World
Gay Nigerian priest makes religion serve LGBTQ people
Rev. Jide Macaulay founded House of Rainbow
It is impossible to speak of queer identity and culture without acknowledging the important role religion has played in shaping it throughout history. Whether it’s Pope Francis praising the work an American priest has done to affirm LGBTQ identity, or a Republican legislator rebuking the existence of transgender people by invoking scripture from the Bible, religion and spirituality unquestionably influence conversations about sexual identity in the U.S. and how American society would like for people to manifest their sexuality.
A significant portion of LGBTQ people in the U.S. are religious.
A study the UCLA School of Law’s Williams Institute conducted in 2020 found that 5.3 million LGBTQ adults are religious with almost half of this metric identifying as “highly religious.” Forty percent of those between ages 18 and 35 are religious, and 65 percent percent of those over 65 identify as religious as well. In addition, 71 percent of Black LGBTQ adults in the U.S. are religious.
The Washington Blade recently spoke with Rev. Jide Macaulay, founder and CEO of the London-based House of Rainbow CIC, to talk about his work as a gay Black African Christian priest.
Macaulay was born in London and grew up in Ikeja, the boisterous capital of Nigeria’s Lagos State. He was born into a religious family to parents who he described to the Blade during a 2017 interview as “very dedicated Christians.” His father was one of Nigeria’s leading theologians, so Macaulay’s upbringing was naturally Christian-centric, with him being involved in the church from a young age.
As a budding adult, Macaulay pursued theology as a profession and became an ordained minister in 1998 after training with his father. After a two-year hiatus from the church, he joined the Metropolitan Community Church in London to study theology and later joined its congregation as a minister in 2003. Macaulay says it was there that he became confident in his understanding that “God loves gay people regardless of all these messages of it being a taboo or abomination.”
Sheathed with this conviction, Macaulay moved back to Nigeria to create an environment that mimics that which he had experienced at the Metropolitan Community Church.
“It became important to me to go to Nigeria to create the same space and tell LGBTQ people that ‘God loves you just the way you are,’” says Macaulay. “I embodied a lot of the spirit of the human rights church that came out of the origin of the Metropolitan Community Church.”
Macaulay started House of Rainbow under this ideology on Sept. 2, 2006. This weekly gathering of LGBTQ Christians initially began with 34 congregants, but the congregation grew rapidly to a point where Macaulay “didn’t know what to do with all the people.” He says the growth “perplexed” him as he didn’t realize that House of Rainbow was so popular.
House of Rainbow encountered problems that emanated from operating in a country with virulent homophobic laws, despite its popularity. Many congregants were physically attacked for identifying as queer, and Macaulay recalls individuals emerging to church with broken noses and arms. The media also caught wind of House of Rainbow’s weekly gatherings and chaos ensued.
The culmination of these events forced Macaulay to leave Nigeria after two years. House of Rainbow remained steadfast with its mission to create a community for LGBTQ Christians and soldiered on for a couple of more years before it eventually dissolved.
“It’s unfortunate, now, that as I speak to you we do not have a House of Rainbow community in Nigeria,” says Macaulay. “We still have people connected [to the community], but we don’t have a physical presence or anyone leading it.”
House of Rainbow’s reach has nevertheless now become global, with communities established in 22 countries. The majority of them are in Africa.
‘Homosexuality is not a sin; it is who we are’
The crux of Macaulay’s ideology centers on inclusion and acceptance. He creates a space at House of Rainbow where LGBTQ individuals can not only gather in community, but can also feel seen and recognized as meaningful members and contributors to Christianity
“The important thing [that people need to understand] is that as a minister of the gospel of Christ, I want every LGBTQ person to make [it to] heaven,” says Macaulay. “I want them to be on a path towards salvation and redemption.”
“This whole language that if you are gay, you are destined for hell and eternal damnation is so wrong. That is even abusive in itself,” adds Macaulay.
He further invokes a popular scripture that loosely states, “For all have sinned and fallen short of the glory of God.”
This scripture is a part of what homophobic Christians use to denounce queerness. Macaulay, nevertheless emphasizes that there is a lack of complete understanding of what the scripture truly communicates.
“[The scripture] didn’t say that anyone is going to hell. It said that we have all sinned and fallen short of the glory of God,” says Macaulay. “Having said that, it is important to understand that homosexuality is not a sin; it is who we are.”
Macaulay’s work is therefore enmeshed in the need to fight for social justice causes. He aims to use the church as a platform to bring awareness to and fight for all iterations of LGBTQ rights. Whether it be racism, sexism, or classism, Macaulay aims to “be like Jesus” and emulate his unwavering passion to uplift those at the bottom of society’s hierarchy.
“It’s inconceivable to think that any religious space wouldn’t be a platform for social justice. Jesus Christ was about social justice,” says Macaulay. “Even the Civil Rights Movement in America had the church fighting injustices relating to racism.”
Macaulay stresses that the church needs to “do what is right” and stand up for the rights of LGBTQ people.
“In the Bible in Micah 6:18, it says, ‘What does the Lord require of you but to do justice? To love kindness and work in humility with your God,” says Macaulay. “Therefore, Christian leaders need to have a strong understanding of justice.”
When reflecting on the current state of religion, its diversion from and/or weak approach towards social justice, and also its complicity in oppressing minority groups, Macaulay says, “Jesus Christ would definitely be mad.”
Can you be a gay African and Christian?
Prior to being colonized by European countries, many African cultures had relaxed attitudes towards sexuality and gender. The Shona in Zimbabwe, Pangwe in Cameroon, Igbo in Nigeria and other African tribes all permitted queer existence without any negative repercussions.
The expansion of European global influence brought with it homophobic laws, which were largely enacted under the pretense of “Christian values,” that forced African countries to institutionalize queerphobia, which has now become an undeniable legacy of colonialism on the continent.
That colonialism introduced African populations to Christianity is not an uncommon sentiment among queer Africans and Africans in general. Hence, it is not uncommon to find LGBTQ Africans who denounce Christianity not only because of its association with the racism that fueled European occupation of the continent, but also its functioning as a tool that erased what many of them nostalgically view as a queer-affirming past tainted by the arrival of the white man.
Macaulay both believes and shuns this. He acknowledges that colonialism did participate in the erasure of queer acceptance in African cultures, however, the concept of Christianity being “unAfrican” is fallacious.
He asserts that African and Black African Christians existed before colonialism, and thus, the notion that Christianity is the “white man’s religion” is a false notion.
“Christianity was present in pre-colonial Africa,” says Macaulay. “In the Bible there are numerous references to Africa, including Egypt and Ethiopia where important biblical events happened, [for example], the story of the Israelites leaving Egypt in search of the promised land.”
Macaulay, because of this, spotlights the need for religion to be decolonized.
By reframing how Christians conceive of religion, from unlearning the notion that Jesus is white to acknowledging the existence of Black people in the Bible, one can have a more wholesome and truthful interaction with Christianity.
Also, this will allow for queer African Christians to exist in their queer communities comfortably as Macaulay states that there’s a need for them to occupy space in the community as proudly religious people without bearing the shame that is cast on them by what seems to be an agnostic-leaning landscape.
Lil Nas X and ‘going to hell’
Lil Nas X on March 26 released a single titled “Call Me By Your Name” which garnered massive attention for both its musical mastery through a catchy hook and its depiction of Black queerness. The accompanying video further dramatized the story by drawing from Christian visual imagery of heaven and hell, and God and the Devil.
The song’s video features scenes of Lil Nas X in sensual form, including him giving a caricature of Satan a lap dance. This particularly angered many religious groups, including Christian allies of the LGBTQ community who USA Today reported criticized the video for “going too far to prove a point.’”
Macaulay is a fan of Lil Nas X, who he dubs as his “favorite artist of all time right now, after Michael Jackson,” and for him, Lil Nas X’s discography extends beyond simple displays of queer identity.
Macaulay has one thought at the forefront of his mind when he looks at “Call Me By Your Name”: The concept of hell is abusive and a form of scaremongering.
“The concept of hell is propaganda. It is almost fictional,” says Macaulay. “The idea that if you do something wrong you will go to hell, is wrong in and of itself. Homosexuality was never wrong. Homophobia is wrong.”
He further underlines that God made gay people, and supports this with a scripture from the book of Philippians which loosely points to God’s omnipotent knowledge before, during, and after one’s life on earth.
Macaulay says that people should listen to Lil Nas X’s pain, and not rebuke him, because he speaks for millions of gay people.
“The reality is that when you tell people that they are going to hell, you are excommunicating them from living their own lives appropriately,” says Macaulay.
Macaulay nonetheless has a deep admiration for today’s younger generations, especially because they refuse to align themselves with the bigotry that ravages societal discourse about identity.
“I’m really glad for the young people that have stepped out. They are fighting back. They are the warriors and heroes saying, ‘Enough is enough. I’m proud, queer and African,’” says Macaulay. “I think that the sad reality for the Christian community is that they’re missing out on the gift and talents of the queer community [by being exclusive].”
Macaulay and House of Rainbow have created “GAYMoment,” a weekly online service that centers queer worship. Each Sunday, queer people from around the world gather online for prayer, sermon, and testimonies, all provided by queer people.
Macaulay champions sex positivity
Discussing sex and sexual identity is a topic from which Macaulay does not shy away. In fact, it is one that although he is a religious leader, he also approaches as a person of faith.
Macaulay, who lives with HIV, is a proponent of sex positivity.
“I think it’s important for every adult human being to experience a sexual relationship that is appropriate, suitable, and consensual,” says Macaulay. “It is important that everyone in their lifetime engages positively with sex, particularly adults. I don’t recommend it for minors though.”
Macaulay is also a vocal advocate for having honest and open conversations about sex and sexuality. He gives credence to the fact that society needs to address the lack of comprehensive sex education.
“Countries that have [addressed sex education] are doing better. They have less cases of STIs and teenage pregnancies,” says Macaulay. “Also, students get more opportunities to know more about various sexulities.”
Sex education should be age-appropriate and geared towards protecting children, minors, and vulnerable adults, says Macaulay. He believes that children should know about their bodies and be armed with the confidence to talk to adults when their boundaries are violated.
Thus, by keeping advocacy as the focal point, Macaulay, who is affectionately known as “Mama Jide” functions in a quintessential role in the queer community, one similar to that of house mothers in ballroom culture who outstretch themselves to the limits to ensure that their children not only have their basic needs, but also reach a point of complete self-actualization and realization of their purpose in life.
Honduras
Realidad LGBTQ en Honduras: fuga o muerte
Observatorio KAI+: 35 asesinatos anti-LGBTQ en 2026
TEGUCIGALPA, Honduras — Las cifras encienden todas las alarmas: 35 muertes violentas de personas LGBTQ, 195 casos de violencia generalizada y 11 personas asistidas para refugiarse en el extranjero. Las mujeres trans encabezan las víctimas mortales con 11 casos, seguidas de los hombres gay con 10.
Esa es la realidad de las poblaciones sexualmente diversas que pinta el boletín número 14 del Observatorio de Violencia hacia las Personas LGBTI+ de Honduras KAI+, correspondiente al período de enero al 8 de agosto de 2026.
Según el informe, los departamentos con mayor concentración de asesinatos son Francisco Morazán (12), Cortés (5) y Comayagua (4). Sin embargo, el dato más revelador de la impunidad es que los 35 casos permanecen en etapa de investigación preliminar, con apenas dos capturas reportadas.
«No queremos vivir con miedo»: defensores
Lucía Barrientos, de la Asociación Ixchel, resume el sentimiento colectivo. «Hoy las personas LGBTI en Honduras vivimos en estado de alerta. Muertes que, al hacer un análisis, tienen una conmoción de que muchas personas de nuestra población han sido torturadas, que han sido crímenes de odio», señala.
Barrientos subraya que en el país no hay una ley que tipifique el crimen de odio, lo que deja a la población en un limbo legal y expuesta a la violencia sin protección efectiva.
Entretanto, Jennifer Córdoba, de la Colectiva de Mujeres Trans Muñecas de Arcoíris, lamenta que las autoridades no estén haciendo nada para defender los derechos humanos.
«Ver ese tipo de violencias en el país que se incrementan, ver que las autoridades de nuestro país no están haciendo nada para la defensa de los derechos humanos, no crear una política pública que respete los derechos humanos de la población LGTBI», afirma Córdoba.
Violencia generalizada y discriminación sistemática
Los 195 casos de violencia generalizada incluyen amenazas (19), maltrato familiar (25), abuso de autoridad (14), discriminación por orientación sexual o identidad de género (14), lesiones (10) y agresiones sexuales. Las mujeres trans son nuevamente las más afectadas, con 32 casos registrados.
Dany Montesinos, de la Asociación LGBTI Kukulcán, advierte: «Esta es una violencia general, estructurada. No tenemos un patrón determinado. La alerta que estamos poniendo es que, en comparación con otros años, esto está siendo más creciente».
Un elemento crítico señalado por el boletín es que casi el 70 por ciento de los casos de violencia generalizada (137 de 195) carecen de categorización desagregada sobre la orientación sexual o identidad de género de la víctima, lo que evidencia la ausencia de protocolos adecuados por parte de las instituciones estatales y una invisibilización sistemática.
Migración forzada, huir para vivir
Entre los hallazgos más dolorosos está la asistencia a 11 personas LGBTQ que han buscado refugio en el extranjero. Ocho se han ido a Estados Unidos, dos a España y una al Reino Unido. Los motivos incluyen amenazas, discriminación, abuso de autoridad, agresiones sexuales y físicas.
Como señala un testimonio: «Tuvieron que irse, se vieron obligadas a huir por amenazas, por la discriminación, por el abuso de autoridad y agresiones sexuales. Estos datos nos muestran que la migración de las personas LGBTI no responde únicamente a razones económicas, sino a la necesidad urgente de proteger su vida y sus derechos».
Recomendaciones ante un Estado ausente
El boletín concluye con un llamado urgente al Estado hondureño. Exige fortalecer las investigaciones de muertes violentas e implementar políticas públicas de protección integral. Además, capacitar a funcionarios en diversidad sexual y derechos humanos y garantizar que los casos avancen más allá de la etapa preliminar.
Barrientos lo resume con claridad. «Exigimos al Estado respuestas inmediatas, justicia y protección real para nuestra población. No queremos retroceder, no queremos volver atrás, no queremos vivir con miedo, no queremos salir a la calle y saber que no puedo expresar mi amor hacia mi pareja o hacia otra persona porque puedo amar y ser muerta».
El Observatorio KAI+ recuerda que detrás de cada cifra hay seres humanos: madres, padres, hijos, hermanos y familias que dependen de ellos. La indiferencia institucional, advierten, no puede seguir siendo una puerta abierta a la impunidad.
Netherlands
Trans, nonbinary Americans find refuge in the Netherlands
DAFT visa offers fast-track to permanent residency, citizenship
Editor’s note: International News Editor Michael K. Lavers and Photo Editor Michael Key were on assignment in the Netherlands from July 28-Aug. 10.
AMSTERDAM — A transgender American couple who live in the Netherlands say President Donald Trump prompted them to leave the U.S.
Jack Reaves, who is a trans man, and his wife, Iskara McCoy, who is a trans woman of color, moved to the Netherlands from Reno, Nev., in 2024. The couple now lives outside Utrecht, a university city that is roughly 30 miles south-southeast of Amsterdam.
“We’d been keeping an eye on things during his (Trump’s) first term in 2016, which was pretty terrifying,” Reaves told the Washington Blade on Aug. 24 during a WhatsApp interview with him and McCoy. “We knew that there was a lot of anti-trans legislation and just anti-trans feelings from the Republican/MAGA party at the time.”
The Biden-Harris administration took office on Jan. 20, 2021, two weeks after thousands of Trump supporters stormed the U.S. Capitol — the insurrection took place shortly after Congress began to certify the results of the 2020 presidential election that Joe Biden won.
“Joe Biden was elected, and we were like, okay, well maybe things will turn around,” said Reaves. “But it was very clear very early on in the Biden presidency that that wasn’t going to happen.”
“There weren’t any meaningful changes, and then with Trump getting ready to win the next election and MAGA really looking like they were going to continue to gain more power, we were like, well time to get out.”
Reaves and McCoy are two of the four trans and nonbinary Americans who have moved to the Netherlands with whom the Blade recently spoke. The interviews took place during World Pride, which took place in Amsterdam from July 25-Aug. 8, or in the days after the biennial event ended.
The Dutch American Friendship Treaty, or DAFT, allows American citizens to live and work in the Netherlands as self-employed entrepreneurs.
DAFT visa recipients must keep at least €4,500 ($5,244.19) in a Dutch business bank account and need to register their business with the Dutch Chamber of Commerce. DAFT visa recipients can apply for permanent residency in the Netherlands or the European Union seven years after they receive it.
Reaves and McCoy and the two other trans and nonbinary Americans with whom the Blade spoke for this story either received a DAFT visa or plan to apply for one.
Kai, who is nonbinary, and their husband, who is a trans man, moved from New England to the Netherlands in August 2021. They now live in Haarlem, a small city that is roughly 12 miles west of Amsterdam.
Kai told the Blade on Aug. 20 during an interview from their home that friends moved to the Netherlands in 2017 after they received a DAFT visa.
“The prompt was the 2016 election for them,” said Kai.
Kai and their husband were living in a collective household in August 2020 when they “decided we wanted to have some kind of change.”
“We suspected that politics was going to get worse, even if it got better soon, that it would probably get worse again later, and that the country politically was going downhill,” they said.
Kai told the Blade a lack of promised disability payments and poor health in the U.S. were also factors.
“When I had been to visit the Netherlands to visit the friends that were living here, I found that my body was healthier, even though I was only here for one or two weeks at a time,” they said. “I was able to do more things, eat more things that I couldn’t go or eat while living in the U.S.”
The fourth American with whom the Blade spoke identifies as a “disabled transgender queer” person. He asked to remain anonymous.
He and his daughter, who is also trans, arrived in the Netherlands in July. He referred to the Holocaust and its impact in the Netherlands when the Blade interviewed him in Amsterdam on Aug. 6.
“I’m the trans parent of a trans adolescent who knows our family history, which includes genocide from the Holocaust,” he said, pointing out 85 percent of Dutch Jews died in the Holocaust. “(My daughter) said my grandparents came to New York right before the occupation, and so my daughter said from our history that targeted communities have to get out early, so this was last summer, so how will we know we need to leave and where will we go?”
“I started looking into that, and we started planning our move,” he added.
He pointed out the “murder of opposition politicians” — specifically former Minnesota House Speaker Melissa Hortman and her husband, Mark Hortman, who were shot to death inside their home in June 2025 — and “harassment and prosecution” of journalists in the U.S. — federal authorities in January arrested former CNN anchor Don Lemon less than two weeks after he entered a Minnesota church with a group of protesters who confronted its pastor who works with U.S. Immigration and Customs Enforcement — since the Trump-Vance administration took office as signs he and his daughter may need to leave the U.S.
Federal authorities charged Lemon, independent journalist Georgia Fort and two protesters with conspiracy and interfering with worshippers’ First Amendment rights during the protest.
An ICE agent on Jan. 7 shot and killed Renee Good, a 37-year-old Minneapolis woman who left behind her wife and three children. U.S. Customs and Border Protection agents on Jan. 24 shot and killed Alex Pretti, a 37-year-old nurse who worked for the U.S. Department of Veterans Affairs in Minneapolis.
Pretti and Good were American citizens.
The shootings took place after the Trump-Vance administration deployed thousands of federal immigration agents to Minnesota during “Operation Metro Surge.”
“We were thinking, depending on what happens with the midterms,” said the trans person in Amsterdam with whom the Blade spoke. “But then you’re like, you know what, every day more people are coming and we should just do this thing.”
The Trump-Vance administration since it took office on Jan. 20, 2025, has implemented several anti-trans executive orders and policies.
Trump hours after his second inauguration signed the “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government” that, among other things, declared the federal government will only recognize two genders: male and female. The directive also banned the State Department from issuing passports with “X” gender markers.
The Pentagon reinstated a ban on openly trans servicemembers. The Department of Education has rescinded agreements with school districts that were designed to protect trans students. The Trump-Vance administration’s anti-terrorism strategy specifically targets “radically pro-transgender” groups.
The U.S. Supreme Court earlier this summer upheld state laws banning athletes from school sports teams that correspond with their gender identity and block gender-affirming care for minors. The Trump-Vance administration since it took office has moved aggressively to curtail these treatments.
“On the one hand, it’s like as if people don’t recognize that that these things make it impossible to have a trans life,” said the trans person with whom the Blade spoke in Amsterdam. “But of course, that’s what Project 2025 is trying to do … make it be impossible to exist.”
McCoy said her and Reaves’s oldest child, who is also trans, has an “X” gender marker on their U.S. passport. McCoy’s grandmother with whom she was very close recently died, but her family attended her funeral virtually from the Netherlands “because we didn’t want to risk returning to the States at that point.”
Kai also noted trans and nonbinary Americans who are trying to leave the U.S., but don’t have passports and other documents with gender markers that match their gender identity.
“That’s terrifying, and it prevents you from doing things like leaving the country,” they said. “Even if it’s not a ban on leaving the country, it still prevents you from leaving the country if those things don’t match in the right way, depending on which immigrations person you get at the border.”
“On this end it wouldn’t matter as much,” added Kai. “But on the other end, it does matter and that is super frustrating and exhausting.”
Dutch ‘very into their bureaucracy’
Kai and the three other trans and nonbinary Americans with whom the Blade spoke said navigating the Dutch health care system upon their arrival in the Netherlands was one of their biggest challenges.
“They’re very into their bureaucracy and they’re very into following guidelines as if they’re laws, and they’re the only ways you do things,” said McCoy. “Once they start working for you. They work. Once you’re in the system, once you’re onboarded, once they’re caught up, then everything goes pretty smoothly.”
Reaves noted McCoy “had a little bit easier time as a trans woman who’s already passing.”
“They were just like, oh, well, it’s clear you’re a woman, so here’s your hormones, and here’s the fast path to diagnostics,” Reaves told the Blade.
Reaves, on the other hand, had been on testosterone for six years before he and McCoy moved to the Netherlands. Reaves said it took nearly a “full year of re-diagnostics before I could get back on testosterone and continue to determine care.”
“They were just like, ‘Well, you kind of look like a woman, so we’re gonna make you do the full diagnostic phase again,’” recalled Reaves.
Reaves told the Blade his doctor prescribed him the wrong type of testosterone. Health clinics that specifically treat trans and nonbinary people use what he described as “extremely outdated language,” but Reaves noted the facility’s doctor helped him get an appointment for his top surgery.
“Now that I’m fully onboarded, I think it’s actually been a little bit better than the U.S.,” he said, noting he receives testosterone blood tests at home. “The follow-ups are really easy.”
Kai also discussed the challenges navigating the Dutch health care system.
They said it would “have been a lot harder to receive care” if they had already undergone hormone replacement therapy, seen a psychiatrist, or had had surgeries. Kai told the Blade they “made the choice” to tell the clinic where they were receiving care that they were a man, as opposed to saying they are nonbinary.
“That’s not true, but I look enough like a man, and then I’m going to get the care that I need,” they said. “I’m sure it’s very different and difficult for folks, especially who are nonbinary, to say I am actually a woman, or I am actually a man, and to pretend that … and that’s still what the system says.”
“Just like with any system, if you want to get your needs met from the system, sometimes you have to meet the system where it’s at, and then once you get your needs met, then outside of the system you can be whoever you want,” Kai added.
Kai noted Dutch activists are “working to get some of those laws and some of those policies changed.” Their husband is working with one group “that is working to change things from if you don’t have a psychological diagnosis of being trans, then getting that care is going to be really hard.”
“What this group is working on is trying to get trans care to be — it’s what they use in the U.S., which is like informed consent, which is not what they use here,” said Kai. “But they’re working on putting together something to like push to governmental level to policy level to say that trans care should be informed consent, not the diagnosis.”
Gay PM: Netherlands needs to do more to defend trans people, rights
The Netherlands in 2001 became the first country in the world to extend marriage rights to same-sex couples.
The country’s nondiscrimination and hate crimes law include gender identity and expression. The Dutch government in 2021 formally apologized to trans and intersex people who were forced to become sterile in order to legally change their gender — The Gender Change Act, which was also known as the Transgender Act — was in place from 1985 until 2014.
Prime Minister Rob Jetten, who is the country’s first openly gay head of government, during a World Pride Human Rights Conference panel conceded the Netherlands needs to do more to defend trans people and their rights. Boris Dittrich, the Dutch Senate’s First Vice President and a member of Jetten’s D66 party who was previously global advocacy director for Human Rights Watch’s LGBTQ Rights Program, at the end of the panel asked about protecting intersex babies from what advocates maintain are unnecessary surgeries.
Reaves admitted he and his children are struggling to learn Dutch, but he added he and his family “appreciate” the Netherlands and “really enjoy living here.”
“I struggle in the Netherlands,” Reaves told the Blade. “I don’t speak the language
“It’s hard being away from home and your own culture and the things you grew up with,” he said. “But I’m safe here, and so that like gives it extra points.”
McCoy said their daughter has “experienced zero transphobia here so far.”
Kai told the Blade that their friends warned them that Dutch people would “call you out or they’ll stare at you or will be mean to you” if they “look nonbinary.”
“I had never had that experience,” they said.
All four of the people with whom the Blade spoke said they plan to apply for their Dutch or EU citizenship once they are legally able to do so. They all expressed reservations about returning to the U.S., even once the Trump-Vance administration is no longer in office.
“I’m actually very nervous that even if things turn around in the U.S. as far as getting rid of Trump, that people are still going to be anti-trans,” said the trans person with whom the Blade spoke in Amsterdam. “The poison’s in the water.”
Reaves said the U.S. “doesn’t really feel like it’s a safe place for trans people to come to.” McCoy added she would consider visiting the U.S., but “I would not move back.”
“That’s too risky,” she said. “It can change anytime.”
“It would probably take like a decade of democratic legislative changes before I would feel safe coming back,” added Reaves.
Canada
Monument to LGBTQ Canadians officially unveiled
Thunderhead honors those who suffered government-sanctioned discrimination
A monument that pays tribute to LGBTQ Canadians who suffered government-sanctioned persecution and discrimination officially opened in Ottawa on Aug. 21.
Former Prime Minister Justin Trudeau, Governor General Louise Arbour, and Women and Gender Equality Minister Rechie Valdez are among those who attended the ceremony.
A Canadian government press release notes Thunderhead, which is located on Parliament Hill, “recognizes the historic discrimination faced by 2SLGBTQI+ (two-spirit, lesbian, gay, bisexual, trans, queer, intersex, plus) people in Canada, including during the LGBT (lesbiennes, gaies, bisexuelles, trans) Purge.”
(French and English are Canada’s official languages.)
Trudeau in 2017 formally apologized to Canadians who suffered persecution and discrimination under the country’s anti-LGBTQ laws — including those convicted of “gross indecency” before Canada decriminalized consensual same-sex sexual relations — and policies. Trudeau also formally apologized to those who were fired from the Royal Canadian Mounted Police and the country’s military and civil service from the 1950s to the mid-1990s because of their sexual orientation or gender identity.
The Canadian government later settled a class action lawsuit that LGBT Purge victims filed.
The settlement funded the monument.
The Canadian government’s press release notes an “all Canadian team” from Winnipeg, Manitoba, designed it. The monument is also located on the Anishinabe Algonquin Nation’s traditional territory.
“It celebrates the resilience and achievements of those who fought for equality, educates visitors, and inspires the change still needed so that everyone can openly love who they love and express and identify themselves as they choose,” reads the press release.
“Thunderhead stands as a tribute to the lives, stories, and contributions of 2SLGBTQI+ people across Canada,” said Prime Minister Mark Carney on Facebook. “It’s reminder of the discrimination too many endured — and honors those who fought to build a country where everyone can live freely, safely, and with dignity.”
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