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Sophie’s choice

‘90s hitmaker returns after seven years with new album

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Sophie B Hawkins, gay news, Washington Blade

Sophie B. Hawkins released her first studio album in seven years last week. (Photos courtesy Trumpet Swan Entertainment)

How hard is it in this day and age to bounce back from a pop music career misstep? One likes to think pop culture — America ultimately voting with its pocketbook of course — eventually rewards and rediscovers the deserving.

One thinks of Kelly Clarkson who managed a comeback after the ill-advised downer (though it still went Platinum) 2007 album “My December.” And love her or hate her, Mariah Carey beat the odds with the monster-selling “Emancipation of Mimi” after her epic “Glitter” failure (both film and soundtrack).

But what if your supposed misstep isn’t even a bad album? Sophie B. Hawkins was well on her way to establishing distinguished career by the end of the ‘90s. She was red hot right out of the gate — “Damn I Wish I Was Your Lover,” which hit No. 5 on the Billboard Hot 100 in 1992, is a defining song of the era. She was nominated for the Best New Artist Grammy that year (co-nominated with Billy Ray Cyrus, Kriss Kross and Jon Secada; Arrested Development won). She survived the sophomore jinx with another mammoth hit “As I Lay Me Down,” a VH-1 staple from her second album “Whaler” that peaked at No. 6 during a 44-week run on the Hot 100 and a whopping 67 weeks (six at No. 1) on the AC chart. Unless you were in a convent that year, you heard it many, many times.

With that kind of start, the sky was conceivably the limit and expectations ran extremely high for her 1999 follow-up, “Timbre.” But trouble loomed — it’s a famous story, actually: Hawkins’ then label (Sony) only reluctantly released first single “Lose Your Way” with a banjo accompaniment. They argued it was poison for pop radio. Hawkins said it was essential. Though re-released independently in 2001 and followed by an indie follow-up called “Wilderness” in 2004, Hawkins lost her commercial, but not her artistic, footing. “Wilderness” turned out to be an unfortunately apt title — she spent years wandering.

Perhaps this wasn’t a total surprise, though. Anybody who’d paid attention knew Hawkins had a wild streak. She shimmied and writhed like a woman possessed on her duet with Melissa Etheridge on the latter’s VH-1 special in 1995 with a slate of then-hot female singer/songwriters like Joan Osborne, Jewel and Paula Cole. Those who caught Hawkins in concert knew of her penchant for the unconventional. As her audiences got smaller, her jeans got more shredded, her stream-of-consciousness stage meanderings more fluid. She wrangled memorably with Howard Stern about why she doesn’t shave her legs.

Though she’s long shunned labels for sexual orientation, the fact that she’s been in a same-sex relationship with filmmaker Gigi Gaston for several years (Gaston’s “The Cream Will Rise” follows Hawkins on an early tour) is one of the more conventional aspects of her persona. And it’s easy to forget that her wildly eclectic albums are full of intricately crafted and sometimes epic, sometimes disarming power pop that at times rivals Joni Mitchell’s best stuff for complexity and lyrical depth — check out “Mysteries We Understand,” “Only Love” “Help Me Breathe” and “I Need Nothing Else” especially.

Her hit singles are only part of the story. An early MusicHound review said, “Dig (further) than (the hits) and her abilities to seamlessly weave in and out of jazz, folk and dance, all driven by a kind of tribal percussion sensibility (emerge).”

But Hawkins, now 44, is starting to sound her age. Not vocally — her singing still has the luster that struck her chart gold all those years ago, but her insights during an hour-long phone chat last week show a woman who’s thought long and hard about life, pop culture popularity cycles, music making in the Internet age and much more. With no apparent time constraints, Hawkins gamely goes anywhere the questions take her and beyond, from hair tips and why she’s a dog person to the deeper story behind the banjo battles and her still-complicated relationship with her mother (explored memorably in “Cream”). The impetus for all this is her interminably delayed new album “The Crossing,” her first collection of new material in seven years, which dropped last week.

“People were always telling me, ‘Oh, you sold out with ‘Tongues and Tales,’ or, ‘Oh, you sold out with ‘Whaler.’ I’m not saying ‘Tongues and Tales’ was just art for art’s sake, but that was really the best I could to try and reach people,” Hawkins says. “Those albums were the least weird I could possibly be. You want your music to reach people, you want it to get out there to as many as possible, otherwise it’s too isolating. It’s like masturbation, you’re not doing it with anybody.”

Hawkins considers herself part of a group of ‘90s women singer/songwriters — she mentions Paula Cole and Tori Amos as peers — who barely “squeezed through” the music industry gate before the doors shut altogether, from the advent of file sharing to endless label buyouts that left precious few major players in the game. Yes, there are still women hitmakers — Rihanna, Adele — but they’re few and far between and getting younger all the time.

“I think everybody knew what was going to happen, the chilly winds were already blowing,” she says. “I felt with the first album like, ‘Wow, I really got away with something’ in spite of all this. Then with ‘Whaler’ it felt like that again, although that was really the beginning of the fight. … In the ‘90s, it really started turning against the individual artist into this totally corporate thing in every way. It was like, ‘Oh, I’m with this group, I’m with that group, this is Sophie’s sound, this is the lesbian sound, the country artist, the right wing, the left wing — I feel like several of us just barely squeaked through in spite of all that.”

And yes, some of that line of thinking is what’s led Hawkins to shun traditional LGBT labels.

She admits she and Gaston have been in an exclusive relationship (Gaston is also her manager), but says a lack of general perception of nuance causes her to avoid certain language.

“It’s because nobody listens,” Hawkins says. “They just want to say it, and shut up and not hear any more about it. I love the word bisexual but it has such a negative connotation, I don’t know why. It’s like this big, scary thing for people so I’ve tried to come up with something that’s what I really think I am … I’m definitely not heterosexual or homosexual, I love men and women equally and passionately. I’m just having a relationship right now with a woman and I think there are very few men I could have a relationship with. I’m a very singular person. I’m committed to this woman, but if I were not, I’d probably be alone.”

The years since “Wilderness” have not been inactive for Hawkins. She became a mother — her son with Gaston, Dashiell, is 3. She popped up at the Grammys pre-show as a presenter, campaigned avidly for Hillary Clinton’s presidential campaign, released several singles along the way including one (“The Land, the Sea and the Sky”) as a benefit for the Waterkeeper Alliance, an environmental group.

She released a live album and her song “Life is a Bomb” was on the soundtrack for the 2011 Garry Marshall film “New Year’s Eve,” a feat Hawkins says was wildly against the odds. She also tweaked “The Crossing” endlessly as the years went by and various proposed release dates came and went. Hawkins says it’s “a miracle” the album came out at all.

She also worked with Gaston on a musical for Kristin Chenoweth that’s on hold until Chenoweth’s producer of choice is available and she has high hopes for an October musical in Los Angeles (Hawkins lives in Venice, Calif., and has been on the West Coast for more than a decade) in which she’ll star as Janis Joplin.

Hawkins says she knew instinctively, she was supposed to do the Joplin piece.

“My reaction was just, ‘Yes,’ and I never say yes to anything right away. I just think there’s something I can do with Janis that will speak to every creative person out there who feels overlooked or treated in a way that’s not fair. … If we can get this ball in the basket, I have a good feeling about this, I think it could be a slam dunk. It will be so relevant to now, it really gives me a freedom I cannot even tell you.”

Hawkins guesses, counting the Chenoweth musical and “The Crossing” material, she’s written about 300 songs in the last seven years. The album will include acoustic remakes of “Damn” and “As I Lay Me Down.” Hawkins has a distribution deal with EMI for the release.

Hawkins says she’s a huge dog lover because she could never have one as a kid. She loves them because there’s “no barrier” to their affection and presence.

Of her trademark abundant tresses, Hawkins says her only hair care tip is to avoid washing it as much as possible. She insists hers looks best when it’s been weeks since the last shampoo.

“That’s when I always get the most compliments, people saying ‘Oh, you have such great hair.’”

She’s also realistic about “The Crossings” commercial prospects. She says she’ll never stoop to giving her music away but realizes the chances of duplicating her early chart success are practically nil.

On one hand, Hawkins says her art (she paints too) is something she “couldn’t not do.” Conversely, she says it’s Gaston who has urged her to continue against increasingly difficult industry and commercial odds.

“She’s so much more than a manager,” Hawkins says. “Things bother her more than they bother me. Oh, believe me, I would have just gone away by now and written and painted by myself if it weren’t for her. I don’t think I could have survived but she tells me, ‘You’re not giving up, you’re a great artist, it kills me that people don’t see this.’ She really takes it on as one of her missions.”

So in hindsight, was the banjo battle worth it?

Hawkins says the story has gotten oversimplified as a kind of cautionary tale for supposedly overambitious pop singers — as in, “Remember Sophie B. Hawkins? Look what happened to her.”

She says it was more an issue of increasing pressure to write songs in huge groups of collaboration Hawkins found unwieldy and artistically stifling. She says she would have agreed to remove the banjo line for the radio version and kept it on a remix or B-side version (“Believe me, all those scenarios were discussed”), but push came to shove when label execs put their foot down over her using it for a live TV appearance.

“It was really the straw that broke the camel’s back,” she says. “It was such a clear thing to me. They were taking away my horse, in a way. I thought, ‘I can’t ride into battle without my horse. I can’t win without the horse.’ It just made me realize we weren’t on the same team anymore. … They were no longer rooting for me to win, they were trying to destroy me.”

Hawkins says she’s learned to find rewards in non-traditional places. Even though her relationship with her mother is still every bit as complicated as it was portrayed in “Cream,” Hawkins says there are sparks of healing and inspiration there too.

“There are artistic people out there struggling who never make at all,” she says. “So when somebody tells me they get it, it’s like winning an Oscar. My mother called me the other day and told me she’d listened to the new album. She said she’d felt it, whatever it was, this profound thing in the music. If your parents are alive and you get that, that’s my Grammy.”

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Memorial for groundbreaking bisexual activist set for May 2

Loraine Hutchins remembered as a ‘force of nature’

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Loraine Hutchins died last year. (File photo courtesy of Hutchins)

The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m. 

Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com. 

An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all. 

Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.

In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”

“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.

“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”

“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”

“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day. 

Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.  

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History

Julius’ Bar ‘sip-in’ laid groundwork for Stonewall

Tuesday marked 60 years since four gay activists held protest

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(Washington Blade photo by Ernesto Valle)

While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.

Tuesday marked 60 years since the Julius’ Bar “sip in.”

On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.

Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.

At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.

Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.

Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.

The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.

Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.

Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.

“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”

For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.

“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”

The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.

“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.

The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.

Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:

Alice Austen House at Steiny’s Pub, Staten Island, N.Y.

Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.

Brick Road Coffee, Mesa, Ariz.

Brick Road Coffee, Tempe, Ariz.

Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.

The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans

Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York

JOYR!DE KiKi at Loafers Cocktail Bar, New York

Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.

Mazer Lesbian Archives at Alana’s Coffee, Los Angeles

New Hope Celebrates at The Club Room, New Hope, Pa.

Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.

Sandy Jack’s Bar, Brooklyn, N.Y.

St. Louis LGBT History Project at Just John Club, St. Louis

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PHOTOS: National Champagne Brunch

Gov. Beshear honored at annual LGBTQ+ Victory Fund event

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Gov. Andy Beshear (D-Ky.) speaks at the LGBTQ+ Victory Fund National Champagne Brunch on Sunday, April 19. (Washington Blade photo by Michael Key)

The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.

(Washington Blade photos by Michael Key)

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