Logan gained notoriety as the co-founder, along with Baltimore’s Divine, of the Alternative Miss World contest, an inclusive beauty contest open to transvestites, the old and the young, men and women. His contest emphasized imagination and the radiance of beauty from within. In 1979, Andrew’s Alternative Miss World contest fought off legal action from another event with the help of a budding young defense barrister – future British Prime Minister Tony Blair.
Logan is a tap dance and yoga aficionado and a prolific self-taught artist whose sculptures, mirrored jewelry, costumes, stage sets, and performance pieces have garnered a wide audience. He creates his art by using materials that are at hand, often incorporating mirror fragments and fabric remnants, and adding realistically sculpted heads and bodies. In the 1980’s Logan founded his own museum in Berriew, Wales, to house and display a portion of his work.
“The mirror of the universe has been my life for almost forty years,” the museum’s website quotes Logan as saying. “It has an energy like no other material. I have played with mirrors to create monuments, portraits, wall pieces and sculptural jewelry…My life is an artistic adventure.”
Judy Tallwing, (1945- ). Her work at AVAM: A painting entitled Prayer for Peace is part of the museum’s permanent collection. It was a gift of the artist in memory of Sashie Helene Hyatt.
Tallwing is an Apache elder, leatherwoman and multi-media artist who won the first International Ms. Leather contest in 1987. Born in Glendale, Ariz., Tallwing has childhood memories of living in the desert with her parents and seven half brothers and sisters, helping to hunt rattlesnakes, and selling rocks by the roadside. Like many Native American children, Tallwing attended both a Catholic girls’ school and Indian School. She has six children, 23 grandchildren, and seven great grandchildren.
Tallwing started making art as far back as she can remember. “We didn’t call it art, we called it making things to sell along the road to help the family survive. I used to watch my grandmother, grandfather, and my mother all doing various forms of what I now know is art, to sell, and I wanted to help.” The first thing of hers that sold was a bee sitting on a flower, painted on a rock. It sold for 25 cents.
In her youth, Tallwing did a little bit of everything, from running her own construction and leather production companies to being the executive director of a domestic violence victims’ program and running an animal rescue operation for 13 years. “I think an ‘aha moment’ for me was realizing I could go to college, even without much other schooling.”
Starting college at age 32 changed her life; she now holds both an associates’ and bachelor’s degree. She travels to what she calls “power places” and brings back tiny fragments from those places to put in every painting or sculpture that calls for them, including copper, silver, turquoise, garnet, prayer ashes, and minute crystal prayer beads.
“I love trying to bring the stories I’ve heard to life and to add the spiritual aspects of the stories through the medicine of different elements of nature,” she has said. “Each thing that lives on the earth has its own energy and I try to put those energies together to create a healing.”
Ingo Swann, (1933–2013). His work at AVAM: The Light Bringer, a painting in the museum’s permanent collection.
Swann is best known as a pioneer in the field of remote viewing, the practice of seeking impressions about a distant or unseen target, also described as “sensing” with the mind. Swann’s high rate of success in this field led him to co-create, along with Harold Puthoff and Russell Targ, the Stanford Research Institute of Remote Viewing and the CIA Stargate Project, launched to investigate psychic phenomena in military and domestic intelligence applications.
Swann was born high in the Rocky Mountains in Telluride, Colo., on Sept. 14, 1933. His father was a truck driver and he had two sisters. He often spoke of the beauty of his surroundings as a child, particularly the crystal-clear skies where he could see the Milky Way each night.
Swann wrote that he first experienced leaving his body at the age of three, during an operation to remove his tonsils. At that time he also became aware of seeing “butterfly lights” around people, plants, and some animals, which he later learned were auras. By nine, he wrote that he’d remotely traveled to the Milky Way. He famously claimed to have sent his consciousness to Jupiter prior to the arrival of NASA’s Voyager satellite probe and accurately described many of the planet’s features, including Jupiter’s then-unknown rings.
Swann’s paintings express his passion for exploring the mysteries of the universe and recapture his visions from leaving his body, remote viewing, and seeing auras. Swann was also a musician and a writer of several books, including his autobiography, “Penetration: The Question of Extraterrestrial and Human Telepathy” (1998). He died on Jan. 31, 2013 in New York City.
Bobby Adams (1946 – ). His work at AVAM: His photographs, scrapbooks and shrines have been featured in three exhibits.
Adams is a multimedia artist and a member of filmmaker John Waters’ group known as the Dreamlanders. He was born Robert Reid Adams on Feb. 15, 1946 in Dallas, and grew up in Baltimore. His father, a former boxer and strict disciplinarian, operated a floor sanding business in Dundalk. His “beloved and gentle” mother taught school and would eventually die by suicide in 1976.
Adams graduated in 1964 from Sparrows Point Senior High School and was able to avoid being sent to Vietnam because of a hearing problem. He became a pirate radio DJ in the late 1960s, playing at gatherings around Baltimore and spinning records for a station he dubbed W.E.E.D. He assembled elaborate scrapbooks stuffed with psychedelic collages and philosophical, often humorous, musings to illustrate his DJ patter and circulate among listeners at gigs.
In 1970, he began working with John Waters, who filmed “Pink Flamingos” at the Baltimore County farm where Adams was living. Ever since, Adams has been the filmmaker’s unofficial documentarian, taking photographs on film sets and chronicling the exploits of Waters’ band of renegades, the Dreamlanders. “I never learned how to do the camera,” notes Adams. “I just point and shoot. My approach is simple: I start with love, and the camera sees it.”
A self-professed Christmas addict, Adams makes hundreds of personalized, handmade, labor-of-love holiday cards for friends and family each year. Inspired in part by Waters’ own art making and an Edward Kienholz exhibition he chanced upon, Adams began making art in 1996, after the loss of his toy poodle, Odie. He created 50 multimedia tribute pieces to Odie and installed them throughout his waterfront cottage. Before it was displayed at AVAM, Adams’s art had never been exhibited publicly. When asked if he ever had an unrealistic hope fulfilled, he said, “Yes, being included in this show.”
Robert E. Benson, (1930 – ). His work at AVAM: The shiny Universal Tree of Life visible near the museum’s main entrance on Key Highway; the fart machine in the museum’s Flatulence exhibit; the ocean beneath Andrew Logan’s Black Icarus sculpture and the sky above it, and other creations.
Benson is a popular classical music radio host who became a prolific visual artist late in life. Born in Chicago, he served in the Army from 1951-1953 as enlisted secretary to General Mark Clark, commander-in-chief of the Far East Command. From 1953-1955 he worked for the B&O Railroad as secretary to the Manager of Industrial Development, and for two years was Assistant Manager of the Baltimore Symphony Orchestra.
Benson’s radio career began in 1958 when he was program director of WFDS-FM, which two years later became WBAL-FM. He was program director and chief announcer there until 1974, when he became Director of Audience Development for the Baltimore Symphony.
In 1975, Benson became coordinator of the Maryland State Arts Council’s Community Arts Development program working to organize county arts councils in all 23 counties of Maryland. He also was in charge of grants to music organizations and individuals, and retired from his state job in 1995. In 1979 he became morning announcer for WBJC-FM, where he remained until 1986. For 10 years beginning in 1987, Benson did programming and announcing for WJHU (now WYPR). He has collected recordings for many years, with particular interest in historic performances. He has written reviews for numerous publications, including Forecast FM, Hi Fi Stereo Buyers Guide, High Fidelity and Stereophile.
Benson lives in Glen Burnie, Md., where he grows orchids in his “underground” greenhouse, a hobby of three decades, and listens to music on his elaborate surround sound system. Since 2004 he has been working with mirrors and stained glass, creating varied art and decorative pieces.
Andrey Bartenev, (1969 –). His work at AVAM: In 2007, Bartenev won first prize in the museum’s “Bra Ball,” for his black and white rubber costume and performance.
Bartenev is a Russian performer, sculptor and experimentalist who won the Alternate Miss World pansexual beauty pageant in 2018 as Miss UFO. He was born on Oct. 9, 1969 in the northernmost Arctic Circle city of Norilsk in Siberia, an industrial town famous for its reserves and production of aluminum.
Bartenev recalls “three months of total darkness, one month of really hot summer, and 15 days each for spring and autumn.” His only sibling, a sister, was 12 years older. Bartenev’s father was a coal mining engineer and his mother was an industrial safety engineer. Both worked long hours, giving Bartenev free reign to decide how he spent his time alone.
At three, Bartenev loved scissors and began to cut images and patterns from books. “We made all our toys out of snow.” At an early age, Bartenev would organize parties for his friends who were also left alone, getting them to bring over all their pets. He used plastic to sculpt little “castles” for his mice and hamsters, and made costumes for his cats and dogs.
At 16, Bartenev moved with his family to Sochi in the south of Russia — “like Miami with mountains.” In college he studied theater and directing, graduating with high honors. His first job was directing a children’s theater near Chechnya. He also danced and performed in a local cabaret.
Moving to Moscow in 1990, Bartenev supported himself doing collages and graphics and competed in the Big Arts Festival at the Baltic Sea in 1992, where he met one of the judges, Andrew Logan, co-founder of the Alternative Miss World contest. Bartenev made a Snow Queen costume out of papier-mâché that won the top prize. Logan invited him to compete in the Alternative Miss World contest in 1995, 1998, and 2002 in London. There, Bartenev also created programs for the popular BBC children’s TV show, “Blue Peter” and re-staged his original performance show, “Botanic Ballet.” In 2007, he brought his talents to Baltimore and won first prize in AVAM’s “Bra Ball.” He has said his idea of perfect beauty is his childhood vision of “black sky and white snow.”
James Franklin Snodgrass (1922–2000). His work at AVAM: An untitled painting in the permanent collection, the gift of Robert Civello.
Snodgrass was born in Harford County, Md. in 1922. The son of a schoolteacher, he painted mannequins and traveled throughout the United States after graduating from college. During World War II, he declared himself a conscientious objector and worked as an ambulance driver for a Quaker society.
Appearing on television game shows became a peculiar “hobby” for Snodgrass, who won prize money on several occasions. In the late 1950s, he became the focus of public attention after he exposed fraudulent practices on the popular quiz show, Twenty-One. His story inspired Robert Redford’s 1994 film, “Quiz Show.”
Afterwards, Snodgrass grew increasingly reclusive and focused on his art. He was evasive, even secretive, about the untitled painting in AVAM’s collection, which took many years to complete. He died from cancer in early 2000.
Located at 800 Key Highway, the American Visionary Art Museum is open from 10 a.m. to 5 p.m. Wednesdays through Sundays. Advance online purchase of a timed ticket is required to visit the museum. Visiting just the museum store, Sideshow, is free and does not require purchase of a ticket.
Rodriquez scores historic win at otherwise irrelevant Golden Globes
Award represents a major milestone for trans visibility
HOLLYWOOD – Despite its continuing status as something of a pariah organization in Hollywood, the Hollywood Foreign Press Association has managed to cling to relevance in the wake of last night’s behind-closed-doors presentation of its 79th Annual Golden Globe Awards by sole virtue of having bestowed the prize for “Best Leading Actress in a Television Series – Drama” on Michaela Jaé Rodriguez for her work in the final season of “Pose” – making her the first transgender performer to win a Golden Globe.
The ceremony took place as a private, no-press-or-audience event in which winners were revealed via a series of tweets from the Golden Globes Twitter account. No celebrities were present (not even the nominees or winners), although actress Jamie Lee Curtis participated by appearing in a video in which she pronounced her continuing loyalty to the HFPA – without mention of the longstanding issues around diversity and ethical practices, revealed early in 2021 by a bombshell Los Angeles Times report, that have led to an nearly industry-wide boycott of the organization and its awards as well as the cancellation of the annual Golden Globes broadcast by NBC for the foreseeable future.
While the Golden Globes may have lost their luster for the time being, the award for Rodriquez represents a major milestone for trans visibility and inclusion in the traditionally transphobic entertainment industry, and for her part, the actress responded to news of her win with characteristic grace and good will.
Posting on her Instagram account, the 31-year old actress said:
“OMG OMGGG!!!! @goldenglobes Wow! You talking about sickening birthday present! Thank you!
“This is the door that is going to Open the door for many more young talented individuals. They will see that it is more than possible. They will see that a young Black Latina girl from Newark New Jersey who had a dream, to change the minds others would WITH LOVE. LOVE WINS.
“To my young LGBTQAI babies WE ARE HERE the door is now open now reach the stars!!!!!”
As You Are Bar and the importance of queer gathering spaces
New bar/restaurant poised to open in 2022
More than just a watering hole: As You Are Bar is set to be the city’s newest queer gathering place where patrons can spill tea over late-morning cappuccinos as easily as they can over late-night vodka-sodas.
Co-owners and founders Jo McDaniel and Rachel Pike built on their extensive experience in the hospitality industry – including stints at several gay bars – to sign a lease for their new concept in Barracks Row, replacing what was previously District Soul Food and Banana Café. In a prime corner spot, they are seeking to bring together the disparate colors of the LGBTQ rainbow – but first must navigate the approval process (more on that later).
The duo decided on this Southeast neighborhood locale to increase accessibility for “the marginalized parts of our community,” they say, “bringing out the intersectionality inherent in the queer space.”
Northwest D.C., they explain, not only already has many gay bar options, but is also more difficult to get to for those who don’t live within walking distance. The Barracks Row location is right by a Metro stop, “reducing pay walls.” Plus, there, “we are able to find a neighborhood to bring in a queer presence that doesn’t exist today.”
McDaniel points out that the area has a deep queer bar history. Western bar Remington’s was once located in the area, and it’s a mere block from the former Phase 1, the longest-running lesbian bar, which was open from 1971-2015.
McDaniel and Pike hope that As You Are Bar will be an inclusive space that “welcomes anyone of any walk of life that will support, love, and celebrate the mission of queer culture. We want people of all ages, gender, sexual identity, as well as drinkers and non-drinkers, to have space.”
McDaniel (she/her) began her career at Apex in 2005 and was most recently the opening manager of ALOHO. Pike (she/they) was behind the bar and worked as security at ALOHO, where the two met.
Since leaving ALOHO earlier this year, they have pursued the As You Are Bar project, first by hosting virtual events during the pandemic, and now in this brick-and-mortar space. They expressed concern that receiving the Alcoholic Beverage Regulation Administration (ABRA) liquor license approval and the local Advisory Neighborhood Commission, or ANC, approval will be a long and expensive process.
They have already received notice that some neighbors intend to protest As You Are Bar’s application for the “tavern” liquor license that ABRA grants to serve alcohol and allow for live entertainment (e.g. drag shows). They applied for the license on Nov. 12, and have no anticipated opening date, estimating at least six months. If ABRA and the city’s Alcoholic Beverage Control Board give final approval, the local ANC 6B and nearby residents can no longer protest the license until the license comes up for renewal.
Until approval is given, they continue physical buildout (including soundproofing) and planning their offerings. If the license is approved, ABRA and the ABC Board can take action against As You Are Bar, like any bar, at any time if they violate the terms of the license or create a neighborhood disturbance that violates city laws such as the local noise ordinance. In the kitchen, the duo snagged Chef Nina Love to develop the menu. Love will oversee café-style fare; look out for breakfast sandwiches making an appearance all the way until close. They will also have baked goods during the day.
McDaniel and Pike themselves will craft the bar menu. Importantly, they note, the coffee bar will also serve until close. There will be a full bar as well as a list of zero-proof cocktails. As with their sourcing, they hope to work with queer-, minority-, and women-owned businesses for everything not made in-house.
Flexible conceptually, they seek to grow with their customer base, allowing patrons to create the culture that they seek.
Their goal is to move the queer space away from a focus on alcohol consumption. From book clubs, to letter-writing, to shared workspaces, to dance parties, they seek an all-day, morning-to-night rhythm of youth, families, and adults to find a niche. “We want to shift the narrative of a furtive, secretive, dark gay space and hold it up to the light,” they say. “It’s a little like The Planet from the original L Word show,” they joke.
Pike notes that they plan on working closely with SMYAL, for example, to promote programming for youth. Weekend potential activities include lunch-and-learn sessions on Saturdays and festive Sunday brunches.
The café space, to be located on the first floor, will have coffeehouse-style sofas as well as workstations. A slim patio on 8th Street will hold about six tables.
Even as other queer bars have closed, they reinforce that the need is still present. “Yes, we can visit a café or bar, but we always need to have a place where we are 100 percent certain that we are safe, and that our security is paramount. Even as queer acceptance continues to grow, a dedicated queer space will always be necessary,” they say.
To get there, they continue to rally support of friends, neighbors, and leaders in ANC6B district; the ANC6B officials butted heads with District Soul Food, the previous restaurant in the space, over late-night noise and other complaints. McDaniel and Pike hope that once nearby residents and businesses understand the important contribution that As You Are Bar can make to the neighborhood, they will extend their support and allow the bar to open.
Need a list-minute gift idea?
Books, non-profit donations make thoughtful choices
You knew this was coming.
You knew that you were going to have to finish your holiday shopping soon but it snuck up on you, didn’t it? And even if you’re close to being done, there are always those three or five people who are impossible to buy for, right? Remember this, though: books are easy to wrap and easy to give, and they last a while, too. So why not head to the bookstore with your Christmas List and look for these gifts.
And if you still have people to shop for, why not make a donation to a local non-profit in their name? A list of D.C.-area suggestions follows.
If there’s about to be a new addition to your family, wrapping up “Queer Stepfamilies: The path to Social and Legal Recognition” by Katie L. Acosta would be a good thing. In this book, the author followed forty LGBTQ families to understand the joys, pitfalls, and legalities of forming a new union together. It can’t replace a lawyer, but it’s a good overview.
For the parent who wants to ensure that their child grows up with a lack of bias, “Raising LGBTQ Allies” by Chris Tompkins is a great book to give. It’s filled with methods to stop bullying in its tracks, to be proactive in having That Conversation, and how to be sure that the next generation you’re responsible for becomes responsible in turn. Wrap it up with “The Healing Otherness Handbook” by Stacee L. Reicherzer, Ph.D., a book that helps readers to deal with bullying by finding confidence and empowerment.
If there’s someone on your gift list who’s determined to get “fit” in the coming year, then give “The Secret to Superhuman Strength” by Alison Bechdel this holiday. Told in graphic-novel format (comics, basically), it’s the story of searching for self-improvement and finding it in a surprising place.
So why not give a little nostalgia this year by wrapping up “A Night at the Sweet Gum Head” by Martin Padgett? It’s the tale of disco, drag, and drugs in the 1970s (of course!) in Atlanta, with appearances by activists, politics, and people who were there at that fabulous time. Wrap it up with “After Francesco” by Brian Malloy, a novel set a little later – in the mid-1980s in New York City and Minneapolis at the beginning of the AIDS crisis.
The LGBTQ activist on your gift list will want to read “The Case for Gay Reparations” by Omar G. Encarnacion. It’s a book about acknowledgment, obligation on the part of cis citizens, and fixing the pain that homophobia and violence has caused. Wrap it up with “Trans Medicine: The Emergence and Practice of Treating Gender” by Stef M. Shuster, a look at trans history that may also make your giftee growl.
Young readers who have recently transitioned will enjoy reading “Both Sides Now” by Peyton Thomas. It’s a novel about a high school boy with gigantic dreams and the means to accomplish them all. Can he overcome the barriers that life gives him? It’s debatable… Pair it with “Can’t Take That Away” by Steven Salvatore, a book about two nonbinary students and the troubles they face as they fall in love.
The thriller fan on your list will be overjoyed to unwrap “Yes, Daddy” by Jonathan Parks-Ramage. It’s the story of a young man with dying dreams of fame and fortune, who schemes to meet an older, more accomplished man with the hopes of sparking his failing career. But the older man isn’t who the younger thinks he is, and that’s not good. Wrap it up with “Lies with Man” by Michael Nava, a book about a lawyer who agrees to be counsel for a group of activists. Good so far, right? Until one of them is accused of being involved in a deadly bombing.
For the fan of Southern fiction, you can’t go wrong when you wrap up “The Tender Grave” by Sheri Reynolds. It’s the tale of two sisters, one homophobic, the other lesbian, and how they learn to forgive and re-connect.
Like nonprofit organizations throughout the country, D.C.-area LGBTQ supportive nonprofit groups have told the Blade they continue to rebuild amid the coronavirus pandemic, which disrupted their fundraising efforts while increasing expenses, at least in part by prompting more people to come to them for help.
This holiday season, if you’re looking for a thoughtful gift, consider making a donation to one of our local LGBTQ non-profit organizations in someone else’s name. This list is by no means exhaustive, but a good place to start your research.
Contributions to the LGBTQ supportive nonprofit organizations can be made via the websites of these local organizations:
• Blade Foundation, which funds local scholarships and fellowships for queer student journalists, bladefoundation.org
• DC Center, our local community center that operates a wide range of programming, thedccenter.org/donate
• Food & Friends, which delivers meals to homebound patients, foodandfriends.org
• HIPS, which advances the health rights and dignity of those impacted by sex work and drugs, hips.org
• SMYAL, which advocates for queer youth, smyal.org
• Wanda Alston Foundation, which offers shelter and support for LGBTQ youth, wandaalstonfoundation.org
• Whitman-Walker Health, the city’s longtime LGBTQ-inclusive health care provider, whitmanwalkerimpact.org
• Casa Ruby, which provides shelter and services to youth in need, casaruby.org
• Us Helping Us, which helps improve the health of communities of color and works to reduce the impact of HIV/AIDS on the Black community, ushelpingus.org/donate
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