Bars & Parties
Who says gay men don’t read?
2 local gay book clubs thriving in era of the iPad
Despite booming sales of the iPad, Kindle and other digital book readers, some see a disturbing trend among gay men: We are reading fewer books today than previous generations.
Robert Starner, co-founder in 2004 of the D.C.-area Big Gay Book Group, when he was working at the Lambda Rising bookstore on Connecticut Avenue, agrees that “now it seems that the gay men’s community is not reading as much as they were in the mid-1980s and 1990s,” and he confesses he doesn’t know why.
Starner’s lament is possibly an age-old complaint, echoing that of the great modernist poet Ezra Pound who decades ago rebuked his own generation when he declared that “the classics are not read in our time” and that this fact “sorely troubles my mind.”
But in our day consider these doleful facts: bookstores like Lambda Rising in D.C. and Rehoboth Beach and the Oscar Wilde Bookstore in New York City have closed their doors.
Nevertheless, gay men and books continue to intersect at meetings such as those held monthly by Starner’s group, the Big Gay Book Group, whose next event is Wednesday, Sept. 8 at 7 p.m. at his firm’s downtown D.C. office location, 1155 F St., N.W., Suite 200.
The book under the lens that night will be “Role Models” by Baltimore’s own gay filmmaker and provocateur John Waters. That book is a collection of essays on such iconic figures as playwright Tennessee Williams and singer Johnny Mathis but also Esther Martin, owner of one of the scariest bars in Charm City. Each of the subjects is an extreme figure who helped Waters “form his own brand of neurotic happiness,” according to Sarner.
Waters, discoverer of the drag personality known as Divine and auteur of the film “Hairspray,” the basis for the hit Broadway musical of the same title, is, according to Starner, “one of the most unique, perverse and hilarious artistic minds of our time.”
The range of books read in the group is wide, says Starner, and especially heavy on fiction in the first several years but most recently also broadened to include non-fiction titles. Classics of gay literature – like Andrew Holleran’s “Dancer from the Dance” and John Rechy’s “City of Night” as well as older works including E.M. Forster’s “Maurice” and James Baldwin’s “Giovanni’s Room” – have been highlights, and he discovered that “some of the younger men had not read them, and more surprisingly some of those who are older men had not either.”
Another group, Bookmen DC, meets twice each month, on the first and third Wednesdays for about an hour, according to co-founder Tom Wischer. Both groups welcome drop-ins – basically “just show up as your interests and schedule allow,” says Wischer, who began the group in 1999 with staff members at the Whitman-Walker Clinic. At first the group was called Potomac Gay Men’s Book Group, then it was known as Boys and Books for most of its history. It was agreed that its first title was simply too stuffy-sounding.
The group’s current coordinator, Steve Honley, who also edits the Foreign Service Journal, stresses that the group is “all volunteer.”
“There are no articles of incorporation and no money involved – it’s a social group, and we are very inclusive – we welcome everybody. This is not a college seminar – come as you are.”
Noting that the group is now in its 12th year of existence, Honley proudly told the Blade recently that, “there are not that many groups this old in the gay community.” The book count is now at about 170 books and counting, “with very few duds” he said, adding “come check us out.”
The group’s next meeting will feature a book co-edited by a group member, Philip Clark (with David Gross), “Persistent Voices: Poetry by Writers Lost to AIDS.”
Bookmen DC meets at 7:30 p.m. on Wednesday, Sept. 15 at the Sumner School, 1201 17th St., N.W.
Bars & Parties
Lesbian Bar Project co-founder: purity politics could destroy our remaining spaces
Last Ditch’s decision to lift its mask requirement for one night a week has sparked intra-queer controversy
Uncloseted Media published this story on Sept. 29
By ERICA ROSE and THE LESBIAN BAR PROJECT | As a professional lesbian and Massachusetts native, I’ve recently been asked by a lot of folks what I think about the saga unfolding at Last Ditch. The now-viral story, first reported by the Boston Globe, centers on a Western Massachusetts lesbian bar that lifted its mask requirement for one night a week to help drum up business.
The decision ignited an intra-queer controversy that has been feasted on by media outlets across the political spectrum — from the New York Post to LGBTQ Nation — and is even reportedly being eyed for a Hollywood adaptation. Apparently nothing is more entertaining than a bunch of lesbians and queers fighting with each other over KN-95s.
What has been lost in all of the chatter and media coverage is the very real possibility that Last Ditch, which just opened in April 2025, will have to close its doors. The venue’s one remaining founder, Jackie Matellian, revealed in a community Zoom meeting that she’s working four jobs, is now solely responsible for the bar’s $50,000 business loan and is struggling to keep up with the bills. So as we laugh about the controversy’s similarity to a “Portlandia” skit and how one of the bar’s founders left to enroll in clown school, we forget that yet another lesbian bar is facing an existential crisis — and this time the call is coming from inside the house.
In 2020, my friend Elina Street and I created The Lesbian Bar Project, an Emmy-, Webby- and GLAAD Media Award-winning docuseries and initiative that tells the stories of lesbian queer bars around the world. We were moved to act because at the time there were only an estimated 16 lesbian bars in the United States, and the pandemic threatened to bring that number down even further.
There are now more sapphic bars than there were just before the pandemic — about 36 of them in total — but this is down from approximately 200 in 1980. Maybe that doesn’t mean much to you, but for the millions of sapphics living in the U.S., this number is calamitous.
As the world laughs at lesbians and sapphics, I want to take a second and tell you what I feel when I walk into one of these bars, which are all unique and irreplaceable in their own way: I feel seen.
Sometimes I think Cubbyhole in New York City’s West Village neighborhood knew I was gay before I did. When I walked in there for the first time, before I was even out, I was transfixed by the colorful array of tchotchkes hanging from the ceiling and how the women standing next to me were completely unafraid to express their desire for one another. I knew the minute I was ready to come out, I had a home. I also felt the joy of a new couple falling in love at Seattle’s Wildrose, the quiet confidence of a short king lining up her shot at the pool table at Ginger’s in Brooklyn and the kick of cayenne pepper in Julie Mabry’s crawfish at Houston’s Pearl Bar.
Lesbian bars don’t just serve lesbians; they serve queer folks across the spectrum, including bisexual, pansexual and trans people. As Elina and I traveled across the U.S. and Europe and to parts of Latin America to document the bar owners, staff and patrons that make up the ecosystems of these spaces, we also became uniquely acquainted with the factors that threaten their existence: gentrification, wage gaps, sexism, environmental disasters, gun violence, rising insurance premiums and political administrations working to annihilate queer people and their families.
Lesbian bar owners, like all leaders and entrepreneurs, are imperfect. There have been significant issues over the years at lesbian bars: employee harassment, racism, lack of accessibility, sexual assault and transphobia. All bar owners should be held accountable and should listen to their communities to evolve into safer and more equitable spaces. I also acknowledge my privilege: I am able-bodied, white, cis and from a family system that loves me for who I am. Not everyone has that.
Queer people, especially trans and bisexual people, are suffering from disproportionately high levels of depression, and our mental health system isn’t equipped to support them. Immunocompromised people and long COVID are real, and many of my friends are suffering to this day. The people with the least safety net are often the ones for whom a bar closing costs the most. And yet, as we’re seeing with Last Ditch, the queer community often lashes out at each other. It’s also the mainstream media taking the internal conflict and making a mockery out of it, distracting from the real possibility that this bar could close due to financial pressures. A bar that many people loved and needed is facing extinction. Perhaps it’s safer to dissent with one another than with the larger forces trying to eradicate us, but in doing so, we risk destroying the few spaces we have left.
Due to the constraints of purity politics — some in good faith, some not so much — lesbian bar owners, almost all of whom are queer women themselves, are forced to be everything for everyone, similarly to how women are forced to be everything for everyone. By asking these bars to uphold impossible standards — standards very few other third spaces are asked to consider — we all end up losing.
I want to move as a community toward dialogue, compassionate dissent and collaboration to make our spaces better with the goal of keeping them OPEN and thriving, rather than destroying them from the inside with expectations that are arguably unattainable.
While I have your attention — for this fleeting second of the news cycle — may I urge us to spearhead a way to keep these small businesses afloat without attacking our own community along the way? Bar owners are left with an impasse: They want to be community-centered, but they also have to make money to keep their doors open. Sometimes they might make business decisions that don’t work for everyone — and that’s partly because different patrons have different priorities and want different things — but these owners deserve the opportunity for productive dialogue. We have to work with them and with each other to keep our spaces open, to keep them growing.
Lesbian bars raised me into the queer woman I am today. One thing I think about as I reflect on the six years of work we’ve done to document these spaces is that shared, unspoken language I have with a stranger the moment we both walk into one of these bars: the nod, the ease, the not having to explain ourselves. I don’t want to lose that, and neither should you.
Celebrate the start of Pride month at the Queer Magic Dance Party at the Black Cat on Saturday, June 6. Doors open at 9 p.m.
There will be pole performances and demonstrations, a free photo booth with glitter bar, a queer vendor market, tarot readings by Skye Marinda Tarot, a drag performance by Sapphica, and dancing to a blend of smooth R&B, Afrobeats, hip-hop and pop by Slammer & Saba. Tickets are $20 at the door or $15 (plus fees) in advance, purchased here.
Bars & Parties
Here’s where to watch ‘RuPaul’s Drag Race’ with fellow fans
Entertainers TrevHER and Grey host event with live performance
Spark Social Events will host “Ru Paul’s Drag Race S18 Watch Party Hosted by Local Drag Queens” on Friday, Jan. 23 at 8 p.m.
Drag entertainers TrevHER and Grey will provide commentary and make live predictions on who’s staying and who’s going home. Stick around after the show for a live drag performance. The watch party will take place on a heated outdoor patio and cozy indoor space.
This event is free and more details are available on Eventbrite.
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