Opinions
CPAC attack on trans rights is a pathway to authoritarian gov’t
Speaker advocated eliminating ‘transgenderism’
Earlier this month, activists and thought leaders from across the country met in Maryland for the annual Conservative Political Action Conference, commonly called CPAC. Speakers and presenters from all walks of conservative life, including former President Donald Trump, Rep. Marjorie Taylor Greene, and former Brazillian President Jair Bolsonaro, met across several days and spoke on a multitude of issues impacting conservatism today.
One of them, a commentator and host with The Daily Wire named Michael Knowles, plunged the audience head-first into the culture war. Speaking to a crowd, he said, “for the good of society […] transgenderism must be eradicated from public life entirely — the whole preposterous ideology, at every level.”
Shortly after Knowles’ speech, social media lit up, and prominent advocates for the trans community and several media outlets criticized him for wanting to eradicate the transgender community. Knowles denies these claims and has called on media outlets to retract articles stating as such. Meanwhile, conservatives supportive of Knowles and transgender individuals have fought over the overarching meaning of eradicating “transgenderism” from public life.
So what is “transgenderism,” and does it truthfully differ from transgender people? Above all else, why does this language matter so intensely?
The term “transgenderism” is not a formal medical category or classification. The phrase for transgender people has evolved over the years to include such words as transsexual and gender dysphoria, but never “transgenderism.”
It’s also not a social term actively embraced by most—if virtually any—recent transgender individuals due to its implicit politicization. Transgender history is full of stories detailing identity and self-discovery, many erratically spread across books, zines, and personal stories. For those instances where the term “transgenderism” does appear, it is significantly more descriptive. For example, in the 1994 text “Transgender Nation” by Gordene Olga MacKenzie, “transgenderism” acts as a term similar to how homosexuality is applied to the gay and lesbian community and encompasses the general state of being a person who is transgender.
Meanwhile, a simple Google Books search from the past several years using the phrase yields a plethora of charged texts, many of them highly critical of legal and social advancements made by the trans community — and occasionally critical of transgender individuals themselves. Often, these texts portray “transgenderism” as a deliberate ideology akin to how one voluntarily upholds conservatism or libertarianism. In another literary example, the 2020 text 2+2=5: How Transgenderism is Redefining Reality by Katie Roche, the term is frequently used as a broad catch-all, including pursuing affirming medical care, publically expressing your identity, and even accessing other transgender individuals in the broader world for the sake of a sense of community.
So when Knowles says he wants the eradication of “transgenderism” yet bristles when people say that means transgender people, he is making a distinction without a difference.
Since 2015, the phrase has slowly grown in popularity, with Google Trends showing an increase in its overall consistency—incidentally coinciding with the Obergefell v. Hodges decision and the beginning of the “bathroom bill” discourse. For social conservatives, the phrase has gradually taken life to strike at the heart of identity itself. From changing your legal name and amending your birth certificate to openly respecting and honoring the individuality of others, it seeks to subsume any action or concept seemingly legitimizing transgender identities in public life.
Simply stated, everything that validates the dignity and conceptual existence of a trans person is inherent in so-called “transgenderism.” It’s irresponsible not to acknowledge the colloquial use of the phrase in conservative circles. Those concerned are rightfully alarmed when used at a platform such as the CPAC mainstage during a national culture war.
On a recent episode of his show hosted by The Daily Wire, Michael Knowles justified his thinking by stating that the transgender community does not exist. “[W]e ought not to indulge the transgender false anthropology, you know, that, one is a little bit different in that transgender people is not a real ontological category,” he stated, “it’s a euphemism to describe deeply confused men and women who ought to have psychological and spiritual help.”
While everyone should take notice of these words, conservatives and proponents of a smaller government should particularly be alarmed by this way of thinking and specific use of language. Such reasoning relies on the concept that transgender people are not a real group of people—something transgender people and their families would find disagreeable—therefore, it’s not an identity to suppress but rather a social and mental deviancy to fix. To that end, all cultural development and social actions openly validating a trans person in any form encourage that deviancy and are part of the broader scope of “transgenderism” seen in public life.
When juxtaposed with his overarching philosophy, his statement should perturb those who value the principles of tolerance and uphold the principles of limited government as it applies to government intrusion into individual identities. Moreover, it would require a degree of regression beyond the scope of the push for basic LGBTQ tolerance from several decades ago, let alone the acceptance earned in the past ten years. Such a regression would imply a society that has removed or withdrawn from all forms of social recognition, medical advancements, and institutional pathways that allow someone to transition and be what is regarded in modern culture as a transgender person.
And suppose you are someone who has gender dysphoria or otherwise feels your gender identity is incongruent with what was understood at the time of your birth. In such a society, your neighbor should not respect or acknowledge you as you are but rather pity you for being mentally unwell until you one day believe with as much sincerity as them that your concept of self is wrong.
What exactly happens when minds don’t change, or individuals inevitably refuse to hold malice against their neighbors in this hypothetical society, has yet to be examined. What is known, however, is that efforts to force someone out of their identity are not well received. For example, a 2019 study published in the Journal of the American Medical Association found that “lifetime exposure to [gender identity change efforts] was significantly associated with multiple adverse outcomes, including severe psychological distress during the previous month and lifetime suicide attempts.”
With political conservatives straining under the weight of a national culture war, allowing this form of speech to reverberate without context is a reckless pathway to a more authoritarian government. It denies the antagonistic usage of the phrase and perpetuates a misnomer. Moreover, it denigrates transgender individuals in alarming words and betrays the values of conservatives and libertarians who preach tolerance and freedom from state suppression.
Jordan Willow Evans is a policy analyst and writer living in Goffstown, N.H. She is chair of the Libertarian Policy Foundation and treasurer of MassEquality, the leading Massachusetts statewide queer organization.
Opinions
Literature is my companion
I’ve lived in Russia, Pakistan, India, but books are always home
People often ask where I am from and I never know how to answer.
The factual answer is straightforward enough: I was born in D.C., spent parts of my childhood in Pakistan and India, lived in Moscow, and later in Jordan before eventually settling in the United States. The emotional answer is much more complicated. Home kept changing. Languages changed. Schools changed. Friends changed.
The only country I never had to leave was literature.
Some children grow up with a single hometown that anchors their memories. I grew up with departure lounges, embassy compounds, cardboard boxes, and the understanding that permanence was a temporary arrangement. Just when I learned the shape of one place, another place arrived. By the time I reached adulthood, I had become adept at beginning again.
Books offered a different bargain. They asked only that I return.
I was too young in Saudi Arabia to remember much beyond fragments and family stories. Pakistan arrived as mountains and long drives. We passed through Abbottabad on our way to ski slopes, the landscape unfolding in a way that felt both ancient and immediate. Even as a child, I found comfort in reading during those journeys. A book transformed transit into destination. The hours belonged to a story rather than to geography.
India deepened that relationship. I remember wandering through bookstores near Khan Market in New Delhi, clutching bags of Lay’s chips and searching for something new to carry home. There was a particular joy in rummaging through shelves without any plan, allowing a title or a sentence to find me first. Outside our house, cows grazed peacefully on the grass, untouchable and entirely unconcerned with human schedules. Street vendors sold samosas that remain among the best food I have ever eaten. The world outside was vibrant, crowded, and overwhelming in the best possible way. Reading provided a parallel world—equally rich, but one I could enter and leave on my own terms.
By the time we moved to Moscow, literature had become less of a pastime and more of a companion.
Winters in Russia bring their own emotional architecture. The days contract. Darkness arrives early. At diplomatic receptions in Spaso House, there were blinis, caviar, Christmas cookies, and annual performances of “The Nutcracker.” Yet beyond the formal rituals of diplomacy stood an extraordinary literary inheritance. To live in Moscow is to feel, even faintly, the presence of writers who treated human suffering and longing with unmatched seriousness.
I found myself drawn to Fyodor Dostoevsky and his insistence that contradiction lies at the center of being human. You can hold faith and doubt simultaneously. You can seek love while fearing intimacy. You can desire freedom and still long for belonging. For someone who already felt different from those around him, those lessons mattered. Literature granted permission to be complicated.
Jordan, perhaps more than anywhere else, taught me that books and places can become intertwined. I think of afternoons in Jabal Amman and evenings near Rainbow Street. I think of traveling through Wadi Rum, floating in the Dead Sea, hiking through Wadi Mujib, and standing in Petra with the humbling awareness that civilizations outlast individual lives. Reading in such places changed the texture of the act itself. The world felt larger, and so did the questions worth asking.
People sometimes imagine literature as an escape from reality. I have never understood it that way.
For me, books did not remove me from the world. They taught me how to inhabit it.
They taught me that loneliness is a universal experience rather than a personal defect. They taught me that identity can be layered and unfinished. They taught me that grief and beauty frequently occupy the same sentence. Most importantly, they taught me that human beings across centuries and continents ask remarkably similar questions: Who am I? What do I owe others? How should I live?
Those questions followed me to college, where literature ceased to be merely a private refuge and became an intellectual vocation. Yet even then, I recognized that my relationship to books differed from that of many peers. I did not simply love reading. I depended upon it. Literature had functioned as continuity in a life defined by movement.
Other people had hometown diners, childhood neighborhoods, and lifelong classmates. I had novels, essays, and poems that accompanied every relocation.
Perhaps that is why I remain skeptical of narrow definitions of belonging. Home is not always a fixed point on a map. Sometimes it is a practice. Sometimes it is a set of stories you carry from one country to another. Sometimes it is a shelf of books that survives every move.
The older I become, the more grateful I am for that inheritance.
Long before I understood my identity, my ambitions, or even the shape of the life I wanted to build, I understood that books offered something enduring. They expected nothing from me except attention. They never demanded reinvention. They remained patient through every transition.
I have left many places behind over the course of my life. Literature, thankfully, never left me.
Isaac Amend is a writer based in the D.C. area. He is a transgender man and was featured in National Geographic’s ‘Gender Revolution’ documentary. He serves on the board of the LGBT Democrats of Virginia. His portfolio is available at isaacamend.com and you can contact him on Instagram at @isaacamend.
Opinions
ROSENSTEIN: Vote Susan Stewart for mayor of Rehoboth Beach
She says LGBTQ contributions have shaped town’s character
There is really only one clear choice for mayor of Rehoboth Beach, and that is Susan Stewart. She has the experience, knowledge, and clear vision, to successfully lead the city forward. If you want to see in detail what her priorities are, check out her website, www.Stewart4Mayor.com.
I have been coming to Rehoboth Beach for more than 40 years and love it. I want to see it continue to thrive, and be the place where people will enjoy living, retiring to, and vacationing. All those factors are important to consider when choosing the next mayor.
Susan has said, “I will work to preserve the character of Rehoboth Beach while responsibly investing in the infrastructure, financial stability, and community partnerships needed for the future.” She understands it is important to manage growth if you are to maintain a great quality of life, and sense of belonging, for those who live there now, and those who will come in the future. In a conversation I had with her, she said something important to me. She said, “As mayor, I will make sure every resident, regardless of who they are or whom they love, feels welcome and represented at City Hall. Rehoboth Beach has long been a place where the LGBTQ community has found belonging, built businesses, and shaped the character of this city. That is not incidental to what makes Rehoboth special. It is central to it.” She went on to say, “Our city works best when all residents feel heard, respected, and engaged in the decisions that affect their lives. I am committed to bringing people together around shared priorities, and practical solutions.”
When it comes to the city’s financial picture and growth Susan said, “A town’s growth must reflect the community’s values, not be imposed upon it. I am committed to collaborate with the community to preserve the walkable scale, natural beauty, and neighborhood character, that make Rehoboth Beach irreplaceable.” Susan understands investments in the future must be made in a thoughtful way to guarantee the city continues to thrive. This includes maintaining a great quality of life, with clean streets, safe and attractive structures, accessible beaches, and a vibrant commercial district. Every decision made by the mayor, with the Commission, must ensure that those who live here, feel the city truly belongs to them.
Susan began her career as an attorney, then transitioned into the financial services sector. Her early experience included roles at major banks and brokerage firms, where she developed deep expertise in investment strategy, and client advising. In 1996, she founded her own financial advisory firm where she advised high net worth individuals and families, managing large-cap equity mandates for several state retirement systems and a Fortune 500 company. After successfully leading the firm for 15 years, she closed it in 2011 and returned to the brokerage industry. Today, she is a financial adviser, and senior vice president with The StewartGroup, RBC Wealth Management. Her daughter, Taylor Stewart, is a business partner in their practice. Stewart works remotely from her home in Rehoboth Beach. She holds a bachelor’s degree from Ursinus College; and a Juris Doctor from The Dickinson School of Law, Pennsylvania State University. She is deeply committed to public service, and currently serves on the City of Rehoboth Beach Commission, and has previously served on the Planning Commission, as well as the Mixed-Use and Stormwater Utility Task Forces. She is also a member of the board of trustees for Ursinus College.
With her strong financial background people can be assured Susan will ensure Rehoboth Beach maintains its strong fiscal position. Contrary to what one of the commissioners who is also running for mayor has said, Rehoboth is in strong fiscal shape. It is projected the city will end the year with a surplus of about $1.5 million, and projections are for surpluses through 2031. With her financial background, Susan has the ability to manage taxpayer resources carefully, and has committed to maintaining healthy reserves for the future. She understands any investments must deliver lasting value for residents.
Susan hopes to engage with residents on important questions like deciding which infrastructure projects should be the top priority; how the city should use reserves that exceed its own requirements; what investments will deliver the most value to residents; and how to maintain long-term financial stability while meeting community needs. I believe as an experienced professional, Susan truly believes these are the real policy conversations that should be had, and she will have them.
Since I have heard people discussing another candidate for mayor, Commissioner Suzanne Goode, it is important to recognize she clearly doesn’t represent the people, or values, we have come to love about Rehoboth Beach. I last wrote about her when she tried to have her husband elected to join her on the Commission. She thought that was an appropriate thing to do. If she is elected mayor, will she try to have her husband appointed to fill her seat on the Commission? Rehoboth Beach is better than that. When I last wrote about her, I said she appears to represent MAGA Republicans. Apparently, she cleaned up her Facebook page but it had included attacks on Obamacare, President Joe Biden, Hillary Clinton, and support for Ron DeSantis. That is not who we want for mayor of Rehoboth Beach.
On Saturday, Aug. 8, I urge you to cast your ballot for Susan Stewart for mayor. She will make us all proud.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Opinions
Pro-trans court ruling does little for Naval healthcare worker
Trump administration should support accomplished service members
Following the start of the Iran war, many Americans were worried for the first time in decades about a potential draft. When asked about the possibility, White House Press Secretary Karoline Leavitt noted that it was not part of the current plans but that, “The president wisely keeps his options on the table.”
While the Trump administration did not rule out the option to conscript unwilling young citizens, it had no problem alienating willing service members, removing high-ranking female or African-American officers, and banning transgender people from serving in the military, stating that “a history of gender dysphoria is incompatible with the high physical, surgical, and mental health standards required for military service.”
The decision to discharge thousands of service members who have already proven their dedication and efficacy in serving their country, simply because of their gender identity, seems counterintuitive for a nation that has just struggled through a war, a regression toward a long past of discrimination in our military, and a ruling that has been questioned in judicial systems.
On June 1, the U.S. Court of Appeals for the D.C. circuit issued a decision blocking the government from discharging 28 transgender plaintiffs from the military (Talbott vs. United States), calling the policy “animus” toward a politically unpopular group. News outlets reported it as a win for LGBTQ rights, but that hardly seems to matter for the close to 15,000 other transgender military service members who have either already been separated or constantly fear that they will soon be removed.
I interviewed a recently separated transgender Naval healthcare worker for this editorial, who used the initial S. for anonymity and who told me that hearing the news of the Talbott court decision was more bitter than sweet, remarking, “While the recent ruling in favor of trans service members offers fleeting hope, Department of Defense Secretary Pete Hegseth has already announced the decision to appeal to the Supreme Court, where we will likely expect the same outcome as before. Unfortunately, any definitive outcome in favor of trans service members will likely come long after the damage has been done.”
Studies by the RAND Corporation have found that transgender military service showed no significant impact on operational readiness, and according to the BBC, the Department of Defense spends eight to 10 times more on erectile dysfunction drugs than on gender-affirming care.
S. served a critical role in the Navy, as active-duty service members are far more likely to experience mental health challenges than the civilian population, and it doesn’t sound like his gender identity was a problem for any of his coworkers: “Everyone judged me by my ability, not my identity; most of them didn’t know that I was transgender until the separation process forced my public acknowledgement.”
Dedicating years of his life to serving his country, not only did S. lose that dream, but it also impacted his entire caseload of clients. “One by one, I had to meet with them and explain that I was abruptly leaving the clinic and ultimately separating from military service. It was death by a thousand cuts—having to tell people back-to-back, session after session, that I could no longer work with them. Many of them were in the midst of their own crises while I was quietly navigating mine. It was heartbreaking.”
He also spent 11 months in a state of limbo, waiting to be officially separated – having secured a job at another federal agency and beginning to treat new patients, the Department of Defense rescinded its approval, citing that you cannot work at two federal agencies at once, and effectively sidelined a critical health care worker until they could formally discharge S. from the Navy.
The irony of citing mental health standards to remove a Naval healthcare worker in good standing, at a time when many personnel are in dire need of clinical care is notable. To maximize operational readiness, the Trump administration should not turn its back on accomplished service members who hold critical roles in the military.
Tyler Kania is an independent journalist and 2025 IAN Book of the Year finalist.
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