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Pinkwashing & Israeli occupation – not so complicated

LGBT delegation missed chance to meet gay Palestinians

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Pauline Park, Israel, gay news, Washington Blade
Pauline Park, Israel, gay news, Washington Blade

The author, Pauline Park, at the gap in the separation wall at Al-Wallaja east of the Israeli frontier. (Photo courtesy Park)

BY Pauline Park

“The concept of ‘pinkwashing’ emerged as a hot topic throughout the week,” Kevin Naff wrote of his participation as part of “a delegation of nine LGBT leaders from the United States” to Israel in November (“Israel as ‘gay heaven’? It’s complicated,” Times of Israel, Nov. 10). The delegation tour was sponsored by Project Interchange, a program of the American Jewish Committee, which is aggressive in its defense of the Israeli occupation of Palestine.

Naff quotes a speaker who addressed the group, Gal Uchovsky, as telling the delegates “that we had arrived in ‘gay heaven’” and that Israel is “the best LGBT country in the world” whose “LGBT residents face no serious problems that he could identify.” My Israeli friends would certainly contest Uchovsky’s absurd claim that LGBT Israelis “face no serious problems.” Fortuntely, Naff was able to recognize Uchovsky’s propaganda for what it was.

One would get a very different impression speaking primarily or exclusively with wealthy gay Jewish Israeli men in North Tel Aviv — as Naff and his fellow delegates seem to have done — than if one spoke with LGBT Israelis from more marginalized communities, including lesbians and bisexuals, who often feel marginalized by gay men in Tel Aviv and elsewhere in Israel; transgendered women, who face police harassment and brutality in Tel Aviv and other cities in Israel just as they do in New York and other U.S. cities; Israelis who face discrimination because of their of Mizrahi (Sephardic) Jewish ethnic origins; or refugees from Africa and elsewhere who may be LGBT (though not necessarily openly so) but who have no right to remain in Israel, because the state of Israel does not recognize non-Jewish economic refugees or those fleeing political persecution — regardless of their sexual orientation or gender identity.

And that’s not even to mention the pervasive discrimination that Palestinians with Israeli citizenship face. As Prof. David Lloyd argued persuasively in a December 2013 analysis for the Electronic Intifada, the crucial distinction between “citizenship” (ezrahut) and “nationality” (le’um) in Israeli law privileges Jewish Israelis over Palestinians living in Israel because “citizenship” is in effect a second-class citizenship without nationality status.

“Some critics claim the country’s embrace of LGBT rights is merely a propaganda effort to claim the mantle of modernity and establish a stark contrast to homophobic regimes in the West Bank, Gaza and elsewhere in the Middle East,” Naff writes. In doing so, Naff is in fact rearticulating the very discourse in which Uchovsky was engaging in when describing Israel as a gay paradise — the attempt to use Israel’s record on gay rights (supposedly better than that of its Arab and Muslim neighbors) as a justification for an Israeli occupation that is illegal under international law, or at the very least as a means to distract attention from it.

Naff’s delegation appears to have met with only one Palestinian — “a scholar and Fatah and PLO adviser,” Abu Zayyad. But meeting with a single official with the Palestinian Authority — widely viewed by many West Bank Palestinians as little more than a tool of the Israeli occupation — hardly constitutes balance when the rest of the tour was devoted to meeting with LGBT Israelis and Israeli officials.

“The focus of the visit — LGBT issues — was often overshadowed by the frustrating stalemate of the Palestinian-Israeli conflict. Why can’t the two sides come to an agreement on a two-state solution? It’s complicated,” Naff writes. And yet, is the issue of the Israeli occupation of Palestine really that complicated? For all of the complications and complexities of the situation, it is at root quite simple: the indigenous people who have lived in Palestine for centuries are being systematically dispossessed of their land and their rights by a foreign military occupation that is illegal under international law and that even the United States does not recognize as legitimate. And that occupation makes no exception for Palestinians who might be LGBT/queer, who face the same restrictions and daily humiliations living under Israeli occupation as non-LGBT Palestinians. And contrary to propaganda in circulation, Israel is not and cannot be a haven or a refuge for LGBT Palestinians because there is no such thing as refugee status for non-Jews in Israel, regardless of sexual orientation or gender identity.

Rather than hearing pinkwashing propaganda from the likes of Gal Uchovsky, Naff and his colleagues would have learned far more if they had met with Palestinian villagers and farmers under siege from Israeli settlers and the Israeli military in the West Bank, as I have. I participated in the first U.S. LGBTQ delegation tour of Palestine in January 2012 and met with many Palestinians — both LGBT and non-LGBT — throughout the West Bank, from Nablus in the north to Hebron in the south and Ramallah in between. Staying two nights with a Palestinian family in Dheishe in Bethelem, one of the largest refugee camps in the West Bank, I had the opportunity to speak at length with Palestinians about conditions in the occupied territories.

Naff expresses his disappointment with the decision of alQaws and Aswat to decline the invitation to meet with his delegation. AlQaws and Aswat, two of the leading Palestinian LGBT groups, are doing vital work on behalf of queer Palestinians under extremely difficult circumstances that no U.S.-based LGBT organization has to face. The 16 members of my delegation met with members of both alQaws and Aswat for extensive discussions about the impact of the occupation on LGBT Palestinians, and those discussions were productive and enlightening. It seems to me that Naff’s group of relatively privileged LGBT Americans should have recognized how problematic it was to demand that LGBT/queer Palestinians either facing pervasive discrimination within Israel or living under a crushing foreign military occupation in the West Bank engage them in dialogue, which is the privilege of the powerful. True dialogue is simply not possible when one party is holding a gun to the other’s head, which is what “dialogue” with a people living under a brutal and illegal military occupation represents.

I might add that members of Naff’s delegation could have found opportunities to engage with LGBT/queer Palestinians even before leaving the U.S. and could do so now that they are back from their tour; they can also feel free to engage members of New York City Queers Against Israeli Apartheid if they wish to hear our views on Palestinians and the Israeli occupation.

The conclusion I have come to is that pinkwashing does nothing for queer Palestinians and arguably makes things worse by generating more support for Israel and the occupation in the U.S., Europe and elsewhere. The liberation of queer Palestinians is inseparable from that of Palestinian society as a whole; whatever privileges wealthy gay Jewish Israeli men may enjoy in the affluent districts of North Tel Aviv do nothing for queer Palestinians being crushed by a brutal and illegal foreign military occupation that is daily dispossessing more and more Palestinians of their lands and their homes.

Given the intransigence of the government of Binyamin Netanyahu — the most right-wing prime minister in Israeli history — and his determination to move forward with the ethnic cleansing of East Jerusalem and the de facto annexation of the West Bank, it seems to me that only boycott, divestment and sanctions (BDS) against apartheid Israel will advance the cause of the peaceful resolution of the impasse that the Israeli government itself has created with its endless occupation of Palestine and construction of an apartheid regime.

Pauline Park is a member of New York City Queers Against Israeli Apartheid, founded in 2011. She was a member of the first U.S. LGBTQ delegation to Palestine in January 2012.

 

(Kevin Naff responds: After members of our LGBT delegation expressed concerns that we were not given access to more of the Palestinian perspective, Project Interchange arranged a follow-up conference call in November with Dr. Khalil Shikaki, director of the Palestinian Center for Policy & Survey Research. I shared Pauline Park’s concerns over pinkwashing, but Project Interchange worked hard to present a balanced itinerary, which included visits to the West Bank, Ramallah and the edge of the Gaza Strip. I welcome Park’s invitation to learn more about NYCQAIA and will follow up with her.)

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The latest Supreme Court case erasing LGBTQ identity

Chiles v. Salazar a major setback for movement

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(Washington Blade photo by Michael Key)

In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.  

The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.

But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.

Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973. 

The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.

In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.

In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.

But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.

The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.


Craig Konnoth is a professor of law at University of Virginia School of Law.

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Response to a personal attack against me

Writers should stick to facts and reason

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I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize. 

In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column: 

“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about. 

“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”

I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’   

We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist. 

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Science said stop; the Supreme Court said no

What Chiles v. Salazar means for LGBTQ health

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(Washington Blade file photo by Michael Key)

Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.

The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice. 

Colorado looked at the evidence and did what public health is supposed to do. It intervened. 

On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.

This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit. 

That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.

For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?

As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough. 

This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent. 

As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.

We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve. 

The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.

Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.

The evidence is on our side. Now, we have to make sure it counts.


Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.

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