Opinions
Reclaiming ‘woke’ from the right: An LGBTQ perspective
People consumed by prejudice are relentless and never stay in one lane
By KEVIN BERRILL
Florida Gov. Ron DeSantis has stepped up his war on “woke-ism,” most recently with an alarming video post on Twitter bragging about his “most extreme slate of anti-trans laws in modern history.” With the stroke of a pen he has already erased LGBTQ visibility in school classrooms, dismantled diversity programs, and banned the teaching of critical race theory. Who or what is next on the list is anyone’s guess, but we know from history that intolerance is like a raging forest fire that consumes everything in its path.
For the LGBTQ community, this is all part of a familiar and ongoing story of progress and backlash. The same visibility that allowed LGBTQ people to create community, educate, and organize for equality has also made us a target of those who hate and want to harm us. As an organizer at the National Gay & Lesbian Task Force (1982-93), I documented thousands of episodes of anti-gay violence, much of it encouraged by a religious right alarmed by our growing visibility and strength as a movement. Moral Majority leader Jerry Falwell filled his treasury with wildly successful direct mail appeals that declared “war against homosexuality” and that urged his adherents to “stop homosexuals dead in their tracks.”
What I learned about people consumed by fear and prejudice is that they are relentless and never stay in one lane. The scapegoating of one vulnerable group inevitably spreads to another. “Queers” were among those singled out for extermination in a White Patriot Party “Declaration of War” against enemies of the white race. A white supremacist leader who was convicted in the 1983 arson of a Jewish community center in Indiana was also found guilty of torching a gay Christian Church in Missouri that same year. I had stacks of incoming mail from indiscriminate haters emblazoned with swastikas (“WHITE POWER! DEATH TO FAGS!”).
Originally a vernacular term in the African-American community for staying alert and awake in the face of racial discrimination, the adjective “woke” gained broader attention during the Black Lives Matter protests against police brutality and, later, to mean someone who is aware of and cares about social injustice more broadly. Almost overnight the word “woke” was weaponized by the right and became a term of derision. Don’t like hearing uncomfortable truths about our history as an enslaving nation? Well, heck, just call it “woke.” Advanced Placement high school courses in African American studies? Woke. Books exploring gender identity? Woke. Disneyland? Woke. Bud Light? Woke.
Dismissing others as woke is a cynical and lazy—but highly effective—way to trigger fear in the listener, dismiss and dehumanize opponents, and shut down curiosity, inquiry, and compassionate action. Uncomfortable with woke teachers? Accuse them of “grooming” children to be gay or trans, as if that were even possible. In an instant, they are transformed from people to predators.
Anti-woke absolves all its adherents of accountability and responsibility to do anything to right historical wrongs or even respect the “other.”
Jesus declared, “The truth will set you free,” (John 8:32), but for DeSantis and his fellow Republicans, acknowledging the truth of our nation’s past errors and crimes is an outrage. Calls for reckoning and justice are viewed as pure weakness leading to downfall rather than as an opportunity for understanding, correction, and redemption. Too fragile to face facts, they are on a campaign to destroy truth and those who speak it. “Wokeism” is now described as a “virus,” which makes those who “carry” the virus (e.g., progressive activists, feminists, academics, librarians, and even scientists) spreaders of disease.
The progressive left has been criticized, sometimes with justification, for focusing too narrowly on America’s failures to live up to its stated ideals and for unfairly “canceling” those who violate woke norms and values. What critics overlook is that the conservative right is—and always has been—cancel crazy: Canceling “woke” library books and drag shows, opposing and nullifying laws to protect against discrimination, and even canceling democracy itself by limiting voting rights and casting doubt on fair elections. In the final analysis, the anti-woke right is intent on canceling reality—and the history that undergirds it—in its pursuit of a world of fixed identities and strict hierarchies in which dominant groups are in control of the narrative of who we are as a nation and who is entitled to share in its promise.
While attacking “woke” history as a litany of “victimhood” stories, the anti-woke have embraced a narrative in which everyone from Christian conservatives to Elon Musk and the super-wealthy are actually oppressed by “wokeism.” By exaggerating the power of the historically dispossessed, minimizing the harms done to them, and recasting them as scary elites, the anti-woke encourage those with relatively more privilege to view themselves as victims of those with less. Considering that LGBT people are four times more likely to be victims of violent crime than non-LGBT people and that anti-LGBT discrimination is completely legal in much of the U.S., who is victimizing whom? And how better to cancel someone than with violence or to deny them employment, housing, and services? For those who think the Black Lives Matter movement has “gone too far,” consider how many white people you know who fear for their safety when stopped by the police?
DeSantis and the Republicans are betting that their war on “wokeism” (i.e., democracy, truth, inclusivity, and compassion) will divide and ultimately conquer the electorate. Their campaign is already succeeding—driving down public approval ratings for LGBTQ rights and the teaching of critical race theory. Amid the anti-woke backlash in our politics, schools, libraries, and polling places, progressives and those deemed outsiders can withdraw, go to sleep, or stay small by closing ranks in identity tribes, focusing on narrow self-interest. Or we can become more visible and vocal, enlisting the support of active, unequivocal, unapologetic allies across the boundaries of race, sex, gender identity, sexual orientation, religion, class, ability, and ethnicity. Our fates, after all, are intertwined.
Along the way, we can affirm the best of our nation’s history, learn about each other’s struggles and triumphs, and forgive the fact that all of us are uneven in our knowledge and compassion. We must build bridges, stay curious, listen to each other’s stories, and above all, mobilize to win elections, despite the right’s relentless efforts to subvert them. Finally, we must rescue and reclaim the word “woke” from those who distort and disrespect its intent. Recognizing that “woke” is not a fixed destination but an aspiration, let us humbly aspire to live into its deepest and broadest meaning—vigilant, aware of racism and injustice, and passionately committed to wise and just action.
Kevin Berrill, LCSW, was Anti-Violence Project Director of the National Gay & Lesbian Task Force from 1982-1992. He is co
Opinions
D.C. is the place for the Democratic Socialists of America
Our endorsed candidates hold their affiliation as a badge of honor
D.C. is the place for the Democratic Socialists of America (DSA). We believe in a District where everyone can live a happy and dignified life. That means housing, healthcare, transit, education, and safety are treated as guarantees rather than privileges reserved for the wealthy and well-connected.
Our endorsed candidates do not hide what they believe. They engage in the democratic process openly, explain their politics clearly, and ask their fellow members to spend long nights and weekends doing the hard work of campaigning. And as the last six years of local elections have shown, including three successful D.C. Council campaigns and the overwhelming passage of Initiative 82, D.C. voters are often a great deal more interested in the endorsement of Metro DC DSA than in the handwringing of the Washington Post editorial board.
That is what makes Peter Rosenstein’s April 2 op-ed in the Blade so revealing. His piece was not just wrong. It was smug, unserious, and politically disconnected from the actual lives of queer people in this city. Worse, he used the platform of our local LGBTQ outlet to disregard Palestinian humanity while scolding democratic socialists for refusing to join him in that moral failure. Put plainly, Rosenstein has been publishing crank op-eds for years, and this one was no exception.
My name is Hayden Gise. I am a transgender, lesbian, Jewish, Democratic Socialist, and I am a union organizer. I do not speak on behalf of the national DSA organization, the local chapter, or any campaign. But I will not sit quietly while Rosenstein wraps himself in the mantle of queer Jewishness to sell the lie that anti-Zionism is antisemitism.
He packages that lie in the same kind of pinkwashing rhetoric used by Benjamin Netanyahu, who mocked solidarity with Palestinians by saying, “Some of these protesters hold up signs proclaiming ‘Gays for Gaza.’ They might as well hold up signs saying ‘Chickens for KFC.’” Rosenstein’s liberal Zionism is not thoughtful, brave, or nuanced. It is just a more polished way of telling Palestinians their lives matter less and telling queer people we should be grateful for the empire so long as it flies a rainbow flag. Which, by the way, is showing itself to be a losing strategy.
The ongoing genocide in Gaza is not some tragic deviation from the history of an otherwise peaceful Israel. The Nakba was the mass expulsion and displacement of Palestinians during Israel’s establishment in 1947–49, when hundreds of thousands were driven from their homes. My Jewish values tell me that is wrong. Rosenstein’s politics treat anti-Zionist Jews like me as illegible. No serious person should treat that accusation as an argument.
But the deeper problem with Rosenstein’s piece is that he has no real understanding of why Democratic Socialism resonates here. For queer people in D.C., Democratic Socialism is not an abstract theory. It is rent that does not consume half your paycheck, a union on your job, childcare you can actually afford, public transit that works, and a city where working-class Black and brown queer people are not displaced so developers and donors can cash in. Queer politics is not only about recognition. It is also about whether ordinary people can afford to survive.
That is why D.C. is fertile ground for Democratic Socialism. In the race for mayor, one of the leading candidates is Kenyan McDuffie, whose campaign already looks like a focus-grouped merger of Andrew Cuomo’s slogan and Donald Trump’s graphic design instincts, backed by big business interests and the super PAC money that follows them. The other has the endorsement of the major labor unions in the District. Who has a cohesive vision to make D.C. more affordable and childcare universal. Who puts people over profit and human rights over political expediency. Our next mayor, and our first Democratic Socialist Mayor: Janeese Lewis George.
D.C. is exactly the kind of city where Democratic Socialism should grow: working-class, queer, tenant-heavy, union-minded, and tired of being told that dignity is too expensive. Which side are you on? I know what side the queer people of the District of Columbia will be on.
Hayden Gise is a union organizer in Washington, D.C.
For half a century, the arc of LGBTQ progress in America has bent—slowly, imperfectly—toward justice. We fought for visibility, for legal protections, for the right to marry, serve openly, and live with dignity. Each generation built on the courage of the last.
And yet today, that progress is in peril. Across the country, lawmakers are rolling back protections, demonizing LGBTQ people for political gain, and trying to erase us from public life.
Opponents of our equality are working to erase us from the Constitution, and indeed, public life. In moments like this, based on my personal involvement working with one of the most effective leaders for LGBTQ rights I find myself asking a simple question: What would Jeffrey do?
Jeffrey Montgomery—the focus of a new documentary “America You Kill Me” and a long time Michigan activist and founder of the Triangle Foundation—was never content with quiet advocacy or compromise. He was a rabble-rouser, a strategist, and a relentless thorn in the side of powerful bigots. When politicians tried to marginalize LGBTQ people, Jeffrey didn’t politely ask for scraps. He forced the issue.
Jeffrey Montgomery started with his own determined voice and turned it into a movement. His story is living proof that personal courage can spark national conversations about justice and inclusion.
At a moment when the LGBTQ movement again faces hostility and regression, Jeffrey’s playbook offers lessons we would be wise to remember.
First, Jeffrey understood the importance of punching above our weight. In the early days of LGBTQ organizing, our movement was small, underfunded, and politically marginalized. But Jeffrey refused to let opponents see us that way. Through visibility, media savvy, and relentless organizing, he made LGBTQ advocates appear larger, stronger, and more unified than our numbers alone might suggest.
That perception mattered. Political opponents think twice before attacking a movement that looks organized, energized, and capable of mobilizing public pressure. Jeffrey knew that power is partly about reality—but also about what your opponent believes your power to be.
Second, Jeffrey never compromised on the value of our lives. Movements make compromises all the time. Politics often requires it. But Jeffrey understood that some things are not negotiable. The basic humanity of LGBTQ people is one of them. You can’t put our basic rights on the ballot. You don’t tell people to wait their turn. There are no turns. It’s now. It’s always now.
Too often, our opponents frame equality as something to be bargained over—as if the dignity and safety of queer people were a policy preference rather than a fundamental right. Jeffrey rejected that premise entirely.
You can negotiate strategy. You can negotiate timelines. But you cannot negotiate the worth of human lives.
And finally, Jeffrey understood the power of coalition. Today, one of the most effective tactics used against marginalized communities is division. If LGBTQ people can be fractured—by identity, ideology, generation, or strategy—our collective strength weakens.
Jeffrey instinctively resisted that trap. He worked with civil rights groups, labor leaders, faith communities, civic leaders and allies across movements. He understood that the fight for LGBTQ equality was never isolated from the broader fight for justice.
When opponents try to divide us, the answer is not retreat into smaller camps. The answer is to build broader ones.
If Jeffrey Montgomery were here today, he would not be discouraged by the backlash we are seeing. He would recognize it for what it is: the predictable response of those who feel their power slipping away.
And he would remind us that progress has never been linear. It has always required courage, persistence, and a willingness to challenge power directly.
So, when the moment feels uncertain, when the political winds shift against us, and when our opponents try to make us feel small, the question remains a useful one: What would Jeffrey do?
If history is any guide, the answer would be simple. He would make some noise. And making noise, today, means refusing to let fear, fatigue, or false unity quiet us when our lives are on the line.
Sean Kosofsky was director of policy at the Triangle Foundation.
Opinions
D.C. not the place for antisemitic Democratic Socialists of America
Candidates like Janeese Lewis George should reject its endorsement
D.C. is not the place for the antisemitic Democratic Socialists of America (DSA), who advocate for the end of the State of Israel from the ‘river to the sea.’ The candidates they endorse agree to their platform, which includes not talking to any Zionist organizations. Being a Zionist simply means supporting the existence of the State of Israel. It does not mean supporting the war criminal who heads the government, or what he is doing, including murdering innocent Palestinians, or bombing civilians in Iran and Lebanon. As Ron Halber, CEO of the Jewish Community Relations Council of Greater Washington, wrote in a column in DC Jewish Week, the views of the DSA are totally unacceptable.
The Council is non-political, but I am not. I can say one candidate for mayor, Janeese Lewis George, has asked for, and received, the endorsement of the DSA, and by doing so agrees to its antisemitic platform. After her endorsement became public, George tried to ‘privately apologize’ saying she didn’t see the questionnaire submitted by her campaign, rather it was submitted by a staffer. Now George says she is both not antisemitic, and supports Palestinians. Well, that sounds good. But she, and anyone else who accepts the DSA endorsement, has to answer a series of questions: 1. Are you for a two-state solution and the continued existence of the State of Israel, contrary to the position of the DSA? 2. Do you support BDS? 3. What is your definition of a Zionist? 4. What is your acceptable definition of antisemitism? 5. Will you meet with Zionist groups in DC?
Then, we must recognize if one candidate, like George, can go after and accept an endorsement from an antisemitic organization, it gives tacit permission for others to do the same with organizations that might be Islamophobic, racist, homophobic, sexist, or anti-immigrant. All unacceptable. I urge D.C. voters to reject any candidate, for any office, who has the endorsement of the DSA. That is not what we want the leaders of our government to represent.
Thankfully, there are many choices in this year’s Democratic primary elections for every office. There is a race for mayor, congressional delegate, attorney general, Council chair, two D.C. Council at-large seats, additional Council seats, Democratic State Committee seats and ANCs. D.C. political leadership will look very different after this election.
I urge voters to whittle down their choices by first rejecting anyone endorsed by the DSA. The DSA’s platform, aside from being antisemitic, also includes suggestions to ‘Defund the Police.’ That is a slogan some of the candidates running adopted a few years ago, thinking the people wanted it. They quickly found the people of D.C. didn’t want fewer police, they wanted their police better trained, with better community oversight. They wanted to be sure the police were here to protect them, not to harass them. People should know the DSA at one point even withdrew its endorsement from Rep. Alexandra Ocasio-Cortez (D-N.Y.) as she wasn’t strident enough in her opposition to Israel and actually met with a Zionist organization. There are many Zionists like me — a gay, Jewish man — who support the existence of the State of Israel, yet want to see Netanyahu, a war criminal, a murderer, tried for his crimes and in jail, and his government replaced. Zionists who support Palestinians and want them to have their own free state.
As you decide who gets your vote, one way to find out about a candidate is looking at their website. I would suggest you reject any candidate who doesn’t have a strong issues section. The least you can expect of a candidate is to tell you in detail what they intend to do if you elect them. That includes our delegate to Congress, even if they won’t have a vote. If Democrats take back the House of Representatives, we can expect our delegate to once again get a vote in committee, and that can be very important.
In the next couple of weeks, I will make some endorsements and share them with you in the Blade, for anyone who might be interested. They will detail why I endorse a particular candidate. I will not suggest second, third, fourth, or fifth choices. That is for you to decide. No matter who you give your first vote to, even with ranked choice voting, you can still vote for only one person. If you decide to list more choices, make sure the views of your second, and other choices, coincide with those of your first choice.
So here is to an honest election season, one in which we end up with candidates winning who really care about our city, who have proven track records, and who will make us proud. Your job is to VOTE, and I hope everyone will.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
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