Opinions
D.C. queer faith leaders commit to exist, resist, persist
Pride Interfaith Service features remembrances, celebration
Last month, Center Faith hosted the 43rd annual Pride Interfaith Service titled “In Faith We Exist. Resist. Persist!” at St. Mark’s Episcopal Church in Washington, D.C. Amid torrential downpours, queer leaders and people of faith from Muslim, Catholic, Episcopalisn, Unitarian Universalist, Jewish, Pagan, and many other communities gathered in a church immediately behind the John Adams building.
In the two-hour service, leaders spoke about the power of faith in the fight for LGBTQ rights and against Chrisitan nationalism, all while honoring three lifelong leaders in the D.C. LGBTQ interfaith community.
The service began with Rev. Michelle Morgan welcoming everyone to St. Mark’s Episocal Church, followed by greetings from Robert Sanchez, representing The DC LGBTQ+ Community Center, Japer Bowles, representing the D.C. Mayor’s Office of LGBTQ Affairs, and Danielle Goldstone, representing the Interfaith Council of Metro Washington.
Rev. Ebony Peace, a Unitarian Universalist community minister and one of the service organizers, welcomed everyone with a blessing:
“Today in this interfaith worship service, we celebrate our existence. We honor those past and present who resist oppression. We acknowledge today that the fight for freedom and dignity is not over. We will be here. We will not be silent, and we will not back down.”
Representatives from diverse faith traditions followed by creating and blessing the space with a libation ritual by Rev. Elder Dr. Akosua McCray from Unity Fellowship Church of Washington, DC, a recognition and grounding in the elements by David Dashifen Kees from The Firefly House, along with readings from Aura Kaiser (DC Queer Muslims), Daisaku Leslie (Sokka Gakkai International), and Jonah Richmond and Rachel Dubin from Jewish temples throughout the Washington, DC area.
Rev. Cathy Alexander and her partner Dr. Carla Sherrell shared an offering on love, an interpretation of 1 Corinthians 13 and a contemporary meditation by Rev. Tess Baumberger on behalf of the Metropolitan Community Church in DC, followed by words of joy by Rev. Thomas Wieczorek from the National Catholic Church and silent meditation led by Joe Izzo from the Friends Meeting of Washington.
After songs and responsorial affirmations, Bishop Mariann Budde, who is perhaps best known for delivering the homily at the January 2025 interfaith prayer service immediately following Donald Trump’s second presidential inauguration, spoke at the service. In her gentle but determined voice that reverberated throughout the space, she asserted that “I’m here tonight to affirm the unshakable goodness of each person here and of every person, and to say without equivocation that what needs to be resisted by each and everyone one of us is anything that would negate that goodness, that would cause any of us to feel less than worthy of love and belonging.”
She was followed by a beautiful call and response song led by Cantor Ze’evi Tovlev from Temple Shalom titled “The Birds Don’t Know.” As Cantor Tovlev sang the words “I will sing a song of mourning, I will transform and let go,” this service shifted to recognizing–as it had when Elder Akosua McCray led the libation ritual, all the queer and trans elders who have gone before us, including one of the honorees this evening: SaVanna Wanzer who passed away in April of this year.
SaVanna Wanzer was one of the original founders of DC Trans Pride and DC Black Trans Pride. As one of the first leaders creating transgender programming at DC Black Pride, she fought to represent and celebrate her lived experiences, and as a Black trans woman living with HIV, she regularly volunteered for DC’s Whiteman-Walker Health clinic and became the first recipient of its Robert Fenner Urquhart Award recognizing her service. What many people do not know is that Wanzer was an active member and ordained Deacon at Westminster Presbyterian Church, which hosted the first Transpride event in Washington, DC.
At this year’s service, she was honored by Rev. Danielle Dufoe, a Presbyterian minister who is the first Black trans woman to complete both divinity and seminary school, who called the fierce advocate and friend both “mother” and “champion.”
“We need folks like SaVanna, and we need folks like Jesus,” Dufoe said, “who says no man takes my life but I lay it down for the sake of salvation. And SaVanna is saying no man took my life. I laid it down for beloved community.”
Following a remembering of Wanzer’s life, Rev. Dr. Wallace Charles Smith recognized Bishop Cheeks, affectionately known as “Rainey,” is a native Washingtonian who founded Inner Light Ministries in Washington, DC in 1993. Before his time as an ordained minister, he was the lead coordinator for the famous DC “Clubhouse,” where the LGBTQ+ community found both social and spiritual refuge in a space that was totally drug and alcohol free. Continuing the spirit of the “Clubhouse,” he founded Us Helping Us, an organization supporting African Americans who live with HIV/AIDS that fought shame and stigma inside and outside of the LGBTQ+ community.
“Through his ministry and public witness, countless individuals found the courage to live authentically and to claim both their faith and their identity. Tonight, as we affirm that in faith, we exist, resist, and persist, we celebrate a man who has done exactly that. He has existed unapologetically. He has resisted exclusion, stigma, and injustice. He has persisted through epidemics, discrimination, silence, and struggle,” Smith said.
“And through it all, he has continued to remind us of his enduring spiritual affirmation. I see the God in you,” Rev. Smith’s voice thundered as he turned to face his mentor and friend.
Finally, Rev. McCray, a Black lesbian founding pastor of Unity Fellowship Church of Washington, DC, recognized Michael Vanzant. Vanzant served as co-pastor of Faith Temple in Washington, which has described itself as the nation’s first explicitly Black, gay Christian congregation. Vanzant took over the reins after its founder–Dr. James S. Tinney–died in 1988 of AIDS. Although he stepped away from his role as co-pastor several years after succeeding Tinney, he assumed a pastoral role again in the early 2000s and has continued fighting for LGBTQ+ inclusion in Christian and interfaith spaces ever since, serving on the organizing committee for the Pride Interfaith Service.
McCray shared that “the power that he gave to people to preach, to sing, he gave them rope to pull people at the other end toward them.”
The two living honorees — Cheeks and Vanzant — were presented with certificates expressing the community’s gratitude.
A small celebration with food was held in the parish hall after the conclusion of the service that many described as “profound and moving.” Although fewer people than normal attended the service–approximately 60 people in total, it was an important moment for many queer and trans people who are navigating their relationship with faith, especially as far right actors use religion and religious liberty to justify their anti-LGBTQ+ policies.
Amid the rise of Christian nationalism asserting a heternormative, trans-exclusionary politic, faith leaders affirmed the power of queer and trans people to claim and become empowered by faith.
Emma Cieslik is a D.C.-based museum worker and public historian.
Opinions
Will Michigan save the GOP?
We must stop fighting each other as Democrats and rid country of Trump
Last week in Michigan we saw how dramatically wrong, and misleading, political polling can be. Because of that, and the media hype, it might have made a difference in the Democratic primary for the United States Senate. Haley Stevens lost by about 16,000 votes, and the second Democrat closest to Stevens’s views, withdrew from the race, but her name was still on the ballot, and she received 61,000 votes. So, what would have happened if she had withdrawn in time to keep her name of the ballot? We will never know.
The media have been hyping the few wins the DSA, and far-left Democratic candidates, have had, to the point you might think they are winning hundreds of primaries around the country. I think they have won fewer than 15. But those 15, and the hype, could actually make a difference in the general election. They could make a difference because they clearly divided the Democratic Party, and we don’t know if it will come back together in time to rid ourselves of the control of the felon, his fascist advisers, and their sycophants in Congress, now running our country.
While strongly opposed to parts of the platform of the Democratic Socialists of America, (DSA), and those who would espouse them, I am even more opposed to the felon in the White House who has proven he has no redeeming values. The DSA platform is a mixed bag. In my view there are some frightening parts such as calling for total defunding of the police, for workers to own every business, for the abolishment of the State of Israel, telling their endorsed candidates they may not meet with any Zionist organization, and now, elimination of the United States Senate. Before you respond telling me about what is not in the platform, please just read some of it. But then I am for the parts calling for universal healthcare, a higher minimum wage, strong union support, and working toward affordable housing, and a decent life for all.
So, what do the candidates who won with the support of the DSA do between now and Nov. 3? They must be very clear which parts of the DSA platform they believe in, and tell voters clearly, how they will govern and legislate. Make clear their priorities. That is the only way we will unite Democrats in time to win the general election.
Then those who lost to them should do what Rep. Stevens did in her concession statement in the Michigan U.S. Senate primary. It was a classy statement responding to the election results. She said: “I want to congratulate Abdul El-Sayed on winning the Democratic nomination for U.S. Senate. He is a doctor, a community health official, a Rhodes Scholar, and a dedicated Michigander. I am proud to offer my support as he takes on Mike Rogers in the general election. This was a thorough and rigorous campaign that brought out the full span of views within the Democratic Party – and that is why we have primaries. I am proud to have put up my hand to serve, and prouder to continue to work together to make sure this Senate seat remains blue, that we flip the United States Senate and continue the work for Michigan. Now I hope Dr. El-Sayed will run a campaign understanding which voters he needs to appeal to in order to win, and to keep the Michigan United States Senate seat in Democratic hands. When a vote is split 50/50, which was basically the case in this race, reading the 50% who voted against you correctly, is the key to winning. Many of those voters didn’t trust Dr. El- Sayed for a multitude of reasons. But he must now convince them, even with what they didn’t like about him, he is still a better choice than the Republican candidate. This is no different than in so many races around the nation, although it might be harder for a very far-left candidate to sway more moderate voters.”
I would say to the voters of Michigan, “While I did not support Dr. El-Sayed in the primary, I would definitely vote for him in the general election. The goal is saying to the felon in the White House that we will not let you continue to destroy our country. We Democrats may speak with a host of different voices, but they should all say to the felon: you are a loser, and we will see you, your fascist government, and your sycophants in Congress, defeated.”
We must stop fighting each other as Democrats, at least long enough, to accomplish this goal.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Opinions
Treat our political opponents as neighbors not enemies
I want an America where each party makes the other better
For much of my adult life, people have assumed they know my politics before I open my mouth. As a transgender man writing for an LGBTQ publication, many assume I fit neatly into one political camp. The truth is more complicated. I have long felt politically centrist. I believe deeply in protecting LGBTQ Americans from discrimination and violence, and I also vehemently believe in Black Lives Matter, but I also believe in fiscal responsibility, a strong national defense, and institutions that encourage personal responsibility. I have found wisdom on both sides of the aisle, and I have found blind spots on both sides as well. I’ve also found some Republicans close to me to love me deeply, and I’ve found Democrats to do the same.
That leaves me with an unfashionable conclusion as a sort of pioneering transgender man: America desperately needs more bipartisanship.
Not because disagreement is unhealthy. Democracy depends on disagreement. But because democracy cannot survive if we begin treating our political opponents as enemies instead of neighbors.
Sen. John McCain understood this better than most. During his concession speech after losing the 2008 presidential election, supporters booed when Barack Obama’s name was mentioned. McCain immediately stopped them. “No, my friends,” he said. “Senator Obama is a decent person and a person you do not have to be scared of as president.” At a time when it would have been politically convenient to inflame partisan passions, McCain instead reminded Americans that losing an election did not mean losing a country.
Years later, after being diagnosed with brain cancer, McCain returned to the Senate to cast one of the defining votes of his career. More memorable than his famous thumbs-down vote on repealing the Affordable Care Act was the speech he delivered beforehand, pleading for senators to return to “regular order” and legislate together rather than behind closed doors. It was not simply a procedural argument. It was a moral one: institutions work best when neither party assumes it possesses all the answers.
American history repeatedly validates that lesson. The Civil Rights Act of 1964 did not become law because one party overwhelmed the other. It passed through bipartisan coalitions that included Democrats and Republicans willing to work across ideological divides. The Voting Rights Act of 1965 followed a similar path. Even President Ronald Reagan, remembered today as a conservative icon, ultimately signed legislation establishing Martin Luther King Jr. Day as a federal holiday after bipartisan support made the case impossible to ignore.
LGBTQ equality has followed a similar trajectory.
One of the most significant LGBTQ legislative victories in recent years—the Respect for Marriage Act—was not a partisan triumph. The bill passed the Senate by a vote of 61-36 with the support of 12 Republican senators after bipartisan negotiations added religious liberty protections that broadened its coalition. It later became law with bipartisan support in the House as well. Those Republican senators deserve much attention and a decent amount of respect.
As the son of two State Department diplomats, I also grew up overseas, living in embassies with legions of Marines that protected us kids from violence outside and potential assaults from foreign agents and spies. I learned from a young age that the American military is necessary to the survival of our nation. We need bases in foreign lands, Navy ships, and a CIA apparatus to defend us from overseas enemies. This is the reality that America faces, yet some in the LGBTQ community advocate for the demolition of the military.
As someone who is transgender, I understand why many LGBTQ Americans are skeptical of this argument. There are lawmakers advancing legislation that threatens our dignity or our rights. Those concerns are real. But political victories that endure rarely come solely from defeating opponents. They come from persuading them—or at least persuading enough of them that they become partners rather than permanent adversaries.
Right now, America is in a hellish partisan crisis. Trump is verging on a crazed dictator and Alexandria Ocasio Cortez and Bernie Sanders are yelling platitudes condemning Republicans. This crisis needs to be resolved. We need to dull the flames of political hate. We need to come back to the center, as McCain rightfully said.
This is called the politics of the neighbor. When you step outside your house or apartment, you will inevitably meet neighbors who carry different political views than you. They may believe in gun rights, or even vote for Trump, but if they act decently toward you, you should probably act decently toward them.
The neighbor coaches your child’s soccer team. They teach your daughter mathematics in middle school. They are therapists in addiction centers. They are bus drivers. They are bankers. They are lawyers. They could very well be politicians, too.
The neighbor helps shovel your driveway after a snowstorm. They give you a plant to put in your garden. When you have to go in for a biopsy, they stand by your side and help you through medical results.
The neighbor attends a different church, watches a different cable network, votes differently than you do—and still shows up when your family is in crisis.
But the neighbor means a lot to you, and you should mean a lot to them.
I do not want an America where Republicans disappear. I do not want an America where Democrats disappear. I want an America where each party makes the other better.
That aspiration should not sound naïve. It should sound patriotic.
The measure of a democracy is not whether it eliminates disagreement. It is whether disagreement remains compatible with mutual respect. We can argue fiercely over taxes, immigration, foreign policy, and LGBTQ rights while still recognizing that the person casting the opposite vote is not necessarily a villain.
America has always been strongest when it remembered that political opponents are still fellow citizens. Before they are Republicans or Democrats, conservatives or progressives, they are our neighbors. And neighbors, unlike enemies, have to find a way to keep living together.
Isaac Amend is a transgender man and writer based in D.C. In 2017, he starred in National Geographic’s ‘Gender Revolution’ documentary, hosted by Katie Couric. His author’s portfolio is available at isaacamend.com, and you can catch him on Instagram at @isaacamend.
Opinions
Insured on paper, excluded in practice
How fertility coverage definitions discriminate against LGBTQ+ workers
Pregnant workers in the LGBTQ+ community often encounter greater barriers than their cisgender or heterosexual counterparts, particularly when accessing company-sponsored health insurance. The challenges for pregnant workers are especially prevalent in obtaining fertility care, such as intrauterine insemination (IUI) and in vitro fertilization (IVF). Section 1557 of the Affordable Care Act prohibits sex discrimination in any federally funded health program, and a growing body of federal litigation now applies that prohibition to insurer-administered fertility benefits that exclude LGBTQ+ workers. Presently, 18 states and Washington, D.C. have infertility insurance laws, with requirements ranging from mandating private insurers to cover fertility treatments to merely offering coverage, which employers may choose not to select (MAP – Movement Advancement Project, “Fertility Healthcare Coverage”). Of these, six states and Washington, D.C. have language that is explicitly inclusive of LGBTQ+ people, while three states have language that may exclude LGBTQ+ people or couples. Where this coverage is not offered or is exclusionary, LGBTQ+ people must spend thousands of dollars for fertility care, while it may be guaranteed for other individuals. Today, 53% of LGBTQ+ adults live in states with no private-insurer fertility mandate, and a single IVF cycle can exceed $18,000 out-of-pocket.
Legal Framework: Section 1557 of the Affordable Care Act
Section 1557 of the Affordable Care Act protects individuals from sex discrimination in any health program or activity that receives any funding from the Department of Health and Human Services. It specifies that in terms of sex discrimination, an individual’s sex, including pregnancy, childbirth, and related medical conditions are protected. In turn, many claims challenging health insurance’s fertility policies invoke Section 1557 to argue that definitions of infertility or proof requirements that exclude same-sex couples constitute unlawful discrimination. Recently, the Ninth Circuit held that Section 1557 of the Affordable Care Act applies to an insurer if any part of the entity receives federal funds, even when the specific health plans at issue are not federally funded, though whether the insurer is ultimately liable under that section is a fact-specific inquiry. Pritchard v. Blue Cross Blue Shield of Illinois, No. 23-4331, slip op. (9th Cir. Nov. 17, 2025). Specifically, how insurers can be held liable in the context of fertility care to LGBTQ+ employees remains to be tested.
Case Study: Kulwicki v. Aetna Life Insurance Company
In 2022, a lesbian registered nurse, Tara Kulwicki, filed a complaint alleging that the medical plan offered by her employer, Wellstar Health System Inc. and Wellstar Cobb Hospital Inc., and administered by Aetna, Inc. and Aetna Life Insurance Company imposed discriminatory barriers on homosexual couples to seeking access fertility care. Under Kulwicki’s medical plan, fertility treatment such as intrauterine insemination (IUI) and in vitro fertilization (IVF) is covered only for couples who can meet the plan’s definition of “infertile.”
The medical plan’s definition for “infertile” is as follows: “For a woman who is under 35 years of age: 1 year or more of timed, unprotected coitus, or 12 cycles of artificial insemination; or [f]or a woman who is 35 years of age or older: 6 months or more of timed, unprotected coitus, or 6 cycles of artificial insemination. For heterosexual couples, infertility could be established by showing that six to twelve months of unprotected sex without contraception did not result in a pregnancy. The plan, however, defines “unprotected sex” as exclusively sexual intercourse between a man and woman. This definition effectively excludes homosexual couples as they do not have the capacity to become pregnant through unprotected sex with their partner. If couples are unable to prove they meet the definition, as in Kulwicki’s case, they are forced to pay high out-of-pocket costs, often totaling thousands of dollars, for IUI and IVF treatments before they qualify for coverage.
In Kulwicki’s case, Section 1557 is used as the basis for the claim. Kulwicki alleged Aetna administered Wellstar’s plan, denied her IUI precertification for not meeting “infertility,” and that the plan and Aetna’s policy tied infertility to unprotected heterosexual intercourse or multiple insemination cycles, resulting in out-of-pocket costs for non-heterosexual women.
The United States District Court for the District of Connecticut later denied Aetna’s renewed motion to dismiss for failure to join Wellstar, holding Aetna could face Section 1557 liability for its own role and that damages could provide complete relief without Wellstar. Most recently, on September 24, 2025, the court denied Aetna’s motion for partial summary judgment, finding factual disputes about Aetna’s collaborative role in shaping the plan language and its reserved contractual rights to align plan terms with Aetna systems, policies, and governing law. As a result, Tara Kulwicki’s class action will continue against Aetna. The court noted Aetna’s active role in shaping the plan’s infertility definition and retaining authority to ensure terms aligned with its systems, policies, and governing law.
Comparative Cases: Echoes of Kulwicki
Courts addressing similar infertility definitions have allowed claims to proceed where LGBTQ+ members face cost or proof burdens not imposed on heterosexual couples.
In Berton v. Aetna Inc. et al. (4:23-cv-01849, 2023), Mara Berton filed a suit against Aetna in violation of the Affordable Care Act after her insurance denied coverage for fertility treatment. This case raises question of first impression as to the “burden of proof” required to demonstrate infertility. In this case, the court denied Aetna’s motion to dismiss a Section 1557 claim where the plan formerly required “frequent, unprotected heterosexual sexual intercourse” or donor insemination cycles, and postJanuary 2023 language still required “eggsperm contact,” allowing heterosexual couples to attest through intercourse while same-sex couples had to incur costs for donor insemination cycles. The court found these allegations plausibly facially discriminatory. The court also rejected Rule 12(b)(7) arguments, concluding complete relief through damages could be afforded without joining the employer plan sponsor.
In Murphy v. Health Care Service Corporation (Blue Cross Blue Shield of Illinois) (No. 22-cv-2656, 2023), the court denied a motion to dismiss, holding that even under a 2020 policy listing multiple infertility pathways, the definition of “unprotected sexual intercourse” as malefemale intercourse left similarly situated samesex participants with no costfree route to establish infertility, plausibly alleging intentional discrimination under Section 1557 standards.
Two parallel actions against Aetna have already produced settlements that reshape the landscape. In Goidel v. Aetna Life Insurance Co., No. 1:21-cv-07619 (S.D.N.Y.), the court granted final approval on October 14, 2025 of a class settlement that aligned Aetna’s infertility definition with American Society for Reproductive Medicine guidelines and made intrauterine insemination a standard medical benefit. Weeks later, in Berton v. Aetna Inc., No. 4:23-cv-01849 (N.D. Cal.), the Northern District of California preliminarily approved a settlement under which most eligible class members who submit a qualifying claim will receive approximately $11,000 in compensation, with claims due by June 29, 2026.
Conclusion
Recent litigation underscores that insurers cannot avoid responsibility where they actively shape, interpret, or administer plan terms that disadvantage LGBTQ+ patients, including fertility coverage definitions and proof requirements. Section 1557 of the Affordable Care Act applies to health programs or activities receiving federal funding, and courts have allowed claims to proceed where infertility definitions or evidentiary burdens effectively exclude same-sex couples. The court in Kulwicki allowed a class action to proceed based on allegations that the insurer administered a plan tying “infertility” to unprotected heterosexual intercourse or multiple insemination cycles and played an active, collaborative role in shaping infertility language while reserving contractual rights to align plan terms with its policies. Other courts have similarly denied motions to dismiss Section 1557 claims where plans with definitions of “unprotected sexual intercourse” limited to male-female intercourse, leaving same-sex participants with no cost-free route to establish infertility. Taken together, courts are scrutinizing not only employers’ selection of plans but also insurers’ roles in designing and administering plan terms that may impose discriminatory barriers.
Employers should be proactive in counteracting harmful policies by incorporating specific protective language into their company policies and providing robust support systems for their transgender, nonbinary, and intersex employees. Employees who suspect their plan’s infertility definition imposes additional cost or proof burdens on same-sex couples should preserve all denial letters, plan booklets, and out-of-pocket receipts, and consult counsel promptly.
Isabelle Megosh, Lily Miller, and Ting Cheung are with Sanford Heisler Sharp McKnight, a national civil rights and employment law firm that represents employees in discrimination, harassment, and benefits-related litigation.
