Commentary
Dave Chappelle can kiss my Black gay ass
Comedian targets transgender people in new Netflix special
By Alvin McEwen — There is no other way to say this. Dave Chappelle is an ignorant son of a bitch whose embrace of stereotypes about LGBTQ people do more to hurt both the LGBTQ and Black community than any words or actions of the anti-LGBTQ right.
First, a little background;
‘Comedian Dave Chappelle’s new Netflix special, The Closer, is his last for the service as he concludes a multi-project deal spanning several years and while he tries to pass it off as an examination of racism and LGBTQ issues, it comes across more as a hypocritical justification of a career spent making vulnerable people feel like shit. To cap off his numerous comedy specials, Chappelle pledged not to make jokes about the LGBTQ community any longer, offered to negotiate terms for rapper DaBaby, and announced he is a transgender exclusionary radical feminist (TERF) before launching into a derogatory diatribe about transgender women’s genitals.”
That’s not all. Chappelle proceeded to attack all LGBTQ people:
Throughout the special, he repeatedly circles back to pitting racism against anti-LGBTQ animus. After pointing out that DaBaby had killed another man and still continued to perform and escaped punishment, but got “cancelled” after making incredibly derogatory comments about gay people, Chappelle made the comparison direct. “Do you see where I’m going with this?” he quipped. “In our country, you can shoot and kill a n****r, but you better not hurt a gay person’s feelings!”
Then he proceeded with more junk:
“Gender is a fact,” he continued. “Every human being in this room, every human being on Earth, had to pass through the legs of a woman to be on Earth. That is a fact. Now, I am not saying that to say trans women aren’t women, I am just saying that those pussies that they got … you know what I mean? I’m not saying it’s not pussy, but it’s Beyond Pussy or Impossible Pussy. It tastes like pussy, but that’s not quite what it is, is it? That’s not blood, that’s beet juice.”
… In the end, he proclaims that he’s done making jokes about “LBGTQ, LMNOPQXYZ people,” saying “it is over.” “I am not telling another joke about you,” he said, “until we are both sure that we are laughing together.”
“All I ask from your community, with all humility, will you please stop punching down on my community?”
I could say a lot of things about this man’s ignorance, but I want to focus on one thing because it infuriated me the most. This comment:
“All I ask from your community, with all humility, will you please stop punching down on my community?”
That is the epitome of all of the bullshit LGBTQ people of color have had to deal with from Black heterosexual people—the entitlement mentality.
That’s the belief that whenever there is talk about issues of the Black community, problems of the Black community, or the survival of the Black community, it’s all about Black heterosexuals. God forbid you point to out that heterosexuality is not prerequisite of being Black.
No matter how many times it is proven to some heterosexual Black people that LGBTQs of color exist, that we have families and children, and should be acknowledge as full members of the Black community, they will cling to their fantasies of toxic Black masculinity and oversexed Black femininity with as much passion as a demented Trump voter still holding on to the lie that he was cheated out of victory in the 2020 election. And there is no room in these fantasies for LGBTQ people of color.
For phony ideas of blackness to survive in the minds of some Black heterosexuals, people like me have to be mentally placed in a box where we are pulled out when they want someone to make fun of or even worse, assure themselves of how “tolerant” they are because they have chosen not to knock us upside the head or scream passages of the Bible at us which they themselves do not adhere to.
The latter is even more insulting. That’s when they give us false assurances that they “have no problem with our lifestyle” or our “sexual preferences.” They want us to believe that, but the way they say it always makes me feel like dog shit on the sidewalk.
When it comes to LGBTQs of color and the Black community, some Black heterosexuals want to have the first, middle and last word in the conversation. LGBTQs of color are supposed to be silent. We are supposed allow ourselves to be dictated to and psychologically dissected to fulfill someone’s bullshit ideas of what the Black people are supposed to be. The implication is that no real Black person is LGBTQ so we don’t matter.
If you Black heterosexuals have no problem with us, then acknowledge us. Stop with this nonsense about LGBTQ and Black people being different. Whether you like it or not, our identities intersect in our daily lives and especially in our history. Does anyone think that it was only heterosexual Black people who went through slavery, segregation, lynchings, rapes and all of the uglies which come with historic systemic racism in America? Where the hell do you think we were when this stuff was happening? On an island somewhere? In outer space? Do you think we don’t feel the pangs of racism now? We do, but it is difficult for us to voice how it especially affects us because some of you heterosexual Black folks are dominating the conversation and won’t let us get a word in edgewise.
If you would just shut up for a second and let us talk, you would hear how racism does affect LGBTQ people of color in a way it doesn’t affect you.
Personally, I am both Black and gay. And as such, my life matters, my issues matters, my rage matters, and my need for justice matters. Not as either a Black person or a gay person, but as BOTH, together, inseparable. No one has the right to make me choose my identity.
Lastly, let me go back to Mr. Chappelle, because I haven’t forgotten about him.
I would suggest, Mr. Chappelle, that before you start on another one of your stupid routines about LGBTQ people, take your bony ass to the library or better yet, google some names—Bayard Rustin, Monica Roberts, Barbara Jordan, Bessie Smith, Ma Rainey, Angela Davis, James Baldwin, Audre Lorde. You did not get to the place where you can make millions on stage talking shit solely on the backs of Black heterosexuals. And you need to know that.
Lastly, when you are done with that, go the bank and count your millions. Then google the number of Black trans men and women who have been murdered this year and the last. Read each of their names. Compare their lives to yours.
That way, you will truly understand when someone is punching down.
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Alvin McEwen is 50-year-old African American gay man who resides in Columbia, SC. McEwen’s blog, Holy Bullies and Headless Monsters, and writings have been mentioned by Americablog.com, Goodasyou.org, People for the American Way, Raw Story, the Advocate, Media Matters for America, Crooksandliars.com, Thinkprogress.org, Andrew Sullivan’s Daily Dish, Melissa Harris-Perry, The Last Word with Lawrence O’Donnell, Newsweek, the Daily Beast, the Washington Blade, and Foxnews.com.
He is the 2007 recipient of the Harriet Daniels Hancock Volunteer of the Year Award and the 2010 recipient of the Order of the Pink Palmetto from the SC Pride Movement as well as the 2009 recipient of the Audre Lorde/James Baldwin Civil Rights Activist Award from SC Black Pride. In addition, he is a 3-time nominee of the Ed Madden Media Advocacy Award from SC Pride.
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The preceding commentary was previously published at McEwen’s blog, Holy Bullies and Headless Monsters, and is republished by permission.
Commentary
Center Arts Gallery celebrates 10 years with reception, auction
Oct. 17 fundraiser to feature jazz combo, artwork created on site
Ten years ago, I had a vision: to create a dedicated space within The DC LGBTQ+ Community Center for local LGBTQ+ artists to share their creativity in a community space conceived specifically for them. That vision became the Center Arts Gallery. Over the past decade, the Center Arts Gallery has grown into a true home for our LGBTQ+ siblings, a place illuminating our joy, resistance, and resilience through the power of art.
Art is so much more than decoration. It can be a powerful protest, a keeper of memories, a testament to survival, and a vivid reminder that our lived experiences deserve to be seen, heard, and deeply valued. When we created the Center Arts Gallery, our goal was to remove barriers so that queer artists could feel welcomed, supported, and completely free to express themselves. Now, as we mark the incredible 10th anniversary of Center Arts, love truly comes full circle as many of those same amazing artists and creatives are giving back by donating their artwork for a special benefit auction.
On Saturday, Oct. 17, 2026, The DC LGBTQ+ Community Center will host our annual Fall Reception and Art Auction, celebrating 10 years of Center Arts Gallery at 1827 Wiltberger St., N.W., with an ambitious fundraising target of $25,000.
Appropriately themed “The Art of Belonging,” this milestone celebration will bring our community together with intention, uniting multiple forms of local queer creativity under one roof. The evening promises to be an unforgettable experience.
We are thrilled to have the celebration hosted by award-winning spoken word artist, poet, and educator Charity Blackwell. Attendees will enjoy smooth jazz selections performed by 2nd Independence — a jazz combo from the DC Different Drummers — alongside delicious heavy hors d’oeuvres provided by Shaw Tavern and exquisite dessert offerings by celebrity chef Patrick Vanas.
Throughout the night artwork will be created live on site, joining the online pieces generously donated by local artists.
Most importantly, every dollar raised during the reception and auction goes directly toward sustaining The DC Center’s life-affirming programs and supportive services. From food assistance providing nourishing meals, the free food pantry, and behavioral health counseling, to trauma-informed case management, resource navigation, HIV/STI testing, and essential hygiene services like showers, laundry, and a clothing boutique, our doors remain open because
of community support. These funds also support our cyber lounge, mail and locker services, harm reduction supplies, and critical wellness programs.
To ensure that everyone in our community can fully participate, ASL interpretation will be provided during the event program. We offer flexible ways to join us: General Admission is free (currently at capacity), with custom signature cocktails, wine, and beer available for purchase.
For those looking for an elevated evening, our $75 VIP Experience includes early admission at 6 p.m., early online auction access, complimentary Champagne (6-7 p.m.), an intimate opportunity to mingle with participating artists, a special swag bag, plus an open beer and wine bar throughout the entire evening.
For 10 years, Center Arts Gallery has shown us that belonging is an art form we create together. As we look back on a decade of community and look forward to the future, I invite you to join us, support local queer artists, and invest in the essential programs that keep our community thriving. Let’s come together to ensure that The DC Center can continue to educate, empower, uplift, and connect us all for generations to come.
Kimberley Bush is executive director of The DC LGBTQ+ Community Center.
Commentary
Washington Blade responds to concerns over White House pool duties
Inaccurate media reports create confusion but we stand with our colleagues
Last week, President Trump announced his unconstitutional ban of CNN, MSNow, and Politico from the White House. Coincidentally, on Monday, it was the Washington Blade’s turn to serve as the print pool reporter on duty covering the president’s actions that day. This important responsibility is shared and rotated among the print members with each serving roughly once per month. The Blade is the only LGBTQ outlet with a seat in the briefing room, a slot in the pool rotation, and membership in the White House Correspondents’ Association, something we fought for decades to secure after enduring years of discrimination, ridicule, and resistance to openly queer journalists working inside the White House. We take our responsibilities there seriously.
There are two pools that cover the president: broadcast and print. The other four members of the broadcast pool — ABC, CBS, NBC, and Fox News — agreed to boycott their pool duties. There has been no boycott among the print pool, which is a separate entity. I called the president of the White House Correspondents’ Association on Monday to confirm that no outlets in the print pool were boycotting.
A boycott by the Blade would set us back and lead to our expulsion from the pool and briefing room and our replacement by a right-wing outlet sympathetic to President Trump’s approach to attacking the media. The LGBTQ community is far better served with the Blade in the room than a far-right blogger taking our seat.
Let’s be clear: the Blade stands for diversity, equity, and inclusion and we stand for the First Amendment and freedom of the press. In solidarity with the broadcast pool, we made two important decisions on Monday — the first day anyone had to think about any of this. First, we refused to take or share any videos or still photos of the president, which would have undermined the broadcast boycott. Second, when Politico’s turn comes up for pool duty in mid-October, the Blade will not fill in and cover for them while they are banned. Politico must be readmitted and allowed to do their job.
After a rough day navigating and reporting on all of this, the Advocate published a reckless and inaccurate story suggesting that the Blade had crossed a picket line. Not true, as there is no print pool boycott. They claimed that I wouldn’t talk to their reporter. Also not true. I called their reporter within 90 minutes of receiving his message and he didn’t take the call or call me back. Their story named me and our White House reporter, immediately exposing us to public criticism and worse. The environment in D.C. is so toxic and even violent these days that subjecting our staff to unfair and false accusations like this invites harassment, doxxing, and worse. To do that without even talking to us is next level irresponsible and the antithesis of journalism.
On Tuesday, I talked to two reporters and an editor at the Advocate but they refused to retract anything in their inaccurate story. If the reporter had returned my call, I could have explained all of this but they are more concerned with clickbait and sensational headlines, a dangerous practice in these troubled times.
Back to the pool. The Blade was in the briefing room in the Reagan era, when Press Secretary Larry Speakes made jokes about AIDS and the reporters in the room laughed out loud. We endured all of that abuse and worse for decades, always standing in the back of the room and never being called on. The Blade’s journalists persevered. When President George W. Bush was re-elected in 2004, the Blade’s White House credentials were revoked amid an earlier press crackdown. Notably, no one boycotted or stood up for us. When Barack Obama won election in 2008, I received an email from his communications director informing me that effective midnight on Jan. 20, 2009, the Blade’s credentials would be restored.
So we have had quite a ride navigating administrations and their changing requirements for gaining access but always playing the long game. As Barney Frank used to say, “If you’re not at the table, then you’re probably on the menu.” The Blade is at the table and we do our best to ensure the LGBTQ community’s issues are addressed by both parties.
Thanks for reading and supporting the Blade’s work. If you have questions about our approach, you can reach me at [email protected].
Kevin Naff is editor of the Washington Blade. Reach him at [email protected].
Commentary
What LGBTQ veterans are building after ‘Don’t Ask, Don’t Tell’
DADT repeal took effect on Sept. 20, 2011. Trans servicemember ban reinstated
Fifteen years ago this month, the repeal of “Don’t Ask, Don’t Tell” took effect. At the time, the importance of the change was obvious: gay, lesbian, and bisexual Americans would no longer have to hide who they were to wear the uniform. What was harder to see was what would follow: a generation of LGBTQ veterans able to carry their service openly into American civic life.
Earlier this month, Alaska state Rep. Andrew Gray, an Army veteran, stood before the Anchorage Assembly and asked the city to recognize Sept. 20 as LGBTQ Veterans Day.
His former command sergeant major, Mike Grunst, followed him to the microphone. A 35-year veteran who had served in combat, Grunst called troops who had served while hiding who they were “the bravest I have ever served with.”
Then Denise Sudbeck stepped forward. A Vietnam-era Navy veteran, she thanked the country for the privilege of serving and asked that the next generation have the same chance.
The Assembly approved the recognition.
Nothing about the scene required a new vocabulary. A veteran made a request of his community. A commander vouched for those who served beside him. Another veteran asked that younger Americans inherit the opportunity she valued. They entered the civic record simply as veterans.
That identity can do more than win recognition.
When federal policy abruptly ended the careers of transgender servicemembers this year, veterans and servicemembers in California began asking a practical question: What happens when those Americans come home?
Republican Assemblyman Jeff Gonzalez, a Marine combat veteran, began one hearing with questions about transgender military service. He listened as veterans explained how the military handles medical care and deployment case by case.
Then the discussion turned to separation.
“I don’t wanna see any veteran homeless,” Gonzalez said. Before the hearing ended, he was asking: “How can I help? How can I understand? How can I be a good advocate?”
The legislation that followed would provide housing, employment and transition assistance to discharged servicemembers. Republican state Sen. Shannon Grove spoke for it. The Senate passed it 32 to 0.
Americans have plainly not settled their disagreements over transgender people. Nor should military service be a prerequisite for rights that belong to every citizen.
But military service creates relationships that are difficult to reduce to the abstractions of the culture war. Before a legislature, “the transgender issue” can become a veteran who deployed, an officer who led troops, or the person who once stood beside you.
The political question changes because the human relationship has already changed.
The pattern is beginning to appear across the country. Kansas is among the states recognizing LGBTQ Veterans Day for the first time this year. New York and Virginia are pursuing broader state-level programs for LGBTQ veterans.
Sept. 20 is deliberate. On that day in 2011, “Don’t Ask, Don’t Tell” ended.
We usually remember repeal for what LGBTQ Americans gained: the ability to serve openly. Fifteen years later, we can also see what the country gained.
A gay veteran can stand before his local government beside the commander who once led him. A transgender servicemember can sit before a legislator who begins with doubts and ends by asking how he can help. A veteran from an older generation can ask her neighbors to give those who follow her the same chance to serve.
This is citizenship in practice.
The enduring legacy of “Don’t Ask, Don’t Tell” repeal is not only that Americans were finally allowed to serve openly. It is also what they can now build after coming home.
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