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Archbishop Desmond Tutu, a key LGBTQ ally, dies at 90

Anti-apartheid figure participated in U.N. Free and Equal campaign

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Archbishop Emeritus Desmond Tutu (Courtesy of U.N. Free and Equal campaign)

The Rev. Archbishop Emeritus Desmond Tutu, who had compared anti-LGBTQ laws and violence to the apartheid laws and violence of his native South Africa, died early Sunday in Cape Town. He was 90.

Tutu, who won the 1984 Nobel Peace Prize for his impassioned campaign against apartheid in South Africa while Nelson Mandela languished in prison, was a moral beacon not only in the deeply troubled South African nation but became a respected beacon and a tireless advocate for human rights around the globe.

Tutu’s human rights work led to prominent honors and global recognition. In 2009, then-President Obama awarded him the nation’s highest civilian award, the Presidential Medal of Freedom.

The outspoken Tutu was considered South Africa’s conscience by both its Black and white citizens, an enduring testament to his faith and spirit of reconciliation in that divided nation.

The apartheid system in South Africa was ended through a series of negotiations between 1990 and 1993 and through unilateral steps by F.W. de Klerk, the president of South Africa. The negotiations resulted in South Africa’s first non-racial election, which was won by the African National Congress, after which Tutu managed to irritate the ANC government that took power after as much as he had angered the apartheid regime previously.

As a ranking prelate in the Anglican communion (church), the Archbishop worked for universal suffrage, equal rights for women, and pressed hard for the recognition for full equality of LGBTQ people.

Tutu pressed for equal access for LGBTQ people, participating in the U.N. Free and Equal campaign, the international body’s global campaign against homophobia and transphobia, in a recorded video said;

“I have to tell you, I cannot keep quiet when people are penalised for something about which they can do nothing.

“First, gender. When women are excluded, just simply and solely because they are women.

“But more perniciously, more ghastly, is the fact that people are penalized, killed, all sorts of ghastly things happen to them, simply, solely on the basis of their sexual orientation.

“I oppose such injustice with the same passion that I opposed apartheid.”

“If God, as they say, is homophobic, I wouldn’t worship that God.”

Archbishop Emeritus Desmond Tutu

When Tutu’s daughter, Mpho Tutu van Furth, who had followed her father into the ministry, married her long-term Dutch girlfriend, Marceline van Furth, in a small private ceremony in the Netherlands, the church announced that it was stripping her of her position as a priest in the Anglican communion.

Tutu van Furth’s marriage to van Furth, a Dutch pediatric infectious disease scientist, also was her first public acknowledgement of her sexual orientation. Tutu van Furth had previously been married to a man with whom she had two children.

In a June 2016 interview with the BBC, Tutu van Furth said;

“My marriage sounds like a coming out party,” she explained. “Falling in love with Marceline was as much as a surprise to me as to everyone else.”

Asked about the revocation of her minster’s credentials she said; “It was incredibly sad for me. A few years ago I celebrated the Eucharist with my father … and now to be in a position that I cannot serve at the alter with him … I was surprised by how much it hurt,” she added.

Tutu van Furth, along with the rest of the global LGBTQ community, has had the uncompromising support of her father.

“I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place,” Tutu said at the launch of the Free and Equal campaign. “I would not worship a God who is homophobic and that is how deeply I feel about this,” the archbishop added.

In a statement released Sunday, South African President Cyril Ramaphosa expressed his heartfelt condolences to Mam Leah Tutu, the Tutu family, the board and staff of the Desmond and Leah Tutu Legacy Foundation, the Elders and Nobel Laureate Group, and the friends, comrades and associates nationally and globally of the iconic spiritual leader, anti-apartheid activist and global human rights campaigner:
 
“Desmond Tutu was a patriot without equal; a leader of principle and pragmatism who gave meaning to the biblical insight that faith without works is dead.
 
“A man of extraordinary intellect, integrity and invincibility against the forces of apartheid, he was also tender and vulnerable in his compassion for those who had suffered oppression, injustice and violence under apartheid, and oppressed and downtrodden people around the world.
 
“As Chairperson of the Truth and Reconciliation Commission he articulated the universal outrage at the ravages of apartheid and touchingly and profoundly demonstrated the depth of meaning of ubuntu, reconciliation and forgiveness.
 
“He placed his extensive academic achievements at the service of our struggle and at the service of the cause for social and economic justice the world over.
 
“From the pavements of resistance in South Africa to the pulpits of the world’s great cathedrals and places of worship, and the prestigious setting of the Nobel Peace Prize ceremony, the Arch distinguished himself as a non-sectarian, inclusive champion of universal human rights.
 
“In his richly inspiring yet challenging life, Desmond Tutu overcame tuberculosis, the brutality of the apartheid security forces and the intransigence of successive apartheid regimes. Neither Casspirs, teargas nor security agents could intimidate him or deter him from his steadfast belief in our liberation.
 
“He remained true to his convictions during our democratic dispensation and maintained his vigor and vigilance as he held leadership and the burgeoning institutions of our democracy to account in his inimitable, inescapable and always fortifying way.
 
“We share this moment of deep loss with Mam Leah Tutu, the Archbishop’s soulmate and source of strength and insight, who has made a monumental contribution in her own right to our freedom and to the development of our democracy.
 
“We pray that Archbishop Tutu’s soul will rest in peace but that his spirit will stand sentry over the future of our nation.”

The White House released a statement from President Biden and first lady Jill Biden reacting to the news of Tutu’s death:

“On this morning after Christmas, we are heartbroken to learn of the passing of a true servant of God and of the people, Archbishop Desmond Tutu of South Africa.
 
We were blessed to spend time with him on several occasions over the past many years. His courage and moral clarity helped inspire our commitment to change American policy toward the repressive Apartheid regime in South Africa. We felt his warmth and joy when we visited him during the 2010 World Cup that celebrated the diversity and beauty of his beloved nation. And, just a few months ago, we joined the world in celebrating his 90th birthday and reflecting on the power of his message of justice, equality, truth, and reconciliation as we confront racism and extremism in our time today.
 
Born to a school teacher and a laundress and into poverty and entrenched racial segregation, Desmond Tutu followed his spiritual calling to create a better, freer, and more equal world. His legacy transcends borders and will echo throughout the ages.
 
On behalf of the Biden family, we send our deepest condolences to his wife Leah and their children, grandchildren and great-grandchildren. And on behalf of the people of the United States, we send our deepest condolences to the people of South Africa who are mourning the loss of one of their most important founding fathers.
 
May God bless Archbishop Desmond Tutu.”

********************

In this video released by the Free and Equal campaign, Tutu calls for an end to punishing people because of who they are or whom they love, saying “I oppose such injustice with the same passion that I opposed apartheid.”  Free and Equal is the United Nations campaign for LGBTQ equality.

Desmond Tutu calls for a world that is Free & Equal

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Mexico

Mexican Senate approves bill to ban conversion therapy

Measure passed by 77-4 vote margin

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(Washington Blade photo by Michael K. Lavers)

The Mexican Senate on Thursday approved a bill that would ban so-called conversion therapy in the country.

Yaaj México, a Mexican LGBTQ rights group, on X noted the measure passed by a 77-4 vote margin with 15 abstentions.  The Chamber of Deputies, the lower house of Mexico’s congress, approved the bill last month that, among other things, would subject conversion therapy practitioners to between two and six years in prison and fines.

The Senate on its X account described conversion therapy as “practices that have incentivized the violation of human rights of the LGBTTTIQ+ community.”

“The Senate moved (to) sanction therapies that impede or annul a person’s orientation or gender identity,” it said. “There are aggravating factors when the practices are done to minors, older adults and people with disabilities.”

Mexico City and the states of Oaxaca, Quintana Roo, Jalisco and Sonora are among the Mexican jurisdictions that have banned the discredited practice. 

The Senate in 2022 passed a conversion therapy ban bill, but the House of Deputies did not approve it. It is not immediately clear whether President Andrés Manuel López Obrador supports the ban.

Canada, Brazil, Belgium, Germany, France, and New Zealand are among the countries that ban conversion therapy. Virginia, California, and D.C. are among the U.S. jurisdictions that prohibit the practice for minors.  

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South America

Argentina government dismisses transgender public sector employees

Country’s Trans Labor Quota Law enacted in 2021

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Sofia Diaz protests her dismissal from her job at Argentina's National Social Security Administration. (Photo courtesy of Sofia Diaz)

Protests have broken out across Argentina in recent weeks after the dismissal of transgender people from their government jobs.

President Javier Milei’s action is in stark contract with the progress seen in 2023, where the government’s hiring of trans people increased by 900 percent within the framework of the Trans Labor Quota Law that had been in place since 2021. 

Among those affected is Sofia Diaz, a “survivor” who shared her testimony with the Washington Blade hours after she traveled from Chaco Province to Buenos Aires to protest her dismissal.

Presentes, an LGBTQ news agency, reported the government dismissed more than 85 trans employees in less than two weeks.

Diaz, 49, holds a degree in combined arts. She joined the National Social Security Administration (ANSES) in 2022 under the Trans Labor Inclusion Law. The layoffs began in January and left many people feeling uncertain and anguished. It was her turn a few days ago.

Diaz in an interview recounted how the situation became progressively more complicated, with difficulties in accessing information about her employment status and the eventual confirmation of dismissals through WhatsApp messages. This government action, according to Diaz, violates the law.

“We were on a Friday, I think on March 24, in the office and we have a WhatsApp group of other colleagues from all over Argentina who entered through the trans labor quota and they tell us if we can get our pay stubs on the intranet,” Diaz recalled. “So, I tried to enter, I could not, I talked to two other colleagues and they told me no, they could not, and so we went to another person. He couldn’t either.”

“Some people told us that it could be a system error. Well, we were never calm, let’s say not how this issue of installing fear and the perversion with which they do it ends,” she added. “This sadism of … inflicting pain and speculating with your misfortune and so on … is something that characterizes Javier Milei’s government.”

Diaz recalled a list of those dismissed from the agency began to circulate from the union in the afternoon. A colleague passed it on to her, “and well, unfortunately I was also on that list.” 

“At that moment the whole weekend went by with anguish, crying, and talking with other colleagues from other places, not only trans, but everyone, everyone and everyone,” she said. “On Monday when we went to try to enter, we could not enter with the biometric, which is the thumb we had to use every morning to enter.”

Despite the difficult moment through which she is going, the trans activist stressed to the Blade that she will continue protesting and will even sue the government because her dismissal is illegal and “violates the constitution itself.”

The LGBTQ community and its allies have mobilized and organized demonstrations, highlighting the importance of defending the rights won and fighting against discrimination and exclusion. Diaz emphasized the fight is not only for the people affected today, but also for future generations, saying the historical memory of the struggles for inclusion and social justice must be kept alive.

“The Argentine government thus faces a key challenge in human and labor rights, where public pressure and social mobilization can play a determining role in protecting the rights of LGBTQ+ people,” Diaz said. 

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Africa

For queer Nigerians, being on gay dating apps is still a risk

Homophobes target users for violence

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(Bigstock photo)

Gay hookup apps like Grindr, and dating apps like Tinder and Bumble have managed to proliferate queer communities in countries like Nigeria. 

Those who seek one night stands find what they want while those looking for love equally find what they seek. These platforms have managed to position themselves as safe spaces for queer people in anti-gay Nigeria. In  recent times, however, it is proving to be unsafe, as homophobic people are quickly learning about the apps, and opening accounts that either seek to outrightly threaten queer people, or pretend to be queer, have long chats with gay people, invite them over, and inflict violence on them.

Take the case of Biodun, a queer Nigerian man who joined Grindr to meet up with guys like him. 

After Biodun had built a connection and agreed to meet with someone whose display name was “Mamba,” they decided to meet up only for him to be met with violence. Apparently, Mamba ran a catfish account. 

“I’ll never forget that day,” Biodun, who asked the Washington Blade not to use his last name because of safety concerns, said. “I still think about it, and sometimes blame myself for being very careless, even though Grindr was supposed to be our safe space.” 

Biodun’s experience isn’t peculiar to him. 

In Nigeria, draconian laws that criminalize same-sex relationships exist, making queer people turn to the digital realm to explore their identities and seek connections beyond the confines of societal oppression that comes with the physical environment. Gay dating apps such as Grindr, therefore, have emerged as virtual sanctuaries, offering spaces for queer Nigerians to forge friendships, find solidarity, and pursue romantic or sexual relationships. Spaces like this, however, have morphed into a landscape fraught with danger, as homophobic people have weaponized these platforms to perpetuate hate and violence. 

“Sometimes, I often wonder how they learned about these platforms,” Daniel, which is not his real name, told the Blade. “You would think that it is just us in the platforms, until you find out that the accounts are rooted in homophobia.” 

One time, someone’s bio read, “I’m only here to deal with the gay people. I know all of you, and I will find and kill you. We no want una for here (translates to we do not want you here, in English.)” It was a stark reminder that these spaces are no longer LGBTQ-friendly for Nigerians. In 2014, there was the passage of the Same-Sex Marriage Prohibition Act by former President Goodluck Jonathan, which not only criminalized same-sex unions, but also imposed severe penalties on anyone involved in LGBTQ advocacy or support. 

This law catalyzed a surge in discrimination and violence against queer Nigerians; emboldening regular civilians, religious extremists, and even law enforcement agencies to target individuals perceived as deviating from traditional gender and sexual norms. Again, amid this hostile environment, gay dating apps emerged as lifelines for many queer Nigerians, offering avenues for discreet communication, community building, and the pursuit of intimate relationships.

The very anonymity and freedom these apps provided, however, became double-edged swords. 

The advent of screenshot and screen-recording capabilities on these apps, for example, reduced the risks of exposure, strengthening the safety and privacy of users. However, this also comes with its own lapses, as queer people using Grindr have often relied on screenshots and screen recordings to confirm the identities of potentials with their friends, before accepting to meet. 

“Before the removal of the screenshot option, I usually shared photos of others with my trusted friends,” Biodun shared. “But since that was taken off, there was no way for me to do that.” 

Although, according to Grindr’s terms and conditions, the removal came with privacy concerns, as it was to facilitate a safe dating experience.

This erosion of digital safe spaces is depriving queer Nigerians of vital avenues for self-expression and affirmation,and is exacerbating the psychological toll of living in a society that continues to systematically demonize their identities. Moreover, the normalization of homophobic rhetoric and violence in both physical and digital realms has perpetuated a cycle of fear and oppression, and is reinforcing this notion that LGBTQ individuals are inherently unworthy of dignity and respect. Despite these challenges, though, the resilience of queer Nigerians continue to persist, as they defy societal norms and assert their right to love and be loved.

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