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N.Y. protesters see importance of LGBT economic issues

As demonstrations spread, so does gay visibility in movement

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Jonathan "J.C." Lopez

Jonathan "J.C." Lopez of Brooklyn, N.Y. has been 'camping' in Zuccotti Park with his boyfriend for nearly two weeks with the 'Occupy Wall Street' protests. (Washington Blade photo by Phil Reese)

NEW YORK — The Occupy Wall Street protests that began in New York City on Sept. 17 as an outpouring of frustration over the economy has captured the attention of the nation and spread to Washington and other cities.

Many protesters have decried government bailouts for financial institutions whose leaders escaped accountability for the recession. Others have focused on local issues and many LGBT advocates have joined the demonstrations. In New York, there is frustration among LGBT youth over cuts to programs like homeless youth shelters and HIV/AIDS care and prevention programs.

Jonathan “J.C.” Lopez of Brooklyn has, like many of these “campers,” been sleeping on the ground in Zuccotti Park in a sleeping bag with his boyfriend for nearly two weeks.

“I experienced a lot of messed up things, and a lot of good things that come along here, like how the cops were,” Lopez said about clashes with police that triggered widespread criticism. “They messed up and I’m glad that what they did is on camera.”

He hopes that the protests bring change to the New York Police Department.

“The good thing is that everybody works together for one thing and one thing only: Stand up,” Lopez said about the actions in New York’s financial district. “Everybody is tired of not speaking. The protest here is mainly for helping everybody. You know, the homeless, the justice, everything to make a change.”

Lopez sees unique economic challenges for LGBT youth and sees the protests as a catalyst to fix those problems.

“Certain people are just stranded in the street because of what they are,” he told the Blade as the sun was setting over his campsite. “Changing the whole economic system, changing people that are homeless, putting the programs back on, like the shelters and so on and so on, so people can get a job, people can get a home. I hope that will change.”

“Queer economic justice can mean several things,” Jake Goodman of New York activist group Queer Rising told the Blade. “On a very literal level, corporations — to my knowledge of which most have changed their employment policies to be favorable to at least gays and lesbian people — still donate a majority of their donations to candidates and to political parties that actively pursue policies that take away our rights or block us from our rights. So queer economic justice is to stop funding those people.”

“Also queer economic justice is to remember that gay people are not the only queer people — there are transgender people that need help with housing [and employment protections] and we need to remember our other brothers and sisters and ensure economic justice for them,” Goodman said, as a crowd gathered below the red “Joie de Vivre” statue towering over Zuccotti Park. “Economic justice for them is providing protection for [homeless queer youth] while they’re on the streets because families kick them out,” Goodman continued. “[Queer Rising is advocating] for additional $3 million per year in the budget every year, which would provide 100 additional beds per year until everybody has beds and protection.”

The Blade spent Monday and Tuesday in New York and LGBT protesters were found at every turn.

Diego Angarita of Massachusetts sees LGBT issues wrapped up with many of the other issues being addressed.

“As you saw in the declaration for Occupy Wall Street, there is still discrimination based on your sexual orientation and gender,” said Angarita, who was the sole marcher carrying a rainbow flag in a procession around the park. “Transgender people are discriminated against all the time. Imagine if there was a transgender stock trader. Are you kidding me that would never happen.”

“There are gay people who were immigrants, gay people who are undocumented, gay people who are on welfare, I mean gay people who are environmentalists, gay indigenous folks,” Angarita continued. “Being gay is so integrated into every form of identity that is out there and being the particular gay angle I guess is just discrimination for gender inequity and forms and in the sense of identity in general.”

Sunlight Foundation organizer Bridget Todd has been marching with the Occupy Washington protests in Lafayette Park since the start of the demonstrations and said the D.C. branch of the movement is only getting started.

“I don’t think that cops are going to force them to get out and they’re going to see if it peeters out on its own; but I actually don’t think it will, I think it’s only getting stronger,” Todd said of the D.C. demonstrations. “We were there just the other day on Sunday doing a teaching and trying to find ways to help them strengthen their movements and strengthen their ideas and really engage them.”

“I got laid off in April and we’re all suffering,” said Kristin Ridley, who traveled from Occupy L.A. to join the New York protest. “We’re all suffering and this is a basically becoming a plutocracy in this country, being ruled by the wealthy, and it hurts all of us.

“We need to go out and show support for a populist movement,” she continued. “And wrapped up into that are also a lot of the individual things that help people, for example, advancing equal rights based on things like sexual orientation, it just fits right into it.”

Though many members of the swelling group repeated that all were welcome, and that LGBT issues were not specifically being singled out because the economic policies being advocated would help all, some gay participants said they saw opportunities to educate passersby and others on unique LGBT economic issues. Paula Cambronero had an exchange with a man who approached her near the food trucks where interviews with protesters were being conducted.

“He was interested in what was going on … and he didn’t feel he understood what people were here for, so he started asking me a few questions,” Cambronero said. “He asked me what ‘real’ democracy meant, whether we thought we had a fake democracy now, where we were going, and he also asked me what we thought social justice meant. I said I thought it meant that everyone should have the same opportunities and the same rights, and he said that everybody already did.”

Cambronero used the inability of same-sex couples to marry as an example of inequality, which led him to proclaim all gay people can marry, as long as they marry the opposite sex.

“We had an interesting discussion where he shared his viewpoints of why he thought the law should not change, and I shared my opinion of why it should,” she told the Blade. “I hope I got him thinking.”

Rev. Magora Kennedy — whose hat was decorated with a rainbow flag — was in the Stonewall Inn the night that the police raid on the gay bar sparked three nights of unrest in New York City, leading to the dawn of the modern LGBT rights struggle.

“We were in the streets from that Friday until that Monday,” Kennedy said. “That weekend, there was very little ‘salt in the pepper.’ Most of us that were out there were people of color. The thing that happened with Stonewall, as the movement went on, it got whiter and whiter. Most of us that were involved with Stonewall, there’s not many of us that are alive today.”

Kennedy, a lesbian, was married to a gay man in the military. The two married to prevent Kennedy’s husband from being kicked out of the military. They had four sons. Kennedy now has 14 grandchildren and nine great grandchildren and calls herself the “gayest great-grandmother out of the closet.”

“I’m so sorry that he’s not alive today to know that ‘Don’t Ask, Don’t Tell’ was repealed and that gay people can openly join the services now.”

Kennedy sees the LGBT rights movement and the Occupy Wall Street protests as extensions of the civil rights movement.

“This whole thing is something that we’ve all been going through from the time of the civil rights movement,” she said above a chorus of protesters and drums rising from the center of Zuccotti Park, just steps from the site of the World Trade Center. “When they were putting together Wall Street … it was very, very white; no women and no people of color.”

She continued, “today … the people of color — the blacks, the Puerto Ricans, and just people of color in general — they gave them good salaries so they’d shut up. These people are making millions of dollars and as long as they stay quiet it’s a brand of new slavery and it’s economic slavery.”

Ethan Lee Vita, a pansexual polyamourous anarchist activist, was a part of the Occupy Kansas City protests before traveling to New York to join the Occupy Wall Street protests last week to protest corporate intervention in the government. He believes that anarchy holds the key to LGBT liberation and freedom.

“The state is a central organized power of violence, and that’s what forces violence against queers and everything else,” Vita told the Blade. “Queers in particular face violence and pressure from the state. For example, the issue of marriage. I’m not necessarily pro-marriage, I’m for getting the government out of marriage so there’s no bias either way for straight, gay or anybody.”

A local nanny who wished to remain anonymous came to the rally on Sept. 18, initially to support “the vague sentiments being expressed at the beginning, the sense of dissatisfaction with injustice.”

She decided to stay and has taken on the role of medic for the community of occupiers because she enjoys the community developing at Zuccotti Park.

“I think that what’s being built here is a revitalization of progressive politics and the labor movement and a lot of other things that I feel really needed some new energy.”

“The energy’s definitely gone up,” she said among the clamour of a call-and answer chant making its way across the park. “When it started it was maybe a couple hundred people, and it was a pretty consistent group of people, so we all knew each other. That’s changed.”

“One of the best things about this community is that everybody here is listening all the time,” the New York nanny-turned medic said. “so when we do things like, for example, saying ‘let’s go around the circle and say our names and our preferred gender pronoun,’ and somebody says ‘why should I need to say my preferred gender pronoun,’ we can explain, ‘not everybody here is going to prefer the pronoun that you may assume based on their body.’ And they sort of listen and go ‘oh, OK. I didn’t know that, and now I do, and now I have a new way to think about gender, and a new way to think about how people present themselves,’ that they can not only take into their interactions with people here, but hopefully take back home with them into their communities.”

“One of the reason that I’ve always opposed people like the Log Cabin Republicans, its not just that I’m a progressive, but I don’t believe that a conservative outlook — even a conservative economic outlook — can be consistent with gay rights,” the anonymous medic said. “I believe that the conservative political mindset is founded on elitism, its founded on special privileges, so it will never create a society in which LGBT people can live as equals to straight people and cisgender people. So if LGBT people want a society where they can be treated as the legal and cultural equal of the majority, they need to be part of a community that is working toward change and working toward more a equal rather than less equal community.”

Kat Adams, a queer minimum wage worker from Staten Island works with the medics at Zuccotti Park. He is eager to have a family some day, but as his salary barely pays his rent, he is reticent to start his family.

“Not by a long shot,” he said about whether or not minimum wage is a living wage. “I will not bring a child into a situation where I can’t even provide shoes.”

“Most of us have full time jobs,” he said of criticism of the protesters.

“What brought me here was just medical. I came down here with no interest in the politics, very little knowledge of what was going on, and honestly I didn’t think it would work, I didn’t think it mattered, and thought it would all fall apart within a couple weeks.”

“After seeing what happened Wednesday with the police confrontations and all the chaos, I consider myself part of it now,” Adams said, recalling an ugly injury he helped treat, of a camper who was hit so hard by a police baton he required EMT attention.

“You’ll see the rainbow flag out, you’ll see a lot of people, but its such a diverse group, but everyone looks so ‘weird,’ that you’re not going to find us.”

Many protesters believe that mainstream media outlets have been resistant to fairly portraying the actions in New York’s financial district.

“You haven’t seen nearly as much coverage [of the protests] as you would think there would be of something like this big and loud and widespread, say, compared to the Tea Party where fifty people show up and it’s and it’s backed by a political party and they get a lot of attention,” said Kristin Ridley. “But when its this big, widespread, truly grassroots movement it doesn’t get nearly the same amount of attention.”

Though their goals are intentionally abstract, according to the back page of the protester’s daily newspaper, ‘The Occupied Wall Street Journal,’ many of those that spoke with the Blade feel that progress will spark from the colorful demonstrations.

Kat Adams notes that many groups from across the political and economic spectrum, from libertarian Ron Paul supporters to communists to anarchists have assembled at the park to exchange ideas and express frustration with a political process that has made them feel left behind.

“You see arguments that spring up, but I think that’s good,” Adams continued. “A lot of people talk about how aimless this is, but that really is expressive of the idea here. Its all these different groups who would never talk to each other, let alone hang out like this, have come together because they all see the same problem.”

“I think they’re actually constructive arguments, people are trying to understand one another, and help others understand them.”

“What we want to happen here is a change to the way the process works, is a change to the way society is ordered,” The anonymous medic summarized the goals of the occupation. “So that it is not the richest part of society that has all the political power, so its not the richest part of society that has all of the economic power, so that wealth is more fairly distributed, and so that things like education, food, health care, housing are recognized as basic human rights are treated as basic human rights by the government and by society.”

Ethan Lee Vita agrees that the Occupy Wall Street protests and the dozens more that have began to appear all over the nation, are a good opportunity for a wide-range of like-minded individuals to network and exchange ideas.

“I’m not entirely sure if the occupation itself will forge anything, but the bonds that are built within it, and the ideas exchanged will be very helpful down the line,” Vita concluded.

Bridget Todd supports the Wall Street group, but thinks that the Washington contingency will be even more successful at initiating change.

“I think Wall Street is important but I think K Street is arguably more important; that’s where a lot of the money goes and that’s where a lot of it happens so I think it’s very important and I’m glad to see that this is a sort of countrywide movement but especially DC and New York.”

Stonewall veteran Reverend Magora Kennedy believes uniting different movements against injustice is vital.

“We’re all in this together. Whether you’re gay or straight, white, black, blue, green, whatever; we’re all in this together because if we don’t come together and unite and do something about this we will perish.”

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National

Remembering Victoria Cruz, Stonewall veteran and beloved trans activist

A witness to history who would spend decades helping to shape it

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Victoria Cruz, a veteran of the 1969 Stonewall uprising, died in June.

Victoria Cruz, a veteran of the 1969 Stonewall uprising and unwavering advocate for survivors of violence, died on June 25 from liver cancer. Fierce, generous, and unyielding, Cruz emerged from Stonewall as a witness to history who would spend more than five decades helping to shape it. She became a fixture of New York LGBTQ+ activism and in time, one of the community’s most beloved elders and mentors.

One of 11 children, Cruz arrived with her family in Red Hook, Brooklyn from Guánica, Puerto Rico as a young child. She occasionally quipped that she was “never in the closet” but “in the armoire,” and knew from an early age that she was a girl at a time when there was little language to describe her experience. She studied cosmetology and hairdressing at Metropolitan Vocational High School, before attending Brooklyn College where she earned a theater degree in 1982. She supported herself through beauty work, as a stripper, sex worker, and entertainer in the New York City nightlife scene, giving her first drag performance at the Grapevine in 1973 to a Billie Holiday song.

A regular at the Stonewall Inn, Cruz often arrived in what she described as “full drag and semi-drag.” In a 2025 interview she recounted details of the gay bar on Christopher Street – the lack of plumbing, except for the bathroom, and how she would only drink beer because the ice for mixed drinks was drawn from unsanitary garbage cans where glasses were rinsed.

 “[The cops] used to come in and raid the place, and put the lights on. If you were two men together, you’d look for a lesbian to sit with or talk to.” If you had make-up on, she said, they’d make you wash it off with dirty water from the mop bucket. Officers also did what she called “the Robin Hood.” 

“They used to take the bra straps in the back and pull them, you know, they were very heavy elastic, and let it go so it’ll hurt their back.”

Harassment was routine. But the night of Friday, June 27, 1969, was different. Maybe the cops weren’t given “the little brown bag pay off” or “enough money,” she speculated.

Cruz hadn’t planned to go that night. She had work the next day at a beauty parlor but her boyfriend, Frankie, was a bouncer at Stonewall — and “a cheat.”

“I went and stalked him.” When he asked her to go home, she said, “‘No, I’m going to wait up here, because tonight you’re going home with me.'”

It was close to midnight, and the air was hot and humid, she recalled. A full moon in the sky. Judy Garland had just been buried, and the atmosphere in the Village was solemn – “like the calm before the storm.”  Standing near the steps next to the Stonewall, Cruz spotted Sylvia Rivera—who would also become a prominent trans rights figure—with her friends across the street by Sheridan Square Park.

The paddy wagons came. The bar got raided, yet again. But this time, a rebellion began to simmer.

“And then the crowd started getting a little bit rowdier outside, they started throwing pennies,” Cruz recalled. “They were calling them names, you know, ‘dirty copper.’ ” As cops started loading people into the paddy wagons, she “saw one queen got punched.” She thought it was Miss Major, who later publicly recounted taking a blow to the head and getting knocked unconscious.

Police brought a paddy wagon around and went back inside the bar. “And here comes a brick out of Sheridan Square Park, and it cracked the window, and they closed all the doors as a barricade. We were hearing noise from inside.”

Frankie came out to see whether she was still there. A Canadian in the country illegally, he wanted to leave. Cruz wanted to stay. “That’s serious when they started burning stuff – and then Frankie says, let’s get out of here.” She recalled the violence escalating. “First it was garbage pails. Then they started setting up fire on cars. And I said, no, no, no. That’s too crazy.”

After the raid, Frankie’s boss called him in “to clean out the basement and try to straighten up whatever the cops smashed up over there.” Frankie found one of three drink-price signs, and downstairs, the dog, Rusty, who guarded the liquor (“even though the liquor was watered down”). One of the owners let Frankie take him home. “I was so afraid of dogs, but I gave him food, and then he became my best friend and my protector.”

As for the sign, she kept it in her possession and shared that she hoped to return it to Stonewall along with photos of Frankie and Rusty. “They are part of our original history and they belong there.”

Those nights of chaos and violence are now widely regarded as the birth of the modern gay rights movement. One year later, Cruz joined thousands in what she called “the big first gay pride liberation march.”

“She was definitely one of our mothers in the movement,” says Shelby Chestnut, now executive director of Transgender Law Center, who worked with “Miss Vicky” at the New York City Anti-Violence Project (AVP) from 2010 to 2017. Cruz first came to AVP seeking support after being sexually assaulted by members of the nursing staff while working at Cobble Hill Health Center. She later volunteered at AVP and remained with the organization for 18 years, eventually coordinating the domestic violence project and serving as a senior counselor advocate.

Shay Huffman, a school social worker and former AVP Board Member, credits Cruz with being her lifeline while going through intimate partner violence. “By the time I got to AVP, I was 95 pounds,” says Huffman. “I seriously doubted I would survive. I had lost my appetite, wasn’t eating, and felt like my spirit was being sucked out of me.” Huffman says it was important to her that Cruz was a woman of color. “She heard me. She met me where I was. She validated me. She gave me hope and encouragement. She made me believe, ‘Maybe I can survive this.’ It was the first step from becoming a fighter and survivor to really thriving.”

Cruz’s impact extended beyond those she counseled. For many young trans people, the presence of an elder figure like “Miss Vicky” was not something to be taken lightly, Shelby Chestnut says.

“Especially at the time when she got into advocacy, in an ‘official’ way, there was a real expansion of trans justice organizations in New York City, and she would come to all of the events and be this big voice of reason. Even in the face of so much terribleness in the world right now—even at almost 80 years old—she was so clear and articulate: ‘We can’t back down. We’ve been here before. We can’t give people new ground in this moment to take our power and livelihood away.’ She imparted this to a new generation of organizers and leaders in a way that not many people could.”

“She came up in a post-Stonewall reality but also was clear that so much of our conditions didn’t change just because Stonewall birthed our movement.”

Her commitment to justice came to wider public attention with the release of the 2017 documentary “The Death and Life of Marsha P. Johnson.” The film documents her meticulous investigation into the 1992 death of her contemporary, Marsha P. Johnson, a Black trans woman whose death was ruled a suicide despite suspicious circumstances. Cruz’s probing not only helped expose the very real possibility that Johnson was murdered, but also underscored a broader reality: Many trans women of the era were treated as throwaways, their deaths denied the attention and justice they deserved. 

Following Cruz’s death, the documentary’s director, David France, paid tribute to Cruz on Facebook: 

“Throughout her life she embodied pure joy, something she learned from Marsha P. Johnson (whom she called “The Rosa Parks of the gay movement”), and fierce resistance, which she dedicated herself to in her last conversation with Sylvia Rivera on her death bed. She promised Sylvia she would ‘keep the community together.’  And she did that and more. She died on Pride Week, her highest of holy days. There never will be another like her.”

“Victoria loved the beach,” recalls Cruz’s sister, Heyde Cruz, 73. “She called it her sanctuary and as my children and my other siblings’ children were growing, she would take them to the beach and show them how beautiful it was, picking up seashells and other beach objects on the sand and they loved it.”

 Indeed, Cruz was a popular presence at the People’s Beach at Jacob Riis Park in Queens, where she was often spotted beneath a sun tent in colorful attire and her signature headband with feathers and cowrie shells. She was considered royalty at this haven for queers near the former Neponsit Hospital — a building that fell into ruin over decades before ultimately being demolished, despite protests by a community that had laid claim to a landmark no one else seemed to want.

In a 2023 conversation, the “Queen of Riis” recounted tales of noble mischief dating back to the earliest days when she had first set foot on the sands in 1963. The facility had been running as a “Home for the Aged” and the gay folks delighted in helping elderly residents sneak out to frolic on the beach.

 “We would tell them when the guys were coming so they could run back to the premises,” she said. She loved hearing the concerts from the facility’s gazebo, where patients would be taken out for lunch. “I loved to go on Sunday mornings because of the church services,” Cruz said. “They played the most wonderful American gospel I ever heard.”

Cruz had hoped that the building might be preserved and turned into a hospice, where “the sounds of the sea, the sun, the gulls [might] make them enjoy life more, especially in their last days.” 

Last December, The Stonewall Inn Gives Back Initiative (SIGBI) honored Cruz with a Brick Award for Community Activism. Latina actor, model and trans activist Angelica Christina introduced Cruz, highlighting the elder’s fight for the LGBTQ+ community as “front and center,” noting she had “done so with courage, conviction and compassion.”

“From being a longtime leader at the Anti-Violence Project, to being a part of the documented history at Stonewall, Victoria has supported survivors of anti-LGBTQIA+ violence when few others would,” said Christina, herself a survivor of sexual assault and homelessness. “She fought for safety and accountability and dignity at a time when our stories – especially that of BIPOC trans women – were too often ignored… “

To a standing ovation, Cruz spoke to those who have long admired her spirit, as well as a new generation reaching for the torch amid a renewed political tempest intent on extinguishing the most marginalized:

“We resisted at Stonewall and we can resist now because they’re not going to erase us,” Cruz assured. “Today, it is better to be yourself. Life is much easier when you are you.” 

“And I thank you for this prize, because like Sylvia [Rivera] said – and I promised her – that wherever I would go, I will try to keep the community together because we do have the numbers, and with our allies, we can defeat them anytime… 

“We’re here from the beginning and we’re going to be here ’til the end.”

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DOJ seeks to dismiss some claims in gay FBI employee’s bias lawsuit

David Maltinsky was fired after displaying Pride flag at desk

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A gay FBI trainee was fired after displaying a Pride flag at his desk. (Washington Blade photo by Michael Key)

Attorneys for gay former FBI employee David Maltinsky, who was fired from his job as a non-agent employee at the FBI’s Los Angeles Field Office in October 2025 after more than 16 years of service for displaying an LGBTQ Pride flag at his workstation, filed court papers on July 15 opposing a motion by government attorneys to dismiss some but not all of the provisions in his unlawful discrimination lawsuit seeking to overturn the firing.

Maltinsky’s lawsuit, filed in federal court in D.C. on Nov. 19, 2025, states that FBI Director Kash Patel acted illegally by violating Maltinsky’s First Amendment constitutional rights and the U.S. Civil Rights Act of 1964 by ordering his firing on grounds that he “exercised poor judgement with an inappropriate display of political signage” by displaying the Pride flag.

The firing came at a time when Maltinsky successfully completed 16 weeks of the FBI’s 19-week training program at the FBI training academy in Quantico, Va. to become an FBI Special Agent, according to the lawsuit.

In addition to Patel, who took office as FBI director in February 2025 under the Trump administration, the lawsuit names as defendants the FBI itself, Acting U.S. Attorney General Todd Blanche, and the U.S. Department of Justice, which oversees the FBI.

“Defendants discriminated against Maltinsky for engaging in protected speech, for his sexual orientation, and for opposing discrimination – a clear and brazen violation of federal law and the Constitution,” the lawsuit states in an amended complaint filed May 5, 2026.

The Department of Justice, which is representing the FBI in its response to the lawsuit, did not immediately respond to a request from the Washington Blade for comment on the lawsuit and why it is seeking dismissal of some but not all of the lawsuit’s multiple allegations, including its claim that the firing violated Maltinsky’s First Amendment rights.

In its “Partial” motion filed on June 15, 2026, to dismiss some provisions in the lawsuit, the Justice Department through Assistant Attorney General Brett A. Shumate and Associate Branch Director Christopher Hall, stated that the lawsuit fails to provide sufficient evidence that Maltinsky was fired because he is gay.    

“The Amended Complaint contains no factual allegations that Director Patel or any other decisionmaker expressed hostility toward gay employees, relied on Plaintiff’s sexual orientation in making employment decisions, even knew Plaintiff’s sexual orientation or otherwise indicated that Plaintiff’s status as a gay man played any role in the challenged actions,” the motion states.

Based on that, among other things, the motion says the lawsuit’s claim that the firing violated the U.S. Civil Rights Act of 1964 should be dismissed. A 2020 U.S. Supreme Court decision ruled that the 1964 law bans employment discrimination based on sexual orientation and gender identity along with its other categories including race, religion, and gender.  

In its arguments that the decision to fire Maltinsky was illegal, unconstitutional, and unjust, the lawsuit’s amended complaint points out that FBI officials at the Los Angeles Field Office where Maltinsky worked presented the Pride flag to him and gave him full permission to display it at his workstation.  

“The FBI encouraged and honored Maltinsky’s work by awarding him the 2020 Director’s Award For Excellence-Outstanding Service in Diversity and Inclusion,” the lawsuit says. “In 2022, the Attorney General for the Department of Justice awarded Maltinsky the Attorney General’s Award for Equal Employment Opportunity, DOJ’s highest award for performance in support of the Equal Employment Program,” it says.

“In special recognition of Maltinsky’s efforts to improve the FBI, in June 2021 LAFO [Los Angeles Field Office] leadership entrusted to Maltinsky two Pride flags that had been flown from the flagpole located in front of the LAFO,” the lawsuit complaint continues. “Maltinsky displayed one of those flags at his workstation.”

Although the lawsuit doesn’t say so directly, all of that happened during the administration of President Joe Biden and previous FBI Director Christopher Wray, who held the director’s position from August 2017 to January 2025, when Donald Trump took office as president.

Nathaniel Zelinsky, one of the attorneys representing Maltinsky regarding the lawsuit, told the Blade that because the Justice Department did not contest the lawsuit’s First Amendment provisions, the case will move forward to the discovery stage, in which he and fellow attorneys can seek and obtain government documents, and most likely go to trial. He said that regardless of whether the judge approves the dismissal of the lawsuit provisions the government has asked for, the other provisions and the case as a whole  will continue.

“And those First Amendment claims are extremely serious,” he said. “The government, by its admission, fired David Maltinsky because they did not like the speech he displayed when he put up the Pride flag that was gifted to him by the FBI,” Zelinsky said. “The federal government cannot discriminate against its workers based on their speech.”      

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North Carolina

Authorities investigate officer-involved shooting outside Asheville gay bar

Incident took place near Shakey’s on Wednesday

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(Photo by chalabala/Bigstock)

An officer-involved shooting outside of a gay dive bar, Shakey’s, in downtown Asheville, N.C., left one man dead Wednesday.

The bar released a statement the following morning regarding the incident, stating that bar staff had asked a patron to leave earlier in the night citing concerning behavior. The bar said that later the man was spotted with a gun in the parking lot.

The bar proceeded to call 911, locked the doors to the establishment, and followed dispatcher instructions on how to keep patrons of the bar safe while officers arrived. These protocols included getting patrons away from the windows and staying low to the ground.

According to Shakey’s, shots were fired outside of the business. When the Asheville Police Department officers arrived, they fired back. The individual died from their injuries, according to the police.

“Because of everyone’s quick actions, cooperation, and concern for one another, every customer and every employee inside Shakey’s made it home safely. We are incredibly thankful,” Shakey’s said on their Instagram page. They thanked Asheville police, emergency dispatchers, EMS, and all first responders who were on scene.

On Thursday, a spokesperson for the North Carolina State Bureau of Investigation, Chad Flowers, stated that the suspect involved in the shooting was Arturo Castillo Palomar.

The Washington Blade reached out to the North Carolina State Bureau of Investigation for a comment regarding the possibility of the event being considered a hate crime. They said the issue is currently under investigation and that the findings would be turned over to the district attorney for review.

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