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Gay dads face the apocalypse in ‘Knock at the Cabin’

Whether it scares you or not, a movie that gives us lots to think about

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Ben Aldridge, Kristen Cui, and Jonathan Groff in ‘Knock at the Cabin.’ (Photo courtesy of Universal Pictures)

As horrors go, it’s hard to get more horrible than the end of the world.

It’s the ultimate existential threat, a potent fear that has fueled nightmares for millennia, but while it may feel chillingly plausible in our modern era, many of us tend to imagine it in terms of scientific reality – climate change, collision with an asteroid, or simply the eventual death of the sun – rather than as a literal enactment of the doomsday scenarios proscribed in the myths, folktales, and religions of the ancient world.

What if we’re wrong, though?

That’s the essential hook in “Knock at the Cabin,” the latest thriller from horror movie maestro M. Night Shyamalan, which gambles that its viewers – even those who staunchly believe in a science-and-reason-based conception of the universe – might still occasionally be kept awake at night by a flicker of doubt, and spends a slow-burning 100 minutes trying to stoke that flicker into an apocalyptic flame.

Based on Paul Tremblay’s Stoker Award-winning 2018 novel “The Cabin at the End of the World,” Shyamalan’s compact adaptation (co-written with Steve Desmond and Michael Sherman) doesn’t waste much time setting up its confrontation between rational secularism and End Times prophecy; gay dads Eric (Jonathan Groff) and Andrew (Ben Aldridge), vacationing in the woods with their daughter Wen (Kristen Cui), have barely settled into their rented cabin when a quartet of ominous strangers – led by hulking-but-soft-spoken Leonard (Dave Bautista) – shows up at the door, insisting to be let in and not willing to take “no” as an answer. The visitors claim they are on a mission to prevent the apocalypse, and that they have been compelled by visions to deliver a message: mankind can still be saved, but only if this terrified little family is willing to make an unthinkable choice.

To reveal more would definitely constitute a spoiler; suffice to say that it’s a decidedly unpleasant proposition, and the two protective papas – who are convinced they are being terrorized by a homophobic cult of religious fanatics despite Leonard’s assurances to the contrary – are understandably resistant to it. Still, these seemingly reluctant home invaders are prepared to use extreme measures to ensure the couple’s cooperation, and Andrew and Eric are forced into an escalating standoff in which they must try to outwit their captors if they have any hope of whisking Wen away to safety; yet even as they forge a desperate escape plan, troubling news from the outside world begins to suggest the threat of impending cataclysm might not be so far-fetched, after all.

The screenplay for “Knock at the Cabin” – or at least, the initial draft of it, penned by Desmond and Sherman – was already a hot property before Shyamalan became involved, having been touted both by Hollywood’s highly influential “Black List” and by GLAAD as one of the best unproduced scripts of 2019. It’s easy to see why; for a mainstream film industry under pressure to prioritize inclusion, there’s an obvious appeal to the idea of a taut, commercially viable thriller featuring a same-sex couple as heroes, especially when it’s based on a popular bestselling novel. Good ideas frequently go bad in Hollywood, however, and it’s fortunate that the veteran Shyamalan saw the appeal, too, because without his experienced eye behind the camera – and his legion of loyal fans in the theater seats – this one could easily have gone either way.

Mounted almost as a “Twilight Zone” style morality play, “Cabin” juggles a hotbed of topical ideas and themes as its handful of characters, loosely representing a cross-section of humanity, engage in an unapologetically allegorical battle of beliefs – though it’s never explicitly stated that any God or devil is behind the supposed approaching apocalypse. There’s an implausibility to its premise that’s hard to dismiss, and while that might be a key factor in the movie’s ploy to undermine its heroes’ – and its audience’s – sense of certainty, it also makes it harder for it to scare us. With so many layers of “meta” in play, there’s sometimes too much intellectual distance in the way for us to feel fear.

A similar obstacle is created by the script’s use of broad strokes in defining its characters. Though the four antagonists – a mismatched assortment of eccentric but painfully ordinary strangers – are sharply drawn and unique enough to stir an interesting dynamic into the mix, Eric and Andrew are less substantial; the things we know about them are revealed to us in brief flashbacks and snippets of dialogue, serving more as plot devices than insight into what makes them tick. They’re a collection of positive traits, but they are largely blank underneath – and that doesn’t make it any easier to invest in them.

Fortunately, these potential shortcomings are largely overcome in Shyamalan’s finished product. “Cabin” is a perfect fit for his trademark style, laden with an unrelenting sense of dread and looped through a high concept framework that lends itself to the kind of puzzle-box storytelling with which he made his name. His magic doesn’t always work; sometimes, his succinctness of detail tips us off too early, or feels too precise to be convincing. Nevertheless, he keeps us fascinated by what he shows us on the screen – even if the story sometimes tends to stall.

His cast serves him well in making that happen. While their characters may be thinly drawn, Groff and Aldridge – especially the latter, fresh from his MVP performance in “Spoiler Alert” – fill in the gaps by infusing the leading men with personality and anchoring them with an authentic sense of depth. Young Cui gives a devastatingly genuine child performance as Wen, and Rupert Grint (of “Harry Potter” fame) gives a memorable against-type turn as a hapless blue-collar thug in Leonard’s company. The MVP in “Cabin,” however, is Bautista, whose Leonard is the kind of giant whose gentleness only makes us fear him more.

On the subject of fear, that’s where “Knock at the Cabin” might fall flat for some viewers. While it’s mostly a gripping ride, there are few moments that really hit us where we live. It pokes at our deeper fears, but it never quite stirs them up; even the nightmarish prospect of a home invasion feels strangely blunted of its edge. Violence happens, but only sparingly onscreen, and despite Shyamalan’s penchant for ingenious twists, this time he leads us almost predictably toward a conclusion that owes more to Hitchcock’s “The Birds” than any fire-and-brimstone apocalyptic thriller.

Still, there are plenty of reasons to see it, not the least of which is the placement of a same-sex couple at the center of a mainstream genre film which successfully displaced “Avatar: The Way of Water” from its top seat at the box office. Besides, whether it scares you or not, it’s a movie that gives us lots to think about – not just notions of Old Testament divine retribution, but universal human experiences like love and loss, death and grief, and how much we are willing to sacrifice for the sake of the people we care about.

Maybe that’s what the apocalypse is really all about, anyway.

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In solid ‘Nuremberg,’ the Nazis are still the bad guys

A condemnation of fascist mentality that permits extremist ideologies to take power

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Russell Crowe and Rami Malek in ‘Nuremberg.’ (Photo courtesy Sony Pictures Classics)

In any year prior to this one, there would be nothing controversial about “Nuremberg.”

In fact, writer/director James Vanderbilt’s historical drama – based on a book by Jack El-Hai about the relationship between Nazi second-in-command Hermann Göring and the American psychiatrist who was tasked with studying him ahead of the 1945 international war crimes trial in the titular German city – would likely seem like a safely middle-of-the-road bet for a studio “prestige” project, a glossy and sharply emotional crowd-pleaser designed to attract awards while also reinforcing the kind of American values that almost everyone can reasonably agree upon.

This, however, is 2025. We no longer live in a culture where condemning an explicitly racist and inherently cruel authoritarian ideology feels like something we can all agree upon, and the tension that arises from that topsy-turvy realization (can we still call Nazis “bad?”) not only lends it an air of radical defiance, but gives it a sense of timely urgency – even though the true story it tells took place 80 years ago.

Constructed as an ensemble narrative, it intertwines the stories of multiple characters as it follows the behind-the-scenes efforts to bring the surviving leadership of Hitler’s fallen “Third Reich” to justice in the wake of World War II, including U.S. Supreme Court Justice Robert Jackson (Michael Shannon), who is assigned to spearhead the trials despite a lack of established precedent for enforcing international law. Its central focus, however, lands on Douglas Kelley (Rami Malek), a psychiatrist working with the Military Intelligence Corps who is assigned to study the former Nazi leadership – especially Göring (Russell Crowe), Hitler’s right-hand man and the top surviving officer of the defeated regime – and assess their competency to stand trial during the early stages of the Nuremberg hearings. 

Aided by his translator, Sgt. Howie Triest (Leo Woodall), who also serves as his sounding board and companion, Kelley establishes a relationship with the highly intelligent and deeply arrogant Göring, hoping to gain insight into the Nazi mindset that might help prevent the atrocities perpetrated by him and his fellow defendants from ever happening again, yet entering into a treacherous game of psychological cat-and-mouse that threatens to compromise his position and potentially undermine the trial’s already-shaky chances for success.

For those who are already familiar with the history and outcome of the Nuremberg trials, there won’t be much in the way of suspense; most of us born in the generations after WWII, however, are probably not. They were a radical notion at the time, a daring effort to impose accountability at an international level upon world leaders who would violate human rights and commit atrocities for the sake of power, profit, and control. They were widely viewed with mistrust, seen by many as an opportunity for the surviving Nazi establishment to turn the fickle tides of world opinion by painting themselves as the victims of persecution. There was an undeniable desire for closure involved; the world wanted to put the tragedy – a multinational war that ended more human lives than any other conflict in history before it – in the rear-view mirror, and a rush to embrace a comforting fantasy of global unity that had already begun to disintegrate into a “cold war” that would last for decades. “Nuremberg” captures that tenuous sense of make-it-or-break-it uncertainty, giving us a portrait of the tribunal’s major players as flawed, overburdened, and far from united in their individual national agendas. These trials were an experiment in global justice, and they set the stage for a half-century’s worth of international cooperation, even if it was permeated by a deep sense of mistrust, all around.

Yet despite the political and personal undercurrents that run beneath its story, Vanderbilt’s movie holds tight to a higher imperative. Judge Jackson may have ambitions to become Chief Justice of SCOTUS, but his commitment to opposing authoritarian atrocity supersedes all other considerations; and while Kelley’s own ego may cloud his judgment in his dealings with Göring, his endgame of tripping up the Nazi Reichsmarschall never wavers. In the end, “Nuremberg” remains unequivocal in its goal – to fight against institutionalized racism, fetishized nationalism, and the amoral cruelty of a power-hungry autocrat.

Yes, it’s a “feel-good” movie for the times (if such a term can be used for a movie that includes harrowing real-life footage of Holocaust atrocities), a reinforcement of what now feels like an uncomfortably old-fashioned set of basic values in the face of a clear and present danger; mounted with all the high-dollar immersive “feels” that Hollywood can provide, it offers up a period piece which comments by mere implication on the tides of current-day history-in-the-making, and evokes an old spirit of American humanism as it wrangles with the complexities of politics, ethics, and justice that endure unabated today. At the same time, it reminds us that justice is shaped by power, and that it’s never a sure bet that it will prevail.

Yet while it’s every inch the well-produced, slick slice of Hollywood-style history, “Nuremberg” doesn’t deliver the kind of definitive closure we might long for in our troubled times. For all its classic bravado and heartfelt idealism, it can’t deliver the comforting reassurances we desire because history itself does not provide them. The trials were not an unequivocal triumph; though they may have set a precedent in bringing accountability to power on the world stage, it’s one which, eight decades later, has yet to be fully realized. Vanderbilt doesn’t try to rewrite the facts to make them more satisfying, or soften the blow of their hard lessons, and while his movie certainly feels conscious of the precarious times in which it arrives, it doesn’t try to give us the kind of wish-fulfillment ending we might long to see – which ultimately gives it a ring of bitter truth and reminds us that our world continues to suffer from the evil of corrupt men, even when they are defeated.

It’s a movie populated with outstanding performances. Crowe delivers his most impressive turn in years as the chillingly malevolent Göring, and Malek channels all his intensity into Kelley to create a powerfully relatable flawed hero for us to cheer; Shannon shines as the idealistic but practical Jackson, and Woodall provides a likable everyman solidity to counter Malek’s volatile intensity. It might feel early to talk about awards, but it will be no surprise if some of these names end up in the pool of this year’s contenders.

Is “Nuremberg” the anti-Nazi movie we need right now? It certainly seems to position itself as such, and it admittedly delivers an unequivocal condemnation of the kind of fascist, inhuman mentality that permits such extremist ideologies to take power. In the end, though, it leaves us with the awareness that any victory over such evil can only ever be a measured against the loss and tragedy that is left in its wake – and that the best victory of all is to stop it before it starts.

In 2025, that feels like small comfort – but it’s enough to make Vanderbilt’s slick historical drama a worthy slice of inspiration to propel us into the fight that faces us in 2026 and beyond.

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Sydney Sweeney embodies lesbian boxer in new film ‘Christy’

Christy Martin’s life story an inspirational tale of survival

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Professional boxer Christy Martin’s life is the subject of a new film. (Photo courtesy of Black Bear; by Eddy Chen)

For legendary professional boxer Christy Martin, never in a million years did she expect to see the riveting story of her rapid rise to fame onscreen.

“When somebody first contacted me about turning my life into a movie, I thought they were joking,” Martin said at a recent Golden Globes press event for her movie, “Christy.”

“I was so afraid that my life would be as I call it, Hollywoodized.”

Martin was put at ease once she saw how committed co-screenwriters Mirrah Foulkes, and Australian filmmaker David Michôd were to the material, and how relentless actress Sydney Sweeney was to accurately portray her. 

“Mirrah was very fair to me and treated me great on the paper … I feel like this is the most powerful group that could ever come together to tell my story,” she acknowledged.

In “Christy,” viewers see Martin’s combative spirit, in her ongoing quest to win each fight. Under her demanding coach turned manager-husband Jim Martin (played by Ben Foster), Christy is fearless in the boxing ring, yet increasingly troubled as she deals with the pressure of her mother, sexual identity issues, drugs, and a physically abusive marriage that almost ended in death.

“It’s crazy to see anybody, but especially Syd, become me,” she told the Los Angeles Blade. “It’s overwhelming! A little much for a coal miner’s daughter from a small town in southern West Virginia.” 

For Sweeney, who is also a producer on the film, playing the courageous lesbian boxer has been a life-changing experience. “This is the most important character I have ever played. It’s the most important story I have ever told or will tell. It’s an immense honor to bring her to life.”

To become Martin, Sweeney worked hard to absorb as much information on her as possible. 

“I had the real Christy, and then I had years and years of interviews and fight footage and her book and her documentary on Netflix that I was able to pull from. I like to build books for my characters, to create their entire life, from the day they’re born until the first time you meet them onscreen. So just kind of filling out the entire puzzle of Christy here.”

Sweeney said the many scenes where Martin’s mom couldn’t accept she was gay were immensely challenging to be a part of.

“That was probably one of the hardest scenes for me,” Sweeney noted. “I have very supportive parents, and I can’t imagine what it would be like to not have your mom or dad to turn to ask for help or guidance or just need support. So it was a very difficult scene to process.”

Equally challenging was the rigorous process Sweeney went through in order to become Martin in the movie. 

“It was a huge physical transformation for me. I trained for two-and-a-half months before we even started filming, and I put on 35 pounds for the role, so it was a big transformation.”

As difficult as it was to deal with a film that dives into domestic violence, Sweeney was able to shake the character off when she was done at the end of each day.

“I have a rule for myself where I don’t allow any of my own thoughts or memories into a character. So when the moment they call ‘cut,’ I’m back to being Syd, and I leave it all in the scene, and that’s the story that I’m telling. Otherwise I’m just me; so I go home when I’m me.”

Martin hopes that audiences leave the theater with a sense of faith.

“I think we showed a path of how to get out of any situation that you might be in. And also, it’s very important to be true to you. Sometimes that takes a while — it took me a little while — but I’m happy to be true to me. And that’s what we want; the whole story is about being who you are.”

Sweeney would love viewers to walk away and demand to be “Christy Strong.”

“I hope that they want to be kind and compassionate to others around them, and be that helping hand. Christy’s story is singular, and yet her story of triumph, survival and continuation, supports those who are in experiences of domestic violence behind closed doors. She is one of the great champions.”

Sweeney loves that Martin is also a great advocate of new boxing talent. “That spark of life is something that I think at the end of the day, ‘Christy’ is about– it’s the spark to keep going and be who you are proudly.”

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Superb direction, performances create a ‘Day’ to remember

A rich cinematic tapestry with deep observations about art, life, friendship

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Rebecca Hall and Ben Whishaw star in ‘Peter Hujar’s Day.’ (Photo courtesy of Janus Films)

According to writer/director Ira Sachs, “Peter Hujar’s Day” is “a film about what it is to be an artist among artists in a city where no one was making any money.” At least, that’s what Sachs – an Indie filmmaker who has been exploring his identities as both a gay and Jewish man onscreen since his 1997 debut effort, “The Delta” – told IndieWire, with tongue no doubt firmly planted in cheek, in an interview last year.

Certainly, money is a concern in his latest effort – which re-enacts a 1974 interview between photographer Peter Hujar (Ben Whishaw) and writer Linda Rosenkrantz (Rebecca Hall), as part of an intended book documenting artists over a single 24-hour period in their lives – and is much on the mind of its titular character as he dutifully (and with meticulous detail) recounts the events of his previous day during the course of the movie. To say it is the whole point, though, is clearly an overstatement. Indeed, hearing discussions today of prices from 1974 – when the notion of paying more than $7 for Chinese takeout in New York City seemed outrageous – might almost be described as little more than comic relief.

Adapted from a real-life interview with Hujar, which Rosenkrantz published as a stand-alone piece in 2021 (her intended book had been abandoned) after a transcript was discovered in the late photographer’s archives, “Peter Hujar’s Day” inevitably delivers insights on its subject – a deeply influential figure in New York culture of the seventies and eighties, who would go on to document the scourge of AIDS until he died from it himself, in 1987. There’s no plot, really, except for the recalled narrative itself, which involves an early meeting with a French journalist (who is picking up Hujar’s images of model Lauren Hutton), an afternoon photo shoot with iconic queer “Beat Generation” poet/activist Allen Ginsburg, and an evening of mundane social interaction over the aforementioned Chinese food. Yet it’s through this formalized structure – the agreed-upon relation of a sequence of events, with the thoughts, observations, and reflections that come with them – that the true substance shines through.

In relaying his narrative, Hujar exhibits the kind of uncompromising – and slavishly precise – devotion to detail that also informed his work as a photographer; a mundane chronology of events reveals a universe of thought, perception, and philosophy of which most of us might be unaware while they were happening. Yet he and Rosenkrantz (at least in Sachs’ reconstruction of their conversation) are both artists who are keenly aware of such things; after all, it’s this glimpse of an “inner life,” of which we are rarely cognizant in the moment, that was/is their stock-in-trade. It’s the stuff we don’t think of while we’re living our lives: the associations, the judgments, the selective importance with which we assign each aspect of our experiences, that later become a window into our souls – if we take the opportunity to look through it. And while the revelations that come may occasionally paint them in a less-than-idealized light (especially Hujar, whose preoccupations with status, reputation, appearances, and yes, money, often emerge as he discusses the encounter with Ginsberg and his other interactions), they never feel like definitive interpretations of character; rather, they’re just fleeting moments among all the others, temporary reflections in the ever-ongoing evolution of a lifetime.

Needless to say, perhaps, “Peter Hujar’s Day” is not the kind of movie that will be a crowd-pleaser for everyone. Like Louis Malle’s equally acclaimed-and-notorious “My Dinner With Andre” from 1981, it’s essentially an action-free narrative comprised entirely of a conversation between two people; nothing really happens, per se, except for what we hear described in Hujar’s description of his day, and even that is more or less devoid of any real dramatic weight. But for those with the taste for such an intellectual exercise, it’s a rich and complex cinematic tapestry that rewards our patience with a trove of deep observations about art, life, and friendship – indeed, while its focus is ostensibly on Hujar’s “day,” the deep and intimate love between he and Rosenkrantz underscores everything that we see, arguably landing with a much deeper resonance than anything that is ever spoken out loud during the course of the film – and never permits our attention to flag for even a moment.

Shooting his movie in a deliberately self-referential style, Sachs weaves the cinematic process of recreating the interview into the recreation itself, bridging mediums and blurring lines of reality to create a filmed meditation that mirrors the inherent artifice of Rosenkrantz’s original concept, yet honors the material’s nearly slavish devotion to the mundane minutiae that makes up daily life, even for artists. This is especially true for both Hujar and Rosenkrantz, whose work hinges so directly to the experience of the moment – in photography, the entire end product is tied to the immediacy of a single, captured fragment of existence, and it is no less so for a writer attempting to create a portrait (of sorts) composed entirely of fleeting words and memories. Such intangibles can often feel remote or even superficial without further reflection, and the fact that Sachs is able to reveal a deeper world beyond that surface speaks volumes to his own abilities as an artist, which he deploys with a sure hand to turn a potentially stagnant 75 minutes of film into something hypnotic.

Of course, he could not accomplish that feat without his actors. Whishaw, who has proven his gifts and versatility in an array of film work including not only “art films” like this one but roles from the voice of Paddington Bear to “Q” in the Daniel Craig-led “James Bond” films, delivers a stunning performance, carrying at least 75% of the film’s dialogue with the same kind of casual, in-the-moment authenticity as one might expect at a dinner party with friends; and though Hall has less speaking to do, she makes up for it in sheer presence, lending a palpable sense of respect, love, and adoration to Rosenkrantz’s relationship with Hujar.

In fact, by the time the final credits role, it’s that relationship that arguably leaves the deepest impression on us; though these two people converse about the “hoi polloi” of New York, dropping legendary names and reminding us with every word of their importance in the interwoven cultural landscape – evoked with the casual air of everyday routine before it becomes cemented as history – of their era, it’s the tangible, intimate friendship they share that sticks with us, and ultimately feels more important than any of the rest of it. For all its trappings of artistic style, form, and retrospective cultural commentary, it’s this simple, deeply human element that seems to matter the most – and that’s why it all works, in the end. None of its insights or observations would land without that simple-but-crucial link to humanity.

Fortunately, its director and stars understand this perfectly, and that’s why “Peter Hujar’s Day” has an appeal that transcends its rarified portrait of time, place, and personality. It recognizes that it’s what can be read between the lines of our lives that matters, and that’s an insight that’s often lost in the whirlwind of our quotidian existence.

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