National
N.Y. protesters see importance of LGBT economic issues
As demonstrations spread, so does gay visibility in movement
Jonathan "J.C." Lopez of Brooklyn, N.Y. has been 'camping' in Zuccotti Park with his boyfriend for nearly two weeks with the 'Occupy Wall Street' protests. (Washington Blade photo by Phil Reese)
NEW YORK — The Occupy Wall Street protests that began in New York City on Sept. 17 as an outpouring of frustration over the economy has captured the attention of the nation and spread to Washington and other cities.
Many protesters have decried government bailouts for financial institutions whose leaders escaped accountability for the recession. Others have focused on local issues and many LGBT advocates have joined the demonstrations. In New York, there is frustration among LGBT youth over cuts to programs like homeless youth shelters and HIV/AIDS care and prevention programs.
Jonathan “J.C.” Lopez of Brooklyn has, like many of these “campers,” been sleeping on the ground in Zuccotti Park in a sleeping bag with his boyfriend for nearly two weeks.
“I experienced a lot of messed up things, and a lot of good things that come along here, like how the cops were,” Lopez said about clashes with police that triggered widespread criticism. “They messed up and I’m glad that what they did is on camera.”
He hopes that the protests bring change to the New York Police Department.
“The good thing is that everybody works together for one thing and one thing only: Stand up,” Lopez said about the actions in New York’s financial district. “Everybody is tired of not speaking. The protest here is mainly for helping everybody. You know, the homeless, the justice, everything to make a change.”
Lopez sees unique economic challenges for LGBT youth and sees the protests as a catalyst to fix those problems.
“Certain people are just stranded in the street because of what they are,” he told the Blade as the sun was setting over his campsite. “Changing the whole economic system, changing people that are homeless, putting the programs back on, like the shelters and so on and so on, so people can get a job, people can get a home. I hope that will change.”
“Queer economic justice can mean several things,” Jake Goodman of New York activist group Queer Rising told the Blade. “On a very literal level, corporations — to my knowledge of which most have changed their employment policies to be favorable to at least gays and lesbian people — still donate a majority of their donations to candidates and to political parties that actively pursue policies that take away our rights or block us from our rights. So queer economic justice is to stop funding those people.”
“Also queer economic justice is to remember that gay people are not the only queer people — there are transgender people that need help with housing [and employment protections] and we need to remember our other brothers and sisters and ensure economic justice for them,” Goodman said, as a crowd gathered below the red “Joie de Vivre” statue towering over Zuccotti Park. “Economic justice for them is providing protection for [homeless queer youth] while they’re on the streets because families kick them out,” Goodman continued. “[Queer Rising is advocating] for additional $3 million per year in the budget every year, which would provide 100 additional beds per year until everybody has beds and protection.”
The Blade spent Monday and Tuesday in New York and LGBT protesters were found at every turn.
Diego Angarita of Massachusetts sees LGBT issues wrapped up with many of the other issues being addressed.
“As you saw in the declaration for Occupy Wall Street, there is still discrimination based on your sexual orientation and gender,” said Angarita, who was the sole marcher carrying a rainbow flag in a procession around the park. “Transgender people are discriminated against all the time. Imagine if there was a transgender stock trader. Are you kidding me that would never happen.”
“There are gay people who were immigrants, gay people who are undocumented, gay people who are on welfare, I mean gay people who are environmentalists, gay indigenous folks,” Angarita continued. “Being gay is so integrated into every form of identity that is out there and being the particular gay angle I guess is just discrimination for gender inequity and forms and in the sense of identity in general.”
Sunlight Foundation organizer Bridget Todd has been marching with the Occupy Washington protests in Lafayette Park since the start of the demonstrations and said the D.C. branch of the movement is only getting started.
“I don’t think that cops are going to force them to get out and they’re going to see if it peeters out on its own; but I actually don’t think it will, I think it’s only getting stronger,” Todd said of the D.C. demonstrations. “We were there just the other day on Sunday doing a teaching and trying to find ways to help them strengthen their movements and strengthen their ideas and really engage them.”
“I got laid off in April and we’re all suffering,” said Kristin Ridley, who traveled from Occupy L.A. to join the New York protest. “We’re all suffering and this is a basically becoming a plutocracy in this country, being ruled by the wealthy, and it hurts all of us.
“We need to go out and show support for a populist movement,” she continued. “And wrapped up into that are also a lot of the individual things that help people, for example, advancing equal rights based on things like sexual orientation, it just fits right into it.”
Though many members of the swelling group repeated that all were welcome, and that LGBT issues were not specifically being singled out because the economic policies being advocated would help all, some gay participants said they saw opportunities to educate passersby and others on unique LGBT economic issues. Paula Cambronero had an exchange with a man who approached her near the food trucks where interviews with protesters were being conducted.
“He was interested in what was going on … and he didn’t feel he understood what people were here for, so he started asking me a few questions,” Cambronero said. “He asked me what ‘real’ democracy meant, whether we thought we had a fake democracy now, where we were going, and he also asked me what we thought social justice meant. I said I thought it meant that everyone should have the same opportunities and the same rights, and he said that everybody already did.”
Cambronero used the inability of same-sex couples to marry as an example of inequality, which led him to proclaim all gay people can marry, as long as they marry the opposite sex.
“We had an interesting discussion where he shared his viewpoints of why he thought the law should not change, and I shared my opinion of why it should,” she told the Blade. “I hope I got him thinking.”
Rev. Magora Kennedy — whose hat was decorated with a rainbow flag — was in the Stonewall Inn the night that the police raid on the gay bar sparked three nights of unrest in New York City, leading to the dawn of the modern LGBT rights struggle.
“We were in the streets from that Friday until that Monday,” Kennedy said. “That weekend, there was very little ‘salt in the pepper.’ Most of us that were out there were people of color. The thing that happened with Stonewall, as the movement went on, it got whiter and whiter. Most of us that were involved with Stonewall, there’s not many of us that are alive today.”
Kennedy, a lesbian, was married to a gay man in the military. The two married to prevent Kennedy’s husband from being kicked out of the military. They had four sons. Kennedy now has 14 grandchildren and nine great grandchildren and calls herself the “gayest great-grandmother out of the closet.”
“I’m so sorry that he’s not alive today to know that ‘Don’t Ask, Don’t Tell’ was repealed and that gay people can openly join the services now.”
Kennedy sees the LGBT rights movement and the Occupy Wall Street protests as extensions of the civil rights movement.
“This whole thing is something that we’ve all been going through from the time of the civil rights movement,” she said above a chorus of protesters and drums rising from the center of Zuccotti Park, just steps from the site of the World Trade Center. “When they were putting together Wall Street … it was very, very white; no women and no people of color.”
She continued, “today … the people of color — the blacks, the Puerto Ricans, and just people of color in general — they gave them good salaries so they’d shut up. These people are making millions of dollars and as long as they stay quiet it’s a brand of new slavery and it’s economic slavery.”
“The state is a central organized power of violence, and that’s what forces violence against queers and everything else,” Vita told the Blade. “Queers in particular face violence and pressure from the state. For example, the issue of marriage. I’m not necessarily pro-marriage, I’m for getting the government out of marriage so there’s no bias either way for straight, gay or anybody.”
A local nanny who wished to remain anonymous came to the rally on Sept. 18, initially to support “the vague sentiments being expressed at the beginning, the sense of dissatisfaction with injustice.”
She decided to stay and has taken on the role of medic for the community of occupiers because she enjoys the community developing at Zuccotti Park.
“I think that what’s being built here is a revitalization of progressive politics and the labor movement and a lot of other things that I feel really needed some new energy.”
“The energy’s definitely gone up,” she said among the clamour of a call-and answer chant making its way across the park. “When it started it was maybe a couple hundred people, and it was a pretty consistent group of people, so we all knew each other. That’s changed.”
“One of the best things about this community is that everybody here is listening all the time,” the New York nanny-turned medic said. “so when we do things like, for example, saying ‘let’s go around the circle and say our names and our preferred gender pronoun,’ and somebody says ‘why should I need to say my preferred gender pronoun,’ we can explain, ‘not everybody here is going to prefer the pronoun that you may assume based on their body.’ And they sort of listen and go ‘oh, OK. I didn’t know that, and now I do, and now I have a new way to think about gender, and a new way to think about how people present themselves,’ that they can not only take into their interactions with people here, but hopefully take back home with them into their communities.”
“One of the reason that I’ve always opposed people like the Log Cabin Republicans, its not just that I’m a progressive, but I don’t believe that a conservative outlook — even a conservative economic outlook — can be consistent with gay rights,” the anonymous medic said. “I believe that the conservative political mindset is founded on elitism, its founded on special privileges, so it will never create a society in which LGBT people can live as equals to straight people and cisgender people. So if LGBT people want a society where they can be treated as the legal and cultural equal of the majority, they need to be part of a community that is working toward change and working toward more a equal rather than less equal community.”
Kat Adams, a queer minimum wage worker from Staten Island works with the medics at Zuccotti Park. He is eager to have a family some day, but as his salary barely pays his rent, he is reticent to start his family.
“Not by a long shot,” he said about whether or not minimum wage is a living wage. “I will not bring a child into a situation where I can’t even provide shoes.”
“Most of us have full time jobs,” he said of criticism of the protesters.
“What brought me here was just medical. I came down here with no interest in the politics, very little knowledge of what was going on, and honestly I didn’t think it would work, I didn’t think it mattered, and thought it would all fall apart within a couple weeks.”
“After seeing what happened Wednesday with the police confrontations and all the chaos, I consider myself part of it now,” Adams said, recalling an ugly injury he helped treat, of a camper who was hit so hard by a police baton he required EMT attention.
“You’ll see the rainbow flag out, you’ll see a lot of people, but its such a diverse group, but everyone looks so ‘weird,’ that you’re not going to find us.”
Many protesters believe that mainstream media outlets have been resistant to fairly portraying the actions in New York’s financial district.
“You haven’t seen nearly as much coverage [of the protests] as you would think there would be of something like this big and loud and widespread, say, compared to the Tea Party where fifty people show up and it’s and it’s backed by a political party and they get a lot of attention,” said Kristin Ridley. “But when its this big, widespread, truly grassroots movement it doesn’t get nearly the same amount of attention.”
Though their goals are intentionally abstract, according to the back page of the protester’s daily newspaper, ‘The Occupied Wall Street Journal,’ many of those that spoke with the Blade feel that progress will spark from the colorful demonstrations.
Kat Adams notes that many groups from across the political and economic spectrum, from libertarian Ron Paul supporters to communists to anarchists have assembled at the park to exchange ideas and express frustration with a political process that has made them feel left behind.
“You see arguments that spring up, but I think that’s good,” Adams continued. “A lot of people talk about how aimless this is, but that really is expressive of the idea here. Its all these different groups who would never talk to each other, let alone hang out like this, have come together because they all see the same problem.”
“I think they’re actually constructive arguments, people are trying to understand one another, and help others understand them.”
“What we want to happen here is a change to the way the process works, is a change to the way society is ordered,” The anonymous medic summarized the goals of the occupation. “So that it is not the richest part of society that has all the political power, so its not the richest part of society that has all of the economic power, so that wealth is more fairly distributed, and so that things like education, food, health care, housing are recognized as basic human rights are treated as basic human rights by the government and by society.”
Ethan Lee Vita agrees that the Occupy Wall Street protests and the dozens more that have began to appear all over the nation, are a good opportunity for a wide-range of like-minded individuals to network and exchange ideas.
“I’m not entirely sure if the occupation itself will forge anything, but the bonds that are built within it, and the ideas exchanged will be very helpful down the line,” Vita concluded.
Bridget Todd supports the Wall Street group, but thinks that the Washington contingency will be even more successful at initiating change.
“I think Wall Street is important but I think K Street is arguably more important; that’s where a lot of the money goes and that’s where a lot of it happens so I think it’s very important and I’m glad to see that this is a sort of countrywide movement but especially DC and New York.”
Stonewall veteran Reverend Magora Kennedy believes uniting different movements against injustice is vital.
“We’re all in this together. Whether you’re gay or straight, white, black, blue, green, whatever; we’re all in this together because if we don’t come together and unite and do something about this we will perish.”
Federal Government
Trump budget targets ‘gender extremism’
Proposed spending package would target ‘leftist’ political ideologies
The White House submitted its 2027 budget request to Congress last month, outlining a push for the Federal Bureau of Investigation to “proactively” target what it describes as “extremism” related to gender — raising concerns about the potential for law enforcement to target LGBTQ people.
The Trump-Vance administration’s 2027 budget request, submitted to Congress on April 4, proposes a dramatic increase in national security and law enforcement spending, while reducing foreign aid and restructuring multiple domestic security programs. In total, the administration is requesting $2.16 trillion in discretionary budget authority (including mandatory resources), a 15.3 percent increase over the 2026 proposal.
Central to the proposal is the creation of a new “NSPM-7 Joint Mission Center,” a direct follow-up to the September 2025 National Security Presidential Memorandum 7 (NSPM-7). The directive instructs the Justice Department, the FBI, and other national security agencies to combat what the administration defines as “political violence in America,” effectively reshaping the Joint Terrorism Task Force network to focus on “leftist” political ideologies, according to reporting by independent journalist Ken Klippenstein.
The American Civil Liberties Union has characterized NSPM-7 as a way for President Donald Trump to intimidate his political enemies.
In a press release following the memorandum, Hina Shamsi, director of the ACLU’s National Security Project, said, “President Trump has launched yet another effort to investigate and intimidate his critics,” and had described the move as an “intimidation tactic against those standing up for human rights and civil liberties.”
The proposed mission center would include personnel from 10 federal agencies tasked with targeting “domestic terrorists” associated with a wide range of ideologies. Among them is what the administration labels “extremism” related to gender, alongside categories such as “anti-Americanism,” “anti-capitalism,” “anti-Christianity,” and “support for the overthrow of the U.S. government.” The document also cites “hostility toward those who hold traditional American views” on family, religion, and morality — language LGBTQ advocates have increasingly warned could be used to frame queer and transgender rights movements as ideological threats.
The mission center is one component of a proposed $166 million increase in the FBI’s counterterrorism budget.
In total, the FBI would receive $12.5 billion for salaries and expenses under the proposal, a $1.9 billion increase. Planned investments include unmanned aerial systems operations and counter-drone capabilities, counterterrorism efforts, and security preparations for the 2028 Summer Olympics in Los Angeles. The budget also cites 67,000 FBI arrests since Jan. 20, 2026, which it describes as a 197 percent increase from the prior year.
When Congress passed the USA PATRIOT Act in 2001, it also enacted 18 U.S.C. § 2331(5), which defines domestic terrorism as activities involving acts dangerous to human life that violate criminal laws and are intended to intimidate or coerce civilians or influence government policy through violence. That statutory definition has not changed.
However, federal agencies have historically categorized domestic terrorism threats into groups such as racially or ethnically motivated violent extremism, anti-government or anti-authority violent extremism, and other threats, including those tied to bias based on religion, gender, or sexual orientation.
The language in the budget suggests a shift in how those categories are interpreted and applied — particularly by explicitly linking “extremism” to gender and to perceived opposition to “traditional” views — without any corresponding change to federal law. Only Congress has the power to change the definition of domestic terrorism by passing legislation.
The budget document states:
“DT lone offenders will continue to pose significant detection and disruption challenges because of their capacity for independent radicalization to violence, ability to mobilize discretely, and access to firearms. Additionally, in recent years, heinous assassinations and other acts of political violence in the United States have dramatically increased. Commonly, this violent conduct relates to views associated with anti-Americanism, anti-capitalism, and anti-Christianity; support for the overthrow of the U.S. government; extremism on migration, race, and gender; and hostility toward those who hold traditional American views on family, religion, and morality.”
This language echoes earlier actions by the Trump-Vance administration targeting trans people.
On the first day of his second term, President Trump signed Executive Order 14168, titled “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government.”
The order establishes a strict binary definition of sex and withdraws federal recognition of trans people.
“It is the policy of the United States to recognize two sexes, male and female,” the order states. “‘Sex’ shall refer to an individual’s immutable biological classification as either male or female. ‘Sex’ is not a synonym for and does not include the concept of ‘gender identity.’”
Appropriations committees in both chambers are expected to begin hearings in the coming weeks.
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.
National
LGBTQ community explores arming up during heated political times
Interest in gun ownership has increased since Donald Trump returned to office
By JOHN-JOHN WILLIAMS IV | As the child of a father who hunted, Vera Snively shied away from firearms, influenced by her mother’s aversion to guns.
Now, the 18-year-old Westminster electrician goes to the shooting range at least once a month. She owns a rifle and a shotgun, and plans to get a handgun when she turns 21.
“I want to be able to defend my community, especially being in political spaces and queer spaces,” said Snively, a trans woman. “It’s just having that extra line of safety, having that extra peace of mind would be important to me.”
Snively is among what some say is a growing number of LGBTQ gun owners across the United States. Gun rights organizations and advocates say interest in gun ownership appears to have increased in that community since President Donald Trump returned to the White House last year.
The rest of this article can be read on the Baltimore Banner’s website.
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