Arts & Entertainment
Queer creator blends Shakespeare with iconic music of Pat Benatar
Could LA’s production of ‘Invincible’ make it to Broadway?
For millions of GenX-ers, the music of Pat Benatar and Neil Giraldo – Benatar’s longtime lead guitarist, collaborator, and producing partner, and her husband since 1982 – has been an iconic generational touchstone for more than four decades. This might be especially true for queer GenXers, who found inspiration during their formative years in the defiant spirit that resonated through many of the duo’s songs.
One of those queer GenXers was Bradley Bredeweg, the out co-creator of another queer touchstone, television’s “The Fosters,” which became a hit for five seasons on FreeForm with its story of a lesbian couple raising five adopted children. Now, Bredeweg – a self-described “theater kid” – is helping to bring Benatar and Giraldo’s music to a new generation of rebellious youth with “Invincible,” a new musical that intricately weaves the couple’s legendary catalogue with inspired new songs to re-imagine Shakespeare’s “Romeo and Juliet” for the 21st century.
“When I got into writing for television, I realized that I missed the equal exchange that happens between the people on the stage and the audience,” explains Bredeweg, who spoke with the Blade ahead of his show’s Nov. 22 opening at Beverly Hills’ Wallis Center for the Performing Arts. “I love film and television, obviously, I’m so grateful for it, but after a couple of years of doing it, I was like, ‘I miss that inner theater child, so I’m gonna moonlight.’”
The result of his “moonlighting” turns Shakespeare’s classic Verona setting into a modern, war-torn metropolis, and places his timeless tale of star-crossed lovers in a time of great transformation. Love and equality are forced to battle for survival as a newly elected chancellor works to return the city to its traditional roots and destroy a progressive resistance that is trying to imagine peace in a divided world – and if you think that sounds familiar, it’s by design. Its current run at the Wallis is its world premiere, but if things go as hoped, this is just the first step toward Broadway.
According to Bredeweg, however, it’s far from the beginning of his show’s journey.
“About 12 years ago, I realized I hadn’t read ‘Romeo and Juliet’ since high school and decided to read it again,” he tells us. “The next day I had to take a road trip – this was back in the era when I still had a CD book in my car – and I came across the “Best of” album of Pat Benatar and Neil Giraldo, so I popped it in and started driving. And because the story was obviously fresh in my head, I was listening to all these songs and realizing that if you line them up a certain way they totally tell the tale of ‘Romeo and Juliet.’ I wrote a first draft a couple of weeks later and then I just put it away and forgot about it.”
Much later, in 2015, he walked into a Los Feliz bar called the Rockwell (“It was this really cool kind of spot that we don’t have a lot of in LA, because we’re not a theatrical town”), where cabaret performances were sometimes mounted by visiting Broadway talent and Jeff Goldblum would do a gig every Wednesday night. Inspired by the vibe, he suddenly remembered, “this thing I had come up with all those years ago” and impulsively pitched the idea of putting it on to the bar’s manager. I said, ‘I’ve got this crazy idea where I want to combine Shakespeare with Pat Benatar,’ and she said, ‘That’s insane, but I’m a huge fan of your show and I love it, so let’s do it.’”
This early incarnation (then called “Love is a Battlefield”) was an unprecedented hit, enjoying a six-month run to sold out houses – that is, until Benatar and Giraldo’s manager attended a performance and recorded a video of the whole thing on his iPhone. He showed it to Benatar and Giraldo, and they were intrigued; but at the time, unbeknownst to Bredeweg, they were working on developing their own life story as a musical using their songs, so they sent a “cease and desist” letter to the Rockwell and the show was forced to shut down.
“It was heartbreaking, for all of us,” says Bredeweg, “because we knew we had something with real potential.”
Then, a year later, he got a call from a producer who told him Benatar and Giraldo wanted him to come to New York and discuss his musical.
“Of course, I said yes and got myself there immediately. We took a meeting on their tour bus, and we started talking about the musical they were developing, and suddenly we all started to move in the direction of doing ‘Love is a Battlefield.’ By the end of it we were all laughing about how we had started out with a ‘cease and desist’ order and here we were talking about coming together to do a show.”
In part, says Bredeweg, the couple was convinced to change course by their discussion of the proliferation of so-called “jukebox musicals” that have increasingly populated Broadway in recent years.
“We talked about how they have a shelf life, especially if they’re focused on a specific artist. They have a built-in audience, but beyond that, how can they stand the test of time? The real test of a timeless musical is if, in 40 years, every high school is doing it. I think that’s why we went back to using their iconic music to reinvent this epic, timeless tale.”
Another part of the appeal was how aptly the couple’s songs fit into Shakespeare’s classic – a coincidence, perhaps, but one that might be better described as synchronicity.
“When Pat and Neil met back in the late ‘70s it was supposed to just be a working relationship, but they fell head over heels in love with each other,” Bredeweg says. “When I got close to them, they told me they had been called the ‘Romeo and Juliet of the music world’ because the labels and managers and PR people were trying to break them up. They wanted Pat to stand on their own and Neil to just be her producing partner, and so much of what the two of them were creating at that time was about that struggle, about fighting that music industry system and saying, ‘let us figure this out for ourselves.’ That’s why so much of their music works inside of this story.”
For Bredeweg, the chance to realize his vision struck an intensely personal chord, too.
“I was always obsessed with the classics, but as a gay kid growing up in the ‘80s, I knew I felt different from everyone else, and as much as I loved them, I couldn’t really ‘attach’ to any character inside them. Nothing felt familiar to me, everything was from the point of view of a white cisgender person – and I always had these dreams, if I ever had any say, that I would love to tackle these classics in a different way and reposition them for a more diverse audience.”
In keeping with this mission, “Invincible” doesn’t just make Verona into a more modern city, but a more diverse one as well. The Capulet and Montague houses are run by the women, whose husbands are both dead; Romeo’s chum Benvolio is nonbinary, and falls in love with Juliet’s nurse; Juliet’s cousin Tybalt is secretly in love with her would-be husband, Paris; Paris himself is the city’s new chancellor, seeking the marriage as a means to control the vast Capulet fortune and deploy it to shore up his political power. In Bredeweg’s updated take on the tale, it’s a story about powerful men with powerful motives, with a matriarchy fighting against the traditional patriarchy and a younger generation trying to take control of its own destiny – and to ensure that it includes the freedom to love who they want.
“That’s obviously something the queer community can really understand,” says Bredweg. “We’ve been there and done that, the fight for marriage equality is all about that. It’s very much at the center of the show, and it was a big reason why I wanted to tackle the story, why I’ve rewritten so many characters with queer identities – taking these figures we thought we knew and giving them a more modern point of view.”
“Our culture is shifting in such huge ways,” he continues. “It goes back to my experience of not being able to find myself in these old tales. We are looking at our past, and pieces of art or the written world, or things in our politics, and we’re trying to reinvent these pinnacle moments in a way to make sure that history doesn’t always repeat, to move forward in different directions that are better for all of us. Especially the younger generations – they’ve stepped into this world where they’ve had no say in how chaotic things feel, and they are trying to take control of their identities and their path forward. That’s really what’s at the heart of our show.”
“Invincible” is not, of course, the first time “Romeo and Juliet” has been deconstructed and rebuilt as a musical; apart from the obvious example of “West Side Story,” the recent London import “& Juliet,” now a hot ticket on Broadway, presents an alternative version of the story in which the title character doesn’t kill herself, set to the music of pop songwriter Max Martin – responsible for hits from Britney Spears, the Backstreet Boys, NSYNC, and Céline Dion, among others.
Bredeweg isn’t worried about the competition.
“I never think about that kind of thing,” he tells us. “There’s always room for interpretation with classics of this stature. There’s space for both.”
His production, of course, has the added advantage of showcasing the music of two deeply beloved icons whose recent induction into the Rock and Roll Hall of Fame has catapulted their names back into the public arena in a big way – not that they were ever very far out of it.
For Bredeweg, though, the Benatar/Giraldo connection has always been much more than just a way to make his show marketable. It’s the whole reason “Invincible” even exists.
“Pat captured my heart as a young gay kid for obvious reasons. There was something about her music, and her energy and messaging.
“It made me feel that if someone as powerful as her could exist, then I could, too.”
“Invincible” continues its run at the Wallis until Dec. 18. For tickets and more details, visit their website.
Theater
Out actor talks lead role in ‘Fiddler on the Roof’
Signature Theatre production runs through Jan. 25
‘Fiddler on the Roof’
Through Jan. 25
Signature Theatre
4200 Campbell Ave.
Arlington, Va.
Tickets start at $47
Sigtheatre.org
Out actor Ariel Neydavoud is deep into a three-month run playing revolutionary student Perchick in the beloved 1964 musical “Fiddler on the Roof” at Signature Theatre in Arlington. And like his previous gigs, it’s been a learning experience.
This time, he’s gleaning knowledge from celebrated gay actor Douglas Sills who’s starring as the show’s central character Tevya, a poor Jewish milkman in the fictional village of Anatevka in tsarist Russia circa 1905.
In addition to anti-Semitism and expulsion, Tevya is struggling with waning traditions in a changing world where his daughters dare suggest marrying for love. Daughter Hodel (Lily Burka) falls for Perchick, an outsider who comes to town brandishing new ideas.
In addition to its compelling and humor filled storyline, “Fiddler” boasts iconic numbers like “If I Were a Rich Man,” “Tradition,” “Matchmaker, Matchmaker,” and “Sunrise, Sunset.”
Neydavoud, born and raised as an only child in the West Los Angeles neighborhood lightheartedly referred to as Tehrangeles (due to the large Iranian-American population), has always been passionate about performing. “It’s like I came out of the womb tap dancing,” he says. Fortunately, his mother, an accomplished pianist and composer, served as built-in accompanist.
He began acting and singing at kid camps and a private Jewish middle school alongside classmate Ben Platt. In his teens, Neydavoud spent three glorious weeks at Stagedoor Manor, a well-known theater camp in Upstate New York, where he solidified his desire to pursue theater as a profession, and started to feel comfortable with being queer.
Following high school, he studied at AMDA (American Musical and Dramatic Academy) and soon after morphed from theater student to professional actor.
WASHINGTON BLADE: Your entry into showbiz seems to have been a smooth one.
ARIEL NEYDAVOUD: I’m happy to hear it seems that way. I’d rarely describe anything about this profession as smooth; nonetheless, what I love about this work is that it gives opportunities to have so many new experiences: new shows, new parts, and new communities who come together in a moment’s notice purely for the sake of creating art.
BLADE: Tell us about Perchick.
NEYDAVOUD: He comes to Anatevka and challenges their ideals and way of life. That’s something I can relate to.
I’m Jewish on both sides, but I’m also queer, first generation American, [his mother and father are from Germany and Iran, respectively], and a person of color. I never feel like I belong to a single community. That’s what has emboldened my inner activist to speak up and challenge ideas that I don’t necessarily buy into.
BLADE: You sing beautifully. Perchick’s song is “Now I have Everything,” an Act II melody about finding love. Was it an instant fit for you?
NEYDAVOUD: Not instantly.I’m traditionally a first tenor. Perchick is baritone range, a little outside of my comfort zone. After being cast, I asked our director Joe Calarco if he would be comfortable raising the key, something they did with the recent Broadway revival. He was firm about not doing that.
As an artist I see challenges as opportunities to grow, so it’s been really good exploring my lower register.
BLADE: Audiences have commented on an intimacy surrounding this production.
TK: It’s performed in the round with a dining table at its center. It could be a sabbath or seder table, however you interpret it, but I find it a brilliant way to illustrate community and tradition.
It feels like the audience is invited to the table and join the residents of Anatevka. The show’s moments of joy like the betrothal song “To Life (L’Chaim)” are intensified, and conversely the pogrom scenes are made more difficult. It feels like we’re sharing space.
BLADE: Do your encompassing identities broaden casting possibilities for you?
NEYDAVOUD: Marketing yourself as ethnically ambiguous can be a helpful tool. After “Hamilton” and the pandemic there was more of a shift toward authenticity. I try to steer toward playing Middle Eastern, Southwest Asian, Jewish, and mixed-race characters without being too prescriptive.
BLADE: Tell us your dream roles?
NEYDAVOUD: I’d love to play the Emcee in Cabaret [often portrayed as a gender-fluid, queer-coded, or non-binary figure]. And I’d like to direct a production of “Godspell” with a fully Middle Eastern cast. I think portraying Jesus and disciples in Middle Eastern bodies as Bohemian idealists living under an oppressive regime could be especially impactful.
BLADE: Can today’s queer audiences relate to life on the shtetl?
NEYDAVOUD: As a piece, “Fiddler” is timeless. Beyond the magical score, it hits home with just about anyone who’s ever felt othered. There are relevant themes of displacement and persecution, and maintaining cultural identity in the wake of turbulence, all ideas that tend to resonate with queer people.
Books
This gay author sees dead people
‘Are You There Spirit? It’s Me, Travis’
By Travis Holp
c.2025, Spiegel and Grau
$28/240 pages
Your dad sent you a penny the other day, minted in his birth year.
They say pennies from heaven are a sign of some sort, and that makes sense: You’ve been thinking about him a lot lately. Some might scoff, but the idea that a lost loved one is trying to tell you he’s OK is comforting. So read the new book, “Are You There, Spirit? It’s Me, Travis” by Travis Holp, and keep your eyes open.
Ever since he was a young boy growing up just outside Dayton, Ohio, Travis Holp wanted to be a writer. He also wanted to say that he was gay but his conservative parents believed his gayness was some sort of phase. That, and bullying made him hide who he was.
He also had to hide his nascent ability to communicate with people who had died, through an entity he calls “Spirit.” Eventually, though it left him with psychological scars and a drinking problem he’s since overcome, Holp was finally able to talk about his gayness and reveal his otherworldly ability.
Getting some people to believe that he speaks to the dead is still a tall order. Spirit helps naysayers, as well as Holp himself.
Spirit, he says, isn’t a person or an essence; Spirit is love. Spirit is a conduit of healing and energy, speaking through Holp in symbolic messages, feelings, and through synchronistic events. For example, Holp says coincidences are not coincidental; they’re ways for loved ones to convey messages of healing and energy.
To tap into your own healing Spirit, Holp says to trust yourself when you think you’ve received a healing message. Ignore your ego, but listen to your inner voice. Remember that Spirit won’t work on any fixed timeline, and its only purpose is to exist.
And keep in mind that “anything is possible because you are an unlimited being.”
You’re going to want very much to like “Are You There, Spirit? It’s Me, Travis.” The cover photo of author Travis Holp will make you smile. Alas, what you’ll find in here is hard to read, not due to content but for lack of focus.
What’s inside this book is scattered and repetitious. Love, energy, healing, faith, and fear are words that are used often – so often, in fact, that many pages feel like they’ve been recycled, or like you’ve entered a time warp that moves you backward, page-wise. Yes, there are uplifting accounts of readings that Holp has done with clients here, and they’re exciting but there are too few of them. When you find them, you’ll love them. They may make you cry. They’re exactly what you need, if you grieve. Just not enough.
This isn’t a terrible book, but its audience might be narrow. It absolutely needs more stories, less sentiment; more tales, less transcendence and if that’s your aim, go elsewhere. But if your soul cries for comfort after loss, “Are You There, Spirit? It’s Me, Travis” might still make sense.
The Blade may receive commissions from qualifying purchases made via this post.
a&e features
Your guide to D.C.’s queer New Year’s Eve parties
Ring in 2026 with drag, leather, Champagne, and more
With Christmas in the rear view mirror, we can turn our attention to ringing in a much-anticipated New Year with a slew of local LGBTQ parties. Here’s what’s on tap.
Pitchers
This spacious Adams Morgan bar is hosting the “Pitchers’ Perfect New Year’s Eve.” There will be a midnight Champagne toast, the ball drop on the big screens, and no cover, all night long. The bar doesn’t close until 4 a.m., and the kitchen will be open late (though not until close). All five floors will be open for the party, and party favors are promised.
Trade
D.C.’s hottest bar/club combo is leaning into the Shark motif with its NYE party, “Feeding Frenzy.” The party is a “glitterati-infused Naughty-cal New Year’s Even in the Shark Tank, where the boats are churning and the sharks are circling.” Trade also boasts no cover charge, with doors opening at 5 p.m. and the aforementioned Shark Tank opening at 9 p.m.. Four DJs will be spread across the two spaces; midnight hostess is played by Vagenesis and the two sea sirens sensuously calling are Anathema and Justin Williams.
Number Nine
While Trade will have two DJs as part of one party, Number Nine will host two separate parties, one on each floor. The first floor is classic Number Nine, a more casual-style event with the countdown on TVs and a Champagne midnight toast. There will be no cover and doors open at 5 p.m. Upstairs will be hosted by Capital Sapphics for its second annual NYE gathering. Tickets (about $50) include a midnight Champagne toast, curated drink menu, sapphic DJ set by Rijak, and tarot readings by Yooji.
Crush
Crush will kick off NYE with a free drag bingo at 8 p.m. for the early birds. Post-bingo, there will be a cover for the rest of the evening, featuring two DJs. The cover ($20 limited pre-sale that includes line skip until 11 p.m.; $25 at the door after 9 p.m.) includes one free N/A or Crush, a Champagne toast, and party favors (“the legal kind”). More details on Eventbrite.
Bunker
This subterranean lair is hosting a NYE party entitled “Frosted & Fur: Aspen After Dark New Year’s Eve Celebration.” Arriety from Rupaul Season 15 is set to host, with International DJ Alex Lo. Doors open at 9 p.m. and close at 3 p.m.; there is a midnight Champagne toast. Cover is $25, plus an optional $99 all-you-can-drink package.
District Eagle
This leather-focused bar is hosting “Bulge” for its NYE party. Each District Eagle floor will have its own music and vibe. Doors run from 7 p.m.-3 a.m. and cover is $15. There will be a Champagne toast at midnight, as well as drink specials during the event.
Kiki, Shakiki
Kiki and its new sister bar program Shakiki (in the old Shakers space) will have the same type of party on New Year’s Eve. Both bars open their doors at 5 p.m. and stay open until closing time. Both will offer a Champagne toast at midnight. At Kiki, DJ Vodkatrina will play; at Shakiki, it’ll be DJ Alex Love. Kiki keeps the party going on New Year’s Day, opening at 2 p.m., to celebrate Kiki’s fourth anniversary. There will be a drag show at 6 p.m. and an early 2000s dance party 4-8 p.m.
Spark
This bar and its new menu of alcoholic and twin N/A drinks will host a NYE party with music by DJ Emerald Fox. Given this menu, there will be a complimentary toast at midnight, guests can choose either sparkling wine with or without alcohol. No cover, but Spark is also offering optional wristbands at the door for $35 open bar 11 p.m.-1 a.m. (mid-shelf liquor & all NA drinks).
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Your guide to D.C.’s queer New Year’s Eve parties
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