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Inside Seoul’s hidden lesbian nightclubs

For a few hours, women can gather without fear of discrimination

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A busy street in Hongdae. (Photo by hwan/Bigstock)

SEOUL, South Korea — Hongdae, a neighborhood in Seoul, South Korea, is known for its vibrant nightlife and indie music scene. By day, it’s a shopping and café mecca. By night it’s a crazy, alcohol-fueled playground. What’s easy to miss — and not even many Koreans living in Hongdae know about — is that hidden in plain sight, there are also secret lesbian clubs where women can gather and be themselves without fear of judgment or discrimination.

“Hongdae is the lesbian area of Seoul?!” my good friend blurted out when I told him over dinner. He’s been a resident of Hongdae for more than seven years but had never noticed. Most Koreans don’t know any LGBTQ people as Korean society is conservative and not accepting of homosexuality. Hongdae’s reputation as a more free-thinking, hipster haven makes it a perfect location for openness — albeit in private. 

In South Korea, homosexuality is not illegal, but it is not widely accepted, especially in more conservative areas of the country. Seoul is more open compared to the countryside but not open enough for lesbians to be open. Same-sex couples cannot legally marry or adopt children and discrimination against the LGBTQ community is still prevalent. 

Allen, a Korean woman in her 20s says, “There is a very strong homophobic atmosphere [in Korea] regardless of generation.”

Despite these challenges, the LGBTQ community in South Korea has been gradually (very gradually) gaining some visibility and acceptance in recent years such as an LGBTQ dating reality show “Merry Queer” following lesbian, gay and transgender couples. Seoul’s gay Pride parade — which last year drew thousands of participants despite protests from conservative religious groups — shows a shift in thinking too. However, it’s not enough progress as lesbian and bisexual women are still meeting in the dark. 

One way in which the community has been able to connect and support each other is through secret lesbian clubs. Goon Young* is a Seoul freelancer in her mid-20s. Growing up she was constantly told that being straight is “natural” which left her feeling confused about her sexuality. “I thought I was bisexual when I was in college. I figured out that I don’t like men only about two years ago.” Goon Young enjoys hanging out at Hongdae’s lesbian club scene regularly. 

These clubs are not advertised openly and are often hidden in inconspicuous side-streets, or in basements behind mainstream clubs.

One of these secret clubs is close to an infamous drinking spot for foreigners and when some foreign men were turned away for not being women, they looked visibly confused. It’s a large, luxe club with a strict no photograph rule. There’s table service and the DJ blasts Korean rap such as Jay Park and Zico. 

This club and most of the others won’t easily pop up when you search on your phone’s map so usually lesbians need to get to know another lesbian to ask around for the exact location. This typically involves going to an LGBTQ bar first, or meet-up group and making friends there, as blurting out to your work buddies “Oh, by the way, is anyone else here gay?” wouldn’t go down too well in Korea. Goon Young concurs, “I’m pretty open to people that I love, someone like my mom or friends, but you can’t really tell people who are coworkers or someone [you] just met.” 

Discrimination and stigma against the LGBTQ community persist in many areas of South Korean society, including the workplace and school. Many LGBTQ individuals still face rejection from their families and friends, and some even resort to conversion therapy to try and change their sexual orientation.

Luckily Goon Young’s mom is supportive, but not entirely convinced. “I came out to my mom — who loves me — last year. She still loves me and cheers me up when I have heartbreaks with girlfriends. But she says she still can’t take it seriously and gay things are not ‘natural,’ she always tells me to meet some good guys and date them even though I always reply to her that I don’t like men.”

The lesbian nightlife scene’s purpose is truly to create a safe space and respect the privacy of all. There’s so much trust in these clubs that “lonely heart” style personal ads are displayed on the big projector screen behind the DJ in the first club where I partied. After all, queer dating isn’t as straight-forward in a country that prizes straightness.

Inside these clubs, women let their guard down and can be themselves. They can dance, drink, and socialize without fear of being judged or harassed. Legally speaking, South Korea doesn’t have comprehensive LGBTQ anti-discrimination laws so the fear of physical safety for the LGBTQ community really means that a “safe space” carries much more weight than a “safe space” in a country where there’s more acceptance of gay rights. 

Another safe space was a tiny club a little walk away from the big, “lonely hearts personals” club. What it lacked in size it made up for in chaotic ENERGY! Nobody was sitting in a corner here and after picking up my free drink included with the entry fee (every club did this), it was hit after hit from rapper Lil Nas X to K-pop group BLACKPINK.   

Although lesbian and bi women were dancing wildly, enjoying the night, even within these safe spaces, many club-goers still feel the need to remain cautious as the fear of being outed can be overwhelming. 

The last club I went to carried this caution. Located on an inconspicuous street, women were looking over their shoulders when paying in. That is, right up until the elevator doors shut. Once shut, women let their guards down and asked me how I found out about this place. Once inside — free drink handled (every club did Budweiser as a free drink option) — it was a playground of EDM, large opulent bottle service with half-undressed bartenders. One of them was even passing around free shots from one of the stripper pole podiums.

If there’s a lesbian heaven, I think I caught a glimpse of it here.

The cool air hit me as I left for home but nobody walking past suspected that the women leaving this club were not heterosexual. The fact that these clubs are still a secret highlights the need for greater acceptance and visibility of the LGBTQ community in South Korea. While progress has been made in recent years, there is still a long way to go before LGBTQ individuals can openly express their identities without fear of discrimination or being attacked.

“Young people in Korea are pretty open to LGBTQ, [but] of course, there are [some] who hate LGBTQ people. Most of the old people just can’t take it”, Goon Young says. 

The existence of secret lesbian clubs in Hongdae and other parts of Seoul is a testament to the resilience and strength of the LGBTQ community in South Korea, also. Despite facing significant challenges and obstacles, these women have found a way to connect and support each other, creating safe spaces where they can be themselves.

Hongdae’s secret world of lesbian clubs offers a glimpse behind the curtain. Despite many hurdles, on a late, spring night in underground Hongdae clubs, women danced and flirted freely for the few hours they could be themselves.

(Editor’s note: Some names have been changed to protect identities of sources. Ash Potter is a freelance journalist based in Seoul.) 

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China

Two Chinese men detained over AI-generated picture of pandas engaging in same-sex behavior

Arrests part of increased online surveillance, LGBTQ rights crackdown

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(Photo by Aylandy/Bigstock)

Chinese authorities have detained two men after they shared an artificially altered image that linked queer identity with a specific city.

The Washington Post on Jan. 21 reported the men — who are 29 and 33 — circulated an AI-generated picture depicting pandas engaging in same-sex behavior in Chengdu, a major city in southwestern China often referred to as the “panda capital” due to its association with giant panda conservation. Local officials described the sharing of the image as “malicious,” and police in Chengdu took the men into custody.

Authorities also suspended the two men’s social media accounts, accusing them of spreading misinformation presented as legitimate news. According to the Post, the artificially generated image was posted alongside a fabricated headline, giving the appearance of an authentic news report. The image depicted two male pandas mating.

According to an official police report, police said the fabricated image was presented in the format of a legitimate news article and accompanied by a false headline. The caption read, “Chengdu: Two male Sichuan giant pandas successfully mate for the first time without human intervention,” authorities said.

Chinese regulators have in recent years tightened oversight of AI and online content. 

Under the Interim Measures for the Administration of Generative Artificial Intelligence Services, issued in 2023, providers and users of generative AI systems are required to comply with existing laws, adhere to social and ethical standards, and refrain from producing or disseminating false or misleading information. Additional rules that took effect on Sept. 1, 2025, require online platforms to clearly label AI-generated content, a measure authorities have said is intended to curb misinformation and maintain order in digital spaces.

Police under Chinese law are permitted to impose administrative detention of up to 15 days for offenses deemed to disrupt public order, a category that includes the fabrication or dissemination of false information online. Such cases are handled outside the criminal court system and do not require formal prosecution.

According to a statement the Chengdu Public Security Bureau’s Chenghua branch released, police opened an investigation after receiving public reports that online accounts were spreading false information about the city. Authorities said officers collected evidence shortly afterward and placed the two individuals under administrative detention.

The detentions are not an isolated case. 

The Washington Blade in July 2025 reported a Chinese female writer was arrested and subjected to a strip search after publishing gay erotic fiction online. At least 30 other writers — most of them women in their 20s — in the months that followed publicly described similar encounters with law enforcement, including home raids and questioning related to their online writing.

ShanghaiPRIDE, a Chinese LGBTQ advocacy group that organized annual Pride events in the city, has remained indefinitely suspended since 2021. In the same period, dozens of LGBTQ-focused accounts have been removed from WeChat, China’s largest social media platform, as authorities intensified oversight of online content related to sexual orientation and gender identity.

Authorities in 2021 detained the founder of LGBT Rights Advocacy China. They later released them on the condition that he shut down the organization, which ceased operations shortly afterward.

China decriminalized homosexuality in 1997 when it removed consensual same-sex sexual relations from the country’s criminal code. The Chinese Society of Psychiatry in 2001 formally removed homosexuality from its list of mental disorders. Despite those changes, same-sex relationships remain unrecognized under Chinese law, and there are no legal protections against discrimination based on sexual orientation or gender identity. Public advocacy for LGBTQ rights remains tightly restricted, with authorities continuing to limit community organizing, public events and online expression related to sexual minority issues.

Within China’s LGBTQ community, transgender and gender non-conforming people remain among the most vulnerable. Under current regulations, access to gender-affirming surgery is subject to strict requirements, including being at least 18 years old, unmarried, obtaining parental consent and having no criminal record — procedures that are required in order to legally change one’s gender on official documents.

China’s system of online governance places responsibility on both users and platforms to prevent the spread of prohibited content. Social media companies are required to conduct real-name verification, monitor user activity and remove posts that violate regulations, while individuals can be punished for content authorities determine to have caused public misunderstanding or social disruption.

“Actually, at least three similar incidents have occurred in Chengdu recently, all involving netizens posting on social media linking Chengdu with homosexuality, resulting in legal repercussions. This isn’t just about giant pandas. I think the local police’s reaction was somewhat excessive,” said Renn Hao, a Chinese queer activist. “The content was actually praising Chengdu’s inclusivity, and there was no need to punish them with regulations like ‘maliciously spreading false information.’” 

“This situation reflects the strict censorship of LGBT related content in the area,” they added. “This censorship makes LGBT-related content increasingly invisible, and people are even more afraid to post or mention it. This not only impacts the LGBTQ+ community in China but also hinders public understanding and awareness of this group.”

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Kazakhstan

Kazakh president signs anti-LGBTQ propaganda bill

Lawmakers passed measure in the fall

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Kazakh flag (Photo by misima/Bigstock)

Kazakh President Kassym-Jomart Tokayev on Tuesday signed a bill that will ban so-called LGBTQ propaganda in the country.

Members of Kazakhstan’s lower house of parliament last month unanimously approved the measure that would ban “‘LGBT propaganda’ online or in the media” with “fines for violators and up to 10 days in jail for repeat offenders.” The Kazakh Senate on Dec. 18 approved the bill.

Kazakhstan is a predominantly Muslim former Soviet republic in Central Asia that borders Russia, Turkmenistan, Uzbekistan, Kyrgyzstan, and China. Russia, Georgia, and Hungary are among the other countries with anti-LGBTQ propaganda laws.

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India

Few transgender people benefit from India’s low-income housing program

Pradhan Mantri Awas Yojana launched in 2015

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(Photo by Rahul Sapra via Bigstock)

The Indian government on Dec. 15 informed parliament that only one transgender person in Jammu and Kashmir has been recorded as a beneficiary under the Pradhan Mantri Awas Yojana since the housing program was launched a decade ago. 

PMAY is a federal government program aimed at expanding access to affordable housing for low- and middle-income households, including through credit-linked subsidies. The parliamentary disclosure indicates that trans beneficiaries have been virtually absent from the program’s records in the union territory, despite official guidelines listing trans people as a priority category.

In a written reply to a question in the upper house of parliament, known as the Rajya Sabha, the Housing and Urban Affairs Ministry said Jammu and Kashmir recorded zero trans beneficiaries under the program in each financial year from 2020–2021 through 2025–2026, with the cumulative total since inception remaining at one.

The Indian government launched the program on June 25, 2015, and the Housing and Urban Affairs Ministry implemented it.

The parliamentary reply came in response to a question on whether trans people are being included under the housing scheme and what steps have been taken to address barriers to access. The ministry said both PMAY and its successor, PMAY 2.0, are demand-driven programs, with responsibility for identifying and selecting beneficiaries resting with state and regional governments.

The ministry said the program lists trans people as a priority group, alongside widows, single women, people with disabilities, senior citizens, and other socially disadvantaged categories. It added that actual implementation depends on housing proposals and beneficiary lists submitted by state and regional governments.

According to figures the Indian government cited, a total of 809 trans beneficiaries have been recorded under PMAY and its successor, PMAY 2.0, since the programs were launched, with the vast majority concentrated in a small number of states. The southern state of Tamil Nadu accounts for 222 beneficiaries, followed by Andhra Pradesh with 186, and Odisha with 101. By contrast, several other states and federally administered regions, including Jammu and Kashmir, have reported either negligible or no coverage. India is administratively divided into 28 states and eight federally governed territories.

According to India’s 2011 national Census, Jammu and Kashmir recorded 4,137 trans residents. The same census counted 487,803 trans people nationwide, providing the most recent official population baseline for the community in India.

The ministry also said it has not conducted a specific survey to assess barriers faced by trans communities in accessing the scheme’s benefits. Instead, it said lessons from earlier implementation phases informed the design of the second phase of the program, launched on Sept. 1, 2024, which aims to support an additional 10 million urban beneficiaries over the next five years.

The parliamentary reply reveals an even more severe gap in Ladakh, India’s northernmost federally governed territory bordering China and Pakistan-administered areas and considered strategically critical to national security. 

Official records show that Ladakh has not reported a single trans beneficiary under the housing scheme, either in recent years or cumulatively since the program began, with zero coverage recorded across all financial years listed in the Annexure. By comparison, Ladakh’s trans population stands at six, according to a written submission made to the High Court of Jammu and Kashmir in 2024.

Despite trans people being listed as a priority group in the scheme’s guidelines, the federal government said that as of November 2025 it had sanctioned more than 12.2 million homes nationwide under both versions of the program, with over 9.6 million homes completed and delivered. At the same time, data from Jammu and Kashmir, Ladakh, and several other regions show little to no recorded housing uptake by trans beneficiaries.

Speaking with the Washington Blade, Meera Parida, a trans activist, former member of the National Council for Transgender Persons in India’s eastern zone, and a former state advisor under the housing and urban development department, said the 2011 Census does not reflect the full size of India’s trans population, noting that public recognition and self-identification were far more limited at the time. She pointed to later government data collection efforts, including the National Portal for Transgender Persons that the Social Justice and Empowerment Ministry launched in 2020, as evidence that official counts have expanded beyond what was captured in the last Census.

“I am surprised that around the country only over 800 people benefited from the scheme, because most of the transgender population is from socially backward classes,” said Parida. “So they do not have a house and no family. Five years have passed since the NALSA judgment and the Transgender Protection Act; even after all these, if only over 800 transgender persons got home, that is a sad situation.”

Parida said that Prime Minister Narendra Modi has publicly positioned trans people’s welfare as a priority, but argued that the issue requires greater attention at the administrative level. She said the prime minister’s office should issue clear directions to all relevant departments to ensure trans people receive housing support and that implementation moves more quickly.

“There is still widespread discrimination and stigma against the community. Many transgender people are afraid to speak openly, which is why this issue continues to persist,” Parida said. “If stigma and discrimination are not addressed seriously, the marginalized community will remain invisible and reluctant to come forward. In that situation, the government will also be limited in what it can do. State governments should work with activists and community organizations to build accurate data. The government has decided to resume the Census in 2026, but the enumerators who go door to door must be sensitized to engage respectfully with the transgender community. The government should also improve awareness of housing schemes, because many people simply do not know they exist. A single-window system is needed.”

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