World
Archbishop Desmond Tutu, a key LGBTQ ally, dies at 90
Anti-apartheid figure participated in U.N. Free and Equal campaign
The Rev. Archbishop Emeritus Desmond Tutu, who had compared anti-LGBTQ laws and violence to the apartheid laws and violence of his native South Africa, died early Sunday in Cape Town. He was 90.
Tutu, who won the 1984 Nobel Peace Prize for his impassioned campaign against apartheid in South Africa while Nelson Mandela languished in prison, was a moral beacon not only in the deeply troubled South African nation but became a respected beacon and a tireless advocate for human rights around the globe.
Tutu’s human rights work led to prominent honors and global recognition. In 2009, then-President Obama awarded him the nation’s highest civilian award, the Presidential Medal of Freedom.
The outspoken Tutu was considered South Africa’s conscience by both its Black and white citizens, an enduring testament to his faith and spirit of reconciliation in that divided nation.
The apartheid system in South Africa was ended through a series of negotiations between 1990 and 1993 and through unilateral steps by F.W. de Klerk, the president of South Africa. The negotiations resulted in South Africa’s first non-racial election, which was won by the African National Congress, after which Tutu managed to irritate the ANC government that took power after as much as he had angered the apartheid regime previously.
As a ranking prelate in the Anglican communion (church), the Archbishop worked for universal suffrage, equal rights for women, and pressed hard for the recognition for full equality of LGBTQ people.
Tutu pressed for equal access for LGBTQ people, participating in the U.N. Free and Equal campaign, the international body’s global campaign against homophobia and transphobia, in a recorded video said;
“I have to tell you, I cannot keep quiet when people are penalised for something about which they can do nothing.
“First, gender. When women are excluded, just simply and solely because they are women.
“But more perniciously, more ghastly, is the fact that people are penalized, killed, all sorts of ghastly things happen to them, simply, solely on the basis of their sexual orientation.
“I oppose such injustice with the same passion that I opposed apartheid.”
“If God, as they say, is homophobic, I wouldn’t worship that God.”
Archbishop Emeritus Desmond Tutu
When Tutu’s daughter, Mpho Tutu van Furth, who had followed her father into the ministry, married her long-term Dutch girlfriend, Marceline van Furth, in a small private ceremony in the Netherlands, the church announced that it was stripping her of her position as a priest in the Anglican communion.
Tutu van Furth’s marriage to van Furth, a Dutch pediatric infectious disease scientist, also was her first public acknowledgement of her sexual orientation. Tutu van Furth had previously been married to a man with whom she had two children.
In a June 2016 interview with the BBC, Tutu van Furth said;
“My marriage sounds like a coming out party,” she explained. “Falling in love with Marceline was as much as a surprise to me as to everyone else.”
Asked about the revocation of her minster’s credentials she said; “It was incredibly sad for me. A few years ago I celebrated the Eucharist with my father … and now to be in a position that I cannot serve at the alter with him … I was surprised by how much it hurt,” she added.
Tutu van Furth, along with the rest of the global LGBTQ community, has had the uncompromising support of her father.
“I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place,” Tutu said at the launch of the Free and Equal campaign. “I would not worship a God who is homophobic and that is how deeply I feel about this,” the archbishop added.
In a statement released Sunday, South African President Cyril Ramaphosa expressed his heartfelt condolences to Mam Leah Tutu, the Tutu family, the board and staff of the Desmond and Leah Tutu Legacy Foundation, the Elders and Nobel Laureate Group, and the friends, comrades and associates nationally and globally of the iconic spiritual leader, anti-apartheid activist and global human rights campaigner:
“Desmond Tutu was a patriot without equal; a leader of principle and pragmatism who gave meaning to the biblical insight that faith without works is dead.
“A man of extraordinary intellect, integrity and invincibility against the forces of apartheid, he was also tender and vulnerable in his compassion for those who had suffered oppression, injustice and violence under apartheid, and oppressed and downtrodden people around the world.
“As Chairperson of the Truth and Reconciliation Commission he articulated the universal outrage at the ravages of apartheid and touchingly and profoundly demonstrated the depth of meaning of ubuntu, reconciliation and forgiveness.
“He placed his extensive academic achievements at the service of our struggle and at the service of the cause for social and economic justice the world over.
“From the pavements of resistance in South Africa to the pulpits of the world’s great cathedrals and places of worship, and the prestigious setting of the Nobel Peace Prize ceremony, the Arch distinguished himself as a non-sectarian, inclusive champion of universal human rights.
“In his richly inspiring yet challenging life, Desmond Tutu overcame tuberculosis, the brutality of the apartheid security forces and the intransigence of successive apartheid regimes. Neither Casspirs, teargas nor security agents could intimidate him or deter him from his steadfast belief in our liberation.
“He remained true to his convictions during our democratic dispensation and maintained his vigor and vigilance as he held leadership and the burgeoning institutions of our democracy to account in his inimitable, inescapable and always fortifying way.
“We share this moment of deep loss with Mam Leah Tutu, the Archbishop’s soulmate and source of strength and insight, who has made a monumental contribution in her own right to our freedom and to the development of our democracy.
“We pray that Archbishop Tutu’s soul will rest in peace but that his spirit will stand sentry over the future of our nation.”
The White House released a statement from President Biden and first lady Jill Biden reacting to the news of Tutu’s death:
“On this morning after Christmas, we are heartbroken to learn of the passing of a true servant of God and of the people, Archbishop Desmond Tutu of South Africa.
We were blessed to spend time with him on several occasions over the past many years. His courage and moral clarity helped inspire our commitment to change American policy toward the repressive Apartheid regime in South Africa. We felt his warmth and joy when we visited him during the 2010 World Cup that celebrated the diversity and beauty of his beloved nation. And, just a few months ago, we joined the world in celebrating his 90th birthday and reflecting on the power of his message of justice, equality, truth, and reconciliation as we confront racism and extremism in our time today.
Born to a school teacher and a laundress and into poverty and entrenched racial segregation, Desmond Tutu followed his spiritual calling to create a better, freer, and more equal world. His legacy transcends borders and will echo throughout the ages.
On behalf of the Biden family, we send our deepest condolences to his wife Leah and their children, grandchildren and great-grandchildren. And on behalf of the people of the United States, we send our deepest condolences to the people of South Africa who are mourning the loss of one of their most important founding fathers.
May God bless Archbishop Desmond Tutu.”
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In this video released by the Free and Equal campaign, Tutu calls for an end to punishing people because of who they are or whom they love, saying “I oppose such injustice with the same passion that I opposed apartheid.” Free and Equal is the United Nations campaign for LGBTQ equality.
Desmond Tutu calls for a world that is Free & Equal
India
Anaya Bangar challenges ban on trans women in female cricket teams
Former Indian cricketer Sanjay Bangar’s daughter has received support
Anaya Bangar, the daughter of former Indian cricketer Sanjay Bangar, has partnered with the Manchester Metropolitan University Institute of Sport in the U.K. to assess her physiological profile following her gender-affirming surgery and undergoing hormone replacement therapy.
From January to March 2025, the 23-year-old underwent an eight-week research project that measured her glucose levels, oxygen uptake, muscle mass, strength, and endurance after extensive training.
The results, shared via Instagram, revealed her metrics align with those of cisgender female athletes, positioning her as eligible for women’s cricket under current scientific standards. Bangar’s findings challenge the International Cricket Council’s 2023 ban on transgender athletes in women’s cricket, prompting her to call for a science-based dialogue with the Board of Control for Cricket in India and the ICC to reform policies for transgender inclusion.
“I am talking with scientific evidence in my hand,” Bangar said in an interview posted to her Instagram page. “So, I hope, this makes an impact and I will be hoping to BCCI and ICC talking with me and discussing this further.”
On Nov. 21, 2023, the ICC enacted a controversial policy barring trans women from international women’s cricket. Finalized after a board meeting in Ahmedabad, India, the regulation prohibits any trans player who has experienced male puberty from competing, irrespective of gender-affirming surgery or hormone therapy. Developed through a 9-month consultation led by the ICC’s Medical Advisory Committee, the rule aims to safeguard the “integrity, safety, and fairness” of women’s cricket but has drawn criticism for excluding athletes like Canada’s Danielle McGahey, the first trans woman to play internationally. The policy, which allows domestic boards to set their own rules, is slated for review by November 2025.
Bangar shared a document on social media verifying her participation in a physiological study at the Manchester Metropolitan University Institute of Sport, conducted from Jan. 20 to March 3, 2025, focused on cricket performance. The report confirmed that her vital metrics — including haemoglobin, blood glucose, peak power, and mean power — aligned with those of cisgender female athletes. Initially, her fasting blood glucose measured 6.1 mmol/L, slightly above the typical non-diabetic range of 4.0–5.9 mmol/L, but subsequent tests showed it normalized, reinforcing the study’s findings that her physical profile meets female athletic standards.
“I am submitting this to the BCCI and ICC, with full transparency and hope,” said Bangar. “My only intention is to start a conversation based on facts not fear. To build space, not divide it.”
In a letter to the BCCI and the ICC, Bangar emphasized her test results from the Manchester Metropolitan University study. She explained that the research aimed to assess how hormone therapy had influenced her strength, stamina, haemoglobin, glucose levels, and overall performance, benchmarked directly against cisgender female athletic standards.
Bangar’s letter to the BCCI and the ICC clarified the Manchester study was not intended as a political statement but as a catalyst for a science-driven dialogue on fairness and inclusion in cricket. She emphasized the importance of prioritizing empirical data over assumptions to shape equitable policies for trans athletes in the sport.
Bangar urged the BCCI, the world’s most influential cricket authority, to initiate a formal dialogue on trans women’s inclusion in women’s cricket, rooted in medical science, performance metrics, and ethical fairness. She called for the exploration of eligibility pathways based on sport-specific criteria, such as haemoglobin thresholds, testosterone suppression timelines, and standardized performance testing. Additionally, she advocated for collaboration with experts, athletes, and legal advisors to develop policies that balance inclusivity with competitive integrity.
“I am releasing my report and story publicly not for sympathy, but for truth. Because inclusion does not mean ignoring fairness, it means measuring it, transparently and responsibly,” said Bangar in a letter to the BCCI. “I would deeply appreciate the opportunity to meet with you or a representative of the BCCI or ICC to present my findings, discuss possible policy pathways, and work towards a future where every athlete is evaluated based on real data, not outdated perceptions.”
Before her transition, Bangar competed for Islam Gymkhana in Mumbai and Hinckley Cricket Club in the U.K., showcasing her talent in domestic cricket circuits. Her father, Sanjay Bangar, was a dependable all-rounder for the Indian national cricket team from 2001 to 2004, playing 12 test matches and 15 One Day Internationals. He later served as a batting coach for the Indian team from 2014 to 2019, contributing to its strategic development.
Cricket in India is a cultural phenomenon, commanding a fanbase of more than 1 billion, with more than 80 percent of global cricket viewership originating from the country.
The International Cricket Council, the sport’s governing body, oversees 12 full member nations and more than 90 associate members, with the U.S. recently gaining associate member status in 2019 and co-hosting the 2024 ICC Men’s T20 World Cup. The BCCI generated approximately $2.25 billion in revenue in the 2023–24 financial year, primarily from the Indian Premier League, bilateral series, and ICC revenue sharing. The ICC earns over $3 billion from media rights in India alone for the 2024–27 cycle, contributing nearly 90 percent of its global media rights revenue, with the BCCI receiving 38.5 percent of the ICC’s annual earnings, approximately $231 million per year.
Women’s cricket in India enjoys a growing fanbase, with over 300 million viewers for the Women’s Premier League in 2024, making it a significant driver of the sport’s global popularity. The International Cricket Council oversees women’s cricket in 12 full member nations and over 90 associate members, with the U.S. fielding a women’s team since gaining associate status in 2019 and competing in ICC events like the 2024 Women’s T20 World Cup qualifiers. The BCCI invests heavily in women’s cricket, allocating approximately $60 million annually to the WPL and domestic programs in 2024–25, while contributing to the ICC’s $20 million budget for women’s cricket development globally. India’s media market for women’s cricket, including WPL broadcasting rights, generated $120 million in 2024, accounting for over 50 percent of the ICC’s women’s cricket media revenue.
“As a woman, I feel when someone says that they are women, then they are, be trans or cis. A trans woman is definitely the same as a cis woman emotionally and in vitals, and specially, when someone is on hormone replacement therapy. Stopping Anaya Bangar from playing is discrimination and violation of her rights. It is really sad and painful that every transwoman need to fight and prove their identity everywhere,” said Indrani Chakraborty, an LGBTQ rights activist and a mother of a trans woman. “If ICC and BCCI is stopping her from playing for being transgender, then I will say this to be their lack of awareness and of course the social mindsets which deny acceptance.”
Chakraborty told the Blade that Bangar is an asset, no matter what. She said that the women’s cricket team will only benefit by participation, but the discriminating policies are the hindrance.
“Actually the transgender community face such discrimination in every sphere. In spite of being potent, they face rejection. This is highly inhuman. These attitudes is regressive and will never let to prosper. Are we really in 2025?,” said Chakraborty. “We, our mindset and the society are the issues. We, as a whole, need to get aware and have to come together for getting justice for Anaya. If today, we remain silent, the entire community will be oppressed. Proper knowledge of gender issues need to be understood.”
The BCCI and the International Cricket Council have not responded to the Blade’s repeated requests for comment.
El Salvador
La marcha LGBTQ desafía el silencio en El Salvador
Se realizó el evento en San Salvador bajo la lluvia, pero con orgullo
SAN SALVADOR, El Salvador — El reloj marcaba el mediodía cuando los primeros colores del arcoíris comenzaron a ondear frente a la emblemática Plaza del Divino Salvador del Mundo. A pesar de la incertidumbre generada en redes sociales, donde abundaban los rumores sobre una posible cancelación de la marcha por la diversidad sexual, la ciudad capital comenzaba a llenarse de esperanza, de resistencia y de orgullo.
Este año, la Marcha del Orgullo LGBTQ+ en El Salvador se desarrolló en un contexto tenso, en medio de un clima político que reprime y silencia a las voces disidentes.
“Aunque las estadísticas digan que no existimos, viviendo en El Salvador, un país donde hoy, después de décadas de avances, defender los derechos humanos es de nuevo una causa perseguida, criminalizada y silenciada”, afirmaron representantes de la Federación Salvadoreña LGBTQ+.
A pesar de la cancelación del festival cultural que usualmente acompaña la marcha, los colectivos decidieron seguir adelante con la movilización, priorizando el sentido original de la actividad: salir a las calles para visibilizarse, exigir respeto a sus derechos y recordar a quienes ya no están.
A la 1:30 p.m., una fuerte lluvia comenzó a caer sobre la ciudad. Algunas de las personas presentes corrieron a refugiarse, mientras otras, debajo de sombrillas y de los escasos árboles en la plaza, decidieron mantenerse firmes. Los comentarios pesimistas no se hicieron esperar: “a lo mejor la cancelan por el clima”, “no se ve tanta gente como otros años”. Sin embargo, lo que siguió fue una muestra de resistencia: a las 2:05 p.m. las voces comenzaron a llamar a tomar las calles.
Visibilidad como resistencia
La marcha arrancó bajo una llovizna persistente. La Avenida Roosevelt y la Alameda Juan Pablo II se tiñeron de colores con banderas arcoíris, trans, lésbicas, bisexuales y otras que representan a los diversos sectores de la población LGBTQ. Cada bandera alzada fue un acto político, cada paso una declaración de existencia.
Desde la Plaza del Divino Salvador del Mundo hasta la Plaza Gerardo Barrios, frente a Catedral Metropolitana y el Palacio Nacional, la marcha se convirtió en un carnaval de dignidad. Carteles con frases como “El amor no se reprime”, “Mi existencia no es delito” o “Marcho por quien ya no puede hacerlo” se alzaron entre las multitudes.
La movilización fue también un espacio para recordar a quienes han perdido la vida por la discriminación y el rechazo. Familias que marcharon por hijos, hijas o amigues que se suicidaron a causa del estigma. Personas que caminaron por quienes aún viven en el miedo, por quienes no pudieron salir del clóset, por quienes se han ido del país huyendo de la violencia.
Arte, fe y rebeldía
Una de las escenas más llamativas fue protagonizada por Nelson Valle, un joven gay que marchó vestido como sacerdote.
“Hay muchas personas que secretamente asisten a ritos religiosos como en Semana Santa, y les gusta vivir en lo oculto. Pero la fe debe ser algo libre porque Dios es amor y es para todos”, dijo.
Valle utilizó su vestimenta como una forma de protesta contra las estructuras religiosas que aún condenan la diversidad sexual.
“Un ejemplo de persona que abrió el diálogo del respeto fue el papa Francisco, abrió la mente y muy adelantado a su tiempo, porque dejó claro que hay que escuchar a toda persona que quiere encontrar a Dios”, agregó.
La marcha también incluyó bandas musicales, grupos de cachiporristas, carrozas artísticas, colectivos provenientes de distintos puntos del país, y manifestaciones de orgullo en todas sus formas. Fue un mosaico cultural que mostró la riqueza y diversidad de la población LGBTQ en El Salvador.
Una lucha que persiste
Las organizaciones presentes coincidieron en su mensaje: la lucha por la igualdad y el reconocimiento no se detiene, a pesar de los intentos del Estado por invisibilizarlos.
“Nuestros cuerpos se niegan a ser borrados y a morir en la invisibilidad de registros que no guardan nuestros nombres ni nuestros géneros”, declararon representantes de la Federación.
Además, agregaron: “Desde este país que nos quiere callar, levantamos nuestras voces: ¡La comunidad LGBTIQ+ no se borra! ¡El Salvador también es nuestro! Construyamos, entre todes, un país donde podamos vivir con Orgullo.”
El ambiente fue de respeto, pero también de desconfianza. La presencia de agentes policiales no pasó desapercibida. Aunque no hubo reportes oficiales de violencia, varias personas expresaron su temor por posibles represalias.
“Marchar hoy es también un acto de valentía”, comentó Alejandra, una joven lesbiana que viajó desde Santa Ana para participar. “Pero tenemos derecho a vivir, a amar, a soñar. Y si nos detenemos, les damos la razón a quienes nos quieren ver en silencio.”
Rumbo al futuro
Concluida la marcha frente a Catedral y el Palacio Nacional, muchas personas permanecieron en la plaza compartiendo abrazos, fotos y palabras de aliento. No hubo festival, no hubo escenario, pero hubo algo más valioso: una comunidad que sigue viva, que sigue resistiendo.
Los retos son muchos: falta de leyes de protección y que apoye las identidades de las personas trans, discriminación laboral, violencia por prejuicio, rechazo familiar, y una narrativa estatal que pretende que no existen. Pero la marcha del 28 de junio demostró que, aunque el camino sea cuesta arriba, la dignidad y el orgullo no se borran.
La lucha por un El Salvador más justo, más plural y más inclusivo continúa. En palabras de uno de los carteles más llamativos de ese día: “No estamos aquí para pedir permiso, estamos aquí para recordar que también somos parte de este país”.
Hungary
Upwards of 100K people march in Budapest Pride
Participants defined Hungarian government’s ban on public LGBTQ events
More than 100,000 people on Saturday defied the Hungarian government’s ban on public LGBTQ events and participated in the 30th annual Budapest Pride parade.
The New York Times published a picture that shows throngs of people marching on Budapest’s Erzsébet Bridge over the Danube River. Openly gay MEP Krzysztof Śmiszek, who was previously Poland’s deputy justice minister, is among the dozens of European lawmakers who participated in the march that began at Budapest City Hall.
The New York Times reported Hungarian police officers stood along the march, but they did not try to stop it. Śmiszek described the march to the Washington Blade as “beautiful and huge.”
“[It was] very peaceful and political,” he said.
Prime Minister Viktor Orbán and his Fidesz-KDNP coalition government have faced widespread criticism over its anti-LGBTQ crackdown.
Hungarian lawmakers in March passed a bill that bans Pride events and allow authorities to use facial recognition technology to identify those who participate in them. MPs in April amended the Hungarian constitution to ban public LGBTQ events.
Budapest Mayor Gergely Karácsony endorsed the march, even though Orbán’s government threatened to arrest him and fine participants.
“Today a country shows that no ruling party can tell it on what topic, for what cause it is allowed to march and why not,” said Budapest Pride President Viktória Radványi on Saturday in a Facebook post. “A country demonstrates that whoever will be in government can count on us: dedicated, persistent citizens intolerant to oppression, who will organize themselves and stand against tyranny with their heads held high.”
More than two dozen activists in D.C. who protested outside the Hungarian Embassy on Friday expressed their support for Budapest Pride.
(Washington Blade video by Michael K. Lavers)
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