Arts & Entertainment
Faith in flux
Serio-comic ‘Calvary’ is finely played murder mystery

Brendan Gleeson, left, and Chris O’Dowd in ‘Calvary.’ (Photo courtesy Fox Searchlight)
“Calvary” opens with a bombshell.
“I first tasted semen when I was 7 years old,” is the rather shocking opening line of this fine new film by Irish writer and director John Michael McDonagh, a darkly comic existential murder mystery that delves into the riddles of faith, sexuality, revenge and ultimately forgiveness. It opens today (Friday) at the AFI Silver Theatre in Silver Spring and continues its run at the Angelika Film Center Mosaic and the Landmark E Street and Bethesda Row Cinemas.
The line is spoken to Father James (the magnificent Brendan Gleeson) in the confessional. An unseen male parishioner reveals that he was raped repeatedly by a priest (now dead) when he was a child. He also reveals that he has developed a monstrous plan for vengeance. “I’m going to kill you, Father,” the man announces calmly. “There’s no point in killing a bad priest. I’m going to kill you because you’re innocent.”
He gives Father James until the following Sunday to settle his affairs. In the week he has left, the priest tends to his tattered flock and family while stoically facing escalating acts of resentment and violence against him. The tiny Irish village on the coast of County Sligo is full of hidden secrets and desires and the townspeople slowly turn against Father James despite (or possibly because of) his innate goodness.
The movie is anchored by Gleeson’s powerful performance. The barrel-chested actor (perhaps best known to American audiences as “Mad Dog” Moody in the Harry Potter movies) is a commanding screen presence whether he’s quietly listening to his troubled parishioners or striding across a windy beach. His craggy face is incredibly expressive; his subtle responses to the horrific revelations of child abuse and the terrifying threat against his own life during the opening scene in the confessional are a master class in cinematic acting.
He is given strong back-up from a solid supporting cast, each character providing a fresh set of challenges for the overwhelmed cleric. His troubled daughter Fiona (played by rising British star Kelly Reilly) arrives for a visit with her wrists wrapped in bandages from a botched suicide attempt. (She ruefully observes that she should have sliced down instead of across.)
Her arrival forces the priest to address his conflicting roles as Father and father, especially Fiona’s feelings of abandonment from when Father James entered the priesthood following the death of his wife. As the two slowly explore and tentatively begin to rebuild their relationship, he visits his other parishioners, who are also now suspects in his impending murder.
They include the troubled triangle of Jack, Veronica and Simon. Veronica is the bored unfaithful wife of Jack, the local butcher, played by Chris O’Dowd (known for his breakout role in the comedy “Bridesmaids” and his Tony-nominated performance opposite James Franco in “Of Mice and Men”). Her latest lover is the African mechanic Simon Asamoah. The tangled trio sneer at Father James while still reaching out to him for guidance and attention.
There’s also the decadent banker Michel Fitzgerald, who tries to buy the respect of the priest; cynical surgeon Frank Harte, who debates the existence of God with Father James; lovelorn Milo; and disgruntled pub owner Brendan Lynch, who remembers Father James’ drinking days all too clearly. Finally, there’s Father James’ chilling prison meeting with local serial killer Freddie Joyce (played by Gleeson’s real-life son, Domhnall) who is unrepentant for his brutal crimes.
Father James turns to other authority figures for help with his crisis, but to no avail. He dismisses his fellow priest Father Leary as a man with the soul of an accountant. His oily superior Bishop Montgomery declares that Father James can break the seal of the confessional, but offers no further help. The corrupt Detective Inspector Gerry Stanton rails against the sexual immorality of others, but hides his relationship with rent boy “Good Time Leo,” another victim of clerical abuse who has adopted a Brooklyn accent and other affected mannerisms from American mobster movies.
Finally, Father James befriends two visitors to the village who welcome the kindly advances of the compassionate priest. Teresa Robert is a French woman who meets Father James when he administers last rites to her husband who has been killed in a car crash. She engages the priest in a moving conversation about faith and death. Gerald Ryan (played by American character actor M. Emmet Walsh) is an elderly expatriate American author who worries that he will not finish his final novel before his death.
Despite a few missteps (some awkward shifts in tone and some self-indulgent cinematic tricks), McDonagh deftly weaves these stories together as Father James travels inexorably to his meeting with the man who has threatened to murder him. Each of the characters is part of a complex tapestry that brings together the specific impact of the clerical abuse scandal and the collapse of the Irish economy with the universal themes of forgiveness, mortality, guilt, sexuality and the countless casual cruelties human inflict on each other, consciously and unconsciously. Calvary is a thoughtful and provocative film that tackles challenging issues with compassion and searing wit.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)










The 2026 Rehoboth Beach Pride Festival was held at the Rehoboth Beach Convention Center on Saturday, July 18.
(Washington Blade photos by Daniel Truitt)













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