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D.C. queer faith leaders commit to exist, resist, persist

Pride Interfaith Service features remembrances, celebration

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(Photo by Dundanim/Bigstock)

Last month, Center Faith hosted the 43rd annual Pride Interfaith Service titled “In Faith We Exist. Resist. Persist!” at St. Mark’s Episcopal Church in Washington, D.C. Amid torrential downpours, queer leaders and people of faith from Muslim, Catholic, Episcopalisn, Unitarian Universalist, Jewish, Pagan, and many other communities gathered in a church immediately behind the John Adams building. 

In the two-hour service, leaders spoke about the power of faith in the fight for LGBTQ rights and against Chrisitan nationalism, all while honoring three lifelong leaders in the D.C. LGBTQ interfaith community. 

The service began with Rev. Michelle Morgan welcoming everyone to St. Mark’s Episocal Church, followed by greetings from Robert Sanchez, representing The DC LGBTQ+ Community Center, Japer Bowles, representing the D.C. Mayor’s Office of LGBTQ Affairs, and Danielle Goldstone, representing the Interfaith Council of Metro Washington. 

Rev. Ebony Peace, a Unitarian Universalist community minister and one of the service organizers, welcomed everyone with a blessing:

“Today in this interfaith worship service, we celebrate our existence. We honor those past and present who resist oppression. We acknowledge today that the fight for freedom and dignity is not over. We will be here. We will not be silent, and we will not back down.”

Representatives from diverse faith traditions followed by creating and blessing the space with a libation ritual by Rev. Elder Dr. Akosua McCray from Unity Fellowship Church of Washington, DC, a recognition and grounding in the elements by David Dashifen Kees from The Firefly House, along with readings from Aura Kaiser (DC Queer Muslims), Daisaku Leslie (Sokka Gakkai International), and Jonah Richmond and Rachel Dubin from Jewish temples throughout the Washington, DC area. 

Rev. Cathy Alexander and her partner Dr. Carla Sherrell shared an offering on love, an interpretation of 1 Corinthians 13 and a contemporary meditation by Rev. Tess Baumberger on behalf of the Metropolitan Community Church in DC, followed by words of joy by Rev. Thomas Wieczorek from the National Catholic Church and silent meditation led by Joe Izzo from the Friends Meeting of Washington. 

After songs and responsorial affirmations, Bishop Mariann Budde, who is perhaps best known for delivering the homily at the January 2025 interfaith prayer service immediately following Donald Trump’s second presidential inauguration, spoke at the service. In her gentle but determined voice that reverberated throughout the space, she asserted that “I’m here tonight to affirm the unshakable goodness of each person here and of every person, and to say without equivocation that what needs to be resisted by each and everyone one of us is anything that would negate that goodness, that would cause any of us to feel less than worthy of love and belonging.”

She was followed by a beautiful call and response song led by Cantor Ze’evi Tovlev from Temple Shalom titled “The Birds Don’t Know.” As Cantor Tovlev sang the words “I will sing a song of mourning, I will transform and let go,” this service shifted to recognizing–as it had when Elder Akosua McCray led the libation ritual, all the queer and trans elders who have gone before us, including one of the honorees this evening: SaVanna Wanzer who passed away in April of this year. 

SaVanna Wanzer was one of the original founders of DC Trans Pride and DC Black Trans Pride. As one of the first leaders creating transgender programming at DC Black Pride, she fought to represent and celebrate her lived experiences, and as a Black trans woman living with HIV, she regularly volunteered for DC’s Whiteman-Walker Health clinic and became the first recipient of its Robert Fenner Urquhart Award recognizing her service. What many people do not know is that Wanzer was an active member and ordained Deacon at Westminster Presbyterian Church, which hosted the first Transpride event in Washington, DC. 

At this year’s service, she was honored by Rev. Danielle Dufoe, a Presbyterian minister who is the first Black trans woman to complete both divinity and seminary school, who called the fierce advocate and friend both “mother” and “champion.” 

 “We need folks like SaVanna, and we need folks like Jesus,” Dufoe said, “who says no man takes my life but I lay it down for the sake of salvation. And SaVanna is saying no man took my life. I laid it down for beloved community.”

Following a remembering of Wanzer’s life, Rev. Dr. Wallace Charles Smith recognized Bishop Cheeks, affectionately known as “Rainey,” is a native Washingtonian who founded Inner Light Ministries in Washington, DC in 1993. Before his time as an ordained minister, he was the lead coordinator for the famous DC “Clubhouse,” where the LGBTQ+ community found both social and spiritual refuge in a space that was totally drug and alcohol free. Continuing the spirit of the “Clubhouse,” he founded Us Helping Us, an organization supporting African Americans who live with HIV/AIDS that fought shame and stigma inside and outside of the LGBTQ+ community. 

“Through his ministry and public witness, countless individuals found the courage to live authentically and to claim both their faith and their identity. Tonight, as we affirm that in faith, we exist, resist, and persist, we celebrate a man who has done exactly that. He has existed unapologetically. He has resisted exclusion, stigma, and injustice. He has persisted through epidemics, discrimination, silence, and struggle,” Smith said. 

“And through it all, he has continued to remind us of his enduring spiritual affirmation. I see the God in you,” Rev. Smith’s voice thundered as he turned to face his mentor and friend.  

Finally, Rev. McCray, a Black lesbian founding pastor of Unity Fellowship Church of Washington, DC, recognized Michael Vanzant. Vanzant served as co-pastor of Faith Temple in Washington, which has described itself as the nation’s first explicitly Black, gay Christian congregation. Vanzant took over the reins after its founder–Dr. James S. Tinney–died in 1988 of AIDS. Although he stepped away from his role as co-pastor several years after succeeding Tinney, he assumed a pastoral role again in the early 2000s and has continued fighting for LGBTQ+ inclusion in Christian and interfaith spaces ever since, serving on the organizing committee for the Pride Interfaith Service. 

McCray shared that “the power that he gave to people to preach, to sing, he gave them rope to pull people at the other end toward them.”

The two living honorees — Cheeks and Vanzant — were presented with certificates expressing the community’s gratitude. 

A small celebration with food was held in the parish hall after the conclusion of the service that many described as “profound and moving.” Although fewer people than normal attended the service–approximately 60 people in total, it was an important moment for many queer and trans people who are navigating their relationship with faith, especially as far right actors use religion and religious liberty to justify their anti-LGBTQ+ policies. 

Amid the rise of Christian nationalism asserting a heternormative, trans-exclusionary politic, faith leaders affirmed the power of queer and trans people to claim and become empowered by faith. 


Emma Cieslik is a D.C.-based museum worker and public historian.

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Trans people need a politics of ordinary life

Seeking the freedom to stop explaining ourselves

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(Image by smarnad/Bigstock)

For much of the modern transgender rights movement, our political vocabulary has understandably been a vocabulary of emergency. We talk about healthcare bans, bathroom restrictions, discrimination, violence, court decisions, and executive orders. We organize because something is being taken away, prohibited or threatened.

Those fights are necessary. But they cannot constitute our entire vision of transgender life.

The Williams Institute at UCLA estimates that approximately 2.8 million Americans ages 13 and older identify as transgender, including roughly 2.1 million adults. Transgender people are only about 0.8 percent of the adult population. Yet transgender Americans occupy an extraordinary amount of the country’s political attention.

Behind those political arguments are millions of people doing profoundly ordinary things.

We commute to work. We complain about rent. We walk our dogs. We sit in traffic. We buy groceries. We fall in love with people who sometimes disappoint them. We worry about our parents getting older. We try to make enough money to retire. We drink coffee before work and wonder what to make for dinner.

This ordinariness should be part of the political project.

For years, LGBTQ advocacy has emphasized visibility. Visibility was necessary because silence allowed discrimination to flourish. Americans needed to understand that gay and transgender people existed in their families, workplaces and communities.

But visibility is a means, not an end.

The endpoint of civil rights is not permanent visibility. It is freedom.

And freedom includes the freedom to stop explaining yourself.

There should be nothing remarkable about a transgender accountant preparing someone’s taxes, a transgender teacher grading papers, a transgender novelist writing a book that has absolutely nothing to do with gender, or a transgender retiree arguing with the homeowners association about somebody’s fence.

That sounds almost comically mundane. That is precisely the point.

For many transgender Americans, mundane life remains harder to obtain than it should be. The 2022 U.S. Transgender Survey, which collected responses from more than 92,000 people, found that 34 percent of respondents were experiencing poverty and 18 percent were unemployed. Eleven percent of respondents who had ever worked reported losing a job because of their gender identity or expression. Nearly 30 percent had experienced homelessness during their lives.

Those numbers tell us something important about what transgender politics should accomplish.

A successful movement cannot measure progress exclusively by representation in television shows, corporate Pride campaigns or the number of transgender politicians elected to office. It must also ask whether transgender people can build stable, boring lives.

Can you find a job?

Can you rent an apartment?

Can you go to the doctor without becoming a political subject?

Can you walk into a restaurant with your spouse without calculating whether everyone is staring at you?

Can you spend an afternoon thinking about something other than being transgender?

Even healthcare illustrates the distance between formal inclusion and ordinary dignity. A 2024 KFF analysis found that 33 percent of LGBT adults who had recently used healthcare reported being treated unfairly or disrespectfully by a healthcare provider, compared with 15 percent of non-LGBT adults. Thirty-nine percent said a negative healthcare experience had made them less likely to seek care.

Equality therefore cannot simply mean keeping a clinic open. It must mean being able to enter that clinic, receive competent treatment and leave without feeling that your identity has swallowed the entire encounter.

There is a broader political lesson here.

Transgender Americans have sometimes been transformed into abstractions by both sides of the culture war. To some conservatives, we are evidence of social decline. To some progressives, we become symbols of resistance. Neither description leaves much room for the complicated, frequently uninteresting reality of being a person.

Most people do not wake up every morning thinking about their demographic categories. They think about deadlines, relationships, bills, ambitions, annoyances and whether there is enough milk in the refrigerator.

Transgender people deserve that luxury too.

A politics of ordinary life would therefore defend transgender healthcare and civil rights vigorously while articulating something beyond defense. Its objective would be integration: transgender Americans participating in civic life without every interaction becoming a referendum on gender.

That means protecting employment and housing. It means making competent healthcare routine rather than exceptional. It means creating communities where transgender children can imagine futures that extend beyond surviving adolescence. And it means allowing transgender adults to become bankers, mechanics, professors, parents, entrepreneurs and retirees without expecting them to become activists simply because they are transgender.

There will always be people who choose activism. We need them. There will always be people who speak publicly about their transitions. Their testimony matters.

But there should also be room for the transgender person who wants none of that.

Civil rights movements succeed not merely when marginalized people become visible, but when their presence stops requiring explanation.

The most radical future I can imagine for transgender Americans is therefore surprisingly conventional: a country in which being transgender can become one fact among hundreds about a person rather than the organizing principle of a life.

Perhaps the ultimate measure of transgender equality will not be how frequently America talks about transgender people. It will be the day when it no longer has to.


Isaac Amend is a transgender man and writer based in D.C. In 2017, Isaac starred in National Geographic’s “Gender Revolution” documentary. He sits on the board of the LGBT Democrats of Virginia. His author’s portfolio is available at isaacamend.com and you can find him on Instagram at: @isaacamend.

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Enlarging the Supreme Court keeps making more sense

If effort to restrict mail in voting stands, we are in major trouble

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(Washington Blade photo by Michael Key)

I have been going back and forth on whether I think adding justices to the Supreme Court is the right thing to do. But if the court takes the final step of allowing the felon’s executive order on mail in ballots to move forward, I am definitely for enlarging the court. There are many things this court has done that I find reprehensible, but this would be by far the worst. It would irreparably impact the very cornerstone of our democracy — the right to vote.

The order requires the Department of Homeland Security (DHS) be sent voter lists from each state, and then compile/verify a list of U.S. citizens in each state who are eligible to vote. DHS would undertake the effort to compile the list with the Social Security Administration. We are talking about a list of more than 200 million names. The list would be by state, and then sent to each state. It then directs the U.S. Attorney General to prioritize the investigation and prosecution of “election officials, individuals, and other entities that violate the law by issuing or distributing Federal ballots to ineligible voters.” Then according to the White House fact sheet on the EO, It directs the AG to withhold federal funds from noncompliant states. 

In addition, it involves the Postal Service in determining correct ballots, and instructs ballots it transmits to be “placed in secure ballot envelopes marked as Official Election Mail, with unique Intelligent Mail barcodes, that facilitate tracking. So, one has to question does Homeland Security then track every ballot? It is all insane, meant to limit voting, and scaring people into not voting when we already have a safe, proven system in place. All this being done at the whim of the felon in the White House when it is very clear the Constitution vests the administration of elections with the states. It does allow Congress to pass laws pertaining to elections, but is clear the Executive Branch has NO official role in changing election laws, or carrying out elections. The court must be deaf, blind, and dumb, if they don’t know the Congress has refused to pass the President’s SAVE Act, which would have made some changes. Again, they know this, and if they choose to disregard this, and the constitution, and allow the felon to proceed to implement any part of his EO, they should be impeached. 

It is clear to anyone with half a brain, that all this, even if it were constitutional, would be totally impossible to do in the eight weeks before the midterm elections. In the 2022 midterm elections, nearly 107.7 million valid votes were cast. Currently, is it difficult to determine the exact number of registered voters, as they are registered by state, but it is generally agreed to be approximately 200 million. The idea the Trump administration could in any way try to validate 200 million names in the next eight weeks is totally insane. Again, this is why it is left to the states to do, and it is an ongoing process. Trump filed 60 lawsuits to try to prove invalid votes in the 2020 election, and he lost all 60. Recently, DHS looked at the Nevada voting rolls, and initially claimed there were about 16,000 illegal voters listed. But when it came down to returning the supposed illegal names to Nevada, election officials there received a list with only about 185 names on it. Over the years where Trump has sued, and there have been recounts, there have never been more than a handful of illegal votes and it was clear they made no difference in the results.

Voting by mail is crucial for so many. Even the felon votes by mail. So, if the court were to side with the felon on this, and approve even part of his executive order, they are clearly doing it to screw up our elections, and be complicit with the felon. Based on such an outcome I would lobby the Senate to add justices to the court. The number of justices on the court has changed five times before. Today we have two justices, Alito and Thomas, whose votes you know in advance on any case before it is even heard. We know there are six conservative justices. So, if Democrats take the Senate they could add four more liberal justices to the court for a liberal majority. Even adding three would provide for an even balance which could make for a serious debate on the issues within the court, and final decisions wouldn’t be forgone conclusions as they so often are today. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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American democracy on the brink

When Trump threatens voting rights to undermine midterms, we should believe him

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President Donald Trump (Washington Blade file photo by Michael Key)

President Trump’s favorability is at record lows, dragged down by a reckless and unpopular war, soaring food and gas prices, economic instability and a general sense that he is flagrantly corrupt, more focused on vengeance than governing, flailing and mentally unwell. Assuming the elections take place without interference, Democrats are expected to regain control of the House in November, with odds increasing of a Senate takeover as well. 

In normal times, a rational president facing such headwinds would pursue policies designed to regain public support. But we see no sign of that. Instead, we are seeing a renewed focus on repeating the well-litigated and demonstrably false claims that he won in 2020, and that our elections are rife with voter fraud. He recently devoted most of what was billed as a major speech to the nation on regurgitating these imaginary claims, this time alleging that the Chinese had interfered in the 2020 election, thereby augmenting the pretextual narrative with a national security rationale.  Although it is unclear whether Trump believes any of this himself, he has convinced most of his supporters to believe it, and that serves a very important purpose. Those false claims drove thousands to storm the Capitol to prevent the certification of the 2020 election, and he appears again to be setting the stage for what he seems willing to do to avoid defeat at the polls.

Since returning to power last year, Trump has systematically fired and replaced personnel at all levels who might not comply with illegal directives and taken other actions to remove the obstacles that constrained him before.  He has thoroughly purged the military and the Department of Justice of career professionals and replaced them with die-hard loyalists who will reliably do his bidding. He has totally neutered the Congress, rendering this once-powerful co-equal and independent branch of government totally subservient. And he has cowed much of the judiciary, including the Supreme Court, into a state of complicit compliance.  The Department of Justice has been so thoroughly co-opted by him that he routinely and publicly directs the prosecution of his enemies on tenuous or non-existent grounds and indictments soon follow in virtually every case.

Trump has also militarized America’s streets through the deployment of a federalized National Guard deployed primarily in Democratic cities under the pretext of a crime epidemic that local authorities could not contain. Trump has unleashed a highly aggressive and unaccountable Immigration and Customs Enforcement (ICE) force of masked gunmen ostensibly to round up and deport people who were in the country illegally.  In fact, ICE has acted with such wanton brutality that it has disappeared and summarily deported people, and murdered people, including several American citizens, in broad daylight and on video with no consequences.  These troops, who function almost as independent and unaccountable militias of the president, have terrorized segments of the population and acclimated Americans to a menacing armed presence roaming the streets in a manner that Americans have never experienced before. It is not hard to imagine how these forces could be put to use during the election: to intimidate and suppress the vote in Democratic precincts, to seize voting machines or otherwise interfere with the election process, and/or to provoke chaos and unrest to provide a pretext for the president to contest or nullify the election results.

This is not theoretical. It is telling that Trump’s two top priorities are premised on the big lie about the 2020 election and on creating a pretext for interfering in the upcoming election. He has prioritized legislation called the SAVE Act, which would interfere with states’ rights to administer elections by mandating enhanced voter ID requirements in a manner that would disenfranchise voters, particularly those that tend to vote for Democrats. His other top priority is a $1.8 billion “anti-weaponization” fund designed to compensate and reward convicted Jan. 6 rioters who, at Trump’s instigation, ransacked the Capitol, brutally assaulting police officers and hunting members of Congress with the intent of killing them. The rationale for this massive slush fund is the fiction that these convicted felons were innocents unfairly subjected to baseless, politically motivated prosecutions. This fund was so controversial that two Republican senators had blocked the nomination of Todd Blanche as attorney general until they received a very dubious written assurance — quickly disavowed by Trump — that the fund would not be deployed.

It is also alarming that Trump repeatedly calls for nationalizing the elections process, despite the Constitution specifically vesting these powers with the individual states, and he has demonstrated that he means business. He has pressured states to turn over confidential voter data and taken punitive measures against the non-compliant, including withholding allocated federal funds.   He has harassed and intimidated state election officials with threats of criminal prosecution for a variety of specious reasons and has sought confidential personal information about these officials. Notably, he recently abolished the U.S. Elections Assistance Commission, a watchdog agency established by Congress after January 6 to ensure the integrity of our elections.  And perhaps most disturbing of all, his servile FBI took the unprecedented step of raiding election offices in Atlanta, Georgia to seize and confiscate voter rolls.  There is no reason to believe that he will hesitate to do so again in November.  In fact, he recently stated that he may send ICE and National Guard troops to polling places, and some members of Congress and MAGA influencers are calling for him to do just that.  Under the right circumstances, which would include accusations of voter fraud and chaos at the polls that could easily be provoked or manufactured, he would have the legal authority to do so.

At the same time, Trump has openly mused that the public might prefer a dictatorship and repeatedly hinted that he might seek an unconstitutional third term. At the White House Correspondents’ Dinner last month, he wore a red cap emblazoned with “Trump 2028”, and just this week, he indicated that he is willing to declare a national security emergency to cancel elections. “Stranger things have happened,” he said, seeming to prepare the public for what might be in store.  Trump has so successfully inured the public and the media to such incendiary and anti-democratic threats that they no longer induce opprobrium or outrage. 

This president has repeatedly demonstrated and flexed his authoritarian impulses, admired dictators, and increasingly signaled a determination to seize control of the upcoming election up to and including cancelling it. He tried to stage a coup once and came very close to succeeding.  This time his actions are increasingly speaking the quiet part out loud. What should alarm anyone paying attention is that the groundwork for Version 2.0 has been very well laid and that, when Trump signals so clearly that he is determined to win by any means necessary, we should believe him.

Peter Pappas is an attorney who served in senior positions in the Obama and Clinton administrations. 

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