Theater
‘217 Boxes’ play recalls pivotal moment in LGBT rights
Dr. Henry Anonymous made memorable appearance at 1972 panel discussion


Derek Luci in ‘217 Boxes of Dr. Henry Anonymous.’ (Photo by Paula Court)
‘217 Boxes of Dr. Henry Anonymous’
Baryshnikov Arts Center, Jerome Robbins Theater
450 West 37th St., New York
7:30 p.m. nightly through May 11
John Fryer is not a household name, though he’s considered among the five most impactful activists for LGBT civil rights and is directly at the center of one of the biggest civil rights events in the U.S.
Under the guise of Dr. Henry Anonymous, the psychiatrist masqueraded himself in a mask and through a voice modulator appeared on a homosexuality panel with late gay rights pioneers Frank Kameny and Barbara Gittings at the 1972 American Psychiatric Association’s annual meeting, which helped to declassify homosexuality as a mental disorder.
The events of what transpired are showcased in the new play “217 Boxes of Dr. Henry Anonymous,” written by Ain Gordon. Equality Forum is presenting the show at the Baryshnikov Arts Center in New York City through May 11.
“John Fryer first came on my radar about 20 years ago, but at that point, I don’t know if I fully understood his impact,” says Malcolm Lazin, executive director of the Equality Forum. “Roughly two years ago, Ain Gordon was commissioned by the Historical Society of Pennsylvania to do a play about a figure who went unrecognized and as it turns out, that’s where the 217 boxes of John Fryer’s archives are stored.”
The playwright learned of Fryer’s story during a two-year residency at the Historical Society of Pennsylvania while he was searching for incidents about personal battles for public liberty, and specifically wanted to find something LGBT-related. He knew immediately this story was what he was looking for.
The Equality Forum was impressed with the play and decided it was something it wanted to stage it as part of the Psychiatric Association’s annual meeting, which is being held this week in New York City as well, as it’s the 45th anniversary of the declassification. Current medical director Saul Levin is the first openly gay man to head the Association.
“The reviews speak for themselves, but it’s a remarkable play about a period of time, and what’s interesting to me is that it’s also being presented in the same month that ‘Boys in the Band’ is being performed, as they are both in the same time period,” Lazin says. “One is about the impact of internal homophobia and the other is about the conditions that existed and the heroism of John Fryer in stepping forward and creating a tremendous change.”
The play is about who Fryer was and it’s answered through three different characters the playwright found in the 217 boxes.
“Ain, who happens to be a gay man, had not previously done a play around gay subject matter. He’s known for his monologues and what he decided to do was go through those 217 boxes he found to inform him who John Fryer really was,” Lazin says. “The first of the characters was Alfred Gross (played by Derek Lucci), an early Civil Rights activist, who helped gay men who had problems with the law. He interfaced with John because very few psychiatrists would come into a court of law to discuss these things.”
The second person introduced in the play is Katherine M. Luder (played by Laura Esterman), Fryer’s secretary, a spinster who worked for him from age 67-91.
“One of the remarkable things you learn from her is that John was likely one of the very first psychiatrists in the country to provide psychological counseling for HIV patients who were bereaved,” Lazin says.
The third character is Fryer’s father, Ercel (played by Ken Marks), and he’s there to explain his son’s upbringing and what led to him delivering this memorable speech. It’s learned Fryer was raised in rural Kentucky, became a graduate of Vanderbilt University School of Medicine and was discharged from its residency in psychiatry when the truth about his homosexuality came out.
Learning about this man, Lazin notes, is wildly important for the future and he’s happy the play is doing so well.
“If we want to build a sustainable bridge to the future, we need to build a bridge empowered by our past, and we have that past, but we’re just not telling it,” Lazin says. “This is an opportunity to learn about that past.”
Theater
A trip ‘through media, memory to examine cultural imperialism’
Ashil Lee on Woolly’s ‘Akira Kurosawa Explains His Movies and Yogurt’

‘Akira Kurosawa Explains His Movies and Yogurt (with live & active cultures!)’
Through June 1
Woolly Mammoth Theatre Company
641 D St., N.W.
Tickets start at $55
Woollymammoth.net
New York City-based artist Ashil Lee, 31, acts and directs. When you enter their name in a search engine, you’re first likely to find “Korean American trans nonbinary child of immigrants.”
Currently they’re playing in Woolly Mammoth Theatre’s world premiere production of Julia Izumi’s “Akira Kurosawa Explains His Movies and Yogurt (with live & active cultures!),” a trip “through media and memory to examine cultural imperialism, ‘healthy’ consumption, and why we make art.”
The play isn’t exactly a biopic of innovative Japanese filmmaker Kurosawa (1910-1998), says Lee.
“It’s more of a jumping off point for our own emotional journeys, which is parallel to how he’s inspired other filmmakers,” they continue. “While you may not have seen his ground-breaking samurai films, you’ve undoubtedly seen lots of movies and TV directly inspired by his work.”
Recently, I called Lee at their temporary Woolly-provided Penn Quarter digs just a block from the theater. Smart and warmly engaging, they were enthusiastic to share what brings them to D.C.
WASHINGTON BLADE: How did you find your way into this interestingly titled play?
ASHIL LEE: My part, Actor Two, was originally written for a female actor. When playwright and cast member Julia [Izumi] asked me if I was open to auditioning for the role, I agreed and subsequently booked the part.
Julia and I know each other from working in New York [“The Nosebleed” at The Lincoln Center Theatre] where she was associate director and an understudy, and I was an actor. She learned the part, but never went on stage, so our experience was limited to the rehearsal room
Now I get to act with Julia with people watching.
BLADE: Actor Two sounds pretty wide open.
LEE: And that’s what so great about it. A name like Actor Two that means you’re going to play a lot of different roles which is true in this case. More specifically, I play Stage Hand, myself, and an older version of Kurosawa.
BLADE: You play the iconic filmmaker’s filmmaker?
LEE: All of the cast play Kurosawa at different stages in his life. Similar to varied cultural strains of yogurt, we call them the different strains of Kurosawa.
The play includes other characters too: Heigo, Kurosawa’s older brother and childhood influence: and a famous fetishizer who proves a problematic guest, someone we love to hate.
BLADE: Are you a Kurosawa fan?
LEE: Actually, I’ve never seen a Kurosawa film. And since one of my characters hasn’t seen any of his work either, I thought I’d hold off seeing any. This is a play that’s equally appealing to both those who know a lot about Kurasawa and those who’ve never heard of him.
BLADE: Changing gears. Were your parents disappointed that you didn’t take a conventional career path?
LEE: I’m fortunate that my mother is an artist. She has seen the value of artistry and has encouraged me to go into the arts. To some extent, I think she lives vicariously through the way I do art as a job. Still, my parents haven’t entirely shaken that immigrant success driven mentality. They believe “you can be an artist but you have to be the best.” Whatever the best means.
BLADE: And how are they with your gender?
LEE: My parents know that I’m nonbinary and they’ve been understanding, however I haven’t talked much about the transmasc part of it; I’m letting them take their time on that.
BLADE: As a kid in Lafayette, Kentucky, you played bugs (Glow-Worm, Cricket, and Charlotte). What do you like playing now?
LEE: I especially like parts where you play yourself and get to put on different characters. If I could only be in that kind of play for the rest of my life, I’d be more than satisfied. That’s my jam.
As a trans performer it’s such a gift. I’m able to show up completely as myself and then step into different characters without quieting myself. It feels like a gift. I think about it in relation to my gender but also my race.
BLADE: You’re current gig in a sentence?
LEE: It’s awonderful mishmash, a theatrical playground that takes you to a lot of different places in a short amount of time and leaves you thinking about your own life.
Theater
Theatre Prometheus spreads queer joy with ‘Galatea’
Two girls dressed as boys who find love despite the odds

‘Galatea’
Through May 10
Theatre Prometheus
Montgomery College Cultural Arts Center
7995 Georgia Ave, Silver Spring, Md.
$27
Theatreprometheus.org
In a timely move, Theatre Prometheus thought it would be a beneficial thing to spread a little queer joy. And since the company’s mission includes engaging audiences and artists in queer and feminist art, there was nothing to stop them.
Co-artistic directors Tracey Erbacher and Lauren Patton Villegas, both queer, agree they’ve found that joy in John Lyly’s “Galatea,” an Elizabethan-era comedy about Galatea and Phillida, two girls dressed as boys who find love despite some rather slim odds.
Now playing at Montgomery College Cultural Arts Center on the Takoma Park/Silver Spring campus, the upbeat offering is a mix of contemporary and period, and strives to make audiences happy. Galatea’s cast includes Amber Coleman and Cate Ginsberg as the besotted pair.
Erbacher, also the production’s director, adds “queer joy is something that I prioritized in casting actors and interviewing production people. I asked them what it means to them, and resoundingly the reply — from both them and the play — is that queer joy is the freedom to be yourself without having to think about it.
“Galatea” was first brought to Prometheus’s attention by Caitlin Partridge, the company’s literary director. Erbacher recalls, “she strongly suggested I read this very queer play. I read it and fell absolutely in love. And because it’s a comedy — I really like directing comedy — I knew that I could lean into that while not neglecting its universal themes of young love.”
Villegas, who’s not ordinarily drawn to the classics, was also instantly smitten with Galatea.
“Usually with classics, the language doesn’t jump out at me the way modern works do,” she says. “But not so with ‘Galatea.’ The first time I heard it read aloud, I found it easy to follow and entirely accessible in the best way.”
Whether Lyly deliberately wrote a queer play isn’t known. What’s definitely known is the play was written with an all-boy performing troupe in mind; that’s partly why there are so many young female roles, the parts 10-year-old boys were playing at the time.
There’s not a lot known about Lyly’s personal life, mostly because he wasn’t wildly famous. What’s known about the times is that there wasn’t a concept of “gay,” but there were sodomy laws regarding homosexual activity in England geared toward men having sex with men; it was all very phallocentric, Erbacher says.
She categorically adds, “Women’s sexuality wasn’t considered in the equation. In fact, it was often asked whether women were even capable of having sex with other women. It just was not part of the conversation. If there wasn’t a dick involved it didn’t count.
“Perhaps that’s how the playwright got around it. If there were two male characters in the play he could not have done it.”
Prometheus has done adaptations of ancient myths and some classics, but in this case it’s very faithful to the original text. Other than some cuts winnowing the work down to 90 minutes, “Galatea” is pretty much exactly as Lyly wrote it.
And that includes, “girls dressed as boys who fall in love thinking girls are boys,” says Erbacher. “And then they start to clock things: ‘I think he is as I am.’ And then they don’t care if the object of their affection is a boy or a girl, the quintessential bisexual iconic line.”
And without spoiling a thing, the director teases, “the ending is even queerer than the rest of the play.”
Erbacher and Villegas have worked together since Prometheus’s inception 11 years ago. More recently, they became co-artistic directors, splitting the work in myriad ways. It’s a good fit: They share values but not identical artistic sensibilities allow them to exchange objective feedback.
In past seasons, the collaborative pair have produced an all-women production of “Macbeth” and a queered take on [gay] “Cymbeline,” recreating it as a lesbian love story. And when roles aren’t specifically defined male or female, they take the best actor for the part.
With Galatea, Prometheus lightens the current mood. Erbacher says, “the hard stuff is important but exhausting. We deserve a queer rom-com, a romantic sweeping story that’s not focused on how hard it is to be queer, but rather the joy of it.”
Theater
Timely comedy ‘Fake It’ focuses on Native American themes
Arena Stage production features two out actors

‘Fake It Until You Make It’
Through May 4
Arena Stage, 1101 Sixth St., S.W.
Tickets start at $59
Arenastage.org
A farce requires teamwork. And Larissa FastHorse’s “Fake It Until You Make It” now at Arena Stage is no exception.
The timely comedy focuses on Native American nonprofits fractiously housed in a shared space. Friction rises when rivals River (Amy Brenneman), a white woman operating in the Indigenous world, goes up against the more authentic Wynona (Shyla Lefner) to win a lucrative Native-funded grant.
While Brenneman (best known for TV’s Judging Amy) is undeniably a big draw, it takes a group collaboration to hit marks, land jokes, and pull off the well-executed physical comedy including all those carefully timed door slams.
As members of the six-person “Fake It” cast, Brandon Delsid and Eric Stanton Betts, both out actors of partly indigenous ancestry, contribute to the mayhem. Respectively, Delsid and Betts play Krys and Mark, a pair of two-spirited Native Americans who meet farcically cute and enjoy one of the play’s more satisfying arcs.
For Krys, every attractive man is a potential next fling, but when Mark, handsome and relatively reserved, arrives on the scene, it’s something entirely different.
Both onstage and sometimes off, Betts plays the straight man to Delsid’s waggishness. But when it comes down to real life business, the friends are on the same page: not only are the L.A.-based, up-and-coming actors intensely serious about their film and stage careers, but they’re also particularly engaged in the themes of Indigenous People found in “Fake It.”
On a recent Wednesday following a matinee and an audience talkback, they were ready for a phone interview.
In establishing whose voice was whose, Delsid clarified with “I’m the one who sounds a little like a Valley girl.”
WASHINGTON BLADE: Brandon, you’ve been with the show since its early work-shopping days in 2022 and through its debut in Los Angeles and now Washington. Have things evolved?
BRANDON DELSID: Definitely. I’ve grown up in the last couple of years and so has my character; it’s hard to know where I end and Kry begins. There’s been a real melding.
Eric and I are both queer, and to get to play these roles that are so human, imperfect, sexy, and interesting is really joyful.
As queer artists you don’t always get the chance to do work like this. So many stories are queer trauma, which is incredibly important, but it’s liberating to feel joy and ride it off into the sunset, which, without revealing too much, is kind of what we get to do.
BLADE: There’s some race shifting in “Fake It” particularly with regard to “pretendian” (a pejorative term describing a person who has falsely claimed Indigenous status).
ERIC STANTON BETTS: The last few years I’ve been on a journey with my cultural identity and place in the world. I’m a mixed BIPOC artist, my dad is Black and Native American by way of the Cherokee tribe and my mom is white.
Since 2020, I’ve tried to figure out where I belong in this cultural history that I haven’t had a tie to throughout my life; it’s gratifying to find my way back to my indigeneity and be welcomed.
In the play, race shifting is introduced through farce. But it’s never in a disrespectful way; it’s never mocked or done in a way to take away from others. The playwright parallels race shifting with gender fluidity.
DELSID: But in life, there are people posing as Indigenous, actively taking grants, and the play goes there, we don’t hold back. Larissa, our playwright, has made it clear that she’s not trying to figure it out for us. With that in mind, we hope people leave the theater interested and curious to learn more.
BLADE: Mark arrives kind of the middle of some crazy drama, bringing along a jolt of romance.
BETTS: Yeah, when I show up, we’re all sort of shot out of a cannon, struggling to keep up with the initial lie.
DESLID: A very gay cannon.
BLADE: What’s up next for you two?
BETTS: Both Brandon and I are up for the same part in a TV pilot, so one of us may be getting some very good news. I also have a Tyler Perry film coming out soon [he plays a model, not an unfamiliar gig for Betts].
DELSID: Coming up, I have a recurring part on HBO’s “The Rehearsal,” and a supporting part in “June and John,” a Luc Besson film. But doing “Fake It Until You Make It” in L.A. and now D.C. has been a special time in our lives. It’s 23/7 togetherness. There’s that hour for sleep.
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