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Gay bishop gives update on acceptance in his denomination

Anglican leader Gene Robinson says U.S. church showing increasing signs of acceptance

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In 2003, Gene Robinson became the world’s first openly gay person to be ordained as a bishop in a major Christian denomination.

His elevation to the post of Bishop of the Episcopal Diocese of New
Hampshire created an international furor within the Episcopal Church
and prompted thousands of clergy and lay people to leave the church in
the U.S.

Robinson, 63, spoke to the Blade following an appearance before D.C.’s
St. Thomas’s Parish, an Episcopal congregation in Dupont Circle in the
process of rebuilding its church destroyed by arson in 1970.

He noted that lesbian Canon Mary Douglas Glasspool’s election as
bishop earlier this year in the Episcopal Diocese of Los Angeles
resulted in far less controversy than his election seven years
earlier, indicating a gradual acceptance of gays in church leadership
positions.

Blade: You spoke tonight about the importance of the community
getting involved in the effort to build a new church building for St.
Thomas Parish. Do you have any message for the broader LGBT community
here in Washington about the benefit of this church and what
they might do to help?

Robinson: You know, asking an LGBT person to go back to the church
that has been the source of so much pain and abuse is a little like
asking an abused spouse to go back to her husband. The fact of the
matter is in many places the church is changing. And the church
realizes that for years it got it wrong about LGBT people. And what I
love about St. Thomas’ Parish is that it is really leading the way in
that kind of radically inclusive message. And it doesn’t stop with
LGBT people. It reaches out to really all of God’s children. And so I
would say to the gay community, take another look. The church you left
may be different now. And certainly St. Thomas is modeling I think the
kind of inclusive love that God is all about. And those who would use
the church or use scripture, be it the Hebrew scriptures or the
Christian scriptures, to beat us over the head, they’ve gotten it
wrong and it’s time that we rediscover God’s love in the middle of all
that.

Blade: While you’re here in D.C. can you give a brief update on
where things stand with the Episcopal Church, including your
situation?

Robinson: Well, there’s never been any question about my situation. I
was duly elected and consented to and consecrated. So there’s never
been any question about whether I would continue. What I can say is
over the last seven years I think you have seen the Episcopal Church
make dramatic steps forward. I think they consented to my election in
2003. In 2006 at our national gathering we sort of put things on hold
to figure out if what the rest of the world was saying us us — that we
were crazy and unfaithful in consecrating an openly gay person. We
stopped to consider and listen. But last summer, in 2009, when we
gathered, it was very clear that the Episcopal Church had made up its
mind that, in fact, it was being the church that God was calling it to
be and that we’re going to move forward. And of course in the ensuing
year we’ve seen the election and consecration of another openly
lesbian person at this point in time in Los Angeles. And my sense from
–  even the bishops and people who might have liked to see it go a
different way have realized that this is who the Episcopal Church is
going to be  and they’re ready to get on with it. And you haven’t seen
near the controversy over the consecration of the second openly gay
bishop as you saw with mine. And I think it just shows how far we’ve
come in seven years.

Blade: Is there some sort of schism taking place?

Robinson: Well you know, if you just read the headlines you would
think that it was virtually a 50-50 split in our church. The fact of
the matter is out of a little better than two million members, only
about a hundred thousand have left. And that’s their count, that’s how
many they claim have left the Episcopal Church.

Blade: Is it the U.S. Episcopal Church you’re talking about?

Robinson: Yeah, the U.S. church. And so we’ve seen the departure of
some 100,000 people who just can’t believe this is God’s will. But for
the most part the U.S. Episcopal Church is alive and well and moving
forward. And as I think you’ll see the same thing worldwide in the
Anglican community. There are many African and Asian Episcopal
dioceses who still don’t understand what we did. But more and more of
them are saying to us, “We don’t understand this. We don’t agree with
it. But you know we have people dropping dead of malaria and AIDS and
of severe abject poverty. We have women and children being abused.
This is so far down our priority list. We’re just going get on with
being the church.” And so I think at the end of the day we’re going to
be just fine, both internally in the Episcopal Church and the
worldwide community. That doesn’t mean there won’t still be
controversy. People will still be uncomfortable. But that’s O.K. It’s
going to take a little while to get used to it.

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Puerto Rico

The ‘X’ returns to court

1st Circuit hears case over legal recognition of nonbinary Puerto Ricans

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(Photo by Sergei Gnatuk via Bigstock)

Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.

That has now changed.

Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.

This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.

The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.

Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.

The issue lies in how the law is applied.

Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.

Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.

The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.

The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.

This case does not exist in isolation.

It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.

Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.

From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.

The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.

Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.

That process does not guarantee an immediate outcome, but it shifts the ground.

The debate is no longer theoretical.

It is now before the courts.

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National

LGBTQ community explores arming up during heated political times

Interest in gun ownership has increased since Donald Trump returned to office

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Gun rights organizations and advocates say interest in gun ownership seems to have increased in the LGBTQIA+ community since President Donald Trump returned to the White House last year. (Photo by Kaitlin Newman for the Baltimore Banner)

By JOHN-JOHN WILLIAMS IV | As the child of a father who hunted, Vera Snively shied away from firearms, influenced by her mother’s aversion to guns.

Now, the 18-year-old Westminster electrician goes to the shooting range at least once a month. She owns a rifle and a shotgun, and plans to get a handgun when she turns 21.

“I want to be able to defend my community, especially being in political spaces and queer spaces,” said Snively, a trans woman. “It’s just having that extra line of safety, having that extra peace of mind would be important to me.”

Snively is among what some say is a growing number of LGBTQ gun owners across the United States. Gun rights organizations and advocates say interest in gun ownership appears to have increased in that community since President Donald Trump returned to the White House last year.

The rest of this article can be read on the Baltimore Banner’s website.

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Tennessee

Tenn. lawmakers pass transgender “watch list” bill

State Senate to consider measure on Wednesday

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Tennessee, gay news, Washington Blade
Image of the transgender flag with the Tennessee flag in the shape of the state over it. (Image public domain)

The Tennessee House of Representatives passed a bill last week to create a transgender “watch list” that also pushes detransition medical treatment. The state Senate will consider it on Wednesday.

House Bill 754/State Bill 676 has been deemed “ugly” by LGBTQ advocates and criticized by healthcare information litigators as a major privacy concern.

The bill would require “gender clinics accepting funds from this state to perform gender transition procedures to also perform detransition procedures; requires insurance entities providing coverage of gender transition procedures to also cover detransition procedures; requires certain gender clinics and insurance entities to report information regarding detransition procedures to the department of health.”

It would require that any gender-affirming care-providing clinics share the date, age, and sex of patients; any drugs prescribed (dosage, frequency, duration, and method administered); the state and county; the name, contact information, and medical specialty of the healthcare professional who prescribed the treatment; and any past medical history related to “neurological, behavioral, or mental health conditions.” It would also mandate additional information if surgical intervention is prescribed, including details on which healthcare professional made a referral and when.

HB 0754 would also require the state to produce a “comprehensive annual statistical report,” with all collected data shared with the heads of the legislature and the legislative librarian, and eventually published online for public access.

The bill also reframes detransitioning as a major focus of gender-affirming healthcare — despite studies showing that the number of trans people who detransition is statistically quite low, around 13 percent, and is often the result of external pressures (such as discrimination or family) rather than an issue with their gender identity.

This legislation stands in sharp contrast to federal protections restricting what healthcare information can be shared. In 1996, Congress passed the Health Insurance Portability and Accountability Act, or HIPAA, requiring protections for all “individually identifiable health information,” including medical records, conversations, billing information, and other patient data.

Margaret Riley, professor of law, public health sciences, and public policy at the University of Virginia, has written about similar efforts at the federal level, noting the Trump-Vance administration’s push to subpoena multiple hospitals’ records of gender-affirming care for trans patients despite no claims — or proof — that a crime was committed.

It has “sown fear and concern, both among people whose information is sought and among the doctors and other providers who offer such care. Some health providers have reportedly decided to no longer provide gender-affirming care to minors as a result of the inquiries, even in states where that care is legal.” She wrote in an article on the Conversation, where she goes further, pointing out that the push, mostly from conservative members of the government, are pushing extracting this private information “while giving no inkling of any alleged crimes that may have been committed.”

State Rep. Jeremy Faison (R-Cosby), the bill’s sponsor, said in a press conference two weeks ago that he has met dozens of individuals who sought to transition genders and ultimately detransitioned. In committee, an individual testified in support of the bill, claiming that while insurance paid for gender-affirming care, detransition care was not covered.

“I believe that we as a society are going to look back on this time that really burst out in 2014 and think, ‘Dear God, What were we thinking? This was as dumb as frontal lobotomies,’” Faison said of gender-affirming care. “I think we’re going to look back on society one day and think that.”

Jennifer Levi, GLAD Law’s senior director of Transgender and Queer Rights, shared with PBS last year that legislation like this changes the entire concept of HIPAA rights for trans Americans in ways that are invasive and unnecessary.

“It turns doctor-patient confidentiality into government surveillance,” Levi said, later emphasizing this will cause fewer people to seek out the care that they need. “It’s chilling.”

The Washington Blade reached out to the American Civil Liberties Union of Tennessee, which shared this statement from Executive Director Miriam Nemeth:

“HB 754/SB 676 continues the ugly legacy of Tennessee legislators’ attacks on the lives of transgender Tennesseans. Most Tennesseans, regardless of political views, oppose government databases tracking medical decisions made between patients and their doctors. The same should be true here. The state does not threaten to end the livelihood of doctors and fine them $150,000 for safeguarding the sensitive information of people with diabetes, depression, cancer, or other conditions. Trans people and intersex people deserve the same safety, privacy, and equal treatment under the law as everyone else.”

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