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I will survive

New documentary uses archival video footage to explore early days of AIDS

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Peter Staley, How to Survive a Plague
Peter Staley, How to Survive a Plague

Peter Staley in a scene from ‘How to Survive a Plague.’ (photo by William Lucas Walker courtesy Sundance Selects)

As a journalist, openly gay writer David France is pretty fearless. The award-winning author has tackled such topics as the AIDS crisis, sexual abuse in the Catholic Church, the coming-out of former New Jersey governor James McGreevey and the brutal murder of Private Barry Winchell.

But, when he was poised to make the leap to documentary filmmaker, there was one thing that terrified him — the soundtrack.

“That aspect of film-making was nerve-wracking,” he says. “I couldn’t sleep. I write in total silence. I don’t play any music at all. Print journalists don’t have to deal with music. There has never been any musical accompaniment to anything I have done before.”

Luckily, he found great partners to help him develop the soundtrack of his first film, the documentary “How to Survive a Plague,” which chronicles the early years of AIDS activism. He turned to the Red Hot Organization, a non-profit musical production company that raises money to support the fight against HIV/AIDS. They suggested he listen the work of Arthur Russell, an avant garde gay songwriter and performer who was living in downtown Manhattan during the time frame covered by the film who died of AIDS-related causes in 1992.

France says that the suggestion was “an inspired proposal.” Paul Heck, executive director at Red Hot, describes Russell’s work as “captivating, personal and profoundly beautiful music that is accessible yet complex all at once.” Heck introduced France to composers Stuart Bogie and Luke O’Malley who began work on the score based on Russell’s music. At first, the collaboration was a challenge for France, who says, “I didn’t have the words to talk about the music.” Luckily, he learned to trust his instincts.

“I just started talking about how it felt, and that’s how we worked out the score.”

The narrative and visual aspects of documentary filmmaking came more easily to the novice director.

“I’ve always been a long-form journalist, so I’ve always been a storyteller. I decided to undertake a major project and look at the early days of AIDS activism, to try and make sense of what happened. What more could time tell us about those early days?”

He knew the New York Public Library had an extensive collection of amateur and professional movies made by AIDS activists during that period, so he dove in.

“I immediately jumped to the footage. I got captivated by how immediate and intensely personal and up-close it was. It reminded me how we felt in those early days.”

In the end, France and his team assembled several hundred hours of footage and began editing the material into a feature-length documentary. Aside from a few filmed interviews, this remarkable and powerful film consists entirely of this archival material, primary historical documentation captured by a then-emerging technology: the video camera.

“How to Survive A Plague” uses this riveting archival material, largely shot by the activists themselves at meetings and protests around the country, to tell the story of ACT-UP (the AIDS Coalition to Unleash Power) and TAG (the Treatment Action Group). As Franco points out, these direct-action groups saved millions of lives by battling hatred, ignorance, complacency and apathy in the face of the emerging plague.

Ultimately they changed the way health care is delivered in this country. By demanding attention, they achieved incredible things.

“The biggest thing is why not ask for the moon? Why not ask for it all? That’s what they did. There was not a single pill and they demanded a cure. Science was not even thinking like that. As total outsiders to that process, they were able to develop an agenda that everyone felt was out of reach and they were able to get close. We don’t have a cure yet, but we’re much closer than we would have been.”

France feels this kind of broad vision is missing from the LGBT movement today.

“We’ve overly narrowed our agenda for the community. Now it’s marriage. There is so much more we could be advocating for more, including a push to combat HIV. There are still high transmission rates for men who have sex with men and the national LGBT groups are not paying attention to that.”

“How to Survive A Plague” opens Oct. 12 at Landmark Theatres in the D.C. area.

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Books

‘Transcendent’ a tough but important read

Laverne Cox’s memoir recounts horrific abuse as a child

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(Book cover image courtesy of Gallery Books)

‘Transcendent: A Memoir’
By Laverne Cox
c.2026, Gallery Books
$30/238 pages

OK, let’s just say it: You’re tired of lies.

They come from above, behind, from either shoulder. They’re repeated, laid out in a line, told as if they’re true but they’re not. You wish people would stop lying to you. As in the new memoir “Transcendent” by Laverne Cox, you wish you could tell the truth about yourself.

Sissy.

If the bullies in the neighborhood weren’t constantly calling Laverne Cox that name, then Cox’s mother was. “Sissy,” was just one word, though; the others were worse. The boys would say those things while they beat Cox, when they could catch her. Her mother screamed at her gentle child who didn’t like “boy” activities.

Even at eight years old, says Cox, “I was a prim and proper lady.”

Despite the verbal abuse about her perceived feminine behavior and a furtive, failed attempt at conversion therapy, Cox’s mother sent her and her brother to the Alabama School of Fine Arts, where Cox learned to dance. It was a lifeline for her, and the talent gained there helped Cox get into college in Indiana.

From there, Cox expected to find fame and fortune in New York City.

And yet, the abuse she suffered as a child held Cox back, and the words “There is something wrong with me” became a daily mantra.

“I didn’t know how to say it.” Cox says. “Im a girl.

There were therapy sessions to get to that point, as Cox learned the language and skills needed to speak the truth. Landing a sense of style helped, as did her brother’s support, a handful of friends, and happy, scent-infused memories of her mother’s make-up table.

At each step, Cox says, “I was expressing myself, I was also allowing myself to edge closer to my girlhood.”

Let’s start here: “Transcendent” is a difficult read – not for style, but for substance.

From her earliest memory of being sexually abused as a toddler; to verbal and physical abuse from many sources; to what, judging by photo captions, seems perhaps like forgiveness, author Laverne Cox glosses over nothing. Be ready, in other words, for pages and pages of memories that, like a roller-coaster, will make you cringe and want to hide your eyes, although doing so would be a mistake.

As this book progresses, Cox’s story does, too. We see a child who knows a truth but has no words for it. The child becomes a teen with a bursting sense of self, then a young adult who craves love as she’s stretching her wings. By the time Cox advances to writing about her career and the abuse is (mostly) over, readers will breathe a well-deserved sigh of relief. Whew, you’ve winced through a harrowing tale to reach a satisfying but not complete update.

Fans of Cox’s work will want “Transcendent,” as will anyone who’s transitioned, is thinking about it, or loves someone who has. It’s a rough read, but a necessary one, then, and that’s no lie.

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Movies

Ethereal ‘Camp’ a moody allegory for queer shame

An unsentimental yet empathetic exploration of guilt

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Zola Grimmer stars in ‘Camp.’

When one watches movies for a living, it’s as easy to fall into routine as it is with any job. Each movie is different, of course, each with its own characters, its own viewpoint, and its own story – (or at least its own variation on one), but in so many other ways, they have a tendency to be very much the same. 

This is because there is an entire “language” of filmmaking, established from the earliest days of cinematic storytelling, a process so subtle that most of us are barely aware of it: the image directs our attention, the script provides the shape and structure of the story, and the actors are our stand-ins, allowing us to “experience” the reality of the film through a transference of identity that occurs so reflexively that we don’t even notice it’s happened. 

That’s why it can be such a jolt when we come across a movie that doesn’t follow the expected rules, and we can’t think of a better recent example than Avalon Fast’s “Camp,” which drew attention as it made the rounds at last year’s festival circuit and embarked on a series of screenings in select cities beginning on June 26.

Fast, 26, is a queer Canadian filmmaker who specializes in “Girl Horror” (a genre that centers female experience), and who has already become a prominent force in the “new queer indie” movement. Her first feature, “Honeycomb,” got a Slamdance “virtual” screening, and she’s appeared as a performer in films like Alice Maio Mackay’s “The Serpent’s Skin” and leading trans filmmaker Jane Schoenbrun’s yet-to-be-released Cannes hit, “Teenage Sex and Death at Camp Miasma.” With “Camp,” however, she stakes her claim to territory in a burgeoning field of queer/trans/feminist cinema to establish herself as a formidable “brand” of her own.

Rooted in a blend of trope-ish horror conventions and presented in a dreamy, ethereal style that elevates feeling over cognition, it’s the story of Emily (Zola Grimmer), a young woman accidentally responsible for two horrific tragedies, who feels hopelessly trapped by guilt and shame. At the suggestion of her father (Mike Tan), she takes a summer job as a counselor at a camp for “troubled” young people like herself, where she is quickly embraced and assimilated by the core group of female counselors – most of them “hot weirdos” who are more interested in all-night partying and a kind of home-grown witchcraft than they are in the wholesome camp activities they supervise during the day. Her initial response to this new environment is guarded, but as the summer goes on she comes to feel a strong connection to her fellow counselors, beginning to hope that she has – at last – found her place among a “family” that accepts her despite the life-shattering incidents that have come to define her sense of self. Yet at the same time, she becomes ever more aware of a call to confront and quiet the ghosts of her misfortunate past – even if it requires an unthinkable sacrifice.

Dreamy and purposefully opaque when it comes to differentiating between real experience and metaphysical reflection, Fast’s movie draws us in from the start with its edgy mix of visual atmosphere, blending an aesthetic that combines home-movie nostalgia with the ironically whimsical flourishes of the digital age to establish a tone that feels like a half-forgotten memory reconstructed in the form of an Instagram “reel.” It’s a potent effect, creating a milieu of surreal impressionism in which the plot advances more through mood and fragments of subjective experience than through concrete narrative form; at times, it feels untethered, yes, but it always manages to orchestrate its seemingly disjointed perspective into a shape that makes sense — even if we’re not quite sure how or why, or even what is actually happening.

The effect is cumulative, as the story becomes less bound to logic and realism while leaning further into a perspective that favors the arcane and mysterious over the rational and concrete. And while that might prove frustrating for viewers expecting a more traditional kind of “horror,” it provides for an experience that’s more likely to satisfy the kind of fans who appreciate being left to provide their own interpretations. The most obvious comparison would be with the work of David Lynch; there’s clearly an influence there for Fast’s darkly intuitive approach, which goes beyond the obvious parallels of its “Twin Peaks”-ish setting (the forest is most definitely a character here) to emulate the stream-of-consciousness narrative flow that marked much of Lynch’s late-career work.

“Camp” is far from imitative, however. While it may share some traits with the work of Lynch and other masters of contemporary surreal horror, it creates a unique “vibe” by allowing its own creative feminine energy to take the lead. The traumas it depicts spring from a definitively female space, from first-menstruation nightmares to the absurdities of having to defer to the “leadership” of a mediocre male who has more power than you (in this case, Austyn Van de Kamp as the camp’s supervisor, a naive but endearing yokel whose Jesus-centric worldview is undermined by the “coven” under his tentative command), and the overall treatment of its few male characters is largely less than forgiving. Yet on a deeper level, its subtext of carrying “unforgivable sin” that affects every aspect of one’s interactive life feels ultimately as much an expression of queer trauma as it does feminist ideology. The result is just cryptic enough to leave us pondering what we’ve just seen yet clear enough to deliver an emotional catharsis which feels, if not exactly curative, at least healing enough to pave a way forward.

Admittedly, it’s not a film that will likely tick off all the boxes for hardcore horror fans; while it might deal in dark emotions and a certain witchiness that ties it to the legacy of such pagan-flavored classics as “The Wicker Man” or “Midsommar,” its terrors are more existential than visceral, pondering the difficulties of overcoming self-hatred rather than pitting us against a palpable physical threat, supernatural or otherwise. Indeed, it’s more introspective psychodrama than it is traditional horror – which is less a criticism than it is a disclaimer.

Though it’s Fast’s moody aesthetic that emerges as the “star” attraction of “Camp,” much of its effectiveness hinges on the performances of its cast. Grimmer, especially, is central, and she succeeds admirably not only in winning our empathy but in peeling back the morally murky layers of Emily’s path to redemption in a way that feels like empowerment rather than ethical compromise. However, the ensemble of “soul sisters” that surrounds her (Alice Wordsworth, Cherry Moore, Ella Reece, Lea Rose Sebastianis, and Sophie Bawks-Smith) all play their own particular part in creating the “magic” that makes the whole thing work.

All in all, “Camp” is an exhilaratingly fresh – if sometimes opaque – expression of queer filmmaking from a feminine perspective; that’s a regrettably rare occurrence which makes Fast’s fastidiously unsentimental (yet deeply empathetic) exploration of queer guilt all the more powerful, and makes her movie an essential addition to your watchlist.

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Photos

PHOTOS: Frederick Pride Festival

LGBTQ celebration held at Carroll Creek Park

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A scene from the 2026 Frederick Pride Festival. (Washington Blade photo by Michael Key)

The 13th annual Frederick Pride Festival was held at Carroll Creek Park in Frederick, Md. on Saturday, June 27.

(Washington Blade photos by Michael Key)

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