Books
Richard E. Cytowic explores complicated relationship with father in new book
‘The Magician’s Accomplice’ touches on camp, ‘80s gay D.C., alcoholism
Richard E. Cytowic, neurology professor at George Washington University, has written a memoir, “The Magician’s Accomplice: My Father and I in the Age of Anxiety,” about his complicated relationship with his father, Edmund R. Cytowic. “Big Ed,” also a doctor, was a larger-than-life figure who molded his family into a perfect image while hiding his drinking and drug use. In an interview edited for clarity, Dr. Cytowic spoke about magic as metaphor, memories, and gay life in D.C.

BLADE: What was your inspiration for writing this memoir?
RICHARD CYTOWIC: It was something I felt I had to do. If I didn’t write it, I would go crazy. And it’s taken me about 10 years. It’s gone through many iterations. The first version started with my first day at Duke and had a dual narrative with myself as a young man, stumbling about making mistakes, and the older, wiser neurologist looking back on his younger self and commenting on it. That didn’t work out, but I realized the story was really about my father and me and our dynamic, how he shaped me to be just like him. At the time, I didn’t realize, because, when you’re too close to the material, you can’t see it for what it is. My sister’s observation in the memoir’s opening line, “Come hell or high water, you were going to be a doctor like him,” captures all my memories of him. And I am, I was.
BLADE: The interpretations you give some of your memories are striking. For instance, your family dancing onstage at a Liberace concert. From the outside it feels charming, yet there’s pain there.
CYTOWIC: It is an amusing anecdote. But it’s also sad because it shows we were all performers. We got up on stage effortlessly, we all knew our lines. We knew what to do, how to pose in front of 4,000 people, because we were Big Ed’s puppets for many years. And we just thought it was quite natural to perform because we had been doing this all our lives.
BLADE: It’s striking how in that moment you saw yourself becoming a monster like your father, trying to be the center of attention. You told Liberace, “I have a piece ready to play if you want.”
CYTOWIC: And he said, “This is my show, Richard.” He saw that even at 10 years old, I was trying to take over the center stage. But that’s what we were taught. We were supposed to shine and perform and just be charming, in a way that made us totally false. My impetus for this memoir was to try to understand Big Ed. For stories like this where you have an alcoholic father out of control, it’s so easy for everybody to say, “Oh, my God, I hate him, I can’t stand him.” What I call “You son of a bitch, look what you did to me” stories, those are the easiest stories in the world to tell. But it doesn’t tell anything about the monster, so you have to ask: Was the monster hurt or lonely? Why did he act that way? What made him the way he was? Was there some original wound that he was acting out on himself? So, in the end, instead of a “You son of a bitch” story, it’s really a love story to Big Ed, trying to show some compassion to him and understanding what sort of creature he was.
BLADE: At one point you describe him as high camp. I wonder if you if you ever thought that he might have been gay or bisexual, if deeply closeted?
CYTOWIC: I wonder that too. I don’t have any proof one way or the other, but he certainly was sexually very outspoken. He had all those nude orgy parties and took pictures all the time. I’m sure that goes on all the time now in D.C., but back then, it must have been very unusual. The fact that he could convince people to take part in all that, have them dress up in costumes and pose for pictures, you just have to laugh and think, wow, what a force of nature he was. And mentioning camp, he was camp in the sense of Susan Sontag’s definition, which is a singular incandescent figure who is one thing, an exaggeration, and that was him. He instilled in me a taste for the offbeat and the unusual. If something was normal, I wasn’t interested, but if it was a little off, that was attractive.
BLADE: You mention being drawn to camp figures like Auntie Mame and Liberace.
CYTOWIC: When I saw “Auntie Mame” at Radio City Music Hall, I was in the first grade, so I was five years old. I loved that movie so much because all that craziness was so familiar. Patrick making drinks in the morning, I did that. And my classmates and peers didn’t do anything like that, though it took a while to realize what an unusual life we were living, my mother, sister, and I with Big Ed.
BLADE: The theme of magic and magic tricks runs through the book, which connects so much of life with your father and even your life outside.
CYTOWIC: Magic is a real through line, because two things were prominent with Big Ed. One was the cameras. He had tons of cameras, and the other was the magic, which he did constantly. So would I. When we went to the lake in the summer, I would entertain neighbors and guests by putting on a big magic show. I even made up my own trick. As I say, magic is about telling people you’re going to fool them and then fooling them. Having them know what they’re seeing isn’t possible, and yet they believe it.
BLADE: It feels like such a perfect metaphor for your family.
CYTOWIC: It’s the spectator’s ability to hold two different, contradictory perspectives at the same time. That’s what we did. On the outside, we were a lovely family, everybody would compliment us when we went out to dinner. Back then, with children in restaurants, everybody said, “Oh my god, they’re going to start screaming and running around,” and we were the opposite. My sister and I were dressed up, I had a little coat and clip-on tie. We cleaned our plates, which my father really liked. And then people would come over and compliment my parents on what lovely children they had. Even the proprietor would say, “Doc, your kids are welcome here anytime.” We went against expectations. Here’s this picture perfect little family, so sweet and lovable, and yet behind the scenes, it was absolute chaos. That was the magic, the illusion that we were this lovely family on the surface, while behind the scenes, all hell was breaking loose.
My sister to this day still hates my father. Every time we talk about him, she says, “I hated him. I couldn’t get out of the house fast enough.” She’s frozen in her perspective, and I went instead and looked, to find out who he was, what made him kick? Why was he this way? How did he make me the way I am? And how did I emerge with my own personality? Also, in turning away from the “You son of a bitch” kind of approach and moving to one of trying to understand him, that’s the magic trick that that brings him back, like the dove that’s hidden, and then you produce some silk scarves and, abracadabra, the dove reappears again, all whole.
BLADE: Your descriptions of gay life in D.C. during the ‘80s are fascinating. What’s been the biggest change in that world nowadays?
CYTOWIC: When I came to D.C., you really couldn’t be out in a broad sort of way. So you cultivated a circle of friends, you learned to entertain and throw parties, you did fabulous things. There was a lot more cohesiveness in this world because we all protected one another. I was out but I didn’t make a big deal of it. And it was only when I interviewed for the position of chief resident of Neurology at GW, that it became well-known. I kept meeting people through the process, including David, a psychiatrist who was training to get his neurology certification. I went to his place and talked some more and felt so comfortable talking to him. He mentioned he and the woman he was seeing were going out that night and asked, “You want me to get a date for you?” I said, “Well, David, that’s very nice. Thank you, but I’m gay.” I didn’t realize that he would tell everybody so that when I finally accepted the job and showed up, everybody knew already that I was gay. It helped that there was a physician, an assistant Dean, in the department who was also gay. So we were naturally sympathetic to one another and he was very helpful. It really helped, too, that GW was, and still is, the gayest medical school in the country. If a student at another medical school had problems because he was gay, being bullied, he would transfer to GW. It became a magnet for medical students all over the country. Also, I remember thinking, I’m six blocks from the White House. It doesn’t get any better. At that time, D.C. was a very gay city, so it was easy to make friends and pick up tricks or whatever I wanted to do.
The cell phone has ruined so much because you can’t get people to commit to anything. Instead of saying, “Let’s have dinner next Tuesday at 7:30,” they say, “Well, I don’t know what I might be doing. Something better might come along.” I don’t how people socialize anymore because it’s all so last minute. It drives me crazy. I used to throw sex parties in the ‘90s. I called them “office parties” because they were in my office. I took over from a group that socialized first, starting with drinks and hors d’oeuvres, and then they announced, “time to take off your clothes.” And I said, “No, you cannot mix a social setting with a sexual setting. It doesn’t work like that.” I took over, and set strict rules, one being, everybody arrives at the same time. You’ve got to be here between 8 and 8:15, or else the door is locked, and you’re not getting in. Because so many other parties had people showing up two hours after it started, when things got hot. If you make things hot from the get go, then everybody has a really good time. Now, I don’t know what people do. I’m out of the loop. My orgy days are over.
BLADE: What do you hope readers will take away from “The Magician’s Accomplice?”
CYTOWIC: How to be yourself. I learned how to be myself and not be at the mercy of other people’s expectations. I developed the attitude of, I don’t care what other people think, because their opinion doesn’t affect me one way or the other. So when I write something, I’m not trying to prove a point or convince people. I say, “Here’s what I know. Here’s what I’ve been through. Take a look if you find it useful.” Maybe my experiences will help you.
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Books
‘The Vampire Chronicles’ inspire LGBTQ people around the world
AMC’s ‘Interview with the Vampire’ has brought feelings back to live
Four kids pedaled furiously, their bicycles wobbling over cracked pavement and uneven curbs. Laughter and shouted arguments about which mystical creature could beat which echoed down the quiet street. They carried backpacks stuffed with well-worn paperbacks — comic books and fantasy novels — each child lost in a private world of monsters, magic, and secret codes. The air hummed with the kind of adventure that exists only at the edge of imagination, shaped by an imaginary world created in another part of the planet.
This is not a description of “Stranger Things,” nor of an American suburb in the 1980s. This is a small Russian village in the early 2000s — a place without paved roads, where most houses had no running water or central heating — where I spent every summer of my childhood. Those kids were my friends, and the world we were obsessed with was “The Vampire Chronicles” by Anne Rice.
We didn’t yet know that one of us would soon come out as openly bi, or that another — me — would become an LGBTQ activist. We were reading our first queer story in Anne Rice’s books. My first queer story. It felt wrong. And it felt extremely right. I haven’t accepted that I’m queer yet, but the easiness queerness was discussed in books helped.
Now, with AMC’s “Interview with the Vampire,” starring Jacob Anderson as Louis de Pointe du Lac — a visibly human, openly queer, aching vampire — and Sam Reid as Lestat de Lioncourt, something old has stirred back to life. Louis remains haunted by what he is and what he has done. Lestat, meanwhile, is neither hero nor villain. He desires without apology, and survives without shame.
I remember my bi friend — who was struggling with a difficult family — identifying with Lestat. Long before she came out, I already saw her queerness reflected there. “The Vampire Chronicles” allowed both of us to come out, at least to each other, with surprising ease despite the queerphobic environment.
While watching — and rewatching — the series over this winter holiday, I kept thinking about what this story has meant, and still means, for queer youth and queer people worldwide. Once again, this is not just about “the West.” I read comments from queer Ukrainian teenagers living under bombardment, finding joy in the show. I saw Russian fans furious at the absurdly censored translation by Amediateca, which rendered “boyfriend” as “friend” or even “pal,” turning the central relationship between two queer vampires into near-comic nonsense. Mentions of Putin were also erased from the modern adaptation — part of a broader Russian effort to eliminate queer visibility and political critique altogether.
And yet, fans persist to know the real story. Even those outside the LGBTQ community search for uncensored translations or watch with subtitles. A new generation of Eastern European queers is finding itself through this series.
It made me reflect on the role of mass culture — especially American mass culture — globally. I use Ukraine and Russia as examples because I’m from Ukraine, spent much of my childhood and adolescence in Russia, and speak both languages. But the impact is clearly broader. The evolution of mass culture changes the world, and in the context of queer history, “Interview with the Vampire” is one of the brightest examples — precisely because of its international reach and because it was never marketed as “gay literature,” but as gothic horror for a general audience.
With AMC now producing a third season, “The Vampire Lestat,” I’ve seen renewed speculation about Lestat’s queerness and debates about how explicitly the show portrays same-sex relationships. In the books, vampires cannot have sex in a “traditional” way, but that never stopped Anne Rice from depicting deeply homoromantic relationships, charged with unmistakable homoerotic tension. This is, after all, a story about two men who “adopt” a child and form a de facto queer family. And this is just the first book — in later novels we see a lot of openly queer couples and relationships.
The first novel, “Interview with the Vampire” was published in 1976, so the absence of explicit gay sex scenes is unsurprising. Later, Anne Rice — who identified as queer — described herself as lacking a sense of gender, seeing herself as a gay man and viewing the world in a “bisexual way.” She openly confirmed that all her vampires are bisexual: a benefit of the Dark Gift, where gender becomes irrelevant.
This is why her work resonates so powerfully with queer readers worldwide, and why so many recognize themselves in her vampires. For many young people I know from Eastern Europe, “Interview with the Vampire” was the first book in which they ever encountered a same-sex relationship.
But the true power of this universe lies in the fact that it was not created only for queer audiences. I know conservative Muslims with deeply traditional views who loved “The Vampire Chronicles” as teenagers. I know straight Western couples who did too. Even people who initially found same-sex relationships unsettling often became more tolerant after reading the books, watching the movie or the show. It is harder to hate someone who reminds you of a beloved character.
That is the strength of the story: it was never framed as explicitly queer or purely romantic, gothic and geeky audiences love it. “The Vampire Chronicles” are not a cure for queerphobia, but they are a powerful tool for making queerness more accessible. Popular culture offers a window into queer lives — and the broader that window, the more powerful it becomes.
Other examples include Will from “Stranger Things,” Ellie and Dina from “The Last of Us” (both the game and the series), or even the less mainstream but influential sci-fi show “Severance.” These stories allow audiences around the world to see queer people beyond stereotypes. That is the power of representation — not just for queer people themselves, but for society as a whole. It makes queer people look like real people, even when they are controversial blood-drinkers with fangs, or two girls surviving a fungal apocalypse.
Mass culture is a universal language, spoken worldwide. And that is precisely why censorship so often tries — and fails — to silence it.
Books
Feminist fiction fans will love ‘Bog Queen’
A wonderful tale of druids, warriors, scheming kings, and a scientist
‘Bog Queen’
By Anna North
c.2025, Bloomsbury
$28.99/288 pages
Consider: lost and found.
The first one is miserable – whatever you need or want is gone, maybe for good. The second one can be joyful, a celebration of great relief and a reminder to look in the same spot next time you need that which you first lost. Loss hurts. But as in the new novel, “Bog Queen” by Anna North, discovery isn’t always without pain.

He’d always stuck to the story.
In 1961, or so he claimed, Isabel Navarro argued with her husband, as they had many times. At one point, she stalked out. Done. Gone, but there was always doubt – and now it seemed he’d been lying for decades: when peat cutters discovered the body of a young woman near his home in northwest England, Navarro finally admitted that he’d killed Isabel and dumped her corpse into a bog.
Officials prepared to charge him.
But again, that doubt. The body, as forensic anthropologist Agnes Lundstrom discovered rather quickly, was not that of Isabel. This bog woman had nearly healed wounds and her head showed old skull fractures. Her skin glowed yellow from decaying moss that her body had steeped in. No, the corpse in the bog was not from a half-century ago.
She was roughly 2,000 years old.
But who was the woman from the bog? Knowing more about her would’ve been a nice distraction for Agnes; she’d left America to move to England, left her father and a man she might have loved once, with the hope that her life could be different. She disliked solitude but she felt awkward around people, including the environmental activists, politicians, and others surrounding the discovery of the Iron Age corpse.
Was the woman beloved? Agnes could tell that she’d obviously been well cared-for, and relatively healthy despite the injuries she’d sustained. If there were any artifacts left in the bog, Agnes would have the answers she wanted. If only Isabel’s family, the activists, and authorities could come together and grant her more time.
Fortunately, that’s what you get inside “Bog Queen”: time, spanning from the Iron Age and the story of a young, inexperienced druid who’s hoping to forge ties with a southern kingdom; to 2018, the year in which the modern portion of this book is set.
Yes, you get both.
Yes, you’ll devour them.
Taking parts of a true story, author Anna North spins a wonderful tale of druids, vengeful warriors, scheming kings, and a scientist who’s as much of a genius as she is a nerd. The tale of the two women swings back and forth between chapters and eras, mixed with female strength and twenty-first century concerns. Even better, these perfectly mixed parts are occasionally joined by a third entity that adds a delicious note of darkness, as if whatever happens can be erased in a moment.
Nah, don’t even think about resisting.
If you’re a fan of feminist fiction, science, or novels featuring kings, druids, and Celtic history, don’t wait. “Bog Queen” is your book. Look. You’ll be glad you found it.
This past year, you’ve often had to make do.
Saving money here, resources there, being inventive and innovative. It’s a talent you’ve honed, but isn’t it time to have the best? Yep, so grab these Ten Best of 2025 books for your new year pleasures.
Nonfiction
Health care is on everyone’s mind now, and “A Living: Working-Class Americans Talk to Their Doctor” by Michael D. Stein, M.D. (Melville House, $26.99) lets you peek into health care from the point of view of a doctor who treats “front-line workers” and those who experience poverty and homelessness. It’s shocking, an eye-opening book, a skinny, quick-to-read one that needs to be read now.
If you’ve been doing eldercare or caring for any loved one, then “How to Lose Your Mother: A Daughter’s Memoir” by Molly Jong-Fast (Viking, $28) needs to be in your plans for the coming year. It’s a memoir, but also a biography of Jong-Fast’s mother, Erica Jong, and the story of love, illness, and living through the chaos of serious disease with humor and grace. You’ll like this book especially if you were a fan of the author’s late mother.
Another memoir you can’t miss this year is “Between the Devil and the Deep Blue Sea: A Veteran’s Memoir” by Khadijah Queen (Legacy Lit, $30.00). It’s the story of one woman’s determination to get out of poverty and get an education, and to keep her head above water while she goes below water by joining the U.S. Navy. This is a story that will keep you glued to your seat, all the way through.
Self-improvement is something you might think about tackling in the new year, and “Replaceable You: Adventures in Human Anatomy” by Mary Roach (W.W. Norton & Company, $28.99) is a lighthearted – yet real and informative – look at the things inside and outside your body that can be replaced or changed. New nose job? Transplant, new dental work? Learn how you can become the Bionic Person in real life, and laugh while you’re doing it.
The science lover inside you will want to read “The Grave Robber: The Biggest Stolen Artifacts Case in FBI History and the Bureau’s Quest to Set Things Right” by Tim Carpenter (Harper Horizon, $29.99). A history lover will also want it, as will anyone with a craving for true crime, memoir, FBI procedural books, and travel books. It’s the story of a man who spent his life stealing objects from graves around the world, and an FBI agent’s obsession with securing the objects and returning them. It’s a fascinating read, with just a little bit of gruesome thrown in for fun.
Fiction
Speaking of a little bit of scariness, “Don’t Forget Me, Little Bessie” by James Lee Burke (Atlantic Monthly Press, $28) is the story of a girl named Bessie and her involvement with a cloven-hooved being who dogs her all her life. Set in still-wild south Texas, it’s a little bit western, part paranormal, and completely full of enjoyment.
“Evensong” by Stewart O’Nan (Atlantic Monthly Press, $28) is a layered novel of women’s friendships as they age together and support one another. The characters are warm and funny, there are a few times when your heart will sit in your throat, and you won’t be sorry you read it. It’s just plain irresistible.
If you need a dark tale for what’s left of a dark winter season, then “One of Us” by Dan Chaon (Henry Holt, $28), it it. It’s the story of twins who become orphaned when their Mama dies, ending up with a man who owns a traveling freak show, and who promises to care for them. But they can’t ever forget that a nefarious con man is looking for them; those kids can talk to one another without saying a word, and he’s going to make lots of money off them. This is a sharp, clever novel that fans of the “circus” genre shouldn’t miss.
“When the Harvest Comes” by Denne Michele Norris (Random House, $28) is a wonderful romance, a boy-meets-boy with a little spice and a lot of strife. Davis loves Everett but as their wedding day draws near, doubts begin to creep in. There’s homophobia on both sides of their families, and no small amount of racism. Beware that there’s some light explicitness in this book, but if you love a good love story, you’ll love this.
Another layered tale you’ll enjoy is “The Elements” by John Boyne (Henry Holt, $29.99), a twisty bunch of short stories that connect in a series of arcs that begin on an island near Dublin. It’s about love, death, revenge, and horror, a little like The Twilight Zone, but without the paranormal. You won’t want to put down, so be warned.
If you need more ideas, head to your local library or bookstore and ask the staff there for their favorite reads of 2025. They’ll fill your book bag and your new year with goodness.
Season’s readings!
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