National
N.Y. protesters see importance of LGBT economic issues
As demonstrations spread, so does gay visibility in movement
Jonathan "J.C." Lopez of Brooklyn, N.Y. has been 'camping' in Zuccotti Park with his boyfriend for nearly two weeks with the 'Occupy Wall Street' protests. (Washington Blade photo by Phil Reese)
NEW YORK — The Occupy Wall Street protests that began in New York City on Sept. 17 as an outpouring of frustration over the economy has captured the attention of the nation and spread to Washington and other cities.
Many protesters have decried government bailouts for financial institutions whose leaders escaped accountability for the recession. Others have focused on local issues and many LGBT advocates have joined the demonstrations. In New York, there is frustration among LGBT youth over cuts to programs like homeless youth shelters and HIV/AIDS care and prevention programs.
Jonathan “J.C.” Lopez of Brooklyn has, like many of these “campers,” been sleeping on the ground in Zuccotti Park in a sleeping bag with his boyfriend for nearly two weeks.
“I experienced a lot of messed up things, and a lot of good things that come along here, like how the cops were,” Lopez said about clashes with police that triggered widespread criticism. “They messed up and I’m glad that what they did is on camera.”
He hopes that the protests bring change to the New York Police Department.
“The good thing is that everybody works together for one thing and one thing only: Stand up,” Lopez said about the actions in New York’s financial district. “Everybody is tired of not speaking. The protest here is mainly for helping everybody. You know, the homeless, the justice, everything to make a change.”
Lopez sees unique economic challenges for LGBT youth and sees the protests as a catalyst to fix those problems.
“Certain people are just stranded in the street because of what they are,” he told the Blade as the sun was setting over his campsite. “Changing the whole economic system, changing people that are homeless, putting the programs back on, like the shelters and so on and so on, so people can get a job, people can get a home. I hope that will change.”
“Queer economic justice can mean several things,” Jake Goodman of New York activist group Queer Rising told the Blade. “On a very literal level, corporations — to my knowledge of which most have changed their employment policies to be favorable to at least gays and lesbian people — still donate a majority of their donations to candidates and to political parties that actively pursue policies that take away our rights or block us from our rights. So queer economic justice is to stop funding those people.”
“Also queer economic justice is to remember that gay people are not the only queer people — there are transgender people that need help with housing [and employment protections] and we need to remember our other brothers and sisters and ensure economic justice for them,” Goodman said, as a crowd gathered below the red “Joie de Vivre” statue towering over Zuccotti Park. “Economic justice for them is providing protection for [homeless queer youth] while they’re on the streets because families kick them out,” Goodman continued. “[Queer Rising is advocating] for additional $3 million per year in the budget every year, which would provide 100 additional beds per year until everybody has beds and protection.”
The Blade spent Monday and Tuesday in New York and LGBT protesters were found at every turn.
Diego Angarita of Massachusetts sees LGBT issues wrapped up with many of the other issues being addressed.
“As you saw in the declaration for Occupy Wall Street, there is still discrimination based on your sexual orientation and gender,” said Angarita, who was the sole marcher carrying a rainbow flag in a procession around the park. “Transgender people are discriminated against all the time. Imagine if there was a transgender stock trader. Are you kidding me that would never happen.”
“There are gay people who were immigrants, gay people who are undocumented, gay people who are on welfare, I mean gay people who are environmentalists, gay indigenous folks,” Angarita continued. “Being gay is so integrated into every form of identity that is out there and being the particular gay angle I guess is just discrimination for gender inequity and forms and in the sense of identity in general.”
Sunlight Foundation organizer Bridget Todd has been marching with the Occupy Washington protests in Lafayette Park since the start of the demonstrations and said the D.C. branch of the movement is only getting started.
“I don’t think that cops are going to force them to get out and they’re going to see if it peeters out on its own; but I actually don’t think it will, I think it’s only getting stronger,” Todd said of the D.C. demonstrations. “We were there just the other day on Sunday doing a teaching and trying to find ways to help them strengthen their movements and strengthen their ideas and really engage them.”
“I got laid off in April and we’re all suffering,” said Kristin Ridley, who traveled from Occupy L.A. to join the New York protest. “We’re all suffering and this is a basically becoming a plutocracy in this country, being ruled by the wealthy, and it hurts all of us.
“We need to go out and show support for a populist movement,” she continued. “And wrapped up into that are also a lot of the individual things that help people, for example, advancing equal rights based on things like sexual orientation, it just fits right into it.”
Though many members of the swelling group repeated that all were welcome, and that LGBT issues were not specifically being singled out because the economic policies being advocated would help all, some gay participants said they saw opportunities to educate passersby and others on unique LGBT economic issues. Paula Cambronero had an exchange with a man who approached her near the food trucks where interviews with protesters were being conducted.
“He was interested in what was going on … and he didn’t feel he understood what people were here for, so he started asking me a few questions,” Cambronero said. “He asked me what ‘real’ democracy meant, whether we thought we had a fake democracy now, where we were going, and he also asked me what we thought social justice meant. I said I thought it meant that everyone should have the same opportunities and the same rights, and he said that everybody already did.”
Cambronero used the inability of same-sex couples to marry as an example of inequality, which led him to proclaim all gay people can marry, as long as they marry the opposite sex.
“We had an interesting discussion where he shared his viewpoints of why he thought the law should not change, and I shared my opinion of why it should,” she told the Blade. “I hope I got him thinking.”
Rev. Magora Kennedy — whose hat was decorated with a rainbow flag — was in the Stonewall Inn the night that the police raid on the gay bar sparked three nights of unrest in New York City, leading to the dawn of the modern LGBT rights struggle.
“We were in the streets from that Friday until that Monday,” Kennedy said. “That weekend, there was very little ‘salt in the pepper.’ Most of us that were out there were people of color. The thing that happened with Stonewall, as the movement went on, it got whiter and whiter. Most of us that were involved with Stonewall, there’s not many of us that are alive today.”
Kennedy, a lesbian, was married to a gay man in the military. The two married to prevent Kennedy’s husband from being kicked out of the military. They had four sons. Kennedy now has 14 grandchildren and nine great grandchildren and calls herself the “gayest great-grandmother out of the closet.”
“I’m so sorry that he’s not alive today to know that ‘Don’t Ask, Don’t Tell’ was repealed and that gay people can openly join the services now.”
Kennedy sees the LGBT rights movement and the Occupy Wall Street protests as extensions of the civil rights movement.
“This whole thing is something that we’ve all been going through from the time of the civil rights movement,” she said above a chorus of protesters and drums rising from the center of Zuccotti Park, just steps from the site of the World Trade Center. “When they were putting together Wall Street … it was very, very white; no women and no people of color.”
She continued, “today … the people of color — the blacks, the Puerto Ricans, and just people of color in general — they gave them good salaries so they’d shut up. These people are making millions of dollars and as long as they stay quiet it’s a brand of new slavery and it’s economic slavery.”
“The state is a central organized power of violence, and that’s what forces violence against queers and everything else,” Vita told the Blade. “Queers in particular face violence and pressure from the state. For example, the issue of marriage. I’m not necessarily pro-marriage, I’m for getting the government out of marriage so there’s no bias either way for straight, gay or anybody.”
A local nanny who wished to remain anonymous came to the rally on Sept. 18, initially to support “the vague sentiments being expressed at the beginning, the sense of dissatisfaction with injustice.”
She decided to stay and has taken on the role of medic for the community of occupiers because she enjoys the community developing at Zuccotti Park.
“I think that what’s being built here is a revitalization of progressive politics and the labor movement and a lot of other things that I feel really needed some new energy.”
“The energy’s definitely gone up,” she said among the clamour of a call-and answer chant making its way across the park. “When it started it was maybe a couple hundred people, and it was a pretty consistent group of people, so we all knew each other. That’s changed.”
“One of the best things about this community is that everybody here is listening all the time,” the New York nanny-turned medic said. “so when we do things like, for example, saying ‘let’s go around the circle and say our names and our preferred gender pronoun,’ and somebody says ‘why should I need to say my preferred gender pronoun,’ we can explain, ‘not everybody here is going to prefer the pronoun that you may assume based on their body.’ And they sort of listen and go ‘oh, OK. I didn’t know that, and now I do, and now I have a new way to think about gender, and a new way to think about how people present themselves,’ that they can not only take into their interactions with people here, but hopefully take back home with them into their communities.”
“One of the reason that I’ve always opposed people like the Log Cabin Republicans, its not just that I’m a progressive, but I don’t believe that a conservative outlook — even a conservative economic outlook — can be consistent with gay rights,” the anonymous medic said. “I believe that the conservative political mindset is founded on elitism, its founded on special privileges, so it will never create a society in which LGBT people can live as equals to straight people and cisgender people. So if LGBT people want a society where they can be treated as the legal and cultural equal of the majority, they need to be part of a community that is working toward change and working toward more a equal rather than less equal community.”
Kat Adams, a queer minimum wage worker from Staten Island works with the medics at Zuccotti Park. He is eager to have a family some day, but as his salary barely pays his rent, he is reticent to start his family.
“Not by a long shot,” he said about whether or not minimum wage is a living wage. “I will not bring a child into a situation where I can’t even provide shoes.”
“Most of us have full time jobs,” he said of criticism of the protesters.
“What brought me here was just medical. I came down here with no interest in the politics, very little knowledge of what was going on, and honestly I didn’t think it would work, I didn’t think it mattered, and thought it would all fall apart within a couple weeks.”
“After seeing what happened Wednesday with the police confrontations and all the chaos, I consider myself part of it now,” Adams said, recalling an ugly injury he helped treat, of a camper who was hit so hard by a police baton he required EMT attention.
“You’ll see the rainbow flag out, you’ll see a lot of people, but its such a diverse group, but everyone looks so ‘weird,’ that you’re not going to find us.”
Many protesters believe that mainstream media outlets have been resistant to fairly portraying the actions in New York’s financial district.
“You haven’t seen nearly as much coverage [of the protests] as you would think there would be of something like this big and loud and widespread, say, compared to the Tea Party where fifty people show up and it’s and it’s backed by a political party and they get a lot of attention,” said Kristin Ridley. “But when its this big, widespread, truly grassroots movement it doesn’t get nearly the same amount of attention.”
Though their goals are intentionally abstract, according to the back page of the protester’s daily newspaper, ‘The Occupied Wall Street Journal,’ many of those that spoke with the Blade feel that progress will spark from the colorful demonstrations.
Kat Adams notes that many groups from across the political and economic spectrum, from libertarian Ron Paul supporters to communists to anarchists have assembled at the park to exchange ideas and express frustration with a political process that has made them feel left behind.
“You see arguments that spring up, but I think that’s good,” Adams continued. “A lot of people talk about how aimless this is, but that really is expressive of the idea here. Its all these different groups who would never talk to each other, let alone hang out like this, have come together because they all see the same problem.”
“I think they’re actually constructive arguments, people are trying to understand one another, and help others understand them.”
“What we want to happen here is a change to the way the process works, is a change to the way society is ordered,” The anonymous medic summarized the goals of the occupation. “So that it is not the richest part of society that has all the political power, so its not the richest part of society that has all of the economic power, so that wealth is more fairly distributed, and so that things like education, food, health care, housing are recognized as basic human rights are treated as basic human rights by the government and by society.”
Ethan Lee Vita agrees that the Occupy Wall Street protests and the dozens more that have began to appear all over the nation, are a good opportunity for a wide-range of like-minded individuals to network and exchange ideas.
“I’m not entirely sure if the occupation itself will forge anything, but the bonds that are built within it, and the ideas exchanged will be very helpful down the line,” Vita concluded.
Bridget Todd supports the Wall Street group, but thinks that the Washington contingency will be even more successful at initiating change.
“I think Wall Street is important but I think K Street is arguably more important; that’s where a lot of the money goes and that’s where a lot of it happens so I think it’s very important and I’m glad to see that this is a sort of countrywide movement but especially DC and New York.”
Stonewall veteran Reverend Magora Kennedy believes uniting different movements against injustice is vital.
“We’re all in this together. Whether you’re gay or straight, white, black, blue, green, whatever; we’re all in this together because if we don’t come together and unite and do something about this we will perish.”
New York
Pride flag raised at Stonewall after National Park Service took it down
‘Our flag represents dignity and human rights’
A Pride flag was raised at the site of the Stonewall National Monument days after a National Park Service directive banned flying the flag at the birthplace of the LGBTQ rights movement in the U.S.
The flag-raising was led by Manhattan Borough President Brad Hoylman-Sigal and supported by other elected officials.
“The community should rejoice. We have prevailed,” Hoylman-Sigal said shortly after the flag was hoisted. “Our flag represents dignity and human rights.”
The flag now sits in Christopher Street Park, feet away from the Stonewall Inn, where in 1969 a police raid of the gay bar sparked outrage and led to a rising of LGBTQ people pushing back on NYPD brutality and unjust treatment.
Elected officials brought a new flagpole with them, using plastic zip ties to attach it to the existing pole.
In 2016, President Barack Obama declared the site a national monument.
One day before the planned re-raising of the Pride flag, the National Park Service installed only an American flag on the flagpole, which days prior had flown a rainbow flag bearing the NPS logo.
The directive removing the flag was put forward by Trump-appointed National Park Service Acting Director Jessica Bowron.
This comes one day after more than 20 LGBTQ organizations from across the country co-signed a letter to Interior Secretary Doug Burgum and General Services Administrator Ed Forst, demanding the flag be restored to the monument.
“It is our understanding that the policy provides limited exceptions for non-agency flags that provide historical context or play a role in historic reenactments. Simply put, we urge you to grant this flag an exception and raise it once again, immediately,” the letter read. “It also serves as an important reminder to the 30+ million LGBTQ+ Americans, who continue to face disproportionate threats to our lives and our liberty, that the sites and symbols that tell our stories are worth honoring … However, given recent removals of the site’s references to transgender and bisexual people — people who irrefutably played a pivotal role in this history — it is clear that this is not about the preservation of the historical record.”
The letter finished with a message of resilience the LGBTQ community is known for: “The history and the legacy of Stonewall must live on. Our community cannot simply be erased with the removal of a flag. We will continue to stand up and fight to ensure that LGBTQ+ history should not only be protected — it should be celebrated as a milestone in American resilience and progress.”
When asked about the directive, the NPS responded with this statement:
“Current Department of the Interior policy provides that the National Park Service may only fly the U.S. flag, Department of the Interior flags, and the Prisoner of War/Missing in Action flag on flagpoles and public display points. The policy allows limited exceptions, permitting non-agency flags when they serve an official purpose. These include historical context or reenactments, current military branch flags, flags of federally recognized tribal nations affiliated with a park, flags at sites co-managed with other federal, state, or municipal partners, flags required for international park designations, and flags displayed under agreements with U.S. Citizenship and Immigration Services for Naturalization ceremonies.”
An Interior Department spokesperson on Thursday called the move to return the flag to the monument a “political stunt.”
“Today’s political pageantry shows how utterly incompetent and misaligned the New York City officials are with the problems their city is facing,” a department spokesperson said when reached for comment.
The clash comes amid broader efforts by the Trump-Vance administration to minimize LGBTQ history and political power. The White House has spent much of President Donald Trump’s second presidency restricting transgender rights — stopping gender-affirming care for transgender youth, issuing an executive order stating the federal government will recognize only two sexes, male and female, and blocking Medicaid and Medicare from being used for gender-affirming care.
State Department
FOIA lawsuit filed against State Department for PEPFAR records
Council for Global Equality, Physicians for Human Rights seeking data, documents
The Council for Global Equality and Physicians for Human Rights have filed a Freedom of Information Act lawsuit against the State Department for PEPFAR-related data and documents.
The groups, which Democracy Forward represents, filed the lawsuit in U.S. District Court for the Southern District of New York on Wednesday.
Then-President George W. Bush in 2003 signed legislation that created PEPFAR. UNAIDS Executive Director Winnie Byanyima last March said PEPFAR has saved 26 million lives around the world.
The Trump-Vance administration in January 2025 froze nearly all U.S. foreign aid spending for at least 90 days. Secretary of State Marco Rubio later issued a waiver that allowed PEPFAR and other “life-saving humanitarian assistance” programs to continue to operate during the freeze.
The Washington Blade has previously reported PEPFAR-funded programs in Kenya and other African countries have been forced to suspend services and even shut down because of gaps in U.S. funding. HIV/AIDS activists have also sharply criticized the Trump-Vance administration over reported plans it will not fully fund PEPFAR in the current fiscal year.
The lawsuit notes the Council for Global Equality and Physicians for Human Rights have “filed several FOIA requests” with the State Department for PEPFAR-related data and documents. The groups filed their most recent request on Jan. 30.
“On Jan. 30, 2026, plaintiffs, through counsel, sent State a letter asking it to commit to prompt production of the requested records,” reads the lawsuit. “State responded that the request was being processed but did not commit to any timeline for production.”
“Plaintiffs have received no subsequent communication from State regarding this FOIA request,” it notes.
“Transparency and inclusion have been hallmarks of PEPFAR’s success in the last decade,” said Beirne Roose-Snyder, a senior policy fellow at the Council for Global Equality, in a press release that announced the lawsuit. “This unprecedented withholding of data, and concurrent ideological misdirection of foreign assistance to exclude LGBTQI+ people and others who need inclusive programming, has potentially devastating and asymmetrical impacts on already marginalized communities.”
“This data is vital to understanding who’s getting access to care and who’s being left behind,” added Roose-Snyder.
“We filed this lawsuit to seek transparency: the administration’s PEPFAR data blackout withholds information the public, health providers, and affected communities need to track the HIV epidemic and prevent avoidable illness and death, obscuring the true human cost of these policy decisions,” said Physicians for Human Rights Research, Legal, and Advocacy Director Payal Shah.
The State Department has yet to respond to the Blade’s request for comment on the lawsuit.
New York
N.Y. lawmaker vows ‘Pride flag will fly again’ at Stonewall Monument
After a Jan. 21 policy shift, Pride flags were banned at national parks, prompting backlash from Bottcher and LGBTQ advocates.
Hours after news broke that the National Park Service would no longer allow Pride flags to fly at the Stonewall National Monument — the birthplace of the modern LGBTQ rights movement in the United States — the Washington Blade spoke with New York State Sen. Erik Bottcher, who represents the area surrounding the Stonewall Inn and the national monument.
During the interview, Bottcher, who is gay, spoke about the policy change and outlined steps he plans to take in the coming days to push for its reversal.
“This is another act of erasure,” Bottcher told the Blade. “It’s a cowardly attempt to rewrite history and to intimidate our community. This is Stonewall — it’s where we fought back, where we ignited a global movement for equality — and we refuse to go back. We’re not going to accept these acts of erasure.”
The Stonewall Inn became a flashpoint in 1969 after NYPD officers raided the bar, part of a longstanding pattern of police harassment of LGBTQ spaces. The raid sparked days of protest and resistance along Christopher Street, now widely recognized as the catalyst for the modern LGBTQ rights movement.
While the events are often referred to as the “Stonewall Riots,” many activists and historians prefer the term “Stonewall Uprising,” emphasizing that the resistance was a response to systemic oppression rather than senseless violence. LGBTQ patrons and community members fought back — shouting “Gay Power!” and “Liberate Christopher Street!” — as crowds grew and frustration with police abuse boiled over.
Since the uprising, LGBTQ people and allies have gathered annually in June to commemorate Stonewall and to celebrate Pride, honoring the movement that placed LGBTQ voices at the center of the fight for equality.
In June 2016, then President Barack Obama officially designated the space as the Stonewall National Monument, making it the United States’s first national monument designated for an LGBTQ historic site.
Now, nearly 10 years later, President Trump’s appointed NPS acting director Jessica Bowron changed policy on Jan. 21 regarding which flags are allowed to be flown in national parks. Many, including Bottcher, say this is part of a larger targeted and deliberate attempt by the administration to erase LGBTQ history.
“It’s clear they’re making a conscious decision to erase the symbols of our community from a monument to our community’s struggle,” he said. “This is a calculated and premeditated decision, and it could be — and should be — reversed.”
“Let’s be clear,” Bottcher added, “they wish we didn’t exist … But we’re not going anywhere. We refuse to go back into the shadows.”
When asked why it is critical to challenge the policy, Bottcher emphasized the importance of visibility in preserving LGBTQ history.
“This is why it’s so important that we not let this stand,” he said. “Visibility is critical. When people see us, learn about us, and get to know us, that’s how we break down prejudice and stereotypes. We cannot allow them to push us back into the shadows.”
Other LGBTQ leaders and elected officials were quick to condemn the removal of the Pride flag, which had flown since the site’s official designation as a national monument.
New York City Mayor Zohran Mamdani called the decision “outrageous.”
“I am outraged by the removal of the Rainbow Pride Flag from Stonewall National Monument,” Mamdani said in a statement. “New York is the birthplace of the modern LGBTQ+ rights movement, and no act of erasure will ever change or silence that history.”
“Our city has a duty not just to honor this legacy, but to live up to it,” he added. “I will always fight for a New York City that invests in our LGBTQ+ community, defends their dignity, and protects every one of our neighbors — without exception.”
Senate Minority Leader Chuck Schumer also condemned the move.
“The removal of the Pride Rainbow Flag from the Stonewall National Monument is a deeply outrageous action that must be reversed immediately,” Schumer said in a statement to The Advocate. “Stonewall is a landmark because it is the birthplace of the modern LGBTQ rights movement, and symbols of that legacy belong there by both history and principle.”
Cathy Renna, communications director for the National LGBTQ Task Force, said the flag’s removal will not erase the movement it represents.
“They can take down a flag, but they can’t take down our history,” Renna said. “Stonewall is sacred ground rooted in resistance, liberation, and the legacy of trans and queer trailblazers who changed the course of history.”
Human Rights Campaign National Press Secretary Brandon Wolf echoed that sentiment.
“Bad news for the Trump administration: these colors don’t run,” Wolf said. “The Stonewall Inn and Visitors Center are privately owned, their flags are still flying high, and that community is just as queer today as it was yesterday.”
Tyler Hack, executive director of the Christopher Street Project, said the removal was aimed squarely at LGBTQ visibility.
“The Pride flag was removed from Stonewall for one reason: to further erase queer and trans people from public life,” Hack said. “Stonewall marks the moment when queer and trans people fought back and demanded dignity. Our history is not theirs to erase.”
Bottcher closed with a promise to his constituents — and to the broader LGBTQ community — that the Pride flag’s removal would not be permanent.
“We will not be erased. We will not be silenced,” he said. “And the Pride flag will fly again at the birthplace of our movement.”
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