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N.Y. protesters see importance of LGBT economic issues

As demonstrations spread, so does gay visibility in movement

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Jonathan "J.C." Lopez

Jonathan "J.C." Lopez of Brooklyn, N.Y. has been 'camping' in Zuccotti Park with his boyfriend for nearly two weeks with the 'Occupy Wall Street' protests. (Washington Blade photo by Phil Reese)

NEW YORK — The Occupy Wall Street protests that began in New York City on Sept. 17 as an outpouring of frustration over the economy has captured the attention of the nation and spread to Washington and other cities.

Many protesters have decried government bailouts for financial institutions whose leaders escaped accountability for the recession. Others have focused on local issues and many LGBT advocates have joined the demonstrations. In New York, there is frustration among LGBT youth over cuts to programs like homeless youth shelters and HIV/AIDS care and prevention programs.

Jonathan “J.C.” Lopez of Brooklyn has, like many of these “campers,” been sleeping on the ground in Zuccotti Park in a sleeping bag with his boyfriend for nearly two weeks.

“I experienced a lot of messed up things, and a lot of good things that come along here, like how the cops were,” Lopez said about clashes with police that triggered widespread criticism. “They messed up and I’m glad that what they did is on camera.”

He hopes that the protests bring change to the New York Police Department.

“The good thing is that everybody works together for one thing and one thing only: Stand up,” Lopez said about the actions in New York’s financial district. “Everybody is tired of not speaking. The protest here is mainly for helping everybody. You know, the homeless, the justice, everything to make a change.”

Lopez sees unique economic challenges for LGBT youth and sees the protests as a catalyst to fix those problems.

“Certain people are just stranded in the street because of what they are,” he told the Blade as the sun was setting over his campsite. “Changing the whole economic system, changing people that are homeless, putting the programs back on, like the shelters and so on and so on, so people can get a job, people can get a home. I hope that will change.”

“Queer economic justice can mean several things,” Jake Goodman of New York activist group Queer Rising told the Blade. “On a very literal level, corporations — to my knowledge of which most have changed their employment policies to be favorable to at least gays and lesbian people — still donate a majority of their donations to candidates and to political parties that actively pursue policies that take away our rights or block us from our rights. So queer economic justice is to stop funding those people.”

“Also queer economic justice is to remember that gay people are not the only queer people — there are transgender people that need help with housing [and employment protections] and we need to remember our other brothers and sisters and ensure economic justice for them,” Goodman said, as a crowd gathered below the red “Joie de Vivre” statue towering over Zuccotti Park. “Economic justice for them is providing protection for [homeless queer youth] while they’re on the streets because families kick them out,” Goodman continued. “[Queer Rising is advocating] for additional $3 million per year in the budget every year, which would provide 100 additional beds per year until everybody has beds and protection.”

The Blade spent Monday and Tuesday in New York and LGBT protesters were found at every turn.

Diego Angarita of Massachusetts sees LGBT issues wrapped up with many of the other issues being addressed.

“As you saw in the declaration for Occupy Wall Street, there is still discrimination based on your sexual orientation and gender,” said Angarita, who was the sole marcher carrying a rainbow flag in a procession around the park. “Transgender people are discriminated against all the time. Imagine if there was a transgender stock trader. Are you kidding me that would never happen.”

“There are gay people who were immigrants, gay people who are undocumented, gay people who are on welfare, I mean gay people who are environmentalists, gay indigenous folks,” Angarita continued. “Being gay is so integrated into every form of identity that is out there and being the particular gay angle I guess is just discrimination for gender inequity and forms and in the sense of identity in general.”

Sunlight Foundation organizer Bridget Todd has been marching with the Occupy Washington protests in Lafayette Park since the start of the demonstrations and said the D.C. branch of the movement is only getting started.

“I don’t think that cops are going to force them to get out and they’re going to see if it peeters out on its own; but I actually don’t think it will, I think it’s only getting stronger,” Todd said of the D.C. demonstrations. “We were there just the other day on Sunday doing a teaching and trying to find ways to help them strengthen their movements and strengthen their ideas and really engage them.”

“I got laid off in April and we’re all suffering,” said Kristin Ridley, who traveled from Occupy L.A. to join the New York protest. “We’re all suffering and this is a basically becoming a plutocracy in this country, being ruled by the wealthy, and it hurts all of us.

“We need to go out and show support for a populist movement,” she continued. “And wrapped up into that are also a lot of the individual things that help people, for example, advancing equal rights based on things like sexual orientation, it just fits right into it.”

Though many members of the swelling group repeated that all were welcome, and that LGBT issues were not specifically being singled out because the economic policies being advocated would help all, some gay participants said they saw opportunities to educate passersby and others on unique LGBT economic issues. Paula Cambronero had an exchange with a man who approached her near the food trucks where interviews with protesters were being conducted.

“He was interested in what was going on … and he didn’t feel he understood what people were here for, so he started asking me a few questions,” Cambronero said. “He asked me what ‘real’ democracy meant, whether we thought we had a fake democracy now, where we were going, and he also asked me what we thought social justice meant. I said I thought it meant that everyone should have the same opportunities and the same rights, and he said that everybody already did.”

Cambronero used the inability of same-sex couples to marry as an example of inequality, which led him to proclaim all gay people can marry, as long as they marry the opposite sex.

“We had an interesting discussion where he shared his viewpoints of why he thought the law should not change, and I shared my opinion of why it should,” she told the Blade. “I hope I got him thinking.”

Rev. Magora Kennedy — whose hat was decorated with a rainbow flag — was in the Stonewall Inn the night that the police raid on the gay bar sparked three nights of unrest in New York City, leading to the dawn of the modern LGBT rights struggle.

“We were in the streets from that Friday until that Monday,” Kennedy said. “That weekend, there was very little ‘salt in the pepper.’ Most of us that were out there were people of color. The thing that happened with Stonewall, as the movement went on, it got whiter and whiter. Most of us that were involved with Stonewall, there’s not many of us that are alive today.”

Kennedy, a lesbian, was married to a gay man in the military. The two married to prevent Kennedy’s husband from being kicked out of the military. They had four sons. Kennedy now has 14 grandchildren and nine great grandchildren and calls herself the “gayest great-grandmother out of the closet.”

“I’m so sorry that he’s not alive today to know that ‘Don’t Ask, Don’t Tell’ was repealed and that gay people can openly join the services now.”

Kennedy sees the LGBT rights movement and the Occupy Wall Street protests as extensions of the civil rights movement.

“This whole thing is something that we’ve all been going through from the time of the civil rights movement,” she said above a chorus of protesters and drums rising from the center of Zuccotti Park, just steps from the site of the World Trade Center. “When they were putting together Wall Street … it was very, very white; no women and no people of color.”

She continued, “today … the people of color — the blacks, the Puerto Ricans, and just people of color in general — they gave them good salaries so they’d shut up. These people are making millions of dollars and as long as they stay quiet it’s a brand of new slavery and it’s economic slavery.”

Ethan Lee Vita, a pansexual polyamourous anarchist activist, was a part of the Occupy Kansas City protests before traveling to New York to join the Occupy Wall Street protests last week to protest corporate intervention in the government. He believes that anarchy holds the key to LGBT liberation and freedom.

“The state is a central organized power of violence, and that’s what forces violence against queers and everything else,” Vita told the Blade. “Queers in particular face violence and pressure from the state. For example, the issue of marriage. I’m not necessarily pro-marriage, I’m for getting the government out of marriage so there’s no bias either way for straight, gay or anybody.”

A local nanny who wished to remain anonymous came to the rally on Sept. 18, initially to support “the vague sentiments being expressed at the beginning, the sense of dissatisfaction with injustice.”

She decided to stay and has taken on the role of medic for the community of occupiers because she enjoys the community developing at Zuccotti Park.

“I think that what’s being built here is a revitalization of progressive politics and the labor movement and a lot of other things that I feel really needed some new energy.”

“The energy’s definitely gone up,” she said among the clamour of a call-and answer chant making its way across the park. “When it started it was maybe a couple hundred people, and it was a pretty consistent group of people, so we all knew each other. That’s changed.”

“One of the best things about this community is that everybody here is listening all the time,” the New York nanny-turned medic said. “so when we do things like, for example, saying ‘let’s go around the circle and say our names and our preferred gender pronoun,’ and somebody says ‘why should I need to say my preferred gender pronoun,’ we can explain, ‘not everybody here is going to prefer the pronoun that you may assume based on their body.’ And they sort of listen and go ‘oh, OK. I didn’t know that, and now I do, and now I have a new way to think about gender, and a new way to think about how people present themselves,’ that they can not only take into their interactions with people here, but hopefully take back home with them into their communities.”

“One of the reason that I’ve always opposed people like the Log Cabin Republicans, its not just that I’m a progressive, but I don’t believe that a conservative outlook — even a conservative economic outlook — can be consistent with gay rights,” the anonymous medic said. “I believe that the conservative political mindset is founded on elitism, its founded on special privileges, so it will never create a society in which LGBT people can live as equals to straight people and cisgender people. So if LGBT people want a society where they can be treated as the legal and cultural equal of the majority, they need to be part of a community that is working toward change and working toward more a equal rather than less equal community.”

Kat Adams, a queer minimum wage worker from Staten Island works with the medics at Zuccotti Park. He is eager to have a family some day, but as his salary barely pays his rent, he is reticent to start his family.

“Not by a long shot,” he said about whether or not minimum wage is a living wage. “I will not bring a child into a situation where I can’t even provide shoes.”

“Most of us have full time jobs,” he said of criticism of the protesters.

“What brought me here was just medical. I came down here with no interest in the politics, very little knowledge of what was going on, and honestly I didn’t think it would work, I didn’t think it mattered, and thought it would all fall apart within a couple weeks.”

“After seeing what happened Wednesday with the police confrontations and all the chaos, I consider myself part of it now,” Adams said, recalling an ugly injury he helped treat, of a camper who was hit so hard by a police baton he required EMT attention.

“You’ll see the rainbow flag out, you’ll see a lot of people, but its such a diverse group, but everyone looks so ‘weird,’ that you’re not going to find us.”

Many protesters believe that mainstream media outlets have been resistant to fairly portraying the actions in New York’s financial district.

“You haven’t seen nearly as much coverage [of the protests] as you would think there would be of something like this big and loud and widespread, say, compared to the Tea Party where fifty people show up and it’s and it’s backed by a political party and they get a lot of attention,” said Kristin Ridley. “But when its this big, widespread, truly grassroots movement it doesn’t get nearly the same amount of attention.”

Though their goals are intentionally abstract, according to the back page of the protester’s daily newspaper, ‘The Occupied Wall Street Journal,’ many of those that spoke with the Blade feel that progress will spark from the colorful demonstrations.

Kat Adams notes that many groups from across the political and economic spectrum, from libertarian Ron Paul supporters to communists to anarchists have assembled at the park to exchange ideas and express frustration with a political process that has made them feel left behind.

“You see arguments that spring up, but I think that’s good,” Adams continued. “A lot of people talk about how aimless this is, but that really is expressive of the idea here. Its all these different groups who would never talk to each other, let alone hang out like this, have come together because they all see the same problem.”

“I think they’re actually constructive arguments, people are trying to understand one another, and help others understand them.”

“What we want to happen here is a change to the way the process works, is a change to the way society is ordered,” The anonymous medic summarized the goals of the occupation. “So that it is not the richest part of society that has all the political power, so its not the richest part of society that has all of the economic power, so that wealth is more fairly distributed, and so that things like education, food, health care, housing are recognized as basic human rights are treated as basic human rights by the government and by society.”

Ethan Lee Vita agrees that the Occupy Wall Street protests and the dozens more that have began to appear all over the nation, are a good opportunity for a wide-range of like-minded individuals to network and exchange ideas.

“I’m not entirely sure if the occupation itself will forge anything, but the bonds that are built within it, and the ideas exchanged will be very helpful down the line,” Vita concluded.

Bridget Todd supports the Wall Street group, but thinks that the Washington contingency will be even more successful at initiating change.

“I think Wall Street is important but I think K Street is arguably more important; that’s where a lot of the money goes and that’s where a lot of it happens so I think it’s very important and I’m glad to see that this is a sort of countrywide movement but especially DC and New York.”

Stonewall veteran Reverend Magora Kennedy believes uniting different movements against injustice is vital.

“We’re all in this together. Whether you’re gay or straight, white, black, blue, green, whatever; we’re all in this together because if we don’t come together and unite and do something about this we will perish.”

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National

White House Correspondents’ Dinner rescheduled after shooting

‘We will not allow an act of violence to have the last word’

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The scene inside April’s White House Correspondents’ Dinner after shots rang out. (Washington Blade photo by Joe Reberkenny)

The White House Correspondents’ Association announced on Tuesday that it has rescheduled its annual dinner for July 24 after the April event was halted when gunshots rang out at the Washington Hilton.

Cole Allen, 31, is charged with the attempted assassination of President Trump, who was in the ballroom at the time of the incident. One Secret Service officer was wounded in the attack. Officers stopped Allen before he could enter the ballroom where 2,500 journalists and politicos were having dinner and waiting for Trump to speak. It was Trump’s first time attending as president.

“We will not allow an act of violence to have the last word, especially during a year when we are reflecting on the 250th anniversary of America and everything we stand for,” said WHCA President Weijia Jiang in a statement to members. 

She did not announce further details, including venue and ticketing. 

Washington Blade White House reporter Joe Reberkenny was in the audience when shots were fired and reported live on social media from the scene.  

This post will be updated as more details are announced.

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Federal Government

Advocates push back on proposed FCC warning labels

New rating system public notice seeking comments issued on April 22

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(Photo by REDPIXEL.PL/Bigstock)

The Federal Communications Commission is considering a new rating system that would require a warning label to appear before any television content that includes LGBTQ characters.

On April 22, the FCC issued a public notice asking Americans to submit comments on whether the TV Oversight Management Board should create new TV ratings to alert viewers to “transgender and gender nonbinary programming” and “the discussion or promotion of gender identity themes.”

This proposed warning would appear before content, similar to warnings that explain a program contains sexual content, drug use, or violence — categories that Congress explicitly included in the Telecommunications Act of 1996 on the grounds of obscenity and violence that some parents “believe is harmful to their children.”

The public notice says that “recently, parents have raised concerns that controversial gender identity issues are being included or promoted in children’s programs without providing any disclosure or transparency to parents.”

It goes on to say that not having a warning for trans and nonbinary people is “undermining the ability of parents to make informed choices for their families.”

LGBT Tech is an organization that works to provide LGBTQ representation in mainstream media or entertainment. The group notes 81 percent of trans respondents it surveyed said these representations had a positive impact on them discovering or learning about their identity.

“These numbers reflect a basic truth: for many people, and especially young people, seeing LGBTQ+ lives represented in ordinary media is not harmful. It is formative, affirming, and often lifesaving.”

Since the public notice’s publication, more than 40 organizations have come out against the proposed alert.

GLAAD President Sarah Kate Ellis issued a statement in May on the proposal, highlighting what she described as a concerted effort by the Trump-Vance administration to other trans and nonbinary people.

“The FCC does not set TV ratings, but under this administration the FCC has repeatedly tried to control what Americans can see on their own televisions. This government overreach is dangerous and a threat to our community and our democracy,” Ellis said.

“LGBTQ+ people and their families deserve to see their lives represented in the media they watch. And media companies must have the freedom to create programming that appeals to their viewers and subscribers without interference from a government pursuing its own anti-LGBTQ+ political agenda.”

Human Rights Campaign President Kelley Robinson pointed out that this is an act of politically motivated policy, not one based on any rhyme or reason.

“LGBTQ+ stories matter and deserve to be told, seen, and heard,” Robinson said. “The Trump administration does not get to use the FCC to try and erase us simply because they want to pretend to live in a world where we don’t exist. This is a brazen form of political interference that will hurt the ability of all people to appreciate, understand, and learn about the world and people around them.”

Brian Dittmeier, director of LGBTQI+ equality at the National Women’s Law Center Action Fund, echoed Robinson’s concerns that this is attempted censorship for the sake of political gain.

“The FCC is cloaking itself in purported concern for parents in an attempt to censor content, intimidate industry, and silence depictions of our trans siblings and neighbors,” Dittmeier wrote. “The FCC is overstepping its authority to undermine the existing ratings system, which is well understood by parents and enjoys broad public support. The FCC’s presumption that it knows better does not reflect parents’ priorities and reeks of government overreach.”

PFLAG National Vice President of Policy and Government Affairs Diego Sanchez said this is federal government overreach into censorship — something the First Amendment protects against.

“The FCC has given us yet another example of what ‘small government’ means: small enough to fit in your living room; to interrupt family movie night; small enough to make home feel unsafe,” Sanchez said. “Parents and families with transgender loved ones in particular know too well how big government actions impact their families directly, because they feel those impacts before everyone else.”

This proposed warning follows a slew of other federal actions targeting trans people in America, including Executive Order 14168, “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government,” which mandated that only sex assigned at birth be used on federal government documents regardless of gender identity, as well as broad-based restrictions on gender-affirming care, particularly for trans minors.

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National

Still marching: Rev. Troy Perry and the ongoing fight for liberation

MCC founder reflects on Pride’s beginning, ongoing power of radical representation

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Rev. Troy Perry (Photo courtesy of Founders MCC)

Long before tone-deaf Target swag and rainbow-scented hashtags lit up the very queer month of June, Rev. Troy Perry was helping the LGBTQ community create space where it did not yet exist, and he did so with little more than faith and perseverance. This Pride season, as communities around the world fight once again with rising attacks on LGBTQ rights and democratic freedoms, Perry returns to the movement he helped build for a conversation rooted not only in history but in survival. The unveiling of Steps to Liberation at Founders Metropolitan Community Church serves as an uplifting reminder that Pride is not just a parade but also serves as a commitment to continue to advocate for our community.

Joined by original rainbow flag co-creator Lynn Segerblom, Perry looks back on the legacy of the first Pride marches, the spiritual and political power of real representation, and why the rainbow flag still matters nearly fifty years after its creation. As Founders MCC transforms its front steps into a vibrant rainbow pathway, the symbolism feels especially timely — freedom is not a destination, it’s something communities continuously build together, step by step. In our interview, Perry speaks candidly on activism, faith, and his continued belief that even in difficult times, hope remains an unwavering act of resistance.

You’ve been at the forefront of LGBTQ history for decades. What does this moment, unveiling Steps to Liberation, mean for you?  You’ve often spoken about visibility as an act of courage. Why is that still not only true but also essential today?

I will be 86 years old in another month. Not in the best of health and in a wheelchair, but still a LGBTQ activist at heart. I tell my husband, Phillip De Blieck, that I never thought I would live this long. He and I will be celebrating our 41st anniversary this year.

In the early days of our struggle for our liberation, I used to cut up and tell people there’s just nothing like a good demonstration to get my heart pumping. This is what I feel as we dedicate the Steps of Liberation! Another symbol of our freedom. We’re here, we’re queer, and we’re gonna fight to our last breath, to win all the rights that the colors on the steps represent.

When you think back to organizing the first Pride march in Los Angeles, what emotions or memories visit you?

Having the guts to follow through on our vow to hold a pride parade, no matter what! We did follow through and sued the city of Los Angeles for the right to hold that parade. We won! Thank God for the ACLU. The next thing I thought was, my God, look at all the people who have come out to be in the parade, and to watch it. I was also thankful that no one was hurt that day, and the pride I had of being a part of that demonstration.

How does this new installation reflect the spirit of those early days of activism?

The steps of liberation tell all who see it that we are still here and not afraid after 56 years have passed since our first Pride parade.

The theme of IDAHOBIT 2026 is “The Heart of Democracy.” In your view, how has the LGBTQ movement played its part in influencing our country’s democracy?

I think that most of us have played by the rules and use the cards dealt to us to make a difference in our democracy here in the USA. The LGBTQ community has changed so much in 56 years. Today, members of our community are serving in every political office in our country. We have gay and bisexual city council members, lesbian governors, and trans state legislators. We have a gay man who has run for president of the United States. The heart of democracy is a right given to all of us to work to change our country so that all of us are treated the same. Nothing more, nothing less!

You’ve often spoken about visibility as an act of courage. Why is that still not only true but also essential today?

I tell groups of young LGBTQ people to be yourself. Flaunt it! Coming out of the closet is the best thing you can do. Whether you come out fast or slow, just come out. If you are going to do it, now is the time. I am so proud of young people who are using the Internet, TikTok, and YouTube to make a difference for us. Your siblings are looking for you!

What do you hope someone feels the first time they walk up the Rainbow Steps?

God, does this feel good! Why didn’t I do this a long time ago?

How has faith intersected with activism in your life?

This is my testimony. Most of my relatives would tell you that I have been deeply spiritual all my life. I have had the opportunity to live a very interesting life. I started preaching when I was 13 years old. I was licensed to preach in the Southern Baptist church at age 15. I married heterosexually at age 18. I started pastoring my first church at age 19. I am the father of two children. I am a Vietnam-era veteran. I was divorced at age 26 and founded Metropolitan Community Church at age 28. I have been slapped in the face, spat on, had some people try to murder me, and cursed by some throughout my life, all because I dare call myself a clergyman as a gay man. Has it been worth it? Absolutely. I would not change my life for anything. I try to always keep my faith intact.

In moments when progress feels uncertain or under threat, what keeps your hopes up?

I have my husband, Phillip, and friends that I can talk to. I also have a favorite scripture that keeps me going: though God slay me, I will trust in God. Job 13:15

How do you see younger folks carrying forward the legacy you helped build?

Don’t give up the fight. Organize, organize, organize!

The launch of Flag50 looks ahead to the 50th anniversary of the rainbow flag. What do you think folks should be reflecting on as that milestone approaches?

I love the Pride flag! It gives us hope that there can be a tomorrow. I love the colors and what they represent. Hopefully, we will be able to teach this in our schools one day, along with the American flag and how each of those colors is meant to give us dignity, as well as hope.

How do art and public installations like this one shape cultural change in ways that perhaps policy can’t?

Laws are important because they protect us, but art touches the heart first. A public installation like the Steps of Liberation tells our story without anyone having to say a word. A young person can walk up those steps and realize they are not alone. Families can see our colors and remember that LGBTQ people are part of every community in America. Art creates visibility, and visibility changes hearts and minds. Sometimes culture changes before politics catches up. I believe symbols matter. The rainbow flag matters. These steps matter. They remind us that liberation is not just something you read about in history books. It is something we continue to live every day.

What threats facing our LGBTQ community today concern you more than others?

I worry when people try to erase us, especially our transgender brothers and sisters and LGBTQ young people. I have lived long enough to know that fear and hatred can grow when people stop seeing each other as human beings. We cannot go backward. I also worry when people become discouraged and think their voice no longer matters. That is exactly when we must organize, vote, speak out, and stand together. We have survived attacks before, and we will survive them again, but only if we refuse to be silent. Silence has never protected our community. Courage and love have.

What does it mean to you to take that next step, and how would you advise our readers to take it?

Every generation has its own next step to take. For some, it means coming out. For others, it means speaking up when someone is being mistreated. It may mean marching, voting, creating art, serving your community, or simply learning to love yourself exactly as God made you. The important thing is not to stand still. Keep moving forward. Keep believing that change is possible. I have spent my whole life taking one step after another with people who dreamed of a better world. My advice is simple: do not wait for someone else to do the work. Take the next step yourself, and bring somebody with you.

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