National
Chicago cardinal compares LGBT Pride to ‘Ku Klux Klan’
Strong language leads to rebukes, calls for resignation


Cardinal Francis George has yet to apologize for comparing LGBT activists to the 'Ku Klux Klan.' (Photo by Adam Bielawski via Wikimedia Commons)
“You don’t want the gay liberation movement to morph into something like the Ku Klux Klan, demonstrating in the streets against Catholicism,” the Cardinal told Fox News Chicago on Sunday.
“That’s a little strong analogy, isn’t it? Ku Klux Klan?” the Fox reporter said to the Cardinal in response.
“It is, but you take a look at the rhetoric,” he responded. “The rhetoric of the Ku Klux Klan, the rhetoric of some of the gay liberation people. Who is the enemy? Who is the enemy? The Catholic Church.”
The Rev. Eric Lee, Executive Director for the Los Angeles chapter of the Southern Christian Leadership Conference — an organization founded by Dr. Martin Luther King, Jr. — was quick to speak out against Cardinal George’s remarks.
“I have spent most of my adult life engaged in the civil rights struggle for African American people who have been terrorized by racist Klan violence,” Lee said in a statement. “I am insulted by the comparison of the Klan to the current LGBT movement. When we distort the history of terror for cheap political aims, we only inflict pain on those whose lives have been scarred by the Klan.”
The Pride parade controversy stems from a planned change to the route and start time of the annual LGBT Pride parade, which attracts over 750,000 people to the north side Chicago neighborhood every year.
After police complained about overcrowding and violence along the parade route in 2011, organizers planned to change the event’s route, and moved the start time up to 10:00am to noon to curb morning drinking.
The new route, however, takes the parade down Belmont St. in front of Our Lady of Mt. Carmel Catholic Church during crowded Sunday mass. Pastor Father Thomas Srenn and the church asked parade organizers to make changes to avoid a collision between the parade festivities and the Sunday service. Parade organizers — including openly gay city alderman Tom Tunney whose district the parade takes place in — and the parish agreed to changes that move the parade start time back to the original 12:00pm.
Fr. Srenn told the Windy City Times that the agreement satisfies Mt. Carmel’s concerns. “It was a good and reasonable solution that we all came to.”
According to the Windy City Times, Our Lady of Mount Carmel hosts the Archdiocesan Gay and Lesbian Outreach, and Srenn told the paper that the parish’s reservations about the event “had nothing to do with the content of the parade.”
In a statement this week, openly gay State Rep. Greg Harris, whose district includes the planned route, lamented the Cardinal’s “unfortunate choice of words.”
“It probably will provoke other unfortunate words [from some gay activists],” Harris said.
Cardinal George and the Archdiocese of Chicago have clashed on multiple issues this year, including the passage and implementation of Civil Unions in Illinois, and same-sex foster and adoptive parents, which resulted in Catholic Charities ending foster care placement services in the state in order to avoid being forced to place children with otherwise qualified same-sex couples, which the church objects to.
“Cardinal George’s horrific comparison of the LGBT movement to the Ku Klux Klan drives an unnecessary wedge between Catholics and the hierarchy,” Director of the Human Rights Campaign’s Religion & Faith Program, Dr. Sharon Groves said in a statement. “This is a sacred time of year for many people of faith, a time when we should be creating and cherishing unity in our communities — not casting about dangerous and divisive rhetoric. As people of faith we should expect better from our leaders.”
“As a lay Catholic, I am profoundly saddened that Cardinal Francis George defiles his office by comparing our LGBT family, friends and fellow Catholics to the Ku Klux Klan,” said Anne Underwood, co-founder of Catholics for Marriage Equality. “His rhetoric rings particularly off-key coming the week before Catholics celebrate the birth of Christ. As a Catholic who responds to our historic Church teachings to stand with all marginalized people, I work for freedom and fairness for my LGBT friends. I feel dismissed and betrayed by our hierarchy, but not by our God, for whom Cardinal George did not speak.”
“The Cardinal’s remarks are offensive and bombastic,” stated Anthony Martinez, executive director of Illinois LGBT group The Civil Rights Agenda. “To equate the LGBT movement for civil rights with that of a terrorist organization is incredibly offensive. I challenge the Cardinal to show me how these remarks are Christian.
“The Civil Rights Agenda has tried to make inroads with the Archdiocese many times through The Faith Project. Throughout Illinois we have heard from and work with many LGBT individuals who are practicing Catholics that only seek compassion and acceptance from their faith community. Comments such as these only further perpetuate the hate-filled rhetoric that surrounds the public and religious debate with regards to LGBT personhood and relationships, as opposed to opening up an honest and meaningful dialogue.”
Other LGBT leaders around the nation reacted to the Cardinal’s comments with even stronger language, including calls for his resignation.
“Cardinal George’s outrageous comparison of the LGBT community to the Ku Klux Klan was so degrading and hurtful that apologizing will not be sufficient,” said Wayne Besen, Truth Wins Out’s Executive Director. “George’s only road to redemption is handing in his resignation. If he has a shred of dignity and a shard of class he will immediately step down.”
Online petition site, Change.org has already posted a petition calling for the Cardinal’s resignation. The petition is more than half way to its goal of 500 signatures.
U.S. Federal Courts
Judge temporarily blocks executive orders targeting LGBTQ, HIV groups
Lambda Legal filed the lawsuit in federal court

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.
The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.
Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.
“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case.
“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”
Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”
“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.
Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”
The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).
U.S. Supreme Court
Activists rally for Andry Hernández Romero in front of Supreme Court
Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.
Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.
“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”
(Video by Michael K. Lavers)
The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.
Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.
“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”
“Andry is not alone,” she added.
Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”
“He is not a case number,” said Takano. “He is a person.”
Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.
A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.
“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.
Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.
National
A husband’s story: Michael Carroll reflects on life with Edmund White
Iconic author died this week; ‘no sunnier human in the world’

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.
Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.
I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.
Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.
This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.
But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.
They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”
When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”
Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”
Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”
That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”
When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”
The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.”
Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.
In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.
And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.