Arts & Entertainment
Queer creator blends Shakespeare with iconic music of Pat Benatar
Could LA’s production of ‘Invincible’ make it to Broadway?
For millions of GenX-ers, the music of Pat Benatar and Neil Giraldo – Benatar’s longtime lead guitarist, collaborator, and producing partner, and her husband since 1982 – has been an iconic generational touchstone for more than four decades. This might be especially true for queer GenXers, who found inspiration during their formative years in the defiant spirit that resonated through many of the duo’s songs.
One of those queer GenXers was Bradley Bredeweg, the out co-creator of another queer touchstone, television’s “The Fosters,” which became a hit for five seasons on FreeForm with its story of a lesbian couple raising five adopted children. Now, Bredeweg – a self-described “theater kid” – is helping to bring Benatar and Giraldo’s music to a new generation of rebellious youth with “Invincible,” a new musical that intricately weaves the couple’s legendary catalogue with inspired new songs to re-imagine Shakespeare’s “Romeo and Juliet” for the 21st century.
“When I got into writing for television, I realized that I missed the equal exchange that happens between the people on the stage and the audience,” explains Bredeweg, who spoke with the Blade ahead of his show’s Nov. 22 opening at Beverly Hills’ Wallis Center for the Performing Arts. “I love film and television, obviously, I’m so grateful for it, but after a couple of years of doing it, I was like, ‘I miss that inner theater child, so I’m gonna moonlight.’”
The result of his “moonlighting” turns Shakespeare’s classic Verona setting into a modern, war-torn metropolis, and places his timeless tale of star-crossed lovers in a time of great transformation. Love and equality are forced to battle for survival as a newly elected chancellor works to return the city to its traditional roots and destroy a progressive resistance that is trying to imagine peace in a divided world – and if you think that sounds familiar, it’s by design. Its current run at the Wallis is its world premiere, but if things go as hoped, this is just the first step toward Broadway.
According to Bredeweg, however, it’s far from the beginning of his show’s journey.
“About 12 years ago, I realized I hadn’t read ‘Romeo and Juliet’ since high school and decided to read it again,” he tells us. “The next day I had to take a road trip – this was back in the era when I still had a CD book in my car – and I came across the “Best of” album of Pat Benatar and Neil Giraldo, so I popped it in and started driving. And because the story was obviously fresh in my head, I was listening to all these songs and realizing that if you line them up a certain way they totally tell the tale of ‘Romeo and Juliet.’ I wrote a first draft a couple of weeks later and then I just put it away and forgot about it.”
Much later, in 2015, he walked into a Los Feliz bar called the Rockwell (“It was this really cool kind of spot that we don’t have a lot of in LA, because we’re not a theatrical town”), where cabaret performances were sometimes mounted by visiting Broadway talent and Jeff Goldblum would do a gig every Wednesday night. Inspired by the vibe, he suddenly remembered, “this thing I had come up with all those years ago” and impulsively pitched the idea of putting it on to the bar’s manager. I said, ‘I’ve got this crazy idea where I want to combine Shakespeare with Pat Benatar,’ and she said, ‘That’s insane, but I’m a huge fan of your show and I love it, so let’s do it.’”
This early incarnation (then called “Love is a Battlefield”) was an unprecedented hit, enjoying a six-month run to sold out houses – that is, until Benatar and Giraldo’s manager attended a performance and recorded a video of the whole thing on his iPhone. He showed it to Benatar and Giraldo, and they were intrigued; but at the time, unbeknownst to Bredeweg, they were working on developing their own life story as a musical using their songs, so they sent a “cease and desist” letter to the Rockwell and the show was forced to shut down.
“It was heartbreaking, for all of us,” says Bredeweg, “because we knew we had something with real potential.”
Then, a year later, he got a call from a producer who told him Benatar and Giraldo wanted him to come to New York and discuss his musical.
“Of course, I said yes and got myself there immediately. We took a meeting on their tour bus, and we started talking about the musical they were developing, and suddenly we all started to move in the direction of doing ‘Love is a Battlefield.’ By the end of it we were all laughing about how we had started out with a ‘cease and desist’ order and here we were talking about coming together to do a show.”
In part, says Bredeweg, the couple was convinced to change course by their discussion of the proliferation of so-called “jukebox musicals” that have increasingly populated Broadway in recent years.
“We talked about how they have a shelf life, especially if they’re focused on a specific artist. They have a built-in audience, but beyond that, how can they stand the test of time? The real test of a timeless musical is if, in 40 years, every high school is doing it. I think that’s why we went back to using their iconic music to reinvent this epic, timeless tale.”
Another part of the appeal was how aptly the couple’s songs fit into Shakespeare’s classic – a coincidence, perhaps, but one that might be better described as synchronicity.
“When Pat and Neil met back in the late ‘70s it was supposed to just be a working relationship, but they fell head over heels in love with each other,” Bredeweg says. “When I got close to them, they told me they had been called the ‘Romeo and Juliet of the music world’ because the labels and managers and PR people were trying to break them up. They wanted Pat to stand on their own and Neil to just be her producing partner, and so much of what the two of them were creating at that time was about that struggle, about fighting that music industry system and saying, ‘let us figure this out for ourselves.’ That’s why so much of their music works inside of this story.”
For Bredeweg, the chance to realize his vision struck an intensely personal chord, too.
“I was always obsessed with the classics, but as a gay kid growing up in the ‘80s, I knew I felt different from everyone else, and as much as I loved them, I couldn’t really ‘attach’ to any character inside them. Nothing felt familiar to me, everything was from the point of view of a white cisgender person – and I always had these dreams, if I ever had any say, that I would love to tackle these classics in a different way and reposition them for a more diverse audience.”
In keeping with this mission, “Invincible” doesn’t just make Verona into a more modern city, but a more diverse one as well. The Capulet and Montague houses are run by the women, whose husbands are both dead; Romeo’s chum Benvolio is nonbinary, and falls in love with Juliet’s nurse; Juliet’s cousin Tybalt is secretly in love with her would-be husband, Paris; Paris himself is the city’s new chancellor, seeking the marriage as a means to control the vast Capulet fortune and deploy it to shore up his political power. In Bredeweg’s updated take on the tale, it’s a story about powerful men with powerful motives, with a matriarchy fighting against the traditional patriarchy and a younger generation trying to take control of its own destiny – and to ensure that it includes the freedom to love who they want.
“That’s obviously something the queer community can really understand,” says Bredweg. “We’ve been there and done that, the fight for marriage equality is all about that. It’s very much at the center of the show, and it was a big reason why I wanted to tackle the story, why I’ve rewritten so many characters with queer identities – taking these figures we thought we knew and giving them a more modern point of view.”
“Our culture is shifting in such huge ways,” he continues. “It goes back to my experience of not being able to find myself in these old tales. We are looking at our past, and pieces of art or the written world, or things in our politics, and we’re trying to reinvent these pinnacle moments in a way to make sure that history doesn’t always repeat, to move forward in different directions that are better for all of us. Especially the younger generations – they’ve stepped into this world where they’ve had no say in how chaotic things feel, and they are trying to take control of their identities and their path forward. That’s really what’s at the heart of our show.”
“Invincible” is not, of course, the first time “Romeo and Juliet” has been deconstructed and rebuilt as a musical; apart from the obvious example of “West Side Story,” the recent London import “& Juliet,” now a hot ticket on Broadway, presents an alternative version of the story in which the title character doesn’t kill herself, set to the music of pop songwriter Max Martin – responsible for hits from Britney Spears, the Backstreet Boys, NSYNC, and Céline Dion, among others.
Bredeweg isn’t worried about the competition.
“I never think about that kind of thing,” he tells us. “There’s always room for interpretation with classics of this stature. There’s space for both.”
His production, of course, has the added advantage of showcasing the music of two deeply beloved icons whose recent induction into the Rock and Roll Hall of Fame has catapulted their names back into the public arena in a big way – not that they were ever very far out of it.
For Bredeweg, though, the Benatar/Giraldo connection has always been much more than just a way to make his show marketable. It’s the whole reason “Invincible” even exists.
“Pat captured my heart as a young gay kid for obvious reasons. There was something about her music, and her energy and messaging.
“It made me feel that if someone as powerful as her could exist, then I could, too.”
“Invincible” continues its run at the Wallis until Dec. 18. For tickets and more details, visit their website.
The DC LGBTQ+ Community Center is marking a milestone year in its new home with a vibrant birthday celebration, inviting the community, allies, and media to join the festivities on Saturday, April 25 at 1 p.m.
Since opening its doors in Shaw, The DC LGBTQ+ Community Center has become a hub of support, advocacy, and celebration for LGBTQ+ residents across the District.
The birthday bash promises a day of programming including Yoga (Center Wellness), Micro Bouquet Making (Center Social), Zine Making (Center Arts), and so much more. Guests can also enjoy tours of the Center’s expanded facilities, showcasing spaces for programs, services, and community events.
Since relocating, the Center has expanded its programs, providing critical services. The birthday bash underscores the DC LGBTQ+ Community Center’s commitment to creating an inclusive space where everyone regardless of identity, age, or background can find community and empowerment.
For more details, contact Paul Marengo at 202-705-2890.
Friday, April 24
Center Aging Monthly Luncheon With Yoga will be at 12 p.m. at the DC Center for the LGBT Community. Email Mac at [email protected] if you require ASL interpreter assistance, have any dietary restrictions, or questions about this event.
Lesbian Visibility Week will be at 7 p.m. at the DC Center for the LGBT Community. There will be a special screening of “Ahead of the Curve.” Enjoy an evening of film, conversation, and community, with cocktails and beverages available throughout the night For more details, visit the DC Center’s website.
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
Saturday, April 25
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday, April 26
Nellie’s Sports Bar will host “Nellie’s DC Drag Brunch” at 12 p.m. Join Sapphire Blue, Deja Diamond and their team of drag performers for the most fun you’ll have all weekend. Tickets start at $58.51 and are available on Eventbrite.
LGBTQ+ Community Coffee and Conversation will be at 12 p.m. at As You Are. This event is for people looking to make more friends and meaningful connections in the LGBTQ community. Attendance is free and more details are available on Eventbrite.
Monday, April 27
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook.
Tuesday, April 28
The DC Center for the LGBT Community will host “Candlelight Vigil” at 6:30 p.m. This is a vigil centered on reflection, support, and collective care. Attendees are encouraged to gather at 6:30 p.m., with the program beginning promptly at 7 p.m. and concluding by 8 p.m. The event will take place on the closed-off Wiltberger Street, providing a dedicated and intimate space for remembrance. Electronic candle lights will be available to participants. For those seeking additional support or who have questions ahead of the event, please contact [email protected].
Wednesday, April 29
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC Center for the LGBT Community will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, April 30
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
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